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All Journal Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora International Journal of Nusantara Islam Al-Tahrir: Jurnal Pemikiran Islam Heritage of Nusantara: International Journal of Religious Literature and Heritage LOKABASA MIQOT: Jurnal Ilmu-ilmu Keislaman Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Tawarikh : Journal of Historical Studies al-Afkar, Journal For Islamic Studies Hanifiya: Jurnal Studi Agama-Agama Historia Madania: Jurnal Ilmu Sejarah Jurnal Sosial dan Teknologi Bulletin of Community Engagement Kode : Jurnal Bahasa Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Definisi: Journal of Religion and Social Humanities HISTORIA: Jurnal Program Studi Pendidikan Sejarah Heritage of Nusantara: International Journal of Religious Literature and Heritage Madani: Multidisciplinary Scientific Journal Zona Education Indonesia International Journal of Nusantara Islam Jurnal Kawistara Indonesian Journal of Islamic Literature and Muslim Society Tamadduna: Jurnal Peradaban JIMAD : Jurnal Ilmiah Multidisiplin J-CEKI Jejak digital: Jurnal Ilmiah Multidisiplin
Ajid Thohir
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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The Prominent Historiography as Strengthening the Schools of Fiqh and Sufism Thohir, Ajid
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 1, No 1 (2012)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The study of historiography has a great contribution to understand the dynamics of lslamic society in the past both cultural and intellectual. The emergence trend of the persona themes and how many works are coming up that should be conceived as an ideological character which places the important position of figure in the Islamic history. The relationship between a work and the cultural dynamics at any time and space reflects their respective historical work which is highly motivated by the cultural interest complexity. The study of persona in the lslamic historiography occupies a strategic position, particularly in strengthening and forming the schools. in the Islamic world, especially in the field of fiqh and Sufism. The study of biographical persona is not only restricted to thabaqat, tarjamah, and ansâb, but also to the study of persona that leads to the formation of hagiography (Manaqib), putting someone as a top figure of both intellectual and spiritual in the religious world. The Manaqib Book is a symbol in the schools tie and forms a psychological cohesiveness for the disciples of madzhab.
Historical Overview and Initiating Historiography of Islam in the Philippines Thohir, Ajid
International Journal of Nusantara Islam Vol 3, No 2 (2015): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v3i2.482

