AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam
Al Munir Journal of Islamic Communication and Broadcasting is open access and peer review of journals published by the Communication and Islamic Broadcasting Study Program of the Faculty of Da'wah and Communication Sciences, Imam Bonjol Padang State Islamic University (UIN). This journal covers actual issues in Islamic communication studies, including the development of contemporary da'wah by utilizing media, Islamic information systems, rhetoric, literature, and government policies regarding broadcasting and information regulation. The purpose of this journal is to promote sharing of knowledge and understanding of communication issues. Then receive contributions from experts, researchers, practitioners and policy makers throughout the world. This journal is published periodically twice a year, precisely in January - June and July - December.
Articles
193 Documents
<![CDATA[Need Assessment Mubaligh Perempuan dalam Meningkatkan Pemahaman Keagamaan Masyarakat ]]>
<![CDATA[Zakia, Rahima]]>;
<![CDATA[Jusmawati, Jusmawati]]>;
<![CDATA[Eliza, Eliza]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 02 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v14i02.8099
<![CDATA[This research is important because it sees the phenomenon that there are still many religious issues related to women's specific problems that have not been completely answered. Women's limited knowledge regarding women-specific issues leads to violations of Islamic teachings, both related to menstruation, junub, and household responsibilities. Balanced explanations and information regarding women's problems are often not obtained from male missionaries, and sometimes it even seems that there are subjective nuances that position women as objects of blame. The research was conducted using qualitative methods, research informants were congregations and active female preachers. Determining the informants using the next key informant using the snowball sampling technique. Data collection techniques use interviews, documentation studies and observation. This article explains that congregations need female missionaries to be able to discuss and share information regarding specific issues regarding women, the figure of a female missionary that the congregation wants includes having substantive competence and methodological competence. Female missionaries have quite high opportunities as evidenced by the community's enthusiastic acceptance of tabligh, while female missionaries face busy household duties, the place where tabligh is carried out is far from their domicile, and physical strength is not possible.]]>
<![CDATA[GAYA KOMUNIKASI KEVIN NGUYEN DALAM MENYAMPAIKAN ISU POLITIK DI MEDIA TIKTOK ]]>
<![CDATA[Khanifah, Umi Jazilatul]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 01 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v14i1.7017
<![CDATA[Komunikasi merupakan kegiatan pertukaran gagasan secara verbal maupun nonverbal antar manusia. Suatu kegiatan komunikasi memerlukan cara penyampaian dan gaya bahasa yang baik. Oleh karena itu dalam berkomunikasi manusia tidak akan bisa lepas dari gaya komunikasi. Begitu pula dengan Kevin Nguyen dalam menyampaikan isu politik di media TikTok Ia memerlukan gaya komunikasi yang baik. Dengan adanya gaya komunikasi yang digunakan Kevin Nguyen, pesan yang disampaikan memiliki daya tarik dan mudah diterima oleh para pengguna media TikTok bahkan di luar media sosial tersebut. Tujuan penelitian ini yakni untuk mengetahui bagaimana gaya komunikasi dan apa saja faktor pendukung gaya komunikasi Kevin Nguyen dalam menyampaikan isu politik di media TikTok. Selanjutnya pada pengelolaan data, penelitian ini menggunakan metode deskriptif kualitatif. Teori utama yang digunakan dalam penelitian ini adalah teori gaya komunikasi Robert Norton. Dalam teori tersebut terdapat 10 gaya komunikasi yang dikemukakan oleh Norton. Hasil penelitian ini menunjukkan bahwa gaya komunikasi Kevin Nguyen dalam menyampaikan isu politik di media TikTok meliputi gaya komunikasi yang dominan, gaya komunikasi argumentatif atau kontroversial, gaya komunikasi animasi ekspresif, gaya komunikasi meninggalkan kesan, gaya komunikasi santai dan gaya komunikasi bersahabat. Kemudian ditemukan adanya faktor pendukung gaya komunikasi Kevin Nguyen diantaranya, kondisi fisik, peran, bahasa dan hubungan.]]>
<![CDATA[Mengangkat Citra Meluaskan Agama: Kiprah Humas Pondok Pesantren Tanpa Kyai di Kabupaten Tebo Provinsi Jambi ]]>
<![CDATA[Arfan, Arfan]]>;
<![CDATA[Zakiah, Zakiah]]>;
