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ETNOREFLIKA: Jurnal Sosial dan Budaya

etnoreflika
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Published by Universitas Halu Oleo

ISSN : 22529144 EISSN : 2355360X DOI : -

Core Subject : Religion, Humanities, Education, Art, Social,

Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.

Arjuna Subject : -

Articles 411 Documents

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DINAMIKA MAKNA SIMBOLIS ORNAMEN RUMAH ADAT MALIGE DI KERATON BUTON KECAMATAN MURHUM KOTA BAUBAU Zainab Jasrub; Wa Ode Sifatu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine the dynamics of the meaning contained in Malige House ornaments used in Buton Palace. The theory used to read research data is symbol theory proposed by Geertz and uses ethnographic methods. Data collection is done through observation and in-depth interviews. The results of this study indicate that the placement of traditional Malige house ornaments in the Buton community has undergone a shift. If it was first placed on a roof, now it is placed on the roof of a private house, even a house fence, both from the descendants of nobility and ordinary people. In connection with this, the Butonese also have different interpretations, regarding the meaning of bosubosu and nanasi ornaments. Some interpret it as a place of water and some interpret it as earrings. This happened because there were no guidelines about the meaning of the symbol of the Malige traditional house. Ornaments in Geertz's theory are equivalent to far-reaching experiences with regard to social stratification. But in his explanation, Geertz did not speak of the context of ornaments installed based on the descendants of community members who used these ornaments. Keywords: dynamics, meaning, symbol, ornaments, malige.

PERSEPSI MASYARAKAT TERHADAP MITOS AIR MATAKIDI La Ode Muhajirin Sahida; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to reveal the perception of the public about the myth of Matakidi water in Matakidi Village, Lawa District, Muna Regency. In addition, it also aims to find out the influence of the myth on the community. This study uses Herbert Blummer's symbolic interactionism theory. Data collection is done through observation techniques, and interviews. The data collection is descriptive qualitative analysis. The results of this study indicate that there are several perceptions of the Matakidi Village community towards Matakidi water sources, including (1) matakidi water as a place to take drinking water; (2) natural water as a tourist place, because it is supported by its natural beauty; (3) matakidi water as a sacred or sacred place; (4) matakidi water as a means of mutual acquaintance-to recognize or intensify social solidarity. Keywords: community perceptions, myth, matakidi water.

MAKNA RUMAH TINGGAL (LAIKA LANDA) BAGI MASYARAKAT TOLAKI DI DESA SANDARSI JAYA KECAMATAN ANGATA Harnita Harnita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out and describe the meaning of the house (laika landa) for the Tolakinese in Sandarsi Jaya village. Data collection is done through observation, in-depth interviews, and documentation. Data analysis is descriptive qualitative. It obtains from observations and interviews are directly grouped, arranged based on categories and analyzed by the relationship between concepts and reality in there. The results of this study indicate that laika landa is an architectural form of a house that is erected on a pole and is a temporary residence for people who do work as garden/farmer farmers. There are also houses built like laika landa and built in the middle of the village. The house is a permanent residence for the people in Sandarsi Jaya village. Keywords: meaning, laika landa, tolakinese

PERUBAHAN ADAT PERKAWINAN PADA MASYARAKAT TRANSMIGRAN BALI DI DESA MORINI MULYA KECAMATAN LANDONO KABUPATEN KONAWE SELATAN I Putu Hardiana s; Asmarita Asmarita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study focuses on the causes of changes in the customary marriage of Balinese transmigrants in Morini Mulya Village, Landono District, Konawe Selatan Regency. It uses a theory of cultural acculturation. This study uses ethnographic methods. The data collection techniques are observation and in-depth interviews. The results show that there is a change in the customary marriage to the Balinese transmigrant community in Morini Mulya Village. Some aspects of this change include: (1) changes in the order of customary marriage processions, which appear to have been different from the processions carried out by the people in Bali (their place of origin); (2) changes in equipment and food used in the marriage procession; (3) the occurrence of marriage between different castes and different religions. The three main things that cause this change are (1) because they are in a transmigration area that is much different from the conditions in the area of origin; (2) because of the weak customs that can be maintained by transmigrant communities, and (3) economic factors. Keywords: customary, marriage, changes, transmigrants.