Abstract

It will be more accurate to understand Islam in the Southeast Asia if the respective backgrounds of geo-political history are understood in particular. Western colonial influence such as Spanish, Portuguese, Dutch, English, French and United States that makes up the typology of Southeast Asian Islamic culture, strengthens the plurality of their Islamic character that seems increasingly clear. Philippine Muslim communities, that form the community of the Moro Islamic movement, are the products of the Spanish and the United States colonial policy, which determines the fate and treats Muslims as a conquered state. This long history results in the emergence of a heroic character in Philippines Muslims which is different from other Muslims in Southeast Asia that are relatively considered quiet and peaceful. Doing historiography of Islam in Southeast Asia without involving cases of Muslims in Philippines will not find the plurality of character.
Sufi Tradition and the Establishment of Islamic Culture Thohir, Ajid
TAWARIKH Vol 8, No 1 (2016)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: Sufi tradition was born at the instigation of Islamic spirituality and reflects a new social and cultural forces in the classical period of Islam. Its configuration is not release from reality of Sufi’s “zawiyah” as a center of their development. The presence of Sufi institutions seems to be a counterweight to the political hegemony of the caliphs Amawiyah. The role and function of “zawiyah” from time to time have ups and downs, but its existence was maintaining intellectual and spiritual development of the Muslims. One of the unique tradition of them is writing the book on “Manaqib” or Sufi hagiography as the embodiment of ideals, intellectual, and “tarekat” (Sufi order) institutional doctrine as a reflection cohesiveness students in raising the role of teaching and Sufis figure as well as being a great effort for the development of Islamic historiography. And proved to be much more Sufi groups that maintain the life of such, they are not crystallized in the form of a dynasty, but more concrete in the form of social religious-institutions in areas of the East Central and parts of Asia, or in the form of religious schools in the Indonesian archipelago region. Specifically, Sufism in Medieval showed very strong social forces, especially in the pockets of rural and urban areas in a number of cities of Islam. Moreover, the Islamic tradition, mosque, and Islamic boarding school in “Nusantara” (Indonesian archipelago) are the part of the network of Sufi “zawiyah” tradition that has long flourished in the Middle East at the middle period in the history of Islam.KEY WORDS: Civilization; Sufi Zawiyah; Social-Political Condition; Islamic Tradition; Historiography.About the Author: Dr. Ajid Thohir is a Lecturer at the Department of History and Civilization of Islam, Faculty of Adab and Humanities UIN SGD (State Islamic University, Sunan Gunung Djati) Bandung, Jalan A.H. Nasution No.105 Cipadung, Bandung 40614, West Java, Indonesia. E-mail address: ajid_thohir@yahoo.comHow to cite this article? Thohir, Ajid. (2016). “Sufi Tradition and the Establishment of Islamic Culture” in TAWARIKH: International Journal for Historical Studies, Vol.8(1) October, pp.31-44. Bandung, Indonesia: Minda Masagi Press and UIN SGD Bandung, ISSN 2085-0980. Chronicle of the article: Accepted (June 19, 2016); Revised (August 31, 2016); and Published (October 28, 2016).
THE PROMINENT HISTORIOGRAPHY AS STRENGTHENING THE SCHOOLS OF FIQH AND SUFISM Thohir, Ajid
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 1, No 1 (2012)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v1i1.98

Abstract

The study of historiography has a great contribution to understand the dynamics of lslamic society in the past both cultural and intellectual. The emergence trend of the persona themes and how many works are coming up that should be conceived as an ideological character which places the important position of figure in the Islamic history. The relationship between a work and the cultural dynamics at any time and space reflects their respective historical work which is highly motivated by the cultural interest complexity. The study of persona in the lslamic historiography occupies a strategic position, particularly in strengthening and forming the schools. in the Islamic world, especially in the field of fiqh and Sufism. The study of biographical persona is not only restricted to thabaqat, tarjamah, and ansâb, but also to the study of persona that leads to the formation of hagiography (Manaqib), putting someone as a top figure of both intellectual and spiritual in the religious world. The Manaqib Book is a symbol in the schools tie and forms a psychological cohesiveness for the disciples of madzhab.
A Historical Overview and Initiating Historiography of Islam in the Philippines Ajid Thohir
International Journal of Nusantara Islam Vol 3, No 2 (2015): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v3i2.1380

Abstract

Understanding the history of Islam in the Southeast Asia will be more accurate through the geo-political and historical background perspective in particular. This assumption is based on Western Colonial influence in the past such as Spanish, Portuguese, Dutch, British, French, and United States that makes up the typology of Islamic culture in South East Asian region, which is strengthens the plurality of Islamic character. It also seems increasingly clear, especially for the Muslim communities in Philippine, who represented the community formed of Moro Islamic movement. Islamic culture in the Philippine is produced by the Spanish and the United States colonial policy which determines the fate and the treats of Muslims as a conquered state. This historical background results the emergence of a heroic character in Philippines Muslims that is different from the other Muslims community in South East Asia who are relatively considered quiet and peaceful. This paper will briefly explain the historiography of Islam in South East Asia region through involving cases of Muslims in the Philippine who will not found the plurality of character in the other country.
CONFLICT RESOLUTION IN THE MECCA–MEDINA WAR: Sirah Nabawiyah Study M. Affan; Ajid Thohir
AL-TAHRIR Vol 18, No 2 (2018): Islam & Resolusi Konflik
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v18i2.1352

