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M Mufit Syakhlani
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INDONESIA
AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan
Published by Institut Agama Islam Sunan Giri Ponorogo
ISSN : 19071191     EISSN : 25409204     DOI : https://doi.org/10.37680/adabiya
Core Subject : Religion, Humanities, Education,
Religion Humanities Education Other
Al-Adabiya merupakan jurnal ilmiah lintas tema sebagai integrasi pendidikan, persoalan kebudayaan dan keagamaan yang terbit dua kali dalam setahun. Jurnal Al - Adabiya merupakan media pemikiran kritis intelektual para civitas akademika yang menggali, meneliti dan mempublisikasi sebagai karya yang dipertanggungjawabkan sebagai ide baru dan gagasan ilmiah. Al - Adabiya berbicara dari berbagai sudut pandang tema beragam sehingga keberadaannya dapat mengalami dinamisasi wacana keislaman dan praktik yang terintegrasikan dalam kehidupan sehari-hari.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 155 Documents
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Tradisi Fida’an dan Akulturasinya pada Masyarakat Desa: Kajian Living Hadis di Plosojenar Ponorogo Ali Mahfuz Munawar; A Fadly Rahman Akbar
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 18 No 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v18i2.2447

Abstract

Fida’an is an activity carried out by Javanese Muslims after the death of one of their community member. The activity consists of reciting the Quranic verses of al-Ikhlas a thousand times or the tahlil up to 71.000 times which is addressed to the deceased to avoid the torment of the fires of hell and get holy rewards. This study seeks to find out the views of the people of Plosojenar Village, Kauman District, Ponorogo Regency regarding fida’an by inquiring (1) What and how is the practice of fida’an among people of Plosojenar? and (2) How do the people of Plosojenar associate fida’an practices with hadith texts? In this study, the authors used the method of observation, interviews, and documentation to obtain supporting data. The data analysis used was descriptive qualitative with a phenomenological approach to religion and anthropology of religious symbols by examining the concept of diversity in the symbols present in the ritual. The results of the study concluded that (1) the meaning of fida’an for the Plosojenar people is divided into two parts, namely burdening good deeds and freeing from the torment of hellfire; and (2) the community's view of fida’an is diverse such as getting rewards and guaranteed by Allah Swt to avoid hell, as well as the growth of togetherness, help, friendship and charity within the community.
Cinta Rasul dalam Grebeg Tahu: Studi Tradisi Perayaan Maulid Nabi di Desa Sumbermulyo, Kabupaten Jombang Imam Walid Asrofuddin Ulil Huda; Farikhah Farikhah
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 18 No 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v18i2.2461

Abstract

Mawlid Nabi is a tradition that has been maintained for decades which experienced developments and innovations by generations. Based on various economic, social, and cultural factors, there are new creations of this traditional ritual resulting from creativity to express love toward the Prophet Muhammad such as Grebeg Tahu as practiced by the people of Sumbermulyo Village, Jogoroto District, Jombang Regency, East Java Province of Indonesia. By inquiring what is the social, cultural, and economic background and how was the new tradition developed, also what is its impact, the authors used the phenomenological method and reinforced it with an anthropological approach. Besides, the Hobsbawm theory of traditional invention was also used as the analytical tool. This study is then indicative that the Sumbermulyo community has a socio-cultural background as Sunni, Nahdiliyin, followers who have had a long tradition of Maulid Nabi. Besides, as most of them are are MSE entrepreneurs in tofu industry, therefore it was what they used to develop the unique ritual of Grebeg Tahu. Finally, this new tradition has proven to have had various impacts on social, cultural, and economic aspects, as well as from a religious perspective
Menyelisik Budaya Kejawen dan Batasan Penerapannya dalam Kehidupan Islam Sri Lestari; Choirunisa Mukaromah; Melan Deciani Dwi; Putti Nur Amaliah; Muhamad Parhan
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 18 No 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v18i2.2822

