ETNOREFLIKA: Jurnal Sosial dan Budaya
The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.
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<![CDATA[IDENTIFIKASI DAN TRANSLITERASI NASKAH KUNO BUTON ABAD 18 MASEHI “MI’RATUT TAMAAMI” KARYA SYEIKH ABDUL GHANI ]]>
<![CDATA[Agus Supriatna]]>;
<![CDATA[Sasadara Hayunari]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v7i3.551
<![CDATA[There has not been much disclosure of the archipelago's ancient manuscripts, making philological research into Archipelago manuscripts is being important, especially if the text contains important information for the Indonesian nation. Archipelago manuscript contains a lot of history, customs, culture, religious teachings that are important for national identity. In the Buton region of Southeast Sulawesi, there are many ancient manuscripts. The ancient Buton manuscript has not been widely studied. One of the ancient manuscripts of the Buton Sultanate, namely Mi'ratut Tamaami Manuscript by Sheikh Abdul Ghani. The text contains the History of the Buton Sultanate and the Buton Law. The purpose of this study was to get the Mi'ratut Tamaami text that approached the original and was clear of errors, then transliterated it into Latin letters (the original alphabet Jawi) and translated it into Indonesian. This study uses the plural manuscript research methodology. This means that researchers are trying to find the existence of each copy of the existing ancient manuscript and then look for a text that is closest to the original. Manuscripts that approach the original and avoid all kinds of errors and are supported by the authenticity of their physical form will be used as the basic text in carrying out editions or transliterations of text. The text of the edited text is then translated through a cultural translation approach (cultural translation). Keywords: transliteration, ancient manuscript, Buton, 18th Century, mi’ratut tamaammi]]>
<![CDATA[BHANGKA MBULE-MBULE: TRADISI TOLAK BALA PADA MASYARAKAT DI KELURAHAN MANDATI KECAMATAN WANGI-WANGI SELATAN KABUPATEN WAKATOBI ]]>
<![CDATA[Eviyanti Eviyanti]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v7i3.552
<![CDATA[This study aims to find out and describe the function of the bhangka mbule-mbule ritual in the community in Mandati II Subdistrict, South Wangi-wangi District, Wakatobi Regency. This study uses Barbara Herrnstein Smith's theory; the commodification of culture for tourism. The method of this study is an ethnographic method with data collection techniques through observation and in-depth interviews. The data collected is descriptive qualitative. The results show that the mbule-mbule bhangka ritual was an expression of gratitude for the success of the harvest obtained by the community both from gardening and fishing activities. This bhangka mbule-mbule ritual has values and functions related to the life of the Mandati community, among others: sacred functions, religious functions, safety functions, health functions, artistic functions (entertainment), economic functions, and socio-cultural functions. Along with the progress of the times, the bangka mbule-mbule ritual experienced a shift in function from the sacred domain to the profane realm. The ideology of capitalism that goes into the realm of the values of the community tradition Mandati becomes a cultural value that can be used as a commodity which is certainly worth selling. Keywords: bhangka mbule-mbule, value, function, commodivication]]>
<![CDATA[PEREMPUAN PEMULUNG DALAM MENDUKUNG EKONOMI KELUARGA DI PESISIR TELUK KENDARI ]]>
<![CDATA[Rommy Rio Kauntu]]>;
<![CDATA[Rahmat Sewa Suraya]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v7i3.553
<![CDATA[The purpose of this study is to describe the activities of scavenger women in supporting the family economy in the coastal bay of Kendari. Marvin Harris's Materialism Theory said that cultural materialism is based on the concept that the material conditions of society determine human consciousness and not vice versa. The research method is the ethnographic method with data collection techniques are observation techniques and in-depth interviews. The data analysis is descriptive qualitative. Data analysis is intended to simplify the data obtained in a form that was easier to read and interpret. The results of the study show that the main reason for women collecting is the low level of education of women scavengers which in the end also has implications for the low capacity of human resource women themselves. In addition, the difficult economic conditions of the family also contributed to the scavenging activities carried out by women in the coastal area of Kendari bay. Keywords: women, scavenger, strategy, contribution, Kendari Bay]]>
<![CDATA[INSTAGRAM DI KALANGAN MAHASISWA FIB UHO ]]>
<![CDATA[Fikri Pratiwi]]>;
<![CDATA[La Janu]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v7i3.554