POFELEIGHO: KASUS KAWIN LARI PADA MASYARAKAT MUNA DI KELURAHAN RAHANDOUNA KECAMATAN POASIA Jasrun Jasrun; Wa Ode Sitti Hafsah; Laxmi Laxmi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out the causes of Pofeleigho and its resolution efforts among Munanese community in Rahandouna Village, Poasia District. This study uses the theory of The Gift by Marcel Mauss. Data collection techniques are observation and in-depth interviews. The data analysis is descriptive qualitative. Data analysis is intended to simplify the data obtained in a form that is easier to read and interpret. The results show that several things that caused the occurrence of Pofeleigho in Munanese in Rahandouna Village included: (1) being pregnant out of wedlock; (2) the economic limitations of the men; (3) absence of parental consent; (4) it is not approved by the first and second wives, and (5) the application of male applications is rejected. The pofeleigho settlement process includes several stages, namely: kaforatono kamokulano robine, tanggono anahi robine we lambuno imamu, poghawangho adati or traditional meetings. The customary meetings at the pofeleigho wedding discusses several important things such as the kafoampeno adati moghane nerobine, kalentuno gholeo, customary solemnization of a marriage, and law solemnization of a marriage according to the state's marriage law. The other stage is the implementation of a family party held based on the agreement of the male and female parties to hold a crowded party or not. Keywords: cases, eloping, munanese.

`RESISTENSI PROGRAM PEMBERDAYAAN PEMUKIMAN ORANG RIMBA DI TAMAN NASIONAL BUKIT DUABELAS JAMBI Rina Astarika; Partini Partini; Endang Sulastri
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Jambi Province Government has empowered Rimba people in various fields. The empowerment involves all relevant stakeholders namely Government, Private Sector and NGOs. The success of empowerment in the field of settlement has not been standardized. This study aims to examine the resistance of the settlement empowerment program on Rimba people in Bukit Duabelas National Park of Jambi (BDNP). The research method used was qualitative-descriptive. The research data was obtained through direct observation, focus group discussion, interviews, observation, documentation and literature studies. The results of the study indicate that the resistance of settlement empowerment program of Rimba people in Jambi National Park is due to 1) settlement empowerment does not refer to Rimba people social, economic and cultural characteristics, or it can be said that empowerment is not in accordance with Rimba people system of housing and cultural development concepts. 2) the empowerment of settlements were not accompanied by economic empowerment of Rimba people 3) the failure of the concept of the fostering remote indigenous communities settlement as a comprehensive institution 4) There is still lack of cross-sectorial cooperation in empowering settlements for Rimba people. Keyword: resistance, empowerment, settlements, Rimba people- NPBD

PEMBUAT IKAN TINAPO Hasniah .; Syamsumarlin Syamsumarlin; Lisnayanti Lisnayanti
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

The purpose of this study is to determine and to find out the defensive pressure of the families startegies who make the Tinapo fish in Molawe Village, District of Molawe, North Konawe Regency. The informants in this study are 7 families making Tinapo fish, which consists of 4 families of Tinapo fish's producers who have special ponds and 3 families of fish producers who do not have special grills. Data collection of this study is field work directly at the study site using observation techniques and depth interviews. Data analysis is using descriptive qualitative method. The results of the study show that: (1) the pressures faced by the families of the Tinapo fish producers in Molawe Village, District of Molawe, Konawe Utara Regency include the pressure of the natural environment such as raw materials which are not always available like fresh fish, firewood and receding sea water. The pressures are originating by the socio-cultural environment such as the difficulty of obtaining other jobs and the complexity of making Tinapo fish through a long process; (2) the defensive strategy of the family of Tinapo fish producers can be seen from the division of labor in the family of Tinapo fish producers in Molawe Village, District of Molawe, North Konawe regency. It is men who work externally by providing tools and materials such as preparing fish, firewood, fish piercing and grilling fish, while women are more inclined to domestic work such as cleaning fish, piercing fish and marketing the results of making Tinapo fish to the contractor or to the nearest market. Keywords: tinapo fish, family, strategy, pressure, defensive

UPACARA PERAN DUA KERAJAAN DALAM MEMPERTAHANKAN MALABOT TUMPE/TUMBE DI SULAWESI TENGAH Nurhani Nurhani; Wa Ode Sifatu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