Abstract

Kejawen culture in Indonesia, especially in Javanese society, has a close relationship with Islam. These two beliefs run side by side, but in fact there are boundaries between the Kejawen culture and the Islamic religion. The purpose of this research is to find out how the Kejawen culture and the Islamic religion are, the difference between the two, and what are the boundaries in Islamic life. This study uses a literature review approach and qualitative methods to provide a comprehensive picture of the topic under study. Through a literature review, the authors can compile findings from various sources and provide in-depth argumentation of evaluations. The results of the study show that Islam and Kejawen culture are two different things but have always coexisted and have been inherent in Javanese society for a long time. In addition, Kejawen culture and Islamic religion have limitations in their application that can be known by the general public, namely the application of Islamic religious values by adapting local culture without eliminating Islamic principles.
Tradisi Kemaliq dan Perang Topat sebagai Strategi Membangun Perdamaian yang Tangguh dan Replikatif di Indonesia Jeko Spastyono; Ichsan Malik; Bambang Wahyudi; Pujo Widodo
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 18 No 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v18i2.3067

Abstract

Cultures may either flourish or decline based on different situations. Due to its dynamicity, utilizing cultural values as a foundation for peace or peacebuilding is generally deemed an unwise investment for governments. Nevertheless, in this study, we challenge this notion with unique cultural peace values exhibited by tradition of Kemaliq and Perang Topat in Lombok Island, Indonesia. By employing qualitative methods, we delve into the cultures and highlighting their exceptional qualities that differentiate them from other peace-making cultural efforts. We found distinctively that these traditions' greatest strengths lie in their primary activities of sharing of sacred sites between Islamic and Hindu adherents in Kemaliq, and the enthusiastic act of channeling all grievances into the thrown topat towards the opposing side in Perang Topat. With the peacemaking power of both lying on their material activities, rather than in abstract values that may be subject to change or erosion over time, making them durable, replicate-able, and dynamically usable peace cultures, much different than their counterparts. Accordingly, we highly recommend that, especially, the government of Indonesia to invest in promoting these traditions as valuable sources of local and even national peacemaking endeavors.
Nilai-Nilai Akhlak dalam Kitab Bidāyah al-Hidāyah Perspektif Teori Pengembangan Kepribadian Muhlishotin, Muhlishotin; Muhid, Abdul; Fuad, Ahmad Zakki
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan (June 2024)
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.3591

Abstract

This study aims to find out how the moral values in the book of Bidāyah al-Hidāyah discussed through perspective of personality development theory which includes four personality developments: religious education, habituation to discipline, habituation to ethics and noble character, and habituation to independence. This type of research includes library research with secondary data sources. As for the data collection technique, the study of documentation from the study of the main sources, namely the book of Bidāyah al-Hidāyah and relevant research literature. The data obtained were then be analyzed using content analysis and found as the results of this research, namely the indicative that the Bidāyah al-Hidāyah contains three moral values. The first moral value is that students in seeking knowledge must always remember Allah. Secondly, an educator must be responsible and authoritative. And thirdly, students must have good character, morals, and humility, especially towards kyai and/or ustadz.
Relasi Agama dan Kearifan Lokal dalam Tradisi Ter-Ater di Pamekasan, Indonesia Holis, Khoirul; Silvia, Atik
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan (June 2024)
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.3702

Abstract

This study aims to reveal Islamic values contained in the Ter-ater tradition in Pamaroh Village, Kadur District, Pamekasan Regency, Indonesia. Ter-ater tradition is a cultural heritage in the Madura island carried out at certain moments, when people deliver food to neighbors and relatives. This tradition also involves activities such as tahlil and prayer together before food is distributed. While using qualitative research method with a semiotic approach, data were collected through interviews, field observations, and related literature studies. After analysing the data, we found the existence of Islamic values in the Ter-ater tradition. These values include fostering mutual care through silaturahmi, strengthening solidarity in the form of ukhuwah Islamiyyah, and maintaining good habits through acts of almsgiving. The results of the research can be a valuable source of information in preserving and strengthening this tradition, as well as increasing religious understanding and awareness of the people of Pamaroh Village.
Mastering Advanced Qualitative Research Methods in Social Studies Khalid Ilias Basheer Qolamani
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 18 No 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v18i2.3846

