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Contact Name
M Mufit Syakhlani
Contact Email
jurnalaladabiya@gmail.com
Phone
+6285230790616
Journal Mail Official
jurnalaladabiya@gmail.com
Editorial Address
Insuri Ponorogo Jl. Batoro Katong n0.32
Location
Kab. ponorogo,
Jawa timur
INDONESIA
AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan
ISSN : 19071191     EISSN : 25409204     DOI : https://doi.org/10.37680/adabiya
Al-Adabiya merupakan jurnal ilmiah lintas tema sebagai integrasi pendidikan, persoalan kebudayaan dan keagamaan yang terbit dua kali dalam setahun. Jurnal Al - Adabiya merupakan media pemikiran kritis intelektual para civitas akademika yang menggali, meneliti dan mempublisikasi sebagai karya yang dipertanggungjawabkan sebagai ide baru dan gagasan ilmiah. Al - Adabiya berbicara dari berbagai sudut pandang tema beragam sehingga keberadaannya dapat mengalami dinamisasi wacana keislaman dan praktik yang terintegrasikan dalam kehidupan sehari-hari.
Articles 155 Documents
Ho Xuan Huong’s Nom Poetry and Its Significance to the Current Issues of Gender Equality Van, Vu Hong
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan (June 2024)
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.5238

Abstract

Ho Xuan Huong was a famous Vietnamese poet who lived in the late 18th and early 19th centuries. She left behind many unique poems with a poetic style that is both thanh (right and pur vulgar) or tục (vulgar and dirty) and was dubbed “the Queen of Nom Poetry”. While nom poetry is a genre of poetry passed down from generation to generation without original text, Huong is considered one of the unique poets of Vietnamese literature. Many of her works have been lost; up to now, her poems still in circulation are mainly oral Nom poems. Her poetic system focuses primarily on promoting the role of women under the harsh regime of the feudal dynasty which is expressed to honor women while mocking and pointing out the negative aspects of the regime of “trọng nam khinh nữ" (male chauvinism, to value men above women). Using qualitative research methods and referencing several previous studies combined with a survey of some historical data, is the main method of this research. Researching feminism in Huong’s nom poetry allows future generations to have a more complete and comprehensive view of the condition of women under feudalism, ideas that are ahead of their time and humanely profound; from there, determine its value and significance to the current issue of gender equality.
Living Qur’an, Transformasi Sosial, dan Spiritualitas: Ideologisasi Shalawat dalam Komunitas Mafia Shalawat Ponorogo Muchlis, Ibnu
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 17 No 2 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v17i2.2308

Abstract

The tradition of shalawat in Indonesia continues to evolve as an inclusive medium for spiritual and social transformation. Mafia Shalawat, a community based in Ponorogo, presents a unique approach to dakwah (Islamic propagation) through shalawat practices involving individuals from non-religious backgrounds, such as former gangsters and martial artists. Grounded in QS. Al-Ahzab: 56, this community utilizes shalawat as a means to build religious identity, foster social solidarity, and resolve societal conflicts. This study aims to examine how creative interpretations of this Qur'anic verse serve as an ideological foundation for forming a new religious habitus and creating an inclusive dakwah arena. This research employs a theoretical hermeneutic approach to objectively analyze data, which is further examined using Pierre Bourdieu's ideological theory, particularly the concepts of habitus and arena. Data were collected through in-depth interviews, participatory observations, and document studies, focusing on members of the Mafia Shalawat community actively engaged in its traditions. The findings reveal that QS. Al-Ahzab: 56 serves as the ideological basis of this community, where shalawat practices not only reinforce religious values but also drive behavioral and identity transformations among members. Traditions such as maulid recitation and regular shalawat rituals act as mechanisms for habitus formation, supported by an inclusive communal environment. This community successfully overcomes social stigmas and establishes a dakwah model that aligns with contemporary needs. In conclusion, Mafia Shalawat serves as an effective example of how Islamic traditions can be adapted to promote social harmony and spirituality in modern society. This study recommends developing similar community-based dakwah models in various contexts to expand the social and spiritual impact of religious traditions.
"Aku Senyum, Aku Dapet Pahala": Living Hadits tentang Anjuran Senyum pada Anak-anak di Banyumas, Indonesia Khayati, Nimatul; Patty, Muh Akbar; Rahmi, Lailatul
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 2 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i2.5565