The purpose of this study was to determine the role of the two kingdoms in maintaining the implementation of the Malabot tumpe / Tumbe ceremony, as well as to find out some things that hindered the Banggai community's participation in the ceremony. This study uses Radcliffe Brown's theory; thinking about structural functionalism. The results showed that the Banggai Kingdom and the Matindok Kingdom had sought legal legitimacy over the ownership of customary land in the area precisely in the Bakiriang forest so that the maleo bird was well preserved in the area. This condition has implications for the survival of the tumpe / tumbe ceremony in Banggai. The Matindok kingdom delivers maleo eggs to the Banggai kingdom and then the Banggai kingdom picks up the eggs and shares them with the rightful ones. However, the inclusion of outside culture, the existence of jobs, the existence of social jealousy, and a lack of understanding of the culture itself resulted in a decline in the participation of the Banggai royal community in the implementation of the malabot tumbe ceremony. The relationship between the kingdom of Banggai and the kingdom of Matindok in maintaining the ceremony of Malabot tumpe / Tumbe is very close and has mutual attachments to each other because the ceremony of Malabot Tumpe / Tumbe is an ancestral cultural heritage that must be maintained and preserved by the two kingdoms. Keywords: ceremony, role, kingdoms, malabot tumpe/tumbe

RITUAL KATINGKA DALAM PERLADANGAN MASYARAKAT ETNIK MUNA DI DESA BAHUTARA KECAMATAN KONTUKOWUNA KABUPATEN MUNA Aswan Aswan; La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine the process of carrying out the katingka ritual carried out by Muna ethnic farmers in Bahutara Village, Muna Regency and analyze the meaning contained in it. The theory used in this study is the theory of symbols from Victor Turner. Data collection is done through observation and in-depth interviews. The data obtained were analyzed descriptively qualitatively. The results showed that the process of carrying out katingka was carried out at the location of the garden which had just been cleaned and had not been planted. The katingka ritual is carried out to unite the souls between farmers, garden land, and supernatural beings (kodasano) so that farmers stay healthy and get abundant crops. The main objective of farmers is to hold a katingka ritual, namely: first, as a form of respect and permission to Kodasano that they process the forest or land to be used as a plantation location. Second, to protect their plants from pest disorders, such as pigs and other types of plant diseases. Third, as one form of immunization or immunity to diseases for land processors and prevention of diseases against plants. In the lives of ethnic Muna farmers in Bahutara Village, this ritual contains religious meaning and the meaning of social control. Keywords: ritual, katingka, cultivation, farmers, munanese

STRATEGI PENJUAL JAGUNG REBUS(PJR) DALAM MENARIK PELANGGAN DI DESA AMESIU KECAMATAN PONDIDAHA KABUPATEN KONAWE Barlin Barlin; Ashmarita Ashmarita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This research aims to find out the reasons of people selling boilded corn and to find out the strategies of people that selling boiled corn to preserve selling boiled corn in Pondidaha District, Konawe Regency. This research use theory of adaptation strategy by John William Bennet. The method of this study is to use the observation method and observation in a holistic-integrative manner, in-depth descriptive and qualitative analysis. The results of this study are known to the Boiled Corn Sellers (PJR) using several strategies in selling boiled corn in Amesiu Village, Pondidaha District, Konawe Regency. Conclusion 1). The reason people sell corn here is interpreted as an element or thing that can affect a situation or someone to do something. Availability of Human Resources as well as Natural Resources is sufficient, which is the reason for boiled corn sellers to continue to exist today. 2). The strategy of boiled corn sellers is an attempt to find out how everything related to a particular goal could be achieve, so that boiled corn sellers still exist in running their businesses and can attract the purchasing power of road users, while the strategies are as follows: (a) lifting pan cover, (b) merchant stall smile, how to dress, employ beautiful women, additional menus, (c) give discounts, (d) SKSA (pretentious to get closer), (e) give cellphone number. From several strategies carried out by boiled corn sellers with the intention of attracting buyers of road users to take a break from the weary journey to taste snacks offered by boiled corn sellers Keywords: strategy, boilded corn, seller, Desa Amesiu

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Raemon

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