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Contact Name
M Mufit Syakhlani
Contact Email
jurnalaladabiya@gmail.com
Phone
+6285230790616
Journal Mail Official
jurnalaladabiya@gmail.com
Editorial Address
Insuri Ponorogo Jl. Batoro Katong n0.32
Location
Kab. ponorogo,
Jawa timur
INDONESIA
AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan
ISSN : 19071191     EISSN : 25409204     DOI : https://doi.org/10.37680/adabiya
Al-Adabiya merupakan jurnal ilmiah lintas tema sebagai integrasi pendidikan, persoalan kebudayaan dan keagamaan yang terbit dua kali dalam setahun. Jurnal Al - Adabiya merupakan media pemikiran kritis intelektual para civitas akademika yang menggali, meneliti dan mempublisikasi sebagai karya yang dipertanggungjawabkan sebagai ide baru dan gagasan ilmiah. Al - Adabiya berbicara dari berbagai sudut pandang tema beragam sehingga keberadaannya dapat mengalami dinamisasi wacana keislaman dan praktik yang terintegrasikan dalam kehidupan sehari-hari.
Articles 155 Documents
Debating Holy Remains: a Discourse on Islamic Relics between the Sufi and Salafi Scholars Gambari, Yusuph Dauda
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 19 No. 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.4182

Abstract

Relics of holy people have been attractive among Muslims of all generations due to their mundane and spiritual importance. Sufi scholars are, especially, notable for their particular interest in relics, which form an integral part of their beliefs and practices. They venerate relics through which they seek blessing (tabāruk) and intercession (tawāṣul), among others. Meanwhile, the modern Salafi scholars criticized the Sufis’ perspective on relics, claiming that their actions constitute bid’ah (innovation), kufr (infidelity), and syirk (associating partners with Allah). This paper, therefore, examined the modern Salafis’ criticism of the religious attitudes of the Sufis on relics. It adopted both historical and exegetical methods to achieve the set objectives. It has been discovered that relics have spiritual values, and Muslims of all generations, especially the companions (ṣahābah), have used them for different spiritual purposes. It is also clear that both the Salafis and Sufis venerate and seek blessing from the relics, though Sufis are more prominent in the practice. The paper identified excessiveness and arbitrariness in the disposition of the Sufis to the relics, which engendered deification of them as the yardstick for the Salafis’ criticisms. Therefore, it concluded that advocacy for the desecration of relics on the part of modern Salafi scholars lacks merits. Instead, machinery to checkmate arbitrariness should be advocated for.
Kearifan Lokal dalam Reyog Ponorogo untuk Memperkuat Kerukunan Umat Beragama: The Local Wisdom in Reyog Ponorogo to Strengthen the Harmony of the Religious Communities Pratama, Arga Putra
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 19 No. 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.4779

Abstract

An option to be taken in providing multicultural education is to (re)-introduce local wisdom already existing in each communities. In Ponorogo regency of East Java province, Indonesia, its most prominent traditional dance, Reyog Ponorogo, might serve as a reflection of local wisdom in maintaining religious harmony. By conducting a qualitative research method, through interviewing relevant informants combined with articles related to the research topic, this research has found that the values contained in Reyog Ponorogo tradition range many aspect of local wisdom, expecially the value of harmony and the value of togetherness. Both of these are forms of behavior that reflect tolerance
Analisis Penerapan Kaidah Taqdim-Ta’khir dalam Tafsir Al-Munir Karya Wahbah al-Zuhaili: Analysing the Application of Taqdim-Ta'khir Rules in Wahbah al-Zuhaili’s Tafsir Al-Munir Rohimatil Umah, Fina Nuriah; Hartono, Hartono
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 19 No. 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.4942

Abstract

Al-Qur'an as Godly words is believed to have beyond-humanistic literary values. In the Qur'an, there are words whose unusual arrangement with sentences that should have ended actually came first and vice versa. The wording in the Qur'an is arranged in such a way for a reason. An exegesis work by Wahbah al-Zuhaili, Tafsir Al-Munir, has tried to explain such aspects of the Qur'an, including the rules of taqdim and ta'khir, which significantly influences the Qur'an verses understanding. Focusing to explore the application of the rules as advised in Tafsir al-Munir, this literature study research will present several examples of interpretation in Tafsir al-Munir. Wahbah al-Zuhaili explains that among the purposes of taqdim and ta'khir in the Qur'an is to glorify, to prioritize, to specialize, and to show the superiority of something. Therefore, the rules have clearly great influence on the understanding of the Qur'anic verses.
Ho Xuan Huong’s Nom Poetry and Its Significance to the Current Issues of Gender Equality Van, Vu Hong
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 19 No. 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.5238