Abstract

Abstract: This article describe the conflict resolution carried out by the Prophet Muhammad (PBUH) in the Mecca-Medina War. The Mecca-Medina War itself was a war that took place between Mecca Quraysh against the Muslims in the early period of Islamic history. This war took the largest portion of the conflict that occurred throughout Muhammad's prophetic history. The research method used in this study was historical research. The results of this study are expected to contribute ideas in conflict resolution by relying on the history of the Prophet (PBUH). The results of the study indicate that dialogue, migration, peace agreements, ceasefire and amnesty are conflict resolutions carried out by the Prophet (PBUH) in the Mecca-Medina War. The Prophet (PBUH) ended the war against the Quraysh of Mecca by diminishing casualties and narrowing the space for war. In the modern context which radicalism in the name of religion has caused many conflicts, this sirah nabawiyah-based conflict resolution method is quite relevant to be applied in resolving theological-based conflicts in the Muslim World globally.الملخص: سوف تصف المقالة التالية حل النزاع الذي قام به النبي محمد (ص) في حرب مكة المكرمة. كانت حرب مكة-المدينة بحد ذاتها حرباً بين مكة قريش ضد المسلمين في الفترة المبكرة من التاريخ الإسلامي. أخذت هذه الحرب الجزء الأكبر من الصراع الذي حدث طوال تاريخ النبي محمد. طريقة البحث المستخدمة في هذه الدراسة هي طريقة البحث التاريخي مع نهج علم الحرب. من المتوقع أن تسهم نتائج هذه الدراسة بأفكار في حل النزاع بالاعتماد على تاريخ الرسول (صلى الله عليه وسلم). تشير نتائج الدراسة إلى أن الحوار والهجرة واتفاقيات السلام ووقف إطلاق النار والعفو هي قرارات صراع يقوم بها النبي (ص) في حرب مكة المكرمة. مع حل النزاع هذا ، أنهى الرسول صلى الله عليه وسلم الحرب ضد قريش مكة من خلال التقليل من الخسائر وتضييق مساحة الحرب. في السياق الحديث حيث تسبب التطرف باسم الدين في الكثير من الصراعات ، فإن طريقة حل النزاع القائمة على نبراية السرايا ذات صلة بالغة لتطبيقها في حل الصراعات القائمة على أسس لاهوتية في العالم الإسلامي وعلى الصعيد الدولي                   Abstrak: Artikel berikut ini akan menguraikan mengenai  resolusi konflik yang dijalankan Nabi Muhammad Saw. dalam Perang Mekah-Madinah. Perang Mekah-Madinah sendiri adalah perang yang berlangsung antara Quraisy Mekah melawan Kaum Muslimin pada periode awal sejarah Islam. Perang ini mengambil porsi terbesar dalam konflik yang terjadi sepanjang sejarah  kenabian Muhammad Saw. Metode penelitian yang digunakan dalam kajian ini adalah metode penelitian sejarah dengan pendekatan ilmu perang. Hasil dari kajian ini diharapkan dapat memberi sumbangan pemikiran dalam resolusi konflik dengan bersandar pada sejarah Nabi Saw. sendiri. Hasil kajian menunjukkan bahwa dialog, hijrah, perjanjian-perjanjian damai, gencatan senjata dan amnesti adalah resolusi konflik yang dijalankan Nabi Saw. dalam Perang Mekah-Madinah. Dengan resolusi konflik tersebut, Nabi Saw. mengakhiri perang melawan Quraisy Mekah dengan meminimalisir korban dan mempersempit ruang cakup perang. Dalam konteks modern dimana radikalisme atas nama agama telah menyebabkan terjadinya banyak konflik, metode resolusi konflik berbasis sirah nabawiyah ini cukup relevan untuk diaplikasikan dalam menyelesaikan konflik berbasis teologi didalam Dunia Muslim maupun dunia internasional.
HISTORIOGRAFI ISLAM: Bio-biografi dan Perkembangan Mazhab Fikih dan Tasawuf Ajid Thohir
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 36, No 2 (2012)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v36i2.126

