Ushuluna: Jurnal Ilmu Ushuluddin
Ushuluna: Jurnal Ilmu Ushuluddin is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University of Jakarta. The journal is published twice annually (June and December) and consists of articles on Qur’anic studies and interpretation, hadith and Prophetic tradition, religious studies, and mysticism.
Articles
225 Documents
<![CDATA[Kebanggaan Berbahasa (Linguistic Pride) Pada Masyarakat ]]>
<![CDATA[Banun Binaningrum]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 1 No. 1 June 2015 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v1i1.15144
<![CDATA[Linguistic pride is condition where someone or a group of society fell comfort in using a language that they choose and use to communicate with other in their groups. Discussing of linguistic pride, has close relation to the attitude of language. There are 3 positive characteristics of language attitude: Lingusitic pride, the awareness of language norm, and language loyalty. These three positive characteristics are crucial factors for the success in the efforts of language preservation in facing any external pressures to the society as the owner of language who actually has more dominant influence may describe their linguistic pride of the language. language attitude refers to any kind of behaviour to the language and how the language is behaved by the society. includes the attitude in planning and preserving the language. Language contact which includes in it; the switching code and mixing code may influence the linguistic pride of the society. When someone mostly use both of switching and mixing code in his/her communication, it may describe his/her to the language the used. Language dominance is another thing that may influence the linguistic pride. In multilingual society, the language dominance may occur when each group do not respect each other and do not preserve their language. Tp avoid the dominance of language especially in multilingual society, it is important to put and use the language of each group in proper situation and place in accordance with the agreement among each groups in the society. Language dominance has close relation to the linguistic power and linguistic force. And both of them can measured by some indicators, i.e: Demography. Spreadness, Economy, Ideology, and Culture, the factors of language attitude, Language contact, and Language dominance are the crucial factors that can describe the linguistic pride may also influence to the genociidng of language. All of those, of course is determined by the users of the language itself and their efforts to preserve their language. ]]>
<![CDATA[METODE KRITIK SANAD DAN MATAN ]]>
<![CDATA[Rizkiyatul Imtyas]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 4 No. 1 June 2018 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v1i1.15286
<![CDATA[This paper discusses the method of criticism of Sanad and Matan. In the Hadith studies, both aspects are equally important. Sanad is a series of narrators who convey the hadith, while matan is the content / message of the hadith itself. To find out the quality of a hadith we must find out the quality of its transmitters and content. Therefore, this paper is important because it discusses the method of criticism of Sanad and Matan. The source of this paper comes from books/books, and journals that are relevant to the theme of the writing.]]>
<![CDATA[Inkonsistensi Mazhab Dalam Penafsiran Ayat-Ayat Hukum Tafsir Al-Qurtubi ]]>
<![CDATA[M Najib Tsauri]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 3 No. 1 June 2017 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v3i1.15189
<![CDATA[Problem utama yang didiskusikan dalam tulisan ini adalah didasari atas tendensi mufassir kebanyakan terhegemoni akan mazhabnya sendiri. Ini yang menjadi perhatian utama oleh penulis untuk mengkaji sosok al-Qurṭubī. Penelusuran dimulai dengan mengenal al-Qurṭubī, penafsiran al-Qurṭubī terhadap ayat hukum sekaligus menganalisa ragam penafsiran dan melacak konsisten tidaknya dalam bermadzab ketika dihadapkan dalam sebuah kasus. Karena konsistensi fanatisme mazhab dalam proses menafsirkan ayat-ayat hukum merupakan perkara yang perlu diambil perhatian, kerana ia melibatkan permasalahan hukum dan perbedaan pendapat antara empat mazhab yang masyhur.]]>
<![CDATA[AL-ḤAWĀLAH DALAM KAJIAN TAFSIR DAN HADIS ]]>
<![CDATA[Achmad Baiquni]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 4 No. 1 June 2018 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v1i1.15287
<![CDATA[This paper discusses about al-Ḥawālah, namely the transfer of debt. This study has a very important purpose for the continuation of human interaction in daily life, it is very important for academics to learn about al-Ḥawālah studies in the Qur’an and Hadith, so that it can be used as a source of legal assistance for Muslims. The author can consider al-Ḥawālah, namely the transfer of debt from the debtor (al-mudīn) to others who are burdened with others with a kafālah that can only collect dependents in the hands of the guarantor (kāfil) without being moved, while the debt is still in the responsibility of al-mudīn.]]>
<![CDATA[MEMBACA DEMOKRASI DELIBERATIF JURGEN HABERMAS DALAM DINAMIKA POLITIK INDONESIA ]]>
<![CDATA[Mohammad Asy'ari Muthhar]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 2 No. 2 December 2016 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v2i2.15180
<![CDATA[Democracy is a government based on popular sovereignty. This definition implies all matters relating to the welfare of the majority must be based on the will of the people in general and not based on the desire of a handful of people. The problems that occurred during precisely the parameters of democracy only stop the implementation of the general election. Almost never been discussed whether the policies made by the government already represents the wishes of the people or not. It seems that occurred during this time, in Indonesia, the policy made only prioritize the interests of a few people, or to order certain parties. This view departs from the reality of what happened, when the government issued a policy is often criticized on the people. This condition as a result of the lack of space for people to participate in policy formulation, there is no interaction or communication between people and state. In fact, the interaction in a democracy such as Indonesia is very important that the founding purpose of government reached. These interactions are by Jurgen Habermas termed deliberative democracy.]]>