Abstract

Ho Xuan Huong was a famous Vietnamese poet who lived in the late 18th and early 19th centuries. She left behind many unique poems with a poetic style that is both thanh (right and pur vulgar) or tục (vulgar and dirty) and was dubbed “the Queen of Nom Poetry”. While nom poetry is a genre of poetry passed down from generation to generation without original text, Huong is considered one of the unique poets of Vietnamese literature. Many of her works have been lost; up to now, her poems still in circulation are mainly oral Nom poems. Her poetic system focuses primarily on promoting the role of women under the harsh regime of the feudal dynasty which is expressed to honor women while mocking and pointing out the negative aspects of the regime of “trọng nam khinh nữ" (male chauvinism, to value men above women). Using qualitative research methods and referencing several previous studies combined with a survey of some historical data, is the main method of this research. Researching feminism in Huong’s nom poetry allows future generations to have a more complete and comprehensive view of the condition of women under feudalism, ideas that are ahead of their time and humanely profound; from there, determine its value and significance to the current issue of gender equality.
Perspektif Dalang Mbah Demang dalam Upaya Meraih Kesejahteraan Masyarakat dan Pembangunan yang Berkelanjutan : The Perspective of Mbah Demang the Puppeteer in Pursuing Community Welfare and Sustainable Development Purwandhanto, Vanisa Nakita; Budiman, Hanif; Pramansari, Putu Ayu
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 20 No. 1 (2025): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v20i1.5822

Abstract

This study explores the Mbah Demang Tradition's role in achieving community welfare and sustainable development in Banyuraden Village. Using qualitative methods and a case study approach, this study focuses on the sustainability values ​​contained in the tradition and their impact on the local community's social, cultural, and economic life. Data were collected through in-depth interviews, observations, and documentation, which were then analyzed thematically. The study results indicate that the Mbah Demang Tradition significantly strengthens social solidarity, maintains the balance of nature, and preserves local cultural values ​​that support long-term welfare.
Dynamics of Acculturation and Enculturation of Languages to Socio-Economic Development in Nigeria: Implication for Poverty Reduction Abdulrahman, Khadijah Ashiru
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 20 No. 1 (2025): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v20i1.6124

Abstract

Every group and society has cultures constituting frameworks for their lives and behavioral patterns. Cultural factors affect socio-economic behavior in at least four ways: its impact on organization and production, attitudes towards consumption and work, the ability to create and manage institutions, and the creation of social networks. Hence, nations' social and economic performance may be viewed through the lens of the cultural factors that contribute to poverty alleviation and improve the livelihoods of its people while recognizing that other factors also contribute to these dynamics.  Nigeria is a heterogeneous society renowned for its linguistic diversity and rich cultural heritage, which presents a unique context for examining the influence of language dynamics on socio-economic outcomes. How these processes affect access to education, employment, and economic opportunities, and how they contribute to or hinder poverty alleviation efforts. While evaluating case studies and statistical data, we discovered that the Nigerian multilingual prowess has not been harnessed for the country's socio-economic growth. The study, therefore, highlights the potential of leveraging language policies and educational programs to enhance socio-economic development by deploying descriptive analysis and adopting Functionalism as its framework. We recommend that by embracing linguistic pluralism, policy integration and community empowerment with modern innovations, Nigeria can harness its linguistic diversity and cultural values to drive entrepreneurship, enhance productivity, and promote social cohesion for sustainable socio-economic development.
Makna Nilai dan Fungsi Kebudayaan Islam Jawa dalam Kesenian Selawat Gembrungan di Dukuh Purwosari, Desa Gelanglor, Kabupaten Ponorogo: The Meaning of the Values and Functions of Javanese Islamic Culture in the Selawat Gembrungan Art in Purwosari Hamlet, Gelanglor Village, Ponorogo Regency Restu, Adhie Handika; Sa'adillah, Aldho Efbinawan
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 20 No. 1 (2025): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v20i1.6270

Abstract

This study aims to reveal the meaning behind Javanese Islamic culture in the art of Selawat Gembrungan found in Dukuh Purwosari, Gelanglor Village, Sukorejo District, Ponorogo Regency. This study uses an ethnographic approach to describe in depth the condition of the art and its relationship to Islamic teachings. In collecting data, this study utilized interviews and relevant literature studies. The data obtained were analyzed through verification and interpretation stages to describe the values ​​and functions of the art of Selawat Gembrungan in Dukuh Purwosari. The study results show that, first, Javanese Islamic values ​​are reflected in the musical collaboration between elements of Islamic and Javanese art found in this art. The poetry of Selawat Gembrungan is also adapted from Arabic text into Javanese Pegon Malay text. Second, this art provides benefits to society in the form of educational functions, social functions, and religious functions.
Evaluasi Model Komunikasi Islam dalam Upaya Stop PMO: Evaluation of Islamic Communication Models in the Effort to Stop PMO Zein, Achyar
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 20 No. 1 (2025): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v20i1.6408