Abstract

Abstrak: Studi bio-biografi dalam historiografi Islam, menempati posisi strategis terutama dalam penguatan dan pembentukan mazhab-mazhab di dunia Islam, khususnya dalam bidang fikih dan tasawuf. Tulisan ini mencoba menelusuri dan memetakan bagaimana arah dan model perkembangan studi bio-biografi dalam historiografi Islam. Penulis mengemukakan bahwa hubungan antara sebuah karya dengan dinamika kultural pada setiap ruang dan waktu, mencerminkan masing- masing karya sejarah semakin sarat dengan muatan kepentingan kultural yang sangat kompleks. Kajian bio-biografi tidak hanya terbatas pada bentuk sîrah, thabaqât, tarjamah, ansâb, namun yang paling fenomenal adalah munculnya hagiografi (manâqib), sebuah kajian yang menempatkan seseorang sebagai tokoh puncak intelektual dan spiritual. Kitab manâqib merupakan simbol dalam ikatan mazhab membentuk kohesivitas psikologis bagi para pengikut mazhabnya. Abstract: Islamic Historiography; the Bio-biography and the Development of schools of Fiqh and Tasawuf. The study of bio-biography in Islamic historiography occupies a strategic position, particularly in strengthening and establishing the schools in the Islamic world especially in the realm of fiqh and tashawuf. This paper traces and attempts to map the direction and development of bio-biographical studies in Islamic historiography. The author argues that the relationship between a work and the cultural dynamics at any given time and space, reflecting their respective historical work that highly motivated by the complex cultural interest. The study of bio-biography is not only confined to such works as thabaqât, tarjamah, and ansâb, but it may also be in the form of manâqib, that let someone enjoy the position as the most important intellectual and spiritual figure. The manâqib also symbolizes the schools bond that forms a psychological cohesiveness to the disciples of respective mazhab.Kata Kunci: bio-biografi, historiografi, ketokohan, fikih, tasawuf
Aktivitas Dakwah K.H. Muhammad Yahya di Cimahi Tahun 1947-2009 Hendro Kartika; Ajid Thohir
Historia Madania: Jurnal Ilmu Sejarah Vol 3, No 2 (2019): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v3i2.9168

Abstract

K.H. Muhammad Yahya (commonly known as Abuya Sepuh or Abuya Mamad) is an Islamic scholar from Cimahi. He is a Da'i, Murshid Tariqah, and also a Judge in the Religious Courts. He was the founder of Pesantren Darussurur Cimahi, and extensively wrote Sundanese nadhom, and participated in spreading the Islamic da'wah in the City of Cimahi. He contributed to education, social, religion, and Islamic da’wah. This study aims at finding out the biography of K.H. Muhammad Yahya and his Da'wah Activities in Cimahi. The method used is a historical research method which consists of four stages, namely heuristics, criticism, interpretation, and historiography. Based on the results of the study, it can be concluded that, first, K.H. Muhammad Yahya was born in 1917 and died in 2009 in the Main Village, Cimahi. He is the son of K.H. Muhammad Azhari and Hj. Khadijah, his nasab through his father reached Maulana Syarif Hidayatullah. His educational genelogy was formed from the environment and education he got from various teachers, such as Habib Ali al-Attas (Jakarta), Habib Abdullah Bilfaqih (Malang), Muhaddist Assayid Alwi bin Abbas al-Malik (Mecca), K.H. M. Kurdi (Cibabat), K.H. M. Zarkasyi (Cibaduyut). Second, the da'wah activities K.H. Muhammad Yahya in Cimahi covers several aspects and media, namely da’wah through educational institutions with the establishment of pesantren Darussurur (1947-2009), da’wah through religious teachings (1947-2009), da’wah through Tariqah (TQN) (1960s), and da’wah through writing (1979-2009), in which he wrote and translated Arabic books composed in the form of Sundanese nadhom, such as Nadhom Shoibul Iman, Aqidatul awam, Lawang Setan, and many others.
Sejarah Penulisan Al-Qur’an Mushaf Sundawi di Bandung Tahun 1995-1997 Billy Muhammad Rodibillah; Ajid Thohir; Aam Abdillah
Historia Madania: Jurnal Ilmu Sejarah Vol 2, No 2 (2018): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v2i2.9149