Abstract

This study examines the implementation of the living hadith on smiling, as recommended by the Prophet Muhammad, among early childhood education at RA Masyithoh 20 Sibalung, an Islamic kindergarten in Banyumas, Central Java Province of Indonesia. Smiling, as outlined in the hadith, is considered a form of charity that fosters social interaction, empathy, and emotional development. The research employs an ethnographic approach, involving direct observations, interviews with teachers, and discussions with pupils, to understand how the hadith is integrated into daily practices. The study reveals that the practice of smiling, both as an individual and social behavior, contributes to a positive school environment, enhances social bonds among pupils, and serves as a foundation for both spiritual and emotional growth. Teachers at RA Masyithoh 20 Sibalung model this behavior, explaining the underlying values of the hadith to the pupils, and encouraging them to smile not only as a social gesture but as a form to expect reward from Allah. Despite its benefits, the research identifies several challenges, such as the lack of consistency in smiling practices at home and school, children’s emotional instability, and the need for enhanced parent-teacher collaboration. This study highlights the importance of integrating Islamic teachings into early childhood education, particularly through the practice of smiling, which not only aligns with religious values but also promotes the development of prosocial behaviors in young children.
Sipakalebbi sebagai Model Komunikasi Antarbudaya Etnis Bugis dan Etnis Konjo di Sulawesi Selatan, Indonesia Riswandi, Riswandi
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 2 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i2.5650

Abstract

This study aims to describe how Sipakalebbi serves as an intercultural communication model in fostering cultural acculturation between the Bugis and Konjo ethnic communities. This research employs a qualitative approach, utilizing intercultural communication perspectives. Data collection methods include observation and in-depth interviews. The data processing and analysis techniques involve three stages: data reduction, data presentation, and conclusion drawing. The results reveal that the Bugis and Konjo ethnic communities build their relationships with a high level of Sipakalebbi attitude in fostering cultural acculturation. This intercultural communication model of Sipakalebbi is supported by a strong sense of kinship between the two ethnic groups. Driven by three local principles, namely sipakatau (mutual respect), siammasei (mutual love), and siasseajingeng (brotherhood), it can be ensured that the Bugis and Konjo ethnic communities will not encounter difficulties or obstacles in fostering cultural acculturation between them.
Cultural Revitalisation and Resistance: The Religious Politics of Fela Anikulapo Kuti and Bishop Matthew Kukah Oladosu, Olusegun Adebolu; Aluko, Oluwasegun Peter; Idowu, Sunday Akintayo
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 2 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i2.5828

Abstract

This paper examines the intersection of cultural revitalization, religious politics, and resistance in the works of two prominent Nigerian figures: Fela Anikulapo Kuti and Bishop Matthew Kukah. Through his music, rituals, and symbolic shrine, Fela championed the revival of African Indigenous Religion, resisting the dominance of foreign faiths, particularly Christianity and Islam, while challenging political corruption and social injustice. In contrast, Bishop Kukah, a Christian cleric, has consistently used his platform to critique political injustice, advocate for freedom and rights, and combat religious hypocrisy. Despite their differing methods – Fela's use of music for cultural and religious revival and Kukah's reliance on the pulpit and public discourse – both figures have sought to combat neocolonial subjugation and promote African self-emancipation. This study provides insights into the complex interplay between religion, politics, and cultural identity in contemporary Nigerian society by comparing and contrasting their approaches.
Political Polarization and Traditional Folktales: Examining Conflicts in the Legend of Mirah-Golan Supandi, Muhammad Diaz; Puspitasari, Niken Sylvia
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 2 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i2.5841

Abstract

The folktales of Mirah and Golan in Ponorogo, East Java, Indonesia, are deeply embedded with cultural and social values, reflecting political polarity closely linked to group conflicts and dynamics. This journal analyzes the political polarization depicted in these folktales by identifying the groups involved, their political ideologies, and the forms of conflict that emerge from these ideological divides. Using a qualitative approach and narrative analysis, the study explores the underlying meanings and messages within the tales of Mirah and Golan. The analysis reveals that these folktales illustrate conflicts and group dynamics resulting from divergent political perspectives. These narratives highlight the political polarization experienced by communities within the stories and echo similar phenomena observed in contemporary political landscapes. By examining these folktales, the research sheds light on how historical and cultural narratives can mirror and inform our understanding of current political issues, providing valuable insights into the nature of political conflicts and group interactions in historical and modern contexts.
Penggunaan Kendaraan Listrik di Indonesia dan Relevansinya dengan Ajaran Konservasi Lingkungan dalam al-Qur’an Zulkarnain, Muhammad Akbar
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 2 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i2.6144