<![CDATA[TELAAH KITAB AL-SUNNAH QABLA AL-TADWĪN KARYA M. ‘AJJAJ AL-KHATIB ]]>
<![CDATA[Ummi Kalsum Hasibuan]]>;
<![CDATA[Sartika Suryadinata]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 4 No. 2 December 2018 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v1i2.15298
<![CDATA[This article explores the book of al-Sunnah Qabla al-Tadwīn by M. Ajjaj al-Khatib, an Islamic thinker who is an expert in the field of hadith science, coming from the city of Damascus. The purpose of this paper is to uncover, study and find out about the biography of M. Ajjaj al-Khatib and how systematic and fleeting about discussing the contents of the book al-Sunnah Qabla al-Tadwin then related to the rebuttal of Ajjaj al-Khatib sunnah. Then do not need attention about the advantages and disadvantages that exist in the book. The method used in this paper is a descriptive-text analysis method for the book as-Sunnah Qabla Tadwīn by using a supported book.]]>
<![CDATA[Islam di Jawa Hubungannya Dengan Dunia Melayu ]]>
<![CDATA[Bustamin Bustamin]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 2 No. 1 June 2016 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v2i1.15176
<![CDATA[Islam di Asia Tenggara mempunyai daya tarik untuk diteliti, karena tidak hanya sekedar tempat bagi agama besar dunia –Islam, Budha, Kristen dan Hindu—tetapi juga penyebarannya sedemikian rupa sehingga ikatan-ikatan yang mempersatukan pengikutnya dapat mengaburkan dan sekaligus menegaskan batas-batas perbedaan politis dan teritorial. Dalam masalah ini kasus Islam adalah yang paling menarik, mengingat para pengikutnya terdapat di hampir semua negara Asia Tenggara dalam jumlah yang besar. Penelusuran kembali sumber-sumber lokal yang berhubungan dengan kesultanan di Jawa menjadi penting dilakukan. Dengan penelusuran ini diharapkan akan diperoleh data dan fakta mengenai sejarah awal dan perkembangan Islam di Jawa. Data dan fakta tersebut kemudian diidentifikasi, dideskripsikan, diverifikasi, dan dihadirkan sebagai bukti sejarah yang dapat dipercaya. Dalam rangka penelusuran data dan fakta tersebut, ISMA mengadakan seminar Islam di Asia Tenggara, salah satunya adalah Islam di Jawa, yaitu datang, masuk dan berkembangnya.]]>
<![CDATA[Kebutuhan Untuk Mempromosikan Irfan Dalam Sufisme Perkotaan ]]>
<![CDATA[Kautsar Azhari Noer]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 1 No. 1 June 2015 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v1i1.15153
<![CDATA[Kata irfan dalam Persia yang berarti tasawuf. Dalam bahasa Arab yang berarti al-Ma'rifah. Irfan yang dimaksud adalah bentuk tasawuf Ibn Arabi dan sering disebut sebagai tasawuf filosofis (al tashawuf al falsafi). Jika merujuk pada tasawuf Ibn Arabi, maka konsep teori ini mendukung penuh wahdat al-wujud Ibn Arabi. Dan makna ma'rifah (dalam bahasa Arab) menjadi sinonim dari makna irfan. Wahdat al-wujud dalam pemahaman Sunni sebagai tasawuf filosofis yang bersandar dengan Al-Qur'an. Menurut Ibn Arabi tidak ada tasawuf tanpa Al-Qur'an. Bagaimana pemhaman ini jika diimplementasikan pada masa sekarang yang modern? Tulisan ini akan menjelaskan mengenai konsep tasawuf Ibn Arabi (Irfan) dalam masyarakat perkotaan. Yang pertama kali diseut dengan istilah Urban Sufism]]>
<![CDATA[Mantik (Logika) : Model Deradikalisasi Ala Pesantren ]]>
<![CDATA[Beta Firmansyah]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 3 No. 2 December 2017 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v3i2.15196
<![CDATA[Artikel ini menjelaskan tentang mantik sebagai model deradikalisasi di Pesantren. Fakta menunjukan Pesantren seolah menjadi sarang dari pelaku-pelaku radikal dan teroris. Upaya banyak dilakukan baik oleh pemerintah maupun oleh pihak pesantren, mulai dari membenahi sistem pembelajaran, membuat standarisasi bahan ajar di pesantren dan lain sebagainya. Akan tetapi menurut penulis, upaya itu hanya di aspek ekternal diri santri, padahal yang sangat berpengaruh adalah aspek inheren dalam diri santri yaitu ideologi yang lahir dari cara berpikir. Tesis peneliti radikalisme lahir dari cara berpikir yang salah. Maka dari itu, peneliti mengajukan mantik/logika sebagai model deradikalisasi di Pesantren. Akan tetapi, mantik tidak diterima oleh semua pihak, dalam artikel ini penulispun menjawab terkait hal tersebut. Metode yang digunakan dalam artikel ini adalah deskriptif-analitik. Hasil yang diperoleh adalah (1) logika diafirmasi oleh Alquran dan (2) dengan cara berpikir logis-kritis santi tidak gampang menyesatkan, mengkafirkan sampai tingkat terorisme, akan tetapi dengan logika akan meluluskan alumni pesantren yang moderat dan toleran.]]>
<![CDATA[KEPEMIMPINAN WANITA: ANALISIS HADIS RIWAYAT ABĪ BAKRAH ]]>
<![CDATA[Andi Rahman]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 4 No. 2 December 2018 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v1i2.15296
<![CDATA[This study discusses the Hadith of Abī Bakrah, by relating it to the issue of women becoming public leaders. In understanding a hadith, it is necessary to research the hadith from the perspective of matan, asbabul wurud, and analysis of some ulama opinions related to the hadith. Using descriptive analytic methods, this study discusses how leadership in the time of Abī Bakrah and its relevance to the leadership of women that occurred in Indonesia, especially when Megawati became President of Indonesia. This study finds that women's leadership has always been a source of controversy in a variety of views, especially if it seen from the Hadith’s information.]]>
