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ETNOREFLIKA: Jurnal Sosial dan Budaya

etnoreflika
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Published by Universitas Halu Oleo

ISSN : 22529144 EISSN : 2355360X DOI : -

Core Subject : Religion, Humanities, Education, Art, Social,

Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.

Arjuna Subject : -

Articles 411 Documents

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PERILAKU KEWIRAUSAHAAN PEREMPUAN PENJUAL KULINER DI KOTA KENDARI Hartini Hartini; Juharsah Juharsah
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine the entrepreneurial behavior of women culinary sellers in the city of Kendari. Informants in this research are women culinary seller in Kendari City which taken purposively. Data were collected through in-depth interviews and observations. The data collection was analyzed by descriptive qualitative method. The results show that women culinary sellers already have: relatively strong trust, tend to be task-oriented and result, business risk readiness is still not maximal, leadership is still relatively simple, and culinary originality produced is still relatively limited, and has a tendency to be oriented to the future.

BERLAYAR DENGAN PERAHU BHANGKA PADA MASYARAKAT BINONGKO DI KELURAHAN POPALIA KABUPATEN WAKATOBI Syamsumarlin Syamsumarlin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Artikel ini mendeskripsikan tentang jalur pelayaran masyarakat Binongko dalam melakukan perdagangan antar pulau dalam wilayah Indonesia menggunakan perahu bhangka. Pelayaran dan perdagangan bagi masyarakat Binongko adalah satu rangkaian yang tidak dapat dipisahkan, karena mereka adalah pelaut dan sekaligus sebagai pedagang. Pelayaran dengan perahu bhangka menggunakan pengetahuan dan teknologi tradisional untuk berlayar. Pola jalur perdagangan dan barang yang diperdagangkan antar pulau selalu sama setiap periode pelayaran, sehingga pola hubungan antara pelayar dengan masyarakat daerah tujuan terjalin hubungan timbal balik yang harmonis karena mereka saling menguntungkan. Barang-barang yang diperadgangkan sudah terpola yakni dari Binongko membawa parang dan sejenisnya ke Maluku, dari Maluku membawa kopra ke Jawa, dan dari Jawa membawa kebutuhan pokok kembali ke Binongko. Sedangkan pada putaran kedua pelayar membawa parang dan sejenis ke Flores, kemudian dari Flores ke Bima menyesuaikan dengan produksi hasil panen petani atau barang-barang lain, dan dari Bima membawa garam ke Bau-Bau. Kemudian dari Bau-Bau kembali ke Binongko membawa barang-barang kebutuhan sehari-hari.

DOMINASI LAKI-LAKI TERHADAP PEREMPUAN BUGIS Zainal Zainal
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This paper seeks to find the logic of marginalization of women in Bugis culture by shifting the orientation of the feminist movement which sees a great tendency to confront the "head to head" between men and women as two hostile poles separate from their cultural context. The focus is on the cultural context that conditioning men and women so that they split into two hostile poles. At this point the problem lies in a patriarchal system that engages with the logic of market capitalism. The method used is ethnographic research to trace the hidden codes and marginalization logic that occur behind events. The ethnographic data are interpreted critically to find a through description of the domination of men who marginalized women in Bugis culture. Thus, the purpose of research is to find the root of the problem in the form of hidden systems and structures that form the basis of cultural practice. The data were taken in the form of snippets case which then interpreted to be focus of important points. In Bugis culture there are three important points on how the patriarchal system with the allies of market capitalism show the conditioning of inequality, in which women and men as young people experience systemic symbolic violence. First point: Family domain. Second Point: Cash in the Bugis marriage ritual process, third point: Language context, discourse (daily conversation) and hidden code in Bugis culture. Finally it is found that the root of the problem of gender inequality lies in the system and structure of Bugis culture, in which the categories of sex and gender, social class, social institutions and the social character of men and women as an inseparable of the unity.