<![CDATA[This study aims to determine the reasons for students to use instagram and analyze the meaning of instagram academically among UHO FIB students. The selection of informants in this study used a purposive sampling technique. Data collection techniques used in this study are field research techniques (field work) using two methods, namely observation involved (participation observation) and in-depth interviews (depth interview). This research is qualitative research and uses ethnographic research methods. The results showed that the use of Instagram among UHO FIB students had various reasons including: following trends, lifestyle (life style), having interesting features, useful content and as a means of socializing. Whereas the meaning of instagram in the academic world is inseparable from the three points of Tri Dharma College, namely: Education and Teaching, Research and Development, and Community Service. Keywords: instagram, Academic, student]]>
<![CDATA[MODEL PENANGANAN KONFLIK SOSIAL DI KECAMATAN KATOBU KABUPATEN MUNA PROVINSI SULAWESI TENGGARA ]]>
<![CDATA[Nasruddin Suyuti]]>;
<![CDATA[La Ode Aris]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 1 (2016): Volume 5 Nomor 1, Februari 2016 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v5i1.581
<![CDATA[This article is the result of research with the title “analysis of social conflict in Muna society implemented in Katobu District Muna Regency”. Objective of this study was to determine the cause of social conflict in the Katobu District Muna Regency, and to know how to make a model of handling of social conflicts that occurred in the Katobu District, The study was planned for two years. The first year was 2015 had been implemented. The results of the first year of research showed that the cause of social conflict in Muna is the consumption of alcohol, misunderstanding between youths, planned violence, and conflict of interest. While the second year is 2016, the writer is trying to create a model format on handling social conflicts in Muna. This research method used in this study is a qualitative research method. To get the field data, the techniques used were techniques of observation, interviews, and documentation. While the source of the data used are primary data and secondary data. Primary data is data obtained directly on the object of study or directly to the public, while secondary data is data obtained from documents or previous research results. These results indicate that the handling of social conflicts in Katobu District Muna Regency is through improving the skills of youth, opening of new jobs, and increase the intensive communication between communities. While the model of conflict resolution after extensive research it is necessary to disseminate to the government about the findings of the field in accordance with the possibility of social conflict that can be occured, after that government should make policies to implement some of the findings from the field, so that social conflict can be minimized or even eliminated.]]>
<![CDATA[PERSEPSI DAN SIKAP MASYARAKAT TERHADAP AKTIVITAS PABRIK SMELTER DI DESA MOROSI KECAMATAN MOROSI KABUPATEN KONAWE ]]>
<![CDATA[Sukmawati Abdullah]]>;
<![CDATA[Yani Taufik]]>;
<![CDATA[Rizal Sahyono]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v8i2.583
<![CDATA[This study aims to see community perceptions and attitudes towards the activities of smelter factories in Morosi Village, Morosi District, Konawe District. Perception in this research is the community's perspective on smelter factory activities. This study looks at perceptions and attitudes towards changes in income, employment opportunities, and business opportunities. The purpose of this study is to find out how the perceptions and attitudes of the community towards the impact of economic activities caused by smelter factories in Morosi Village, Morosi District, Konawe District. The population in this study is 97 heads of households. Determination of the sample is done by simple random sampling, so the sample in the study is 49 respondents. The results of this study indicate that people's perceptions and attitudes towards the impact of the existence of smelter factories on income, employment opportunities, and dominant business opportunities are in the neutral category. That is, the community considers that the activity of the smelter factory in Morosi Village does not have a significant influence on the economy of the local community.]]>
<![CDATA[EKSISTENSI PEDAGANG EKONOMI KREATIF WARUNG MOBIL ]]>
<![CDATA[Popy Popy]]>;
<![CDATA[Syamsumarlin Syamsumarlin]]>;
<![CDATA[La Ode Aris]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v8i2.584