Abstract

This study aims to evaluate the effectiveness of the Islamic communication model in overcoming Pornography, Masturbation, and Orgasm (PMO) behavior among Communication Science students at the State Islamic University of North Sumatra. The urgency of this study arises because of the high prevalence of PMO among adolescents in Indonesia and the need for an approach that is integrated with Islamic values. The methodology involves the Analytic Hierarchy Process (AHP) and qualitative analysis to integrate Islamic communication principles and assess their effects on student behavior. The results of the study indicate that the Islamic communication model is effective in reducing PMO behavior, with the Interpersonal Psychotherapy Model (IPM) ranking the highest in effectiveness, followed by the Interpersonal Communication Model (ICM), Digital Campaign Model (DCM), Collaborative Group Discussion (CGD), Problem-based Learning (PL), and Islamic Lecture-based Instructional Model (ILIM). This approach reduces PMO incidents and supports students' emotional and spiritual growth. Based on these results, this study recommends a broader integration of the Islamic communication model in Islamic universities' curricula and extracurricular activities. It aims to enhance preventive education and support students in developing better psychosocial and spiritual health. This study also proposes further integration of Islamic communication models in the curriculum and extracurricular activities to develop a more holistic and in-depth preventive education. Thus, this study provides new insights into the effectiveness of value-based communication approaches in education and broadens the understanding of the adaptation of value-based education in addressing sensitive issues in higher education environments.
Transcendental Humanism for Equality: Abdurrahman Wahid’s Thoughts on Women Iswahyudi
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 20 No. 1 (2025): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v20i1.7037

Abstract

The study of feminism is currently dominated by women, even though gender-fair relations will not be realized without awareness from the male side. One of the Indonesian male intellectuals who has a high response to women is Abdurrahman Wahid. Unfortunately, the study of Abdurrahman Wahid still revolves around three studies, namely, as a great thinker in Pluralism, liberalism, and pribumisasi, or privatization of Islam; as a political actor and as an educational thinker. Therefore, the purpose of this paper is first to find the pattern of Abdurrahman Wahid’s thinking about women, second, to look for influencing factors; and third, to look for the relevance of his thoughts. This study is a literature study, which is a study that relies on the main source of Abdurrahman Wahid's works or writings on women. The works or comments of intellectuals who discuss Abdurrahman Wahid's thoughts on women are complementary sources of this paper. Various thoughts of Abdurrahman Wahid will be researched and reduced based on the themes discussed about women. These themes are then analyzed using qualitative content analysis. The study found three things. First, Abdurrahman Wahid’s style of thinking about women is transcendental humanism. This pattern is a discontinuity from the previous thought, where the perspectives of Mu’tazilah, Marxian, and Sufism also give color to his thoughts. Second, the factors that affect the pattern are family, education, life experience, and madhhab thought. These factors are the structure of cultural and ideological understanding. Third, the religious and patriarchal Indonesian people make Abdurrahman Wahid’s thoughts relevant. Abdurrahman Wahid’s modality and habitus (pattern of thinking) allow his thinking to be received and developed by the community. However, this paper has not outlined the continuity and change of Abdurrahman Wahid’s thinking and does not see her intellectual position compared to other female thinkers.
Menemani dari Dalam Pengalaman Bersama Umat Baha’i di Pekanbaru, Riau: Accompanying From Within Experiences with Baha’i Communities in Pekanbaru, Riau HM, Moh. Said; Syafiah; Imam Hanafi; Moh Masduki
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 20 No. 1 (2025): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v20i1.7176

Abstract

The Bahá’í community in Indonesia—particularly in Riau—is a religious minority frequently facing social, symbolic, and structural exclusion. This article examines the experience of accompanying the Bahá’í community in Pekanbaru during several of its religious observances, including Ridván, Naw-Rúz, and the Birth of Bahá’u’lláh. Employing a sociological approach and drawing on symbolic interactionism, recognition theory, and James C. Scott’s concept of everyday resistance, this study argues that “accompanying” is not merely a gesture of spiritual solidarity but a meaningful social practice that constitutes symbolic resistance to dominant religious narratives. The findings reveal that through empathetic and non-confrontational daily interactions, interfaith actors subtly challenge the boundaries of religious exclusivism and help create a more equitable spiritual space for marginalized groups. As such, accompanying becomes a form of infrapolitics—an understated yet powerful resistance to structural domination. This article contributes to the discourse on pluralism and interfaith studies in Indonesia by highlighting the importance of social presence as a strategy of cultural liberation and affirmation of dignity for marginalized faith communities.

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