NILAI BUDAYA DAN POLA PEWARISAN SASTRA LISAN DI SULAWESI TENGGARA: PENDEKATAN TRADISI LISAN Salniwati Salniwati; Nurtikawati Nurtikawati
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study examines the cultural values and patterns of inheritance of oral literature on Ethnics in Southeast Sulawesi by the oral tradition approach. This research data consists of secondary data and primary data with interview and recording collecting technique. Data were analyzed by using qualitative descriptive method. The results of this study indicate that the cultural value of oral literature has a diversity of points of view on ethnic groups in Southeast Sulawesi. Oral literature is assessed as a religious system, spirit, aesthetics, ethics, morals, entertainment and education. Cultural values are actualized in the way of life and become the signs of character formation of society. The pattern of inheritance of oral literature is a form of product and process of oral tradition. As a product, the arrival or form of oral oral literary messages from person to person across generations. As for the process, oral literature is transmitted through mouth to mouth along with mnemonics devices. This transmission process is influenced by place, time, media or means, performer, situation, mood and method.

PERLADANGAN TRADISIONAL KELOMPOK MASYARAKAT MONE DI MUNA SULAWESI TENGGARA La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 1 (2017): Volume 6 Nomor 1, Februari 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v6i1.397

This study discusses about the system and traditional cultivation model of Mone community at Muna District which is one of the most remote local communities. Traditional cultivation for Mone community groups as an effort to meet economic needs by utilizing natural resource is as a one of the survival choices. This research uses qualitative approach with a method and an ethnography analysis. The finding of the research shows that their local wisdom values become the guidance in managing nature well, which is supported by adherence to customary and cultural rules inherited by ancestors from generation to generation. Moreover, the way of cultivation at Mone community can be interpreted as a social process which is seen as the unity of social-cultural in upholding and maintaining customs (norms) inherited by their ancestors. The way of Mone Community cultivaton as a backward community, can be used as a reference to understand the concept of balance in interacting. This concept is assumed that to improve the life for remote communities should not forget the approach of local wisdom. Each ethnic group has a local wisdom that built based on tradition and has been maintained for many years in preventing the flow of capitalist economic change or global wisdom.

DOI’ MENRE’ PADA MASYARAKAT BUGIS DI DESA IWOI MENGGURA KECAMATAN AERE KABUPATEN KOLAKA TIMUR Hasniah Hasniah; Norma Norma
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 1 (2017): Volume 6 Nomor 1, Februari 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v6i1.398

The purpose of this research is to know and to describe the reason for the high of doi’ menre’ for Bugis society in Iwoi Menggura Village and to know the way of Bugis society in setting the doi’ menre' in Iwoi Menggura Village. The technique of data collection was done by using field research method. Direct research to the field by using data collection techniques, namely: observation and in-depth interviews. In order to answer the problem required the analysis of the data. The technique of data analysis was descriptive qualitative. The analysis of data was performed since the collection of data until the end of the research. The finding of the research shows that there are several reasons underlying the high of doi 'menre' in Iwoi Menggura Village, which is social stratification of female family, the price of basic goods is more expensive, the economic status of the prospective wife, the education of the future wife, the position of the female family, the physical condition prospective wife, and the status (widow or girl). How to set the doi 'menre' is different for every family, there is a very short process and some also take a long time due to some considerations. There is even one case of marriage forced to be postponed because the male family's marriage can not able to reach the doi 'menre' that set by the female family.

EVALUASI PELAKSANAAN PROGRAM DESA MANDIRI PANGAN (DEMAPAN) DI KELURAHAN TOBIMEITA KECAMATAN ABELI KOTA KENDARI Sukmawati Abdullah
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 1 (2017): Volume 6 Nomor 1, Februari 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v6i1.399

This research was conducted from July to August of 2013 with the aim to analyze and to evaluate the empowerment of the poor in managing and utilizing the resources possessed optimally through the implementation of the Desa Mandiri Pangan’s program in Tobimeita Village Abeli District of Kendari. The technique of determining the sample was done by proportional random sampling in four affinity groups and one group of non-affinity with a total sample of 29 people. The research design was a survey approach by using secondary and primary data, both quantitative and qualitative. The Data analysis method used in this research was descriptive qualitative analysis. The results of the research indicate that the preparation stage has conducted the selection of location, the determination of the companion, the establishment and determination of the village food team, the preparation of the basic data of the village, the establishment and growth of Kembaga Keuangan Desa (LKD), organizing and mentoring activities, the preparation of the Lembaga Keuangan Desa (RPWD), training on program implementation preparation, and channeling the sosial assistance fund. The level of growth has conducted the training activities, increased accessibility of community, strengthened institutional, developed the food security system, strengthened the Dasa Wisma, and supported the facilities and infrastructure. At the stage of development has been doing the skills upgrading and accessing to capital, the growth of food reserves, the utilization of food resources, and the development of facilities and infrastructure. The conclusion of this research result shows that the program implementation of Desa Mandiri Pangan in the village of Tobimeita starts from the preparation stage in the first year, the growth stage in the second year until the third year of development phase has been going well