Abstract

ago, along with the development of Islamic culture which acculturated with culture in the archipelago. Accordingly, the writing tradition of the Quran formed the typical Al-Qur'an manuscripts in terms of calligraphy also in terms of illumination (appearance). Likewise the Al-Qur'an of the Sundawi Mushaf which was written in the last decade of the 20th century, precisely in 1995. The writing was carried out in Bandung, at the initiative of the then Governor of West Java, R. Nuriana. Al-Qur'an, Sundawi Mushaf has its own characteristics, both in terms of writing (calligraphy) and in terms of appearance (illumination), so that these characteristics become distinguishing with other manuscripts. The writing of the Al-Qur'an in 'Sundawi manuscripts was carried out on August 14, 1995 to January 25, 1997 on the initiative of the Governor of West Java at the time, R. Nuriana, based on Governor Decree No. 451.05 / SK.1196-Binsos / 95. Conceptually, Al-Qur'an Sundawi Mushaf is a harmonious blend of revelation texts of the Qur'an with the cultural treasures of West Java that are socio-culturally included in the Pasundan culture. From the conceptual framework, the special characteristic of the calligraphy system was found and the typical illumination design was lifted from the variety of ornamental and flora found in Pasundan land, so that this manuscript has a distinctive appearance with the "Sundawi" designation.
Peran Abdul Haris Nasution dalam Pembebasan Irian Barat (1957-1962) Devi Nurhikmi; Ajid Thohir; Samsudin Samsudin
Historia Madania: Jurnal Ilmu Sejarah Vol 4, No 1 (2020): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v4i1.9194

Abstract

This article seeks to describe one of the Dutch-Indonesian conflict, the liberation of West Irian. The focus of this study is the role of Abdul Haris Nasution in the Liberation of West Irian in 1957-1962. The method used in this study is historical research method which is carried out through four stages: heuristic, criticism, interpretation, and historiography. Abdul Haris Nasution’s role in this event was taking over Dutch companies, establishing the National Front for the Liberation of West Irian (FNPIB) and becoming its chairman, also TNI diplomacy by buying weapons and mision abroad to hear other countries’ responses regarding West Irian.
Co-Authors Aam Abdillah Achmad Hidayat, Acep Affan, Muhammad Ahmad Sarbini, Ahmad Ahmad Suaedy Ajid Hakim Alfa Dini Savitri Alfan, Muhammad Asep Muhyiddin, Asep Aufaa, Zaahidah Bambang Muhamad Fasya Azhara Billy Muhammad Rodibillah Dadan Rusmana Devi Nurhikmi Fauzan, Rizal Gelar Taufiq Kusumawardhana Gumilar, Setia Gustiana Isya Marjani Hakim, Ajid Hamdani Hasibuan, Samsul Bahri Hendro Kartika Hidayat, Asep Achmad ILHAMI, HABLUN Iwan Sanusi Lukman, Dikdik Dahlan M. Affan Mahrus As’ad Muhammad Affan Mukin, Taufiq Kurahman Rasyid Mulyana Mulyana Nuriyah R.S, Ainun Nursalim, Danni Pribadi, Syofiah Retty Isnendes Ridwan Ridwan Harun Ridwan, Ridwan Rosihon Anwar, Rosihon Salam, Muhajir Samidah, Ida Samsudin, Samsudin Samsul Bahri Hasibuan Siti Chodijah Supendi, Usman Syahroni, Roni Syifa Nuraidah Uus Ruswandi