Abstract

This study delves into the intricate domain of advanced qualitative research methods in social studies, highlighting their growing significance in studying multifaceted social phenomena. The paper offers a comprehensive overview of foundational principles and core techniques required for rigorous qualitative investigation, encompassing varied research designs such as ethnography, grounded theory, and narrative inquiry. Techniques for data collection, including in-depth interviews, focus groups, and participant observation, are explored, along with strategies ensuring research quality, such as validity, reflexivity, and triangulation. Analytical methods, from coding to thematic analysis, are discussed, with an emphasis on the utilization of software tools. The article underscores the ethical imperatives of the qualitative research process, addresses challenges like subjectivity and generalizability, and points toward emerging trends, including digital qualitative research and interdisciplinary approaches. In conclusion, it asserts that mastering qualitative methods demands a profound commitment to reflective and ethical practices, ensuring rich insights into human experiences for social studies scholarship.
Debating Holy Remains: a Discourse on Islamic Relics between the Sufi and Salafi Scholars Gambari, Yusuph Dauda
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan (June 2024)
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.4182

Abstract

Relics of holy people have been attractive among Muslims of all generations due to their mundane and spiritual importance. Sufi scholars are, especially, notable for their particular interest in relics, which form an integral part of their beliefs and practices. They venerate relics through which they seek blessing (tabāruk) and intercession (tawāṣul), among others. Meanwhile, the modern Salafi scholars criticized the Sufis’ perspective on relics, claiming that their actions constitute bid’ah (innovation), kufr (infidelity), and syirk (associating partners with Allah). This paper, therefore, examined the modern Salafis’ criticism of the religious attitudes of the Sufis on relics. It adopted both historical and exegetical methods to achieve the set objectives. It has been discovered that relics have spiritual values, and Muslims of all generations, especially the companions (ṣahābah), have used them for different spiritual purposes. It is also clear that both the Salafis and Sufis venerate and seek blessing from the relics, though Sufis are more prominent in the practice. The paper identified excessiveness and arbitrariness in the disposition of the Sufis to the relics, which engendered deification of them as the yardstick for the Salafis’ criticisms. Therefore, it concluded that advocacy for the desecration of relics on the part of modern Salafi scholars lacks merits. Instead, machinery to checkmate arbitrariness should be advocated for.
Kearifan Lokal dalam Reyog Ponorogo untuk Memperkuat Kerukunan Umat Beragama Pratama, Arga Putra
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan (June 2024)
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.4779

Abstract

An option to be taken in providing multicultural education is to (re)-introduce local wisdom already existing in each communities. In Ponorogo regency of East Java province, Indonesia, its most prominent traditional dance, Reyog Ponorogo, might serve as a reflection of local wisdom in maintaining religious harmony. By conducting a qualitative research method, through interviewing relevant informants combined with articles related to the research topic, this research has found that the values contained in Reyog Ponorogo tradition range many aspect of local wisdom, expecially the value of harmony and the value of togetherness. Both of these are forms of behavior that reflect tolerance
Analisis Penerapan Kaidah Taqdim-Ta’khir dalam Tafsir Al-Munir Karya Wahbah al-Zuhaili Rohimatil Umah, Fina Nuriah; Hartono, Hartono
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan (June 2024)
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.4942

Abstract

Al-Qur'an as Godly words is believed to have beyond-humanistic literary values. In the Qur'an, there are words whose unusual arrangement with sentences that should have ended actually came first and vice versa. The wording in the Qur'an is arranged in such a way for a reason. An exegesis work by Wahbah al-Zuhaili, Tafsir Al-Munir, has tried to explain such aspects of the Qur'an, including the rules of taqdim and ta'khir, which significantly influences the Qur'an verses understanding. Focusing to explore the application of the rules as advised in Tafsir al-Munir, this literature study research will present several examples of interpretation in Tafsir al-Munir. Wahbah al-Zuhaili explains that among the purposes of taqdim and ta'khir in the Qur'an is to glorify, to prioritize, to specialize, and to show the superiority of something. Therefore, the rules have clearly great influence on the understanding of the Qur'anic verses.

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