<![CDATA[Afriansyah, Afriansyah]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 01 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v14i1.5947
<![CDATA[ABSTRACT: The Bustanil Inshaf Islamic Boarding School, Tebo Regency, Jambi Province, was established in 2020. The founder of this Islamic Boarding School is not Kyai an Educator, but an entrepreneur who intends to invite the local community to take their children to study Islam. A year later the manager of the Islamic boarding school established a Public Relations (PR) section aimed at socializing the existence of this institution and attracting the interest of the surrounding community to take their children to study at the boarding school. This article will describe the communication strategy of the PR organization and the obstacles experienced in improving the image of the Bustanil Inshaf Islamic Boarding School. Using qualitative data, through interviews with 10 informants in March 2022, as well as observations of Islamic Boarding School Public Relations activities, the study found that the PR communication strategy for improving the image of the Bustanil Inshaf Islamic Boarding School is to build direct, active and good communication with multiple parties, namely: the community, local leaders and government agencies. Public Relations is also active in communicating through social media. The parents of the students were also asked to help spread the news about the existence of this Islamic Boarding School. The news about the extracurricular activities of active students and the strategic location of the Islamic Boarding School has made the image of the Islamic Boarding School increase. Barriers experienced by the PR are minimal resources with knowledge of multi-media publications that have not been optimal. However, these obstacles did not prevent the Public Relations of the Bustanil Inshaf Islamic Boarding School from trying to raise its image to spread religious teachings to the younger generation.]]>
<![CDATA[KESETARAAN HAK SERTA RESIKO KEKERASAN BERBASIS GENDER TERHADAP JURNALIS PEREMPUAN SUMATERA BARAT ]]>
<![CDATA[oktarina, soraya]]>;
<![CDATA[Syafriani, Desy]]>;
<![CDATA[Fathiniah, Khafifah]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 15 Nomor 01 Tahun 2024 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v15i01.8618
<![CDATA[The openness of the reform era and advances in communication, technology and information provide space for the media industry to thrive, from print, electronic to digital media. The press, an industry that opens up access for anyone, both men and women. Women take advantage of this to participate and choose the press as one of their employment options. As a result, the number of female journalists is increasing. However, regulations for the protection of female journalists have not been specifically created. Female journalists are often faced with obstacles and are even forced to struggle with the risk of gender-based violence. The research method used in this research is descriptive qualitative. The aim of the research is to look at the challenges faced by female journalists from West Sumatra in carrying out their profession, as well as the threat of gender-based violence they receive while working in the world of journalism. The research results show that there are a number of problems that female journalists in West Sumatra have to face. The matrilineal concept has two impacts, on the one hand, this culture is a reason for society to respect women, including the group of women journalists, on the other hand, it actually castrates women's freedom to mix in the masculine realm]]>
<![CDATA[Halal & Safe Food : Edukasi Gaya Hidup Halal (Sebuah Analisis Resepsi Khalayak) ]]>
<![CDATA[mauri, tantya safa]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 02 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v14i02.7487
<![CDATA[AAs a country with a Muslim majority,Indonesian people still do not understand the implementation of a halal lifestyle. Halal lifestyle education through the media is a new breakthrough in increasing understanding of halal concepts. This research aims to analyze the audience's reception of Halal Safe Food content as a model of a halal lifestyle. This research uses a qualitative research method with the Reception Analysis approach of Stuart Hall's Encoding - Decoding Theory. On the encoding side, researchers analyzed the knowledge framework conveyed by Leli Azizah via Tiktok social media. Meanwhile, on the decoding side, researchers looked at the knowledge framework of 6 informants who