<![CDATA[This study aims to find out and describe the existence of the creative economy of a food truck and the reproduction of the culture of a food truck business at a merchant shop in BarugaSubdistrict, Kendari City. The theory used is the theory of cultural reproduction and this research is ethnographic research, therefore data collection is carried out by observation techniques involved and in-depth interviews. The data obtained were analyzed descriptively qualitatively. Data analysis is intended to simplify the data obtained so that it is easier to read and understand. The results showed that the existence of a car shop in BarugaSubdistrict was divided into four parts, namely food traders, beverage traders (cold drink), vegetable traders, and fruit traders. In trading using cars, the traders and government individual relations are very closely related, where some government officials take advantage of the existence of this car stall business to make a profit. and the reproduction of the culture of a food truck business can occur because of seeing from the origin area, learning from friends, and seeing sellers who first use food truck.]]>
<![CDATA[PERUBAHAN KEPEMIMPINAN PARABELA PADA MASYARAKAT SIOMPU KECAMATAN SIOMPU KABUPATEN BUTON SELATAN ]]>
<![CDATA[Tasrin Tasrin]]>;
<![CDATA[Syamsumarlin Syamsumarlin]]>;
<![CDATA[La Janu]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v8i2.585
<![CDATA[This study aims to examine and describe the parabela leadership system and its changes in the Siompu community, Siompu District, South Buton Regency. This study uses the Kinship Theory of Thomas Hylland Eriksen. It uses ethnographic methods through qualitative data. The results of this study indicate that the parabela leadership system is a leader in the Siompu community that has authority and authority to protect and protect the community in general. The Parabela leadership system has reached its heyday in the era of the Buton Sultanate. However, over time with the development of the state leadership system, the system of leadership began to lose its role. The only role currently held by Parabela is as the highest leader in indigenous organizations. The parabela leadership system which is currently the top leader in indigenous organizations needs to be considered both in terms of change and in terms of the development of its leadership system. This is because indigenous organizations are a social organization that is expected to be able to bring cultural values to life. By that, all elements of the Siompu community, both upper class and lower class and related parties must contribute and support the change and development of the parabela leadership system.]]>
<![CDATA[AKULTURASI BUDAYA SUNDA DAN MUNA DALAM KELUARGA DI DESA MEKAR JAYA KECAMATAN TIWORO KABUPATEN MUNA BARAT ]]>
<![CDATA[Pintra Risalah]]>;
<![CDATA[La Ode Topo Jers]]>;
<![CDATA[La Janu]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v8i2.586
<![CDATA[This study aimed to determine the form of acculturation in mixed marital households in West Java and local communities in the village of Mekar Jaya, Tiworo Sub-district, West Muna Regency. Also, to know cultural reproduction in the household. Informants in this study were determined by purposive sampling. Data collection is done using field research methods through observation techniques and in-depth interviews. The results of this study indicate that some forms of acculturation that occur in mixed households appear in: (a) the language/dialect used in the family; (b) food consumed by family members and (c) certain habits (shared eating habits). Cultural construction in the household of mixed marriages occurs because family members often carry out joint activities and see their habits. These conditions make family members adjust to each other and slowly tend to follow the habits carried out by husband/wife partners with each other]]>
<![CDATA[STRATEGI PENGUSAHA WARUNG KOPI DALAM MEMPERTAHANKAN EKSISTENSINYA DI KOTA KENDARI ]]>
<![CDATA[Suardi Suardi]]>;
<![CDATA[Wa Ode Sitti Hafsah]]>;
<![CDATA[Ashmarita Ashmarita]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v8i2.587
<![CDATA[This study aims to find out about the existence and strategy of coffee shops in Kendari City. This research uses the adaptation strategy theory by J.W Bennet. The method of this study is the ethnographic method. Collecting data is observation and in-depth interviews. Analysis data is analyzed descriptive qualitative. The results of the study show that doing a culinary business in Kendari City is a very promising business option. One of them is a coffee shop business that turned out to be able to generate substantial profits even though it only issued a capital that was not too large. The popularity of coffee shops today is also supported by the lifestyle of urban people who are very fond of spending their free time in a coffee shop for various reasons for visiting. Some strategies used by coffee shop entrepreneurs in maintaining the existence of their businesses such as (a) providing good facilities and services; (b) determination of the location of the coffee shop business; (c) determine affordable menu prices.]]>
