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ETNOREFLIKA: Jurnal Sosial dan Budaya

etnoreflika
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Published by Universitas Halu Oleo

ISSN : 22529144 EISSN : 2355360X DOI : -

Core Subject : Religion, Humanities, Education, Art, Social,

Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.

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Articles 411 Documents

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BHISA KANTISELE (PENGOBAT TRADISIONAL DI DESA KOLESE KECAMATAN PASIKOLAGA KABUPATEN MUNA Mia Hariani Dagani; Wa Ode Sitti Hafsah; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

In Kolese Village, District of Pasikolaga, Muna Regency, there is a traditional treatment of Bhisa kantisele. It cures diseases that cannot be cured by medical treatment. This study aims to determine the causes and characteristics of diseases as well as to know the treatment process of tisele by Bhisa kantisele in Kolese Village, Pasikolaga District, Muna Regency. Data collection is done by direct observation techniques and in-depth interviews. The data were analyzed descriptively qualitatively. Data analysis is intended to simplify the data so that it is more readable and understood. The results of this study show that, there are several characteristics of tisele that can be treated by kantisele bhisa which include pale, lack of appetite, insomnia, sudden shock, not sneezing the body feels cold during the day and feels constant fear and trembling body. There are several treatment processes for tisele which are carried out by Bhisa Kantisele, which detects patient's disease, reads prayers (bhatata) on certain body parts, namely the soles of the feet, knees, center, neck, right ear, left ear, and crown, and recite prayers (bhatata) in a glass of water. The equipment uses corn cob media, water and prayers (bhatata). Bhisa kantisele in the community in Kolese Village is very trusted and has been proven to cure tisele. The villagers consider the tisele disease that they suffer can only be cured by bhisa kantisele and cannot be cured by medical treatment.

KONFLIK ANTAR KELUARGA PADA ORANG TOLAKI DI DESA LALONGGOWUNA KECAMATAN TONGAUNA KABUPATEN KONAWE Aswatin Aswatin; Syamsumarlin Syamsumarlin; Hasniah Hasniah
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

RESISTENSI PEDAGANG KAKI LIMA TERHADAP RAZIA SATPOL PP DI PASAR SENTRAL KOTA LAMA KENDARI Irfan Rahmad Husain; La Ode Topo Jers; Rahmat Sewa Suraya
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine and to describe the form of street vendors resistance in Old City Central Market against Civil Service Police Razia. This study uses the theory of resistance. It interrelates with the object to be examined. In addition, this study also uses both ethnographic methods and data collection by using observation techniques and in-depth interviews. The informant selection technique is done by purposive sampling. The results of this study indicate that the street vendors resistance to Civil Service Police is caused by economic problems and the lack of jobs created by the Kendari City Government. This condition causes many informal sectors to try to create their own jobs by becoming street vendors, so they can meet their economic needs. However, the existence and activities of street vendors violate the Kendari City Government regarding Law No. 13 of 2008 concerning the Arrangement of Street Vendors. It tends to result in the emergence of resistance efforts from street vendors in the City towards the Perwali Law and Razia that carried out by the Civil Service Police.

PENGOBATAN TRADISIONAL PADA MASYARAKAT DI DESA LEDE KABUPATEN PULAU TALIABU PROVINSI MALUKU UTARA Rismawati Rismawati; Wa Ode Sifatu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to describe the efforts made by the community in Lede Village to utilize the available treatment system. The theory that used to read research data is Foster & Anderson about health and healing. The method uses the collection of ethnographic data that emphasizes the ethical and emotional perspectives with involved observation techniques, in-depth interviews, explore information about the titles raised by the researcher. The results of this study indicate that the people of Lede Village tend to choose traditional medicine to deal with their pain. In the view of the local community that the disease experienced by the community in Lede Village was caused by occult spirits (posampa ako) or magic (personalistic) as well as diseases caused by unbalanced body conditions (naturalistic). The community's trust in treatment using the services of a healer (kampo pahekombi) tends to make people use more traditional medicine. In addition, it is also caused by equipment that is incomplete in public health services, as well as people's fears of chemical dependence.

FUNGSI PAGUYUBAN PONOROGO DALAM MELESTARIKAN KESENIAN REOG PONOROGO DI DESA ABADI JAYA KECAMATAN MAGINTI KABUPATEN MUNA Siti Ummi Latifah; NAsruddin Suyuti; Ashmarita Ashmarita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to identify and to describe the activities carried out by the Ponorogo Paguyuban in an effort to preserve the art of Reog in the Abadi Jaya Village, Maginti District, West Muna District. This research uses structural functionalism theory. The method is the ethnographic method with collection data by using both observational techniques, in-depth interviews, and Purposive Sampling informant selection techniques. The results show that the activities carried out by the Ponorogo Paguyuban in an effort to preserve the Reog Ponorogo arts included training activities for Jathil dancers performed twice a week, monthly social gathering and hospitality activities. Whereas the function of the Ponorogo Circle of Friends is carried out in an effort to preserve the art of Reog in the form of internalizing Jathil dancers in the art of Reog ponorogo, embracing the younger generation in an effort to preserve the art of Reog and performing to introduce Reog ponorogo art to the general public. So that this study recommends for some parties, namely community members to collaborate with schools in Abadi Jaya Village to make Reog ponorogo art as one of the subjects of local content so that efforts to preserve Reog art can run optimally.