watched video content discussing Angciu. The data collection technique is carried out by observation or video observation. In the next phase, researchers looked at the synchronization of encoding and decoding by describing the reception process. The results of this research show that on the encoding side of the first preparation function, namely the media agenda, Leli Azizah is still not a role model in halal lifestyle guidelines. Second, the community agenda shows that the community has accepted the agenda presented by Leli Azizah regarding a halal lifestyle. Third, there is still no synchronization of the policy agenda between the media agenda and society. On the Decoding side, three people are in the Hegemonic Dominant position, namely the position that the public fully agrees about Angciu that it is haram. The other three people are in the Negotiated position, nam]]>
<![CDATA[Pengaruh Media Sosial Terhadap Identitas Diri Remaja ]]>
<![CDATA[Putri, Melisabrona]]>;
<![CDATA[fitri, wanda]]>;
<![CDATA[Nasril, Nasril]]>;
<![CDATA[elvina, siska novra]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 01 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v14i1.5880
<![CDATA[This study aims to determine the effect of social media on adolescent self-identity. Social media for teenagers is one of the places that can help find their identity. In addition, communication through social media is not too burdensome and scary for teenagers because it can change their character easily on social media. The self-character displayed by teenagers on social media is an ideal self that is sometimes different from their actual self in everyday life. The research method is quantitative using Logistic Linear Regression Analysis. The population is teenagers in Nagari Ganggo Mudiak Kec. Bonjol, Pasaman Regency, totaling 96 people. The sampling technique uses Total Sampling, which makes all members of the population used as samples. Data were collected using a questionnaire with a Likert Scale model, and processed using the SPSS version 20.0 program. The results of the study show that: 1) The category of adolescent social media users uses several types of social media simultaneously, 42.7% of adolescents use Facebook, YouTube, WhatsApp, and Instagram more often. 2) The category of adolescent self-identity as much as 57.3% have a high level of self-identity. 3) Social media has an effect on adolescent self-identity, this is shown from the results of logistic linear regression between social media variables and self-identity variables, there is an R-Square value of 0.194 which means that adolescent self-identity is influenced by social media. Keywords: Social media, adolescent self-identity.]]>
<![CDATA[STRATEGI LIVE STREAMING MELALUI APLIKASI YOUTUBE PADA FESTIVAL RANDAI HYBRID KOTA SAWAHLUNTO TAHUN 2021 DALAM MEMEBERIKAN TONTONAN PERTUNJUKAN YANG MAKSIMAL ]]>
<![CDATA[Rikarno, Riki]]>;
<![CDATA[Yuliani, Tri]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 01 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v14i1.4721
<![CDATA[Penelitian membahas terkait Penggunaan aplikasi live streaming ini yang dimanfaatkan oleh pelaksana Festival Randai di Kota Sawahlunto tahun 2021 untuk mempertunjukan dan menyiarkan kepada seluruh penonton yang ingin menyaksikan langsung event tersebut. Fenomena penggunaan media internet khususnya YouTube yang semakin menjamur dimanfaatkan oleh penyelenggara yang tidak menyia-nyiakan kesempatan tersebut. Penelitian ini menggunakan Teknik kualitatif dengan Membandingkan data hasil wawancara dengan isi suatu dokumen dan Membandingkan hasil tayangan live streamig festival randai hybrid dengan perspektif penonton dengan berbagai pendapat dan pandangan terhadap hasil yang dinimati melalui akun Youtube Ombiln Coal Mining heritage Of Sawahlunto Dinas Kebudayaan Peninggalan Bersejarah dan Permuseuman Kota Sawahlunto. Hasil penelitian ini menunjukkan Dinas Kebudayaan Peninggalan Bersejarah dan Permuseuman Kota Sawahlunto dengan akun Ombiln Coal Mining heritage Of Sawahlunto memiliki Strategi konten yang bagus dan juga memiliki konten-konten kebudayaan khusunya Kota Sawahlutno yang tidak dimiliki oleh akun YouTube milik dinas lain. Sehingga strategi ini bisa dijadikan untuk menghadapi persaingan dan menjadi pembeda dengan akun YouTube milik dinas lain. Pelaksanaan ini menggunakan system manajemen dengan pola POAC fungsi manajemen yang terdiri: Perencanaan, mengidentifikasi dan menentukan indikator efektifitas, memilih dan menentukan hasil, mempersiapkan rencana tindakan, membangun pengawasan, komunikasi, pelaksanaan da sumberdaya manusia.]]>