Abstract

In the Qur'an, Allah appoints humans as stewards of the earth, entrusted with preserving His creation. However, widespread environmental destruction, including global warming caused by fossil-fuel vehicles, reflects a failure to fulfill this role. These vehicles produce high greenhouse gas emissions, contributing to air pollution and climate change. To address this, the Indonesian government has introduced the Electric Motor Vehicle Acceleration Program, which aims to reduce emissions and conserve resources through the adoption of electric vehicles (EVs). This initiative aligns with the Qur'anic mandate to protect the environment.This study explores electric vehicles as a government-proposed solution to environmental damage, viewed through a Qur'anic lens. Using the maudhui (thematic) method, relevant Qur'anic verses on environmental stewardship are analyzed. Key terms such as "لاتفسد" (do not cause corruption), "لاتبذِر" (do not be wasteful), and "اِصْلَاحِ" (restoration) are examined for their applicability. The findings suggest that transitioning to EVs aligns with these principles, as their low emissions and energy efficiency support environmental preservation. Thus, the program reflects the Qur'anic call for sustainable practices, addressing pollution while promoting the restoration and protection of the natural world.
The Persistence of Tradition Amid Modernization: A Functionalist Study of Nubian Customs in Egypt Wicaksono, Imam
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 2 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i2.6147

Abstract

This study explores the customs and local traditions of the Nubian tribe in Egypt that have endured despite the pressures of modernization and globalization. The research addresses two key questions: the functions of the Nubian tribe’s customs and traditions that remain preserved today and the relationships between the various elements of Nubian customs. This study applies Bronislaw Malinowski’s functionalism theory, which asserts that each cultural element functions to fulfill human physiological and psychological needs. Additionally, Talcott Parsons’ Social System theory is used to understand how Nubian customs function as an integrated system in which roles and norms establish social order within the community. The findings reveal that enduring Nubian traditions include pregnancy rituals, traditional healing, the prohibition of women riding donkeys, marriage customs, pregnancy invocation rituals, death rites, and crocodile keeping. The holistic relationship among cultural elements is evident in the use of the Nubian language in rituals, oral traditions, and intergenerational communication, which serves to protect Nubian cultural identity from external cultural influences.
Nilai-Nilai Akhlak dalam Kitab Bidāyah al-Hidāyah Perspektif Teori Pengembangan Kepribadian: Moral Values in the book of Bidāyah al-Hidāyah on the Personality Development Theory Perspective Muhlishotin, Muhlishotin; Muhid, Abdul; Fuad, Ahmad Zakki
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 19 No. 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.3591

Abstract

This study aims to find out how the moral values in the book of Bidāyah al-Hidāyah discussed through perspective of personality development theory which includes four personality developments: religious education, habituation to discipline, habituation to ethics and noble character, and habituation to independence. This type of research includes library research with secondary data sources. As for the data collection technique, the study of documentation from the study of the main sources, namely the book of Bidāyah al-Hidāyah and relevant research literature. The data obtained were then be analyzed using content analysis and found as the results of this research, namely the indicative that the Bidāyah al-Hidāyah contains three moral values. The first moral value is that students in seeking knowledge must always remember Allah. Secondly, an educator must be responsible and authoritative. And thirdly, students must have good character, morals, and humility, especially towards kyai and/or ustadz.
Relasi Agama dan Kearifan Lokal dalam Tradisi Ter-Ater di Pamekasan, Indonesia: The Relation of Religion and Local Wisdom in Ter-Ater Tradition in Pamekasan, Indonesia Holis, Khoirul; Silvia, Atik
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 19 No. 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i1.3702

Abstract

This study aims to reveal Islamic values contained in the Ter-ater tradition in Pamaroh Village, Kadur District, Pamekasan Regency, Indonesia. Ter-ater tradition is a cultural heritage in the Madura island carried out at certain moments, when people deliver food to neighbors and relatives. This tradition also involves activities such as tahlil and prayer together before food is distributed. While using qualitative research method with a semiotic approach, data were collected through interviews, field observations, and related literature studies. After analysing the data, we found the existence of Islamic values in the Ter-ater tradition. These values include fostering mutual care through silaturahmi, strengthening solidarity in the form of ukhuwah Islamiyyah, and maintaining good habits through acts of almsgiving. The results of the research can be a valuable source of information in preserving and strengthening this tradition, as well as increasing religious understanding and awareness of the people of Pamaroh Village.

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