KAGHOMBO SEBAGAI NILAI- NILAI PENDIDIKAN BAGI ANAK PEREMPUAN DI KECAMATAN WATOPUTE KABUPATEN MUNA La Ode Darfin; Eko Harianto
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 1 (2017): Volume 6 Nomor 1, Februari 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v6i1.400

This study aimed to describe the process of performing Kaghombo ritual that contain special advices about character education of Muna ethnic community in Kecamatan Watopute, Muna Regency. This study used a qualitative approach to describe process of ritual’s implementation with observation technique and depth interview to the intervieews. The result showed that Kaghombo’s process in Kariya tradition in Muna ethnic began from Kaalano oe, Alano Bhansa, Polobha, Kakadiu, Kabasano Haroa, Kafoluku and Kabansule. There are three types of character education which is contain in advices of education’s character that exist in KaghomboofKariya tradition; 1) Nemotehi all deeds are forbidden by Allah SWT, as dont tell a lie, can control his lust, and no other people's rights; 2) Kafekatangka is an important advices of the strength and strength of faith to not be tempted with the luxury of the world such as photoro, infasu, dosabhara, and dotawakala; 3) Polambu is the advice about married life, which concerns the obligation of a wife to husband and duty of a wife who must be able to carry out his family and husband.

PROFIL ELEKTRONIK WARUNG GOTONG ROYONG (E-WARONG) KUBE PKH SEBAGAI ALTERNATIF PENANGGULANGAN KEMISKINAN DI PROVINSI SULAWESI TENGGARA Akhmad Marhadi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This research aims at indentifying the profile of e-Warong KUBe PKH as an alternative on poverty alleviation in Southeast Sulawesi. This research uses descriptive qualitative approach, and uses Focus Group Discussion, field observation and in depth interview as techniques of data collection. The results show that: a) 25 e warong KUBE PKH in Southeast Sulawesi province doesn’t have optimal function. Generally, E-Warong only serves as a place to sell staple food only, but other functions have not run optimally as mandate of Social Minister Regulation Number 25 of 2016; b) all e-Warong has fulfilled the requirements of the establishment of the Social Minister Regulation; c) The use of EDC can only be done by 12 e-Warong in Bau-Bau City; d) all e-Warong have membership characteristics that have been accorded with Social Minister regulation; e) the whole e-Warong in Baubau city uses BPSU funds and KUBE grants according to their allocation. While the use of funds by e-Warong in Kendari City has not been optimal; f) the basic supply of food is supplied by e-Warong is now generally obtained from non-bulog suppliers, from wholesale grocery stores found in Bau-Bau and Kendari municipalities; and g) all e-Warong has not been able to serve the disbursement of non-cash social assistance funds.

EKSISTENSI MASYARAKAT ADAT MORONENE DI KAWASAN TAMAN NASIONAL RAWA AOPA WATUMOHAI Sitti Hermina; Ambo Upe
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Moronene is one of the ethnic groups in Southeast Sulawesi. It has a culture and a variety of traditional knowledge that is used in addressing and resolving life problems, especially in order to fulfill their daily needs. This study aims to describe the existence of the Moronene Indigenous People in Rawa Aopa Watumohai National Park area. Therefore, ethnographic studies are used as a methodology to describe the complexity of the Moronene Indigenous Peoples lives in the TNRAW area which includes historical reflection, village status, demographics and kinship systems, and their socio-cultural structure. The results showed that the existence of the Moronene in Huka'ea-La'ea before the Indonesian government established the area as a conservation area even before Indonesia's independence. Moronene has long lived their lives with traditional knowledge systems, by always making nature the source of life. The existence of the Moronene Indigenous People in the TNRAW area to date is due to the existence of a system of rules for managing forests consisting of Totongano Wonua, Totongano Inalahi, Totongano Lombo, and Totongano Kadadi.

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Raemon

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Kota kendari,

Sulawesi tenggara

INDONESIA