<![CDATA[TUANGKU: Antara Tradisi dan Locak Religious Authority ]]>
<![CDATA[Zakirman, Zakirman]]>;
<![CDATA[Mahmudi, Elva]]>;
<![CDATA[Bary, Shafwatul]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 02 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v14i02.4598
<![CDATA[The issues of religious authority are at the center of debate and contestation in various aspects of Islam in the modern world. These issues have been discussed and widely debated long before the major political, economic, and intellectual transformations that Muslim societies have undergone since the nineteenth century. The authority of Muslim scholars, was largely unquestioned before the emergence of new authorities aided by modern media. Interestingly, in Padang Pariaman Regency, West Sumatra, religious figures with authority are referred to as Tuangku. On one hand, the community's resistance to the authority of Tuangku ensures their continued existence as the sole holders of control. On the other hand, this dynamic negates the possibility of fragmentation and contestation with other religious authorities. This study seeks to answer two key questions: (1) What is the position of Tuangku's religious authority in Padang Pariaman Regency? (2) What dynamics affect the authority of Tuangku as transmitters of Islamic teachings in the Padang Pariaman community? Using a qualitative, descriptive-analytical approach based on interview data, the study argues that local religious authorities like Tuangku have become well-established and remain resilient against the forces of globalization and media openness. The phenomenon of new authorities born from modern media is not seen as a significant threat to the people of Padang Pariaman, a result of the community's resistance, which is also nurtured by the Tuangku.]]>
<![CDATA[Aksiologi Melayu Islam dan Manifestasi Komunikasi Organisasi dalam Film Mat Kilau: Kebangkitan Pahlawan ]]>
<![CDATA[Siregar, Dzulhajj Aeyn Abe]]>;
<![CDATA[Kurniawati, Dewi]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 02 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v14i02.7519
<![CDATA[The exposing of Islam around Nusantara has been occure since the first generation that resulting unseperated integration within Malay. Including Pahang, sovereign in sultanate whose supremely loyal to Ottoman Caliphate. But since The Pangkor Treaty of 1874, The British starts overpower several administration position to posses goods of Pahang’s earth. Power and physical penetration done by The British colonialism contradicts to the natural recognition and human rights of syari’ah also motivates the amir, ulama, and mujahid to revolt (Saayah Ismail et al., 2019). This epic then adapted in the film Mat Kilau: Kebangkitan Pahlawan (2022)” that manisfestating axiology of Islamic Malay. Along with that also recognized several form of Organizational Communication among the movement. This film is interpretated by Articulation of Film’s Theory by Worth, S. Validated by Historical Situatedness some of literature about Pahang wrote by Saayah Ismail dkk (2019), Mugiyono (2016), Sunandar (2019), and Shukri & Abidin (2023) verify the result. The literary propositions of the Qur'an and al-Ḥadīṡ are found axiologically in both dialogue and play. Advice for film semiotics researchers is to know that screenplays or storyboards which are adaptations of literature, both fiction and factual, are references that should be accessible rather than merely interpreting symbols.]]>
<![CDATA[Pemanfaatan WhatsApp Grup Sebagai Media Komunikasi Gerakan Subuh Berjemaah di Rokan Hilir ]]>
<![CDATA[Sandi, Noprio]]>
<![CDATA[ AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 14 Nomor 01 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/amj-kpi.v14i1.7283
<![CDATA[Penelitian ini mendiskripsikan pemanfaatan WhatsApp Grup sebagai media komunikasi dalam gerakan subuh berjemaah di Rokan Hiir. Metode penelitian menggunakan jenis penelitian deskriptif kualitatif. Hasil penelitian, WhatsApp Grup GERAKAN SHUBUH BERJAMAAH kurang sesuai dengan rencana awal grup ini dibuat. Grup ini hanya sedikit membahas gerakan subuh berjemaah, lebih banyak membahas hal lain sesuai karakter anggota grup. Meski demikian, mayoritas anggota grup tidak mempermasalahkannya. Namun ada beberapa anggota grup yang tidak senang dan mengambil sikap keluar dari grup. Sedikitnya bahasan terkait gerakan subuh berjemaah, membuka peluang untuk penelitian selanjutnya berupa optimalisasi pemanfaatan WhatsApp Grup dalam gerakan subuh berjemaah.]]>
