cover
Contact Name
Busro
Contact Email
busro@uinsgd.ac.id
Phone
+628986143832
Journal Mail Official
hanifiya@uinsgd.ac.id
Editorial Address
Gedung Pasca Sarjana UIN Sunan Gunung Djati Bandung Jalan Cimencrang, Cimenerang, Gedebage, Kota Bandung, Jawa Barat
Location
Kota bandung,
Jawa barat
INDONESIA
Hanifiya: Jurnal Studi Agama-Agama
ISSN : 20898835     EISSN : 27222772     DOI : 10.15575/hanifiya
Core Subject : Religion,
The journal aims to explore religious studies and cross-culture, especially in Indonesia. This journal can relate to Religion and Gender, Religion and Radicalism, Religion and Economic, Religion and Social Conflict, Religion and Tourism, Indigenous Religion, World Religion, etc, and using Religious Studies method.
Articles 233 Documents
Mediating Elderly-Friendly Hajj: An Analysis of the Ministry of Religious Affairs’ Socialization Strategy in Indonesia, 2023–2024 Yuningsih, Yuyun; Fakhruroji, Moch; Setiawan, Asep Iwan
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 1 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i1.53167

Abstract

The significant growth in the number of elderly Hajj pilgrims in Indonesia has prompted the need for inclusive policies that focus not only on technical aspects but also on the formation of fair and humane public perceptions of this vulnerable group. This study aims to describe the construction of the Elderly-Friendly Hajj program in the media of the Indonesian Ministry of Religious Affairs in 2023–2024, identify key messages, and analyze the context of media use in program socialization. The study uses a constructivist paradigm with a qualitative case study approach, through documentation of the official social media of the Indonesian Ministry of Religious Affairs, in-depth interviews with officials and communication practitioners, and analyzed using the interactive model of Miles and Huberman. The results show that the media constructs the elderly as active subjects with spiritual capacity and an important role in worship, emphasizing humanistic, inclusive, and humanitarian-value-based Hajj services. Media messages are effective, encouraging active participation, highlighting special facilities, physical and mental readiness, mentoring, health education, elderly-friendly worship, and the digitalisation of services. The use of media is participatory and empathetic, becoming a space for education, advocacy, and the formation of public opinion based on multi-platform technology. This study presents a social media construction-based policy communication model that integrates message values, digital technology, and inclusive public policy.
An Eco-theological Model for Strengthening Environmental Resilience in Pasir Village, Sumenep Regency, Madura Hakiki, Ach; Rosyad, Rifki; Huriani, Yeni
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 1 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i1.53387

Abstract

The coastal environmental crisis is a serious problem that demands a multidimensional approach that is not only technical, but also touches on the spiritual and socio-cultural aspects of the community. This study aims to formulate a Madurese contextual ecotheology model as a strategy to strengthen coastal environmental resilience, with a case study in Kampung Pasir, Sumenep Regency. This study uses a qualitative approach with ethnographic and phenomenological methods, through participatory observation, in-depth interviews, and documentation studies of the socio-religious life of coastal communities. Data analysis was carried out with a thematic and interpretative approach to identify the relationship between religious values ​​and ecological practices of the community. The results of the study indicate that theological values ​​such as the concept of caliph, trust, prohibition fasad(damage), as well as the principles of blessing and harmony have shaped the environmental ethics that live within the community. These values ​​are internalized through the role of religious leaders, social interaction patterns, religious traditions, and mutual cooperation mechanisms that regulate human relations with nature. This study also formulates a Madurese contextual ecotheology model that encompasses five main dimensions: theological, socio-communal, environmental education, ecological practices, and local policies. This model offers an integrative framework that connects faith, local culture, and environmental conservation strategies in a sustainable manner. This study concludes that the Madurese coastal context-based ecotheology approach has strategic potential as a guideline for strengthening environmental resilience rooted in spirituality and local wisdom, and is relevant for the development of community-based environmental policies in coastal areas of Indonesia.
Moral Flexibility in the Conduct of PKS and PKB Muslim Politicians in West Java (2023–2025) Nurjanah, Siti; Thohir, Ajid; Darmawan, Dadang
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 1 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i1.54590

Abstract

This study aims to examine the mechanisms of moral disengagement and moral flexibility in the political behavior of religious actors in post-reform Indonesia. Moral disengagement is defined as a socio-cognitive process that enables individuals to commit unethical actions without experiencing internal moral conflict, while moral flexibility refers to the contextual and situational application of moral values. Employing a qualitative method with a critical discourse analysis approach, this research analyzes political texts, speeches, ideological documents, and religious narratives that reflect power practices. The research scope includes religion-based political actors and Indonesia’s democratic public sphere. The findings indicate that moral disengagement is institutionalized through euphemistic language, moral justification, and diffusion of responsibility, whereas moral flexibility operates as an adaptive mechanism that alleviates tension between normative values and political interests. The main challenges involve the lack of empirical psychological data and the complexity of discourse interpretation. This study recommends strengthening critical ethical literacy and promoting political leadership models grounded in moral accountability. This research provides a conceptual integration of moral disengagement and moral flexibility within the context of religious politics in Indonesia, contributing to the expansion of moral psychology into the sociology of power.

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