PERSEPSI MASYARAKAT TERHADAP SANDO MONGGOKI’I (Dukun Peramal Benda yang Hilang) DI KELURAHAN KULAHI KECAMATAN WAWOTOBI KABUPATEN KONAWE Kiki Fitriani; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine and to describe the public perception of the sando mongiki'i in finding missing objects using Goodenough's theory of cognition. The method used in this study is the field research method. Data collection uses observation techniques and interviews. While the selection of informants was determined by purposive sampling. The results shows that some of the Tolaki people in Kulahi village perceived sando monggiki'i as a solution in finding lost items, and were considered capable of safeguarding possessions by using amulets, or water that had contained spells. This is motivated by a number of things, including a) the weak role of the legal apparatus in monitoring criminal acts; b) the lack of public understanding of religious values and norms; and c) the habits of the people who have become part of their culture.

TRADISI KATOBA: KEARIFAN LOKAL MASYARAKAT MUNA SEBAGAI UPAYA PENCEGAHAN KEKERASAN SEKSUAL TERHADAP ANAK DI KOTA KENDARI Rivi Handayani; La Ode Sahidin; Sitti Haerani Idrus
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study offers a method based on local wisdom of Muna society in Kendari City. When the children enter the age of 7-12 years, parents are required to organize Katoba rituals. Katoba ritual is a means to deliver and guide the child into the early phase of adult life. The content of the values in the katoba becomes the basic of early age, adult, even to the old age. Starting from the age of the children (after doing the ritual of katoba) until he is mature, then he has immoral acts, sentences that come out from the society "mina namandehao ihino katoba, datumobae tora datumoba" (he doesn’t know the essence of katoba, so he should do a “Toba” again). When the language that is coming from the society related to his action, it means that his action is an expression of insult to the immoral perpetrators. This research is a qualitative research. It was done by using ethical and emic approach. This method deals with the handling of sexual violence taken from the point of view of the society and the author's interpretation.

PENGETAHUAN MASYARAKAT TENTANG MAKNA NANASI SEBAGAI SIMBOL PERSATUAN MASYARAKAT BUTON (Studi di Kelurahan Lamangga Kecamatan Murhum Kota Baubau) Ayu Indah Lestari; La ode Topo Jers; Hasniah Hasniah
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 2 (2018): Volume 7 Nomor 2, Juni 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out and describe the knowledge of the Buton community in Kelurahan Lamangga, Murhum Subdistrict, Bau-Bau City, about the meaning of nanasi as a symbol of community unity and the application of the meaning of nanasi symbols in the lives of local people. This study uses ethnographic methods by collecting data through observation and in-depth interviews. The results of this study show several things, namely: (1) public knowledge about the meaning of nanasi as a symbol of the unity of the Buton community in Lamangga Village, related to the life philosophy of the meaning contained in each part of nanasi which is used as a symbol of unity. This is the basis for the formation of behavioral actions and characteristics possessed by the people of Buton, both individually and in groups. In each part, nanasi has meant starting from the roots, leaves, stems, fruits to the top. The meaning of the symbol relates to philosophical values in the life of Buton society, concerning the value of faith, moral values and also the nature of the independence of the Buton community, as a guideline in the order of moral awareness and patterns of social life that have been inherited from ancestors; (2) the application / application of the meaning of nanasi symbols in the life of Buton people in Lamangga Village began to decline due to lack of understanding and differences in interpretation by individual communities, so that only a small portion of the community still applied the knowledge of the meaning of nanasi symbols, especially among local teenagers.

REPRESENTASI BUDAYA WOLIO DALAM NOVEL PEREMPUAN WOLIO KARYA KRISNI DINAMITA Mustika Mustika; Wa Ode Halfian
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Krisni Dinamita presents information about Wolio’s culture in her novel entitle Wolio’s Women. However, not all readers of the novel understand about Wolio’s culture, so that the researcher intends to examine how Wolio’s culture represents in the novel. This research analyzes sign of Wolio’s culture in the novel using Charles Sanders Pierce Semiotics which divides sign according to the relation of sign with its references to: icons, indexes, and symbols. The aim of this research is to describe and explain the representation of Wolio’s culture in the novel. The results of this research show that there are eight icons of Wolio’s culture in the novel, namely: the Buton Palace, pekande-kandea, kabanti, kadandio, mia patamia, “yinda-yindamo arataa somanamo karo, yinda-yindamo karo somanamo lipu, yinda-yindamo lipu somanamo sara, yinda-yindamo sara somanamo agama”, bisa, lebe, and “kapakawana pitumalona, kapakawana patapuluna, kapakawana saatuna”. However, there are four indexes of Wolio’s culture, namely: pesoloi, lawati, malona kompa, and oputalinga rusa. Likewise, there are five symbols of Wolio’s culture found in the novel: kawi pobaisa, kaomu, walaka, papara, and haroa.

PENGETAHUAN ORANG MUNA TENTANG SUMBER AIR BERSIH DARI PEPOHONAN Ruslin Ruslin; Wa Ode Sifatu; Ashmarita Ashmartia
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 2 (2018): Volume 7 Nomor 2, Juni 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine the knowledge and methods of extracting clean water from trees in Munanese in Wuna Village, District of Tongkonu, Muna Regency. This study uses a qualitative method with data collection techniques through observation and in-depth interviews. The results of this study indicate that since ancient times Munanese has had local knowledge about the process of extracting clean water from trees called "dee tinda", already carried out by the Munanese to overcome the shortage of clean water, especially in the dry season. The process of getting clean water from trees in Munanese, first injuring tree trunks and then tied using reeds. At the ends of the reeds are inserted into jerry cans. This method was carried out because this Wuna village is one of the villages that has a rocky topography, surrounded by mountains and has a barren red soil structure resembling sand. So, in this village water sources are very difficult to find. This knowledge has been passed on to children in the Wuna Village community for generations. Keywords: local knowledge, clean water, trees, Munanese

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Raemon

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Kota kendari,

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