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Contact Name
I Gusti Made Widya Sena
Contact Email
pangkajaihdndenpasar@gmail.com
Phone
+6281236464019
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pangkajaihdndenpasar@gmail.com
Editorial Address
Jl. Kenyeri No.57 Denpasar
Location
Kota denpasar,
Bali
INDONESIA
Pangkaja: Jurnal Agama Hindu
ISSN : 14127474     EISSN : 26232510     DOI : -
Pangkaja: Jurnal Agama Hindu dengan No ISSN 1412-7474 dan e-ISSN 2623-2510 yang dikeluarkan oleh LIPI dikelola oleh Pascasarjana Institut Hindu Dharma Negeri Denpasar dan diterbitkan oleh IHDN Denpasar Jurnal Pangkaja adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring perkembangan globalisasi. Jurnal ini terbit dua kali dalam setahun yakni pada bulan Maret dan September. Fokus Jurnal Pangkaja : Agama Hindu, Sosial dan Budaya Hindu
Articles 153 Documents
STRATEGI PENYULUH BAHASA BALI DALAM MENINGKATKAN KETERAMPILAN BERBAHASA BALI PADA SISWA SEKOLAH DASAR DI DESA BESTALA BULELENG Partayasa, Ketut Sidang; Selasih, Ni Nengah; Sudarsana, I Ketut
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v24i1.2186

Abstract

Balinese was one of the local languages that needed to be preserved. To preserve them requires the planting of understanding that starts with children. The Balinese language lesson got into the local content, so the Balinese study was short. Given matter does not fit the field of possession. The Balinese textbook was also very scant, and the teacher was a class teacher rather than a field teacher. It is to be the student of sd Bestala. Students in the possession of language materials, the characters and literature of Bali are not at maximum. On the basis of this, the Bali language education program with the Balinese learning group provides an additional Balinese lesson outside school hours. In general, the aim of the study is to learn Balinese will be able to improve the Balinese ability of Bestala elementary students, silirite district, buleleng district. Specifically assessed: 1. The upgrade of the grade school student Balinese language skills at Bestala village, 2. The process of learning Balinese in meningthe Balinese language skills at Bestala village, and 3. The implication of the Balinese skills on elementary students in Bestala village. As for the theories used in this study are structural functional theories, constructive theories and behavioristic.
TRANSFORMASI GEGURITAN RAJAPALA DI ERA GLOBALISASI Sutrawan, Gede Yuli; Duija, I Nengah; Tanu, I Ketut
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v24i1.2177

Abstract

Geguritan Rajapala can be seen in paintings, murals, name of streets, reliefs, name of places, name of a business, short films, Balinese Pop songs, dances, etc. The various transformations present us with half of the story, or in other words, the plot of Rajapala presented incompletely. Thus, it is really important to rise the Transformation of Geguritan Rajapala in the Globalization Era as the topic of research. The present research concerns three main problems, such as, (1) the narrative structure of Geguritan Rajapala; (2) the transformation form of Geguritan Rajapala in the globalization era; and (3) the values in Geguritan Rajapala. The theories used in this research were structural, semiotics, esthetics, and values theory. The present research is qualitative. The data collection was carried out by interview, library research, and document study. The results of the present research are, (1) the narrative structure of Geguritan Rajapala; (2) the transformation forms of Geguritan Rajapala; and (3) the values inside the Geguritan Rajapala.
Persembahan Ritual Hindu Yang Sehat Dalam Berkomunikasi Dengan Tuhan Yupardhi, W. Sayang
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i2.740

Abstract

Communication of Hindu people in Bali with their God is never forgetting to use offering and it mate- rials as symbols of universe and human being to look after micro and macro cosmos balances. From various rituals, most of them that dedicated to the God were completed with meat of animals slaugh- tered. Unfortunately, most of them were not completed with slaughter certificate from legislator so, it can’t be detected whether the meat is healthy or not. The offerings were made very artistic, beautiful and interesting physically with an expectation that the God vibration could increase healthy soul and communications with the God as what were said by holy men. But, it must be remember that all offerings that dedicate and communicate with the God must be healthy, clean, free of diseases, etc. as well as  for human consumption. The animals used in the ritual are no need to be slaughtered (“ahimsa”) due to principle of “adwesta sarwa bhutanam”, it means no kill any creatures (the Holly Book of Hindu, Bhagawad Gta XII. 13 and 14).
SARATHI BANTEN DI BALI ANTARA PROFESI DAN YADNYA DALAM PERSPEKTIF PERSAINGAN PASAR BEBAS Adhikang, Lilawati
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 2 (2019)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v22i2.1690

Abstract

Of the three basic frameworks of Hinduism which consist of Tattwa, Susila and Upacara, the elements of the ceremony that look very dominant compared to the other two. Ceremonial facilities usually called banten consist of many components, knick-knacks vary with various types of variations. Nowadays, preparing ceremonial facilities is no longer possible to make itself, the practicality paradigm, fast because it is pursued by a limited time so buying facilities is a fast, appropriate and safe choice. The demand for fast and instant modern society opens opportunities for service providers and ceremonial products. The emergence of the banter artisans or Sarathi who are ready to provide all the ceremonial necessities quickly. This collaboration on the basis of mutual need raises new social capital in the community. Sarathi is a fast-paced social capital that will be contested by the perpetrators to become a new industry. There is demand followed by the provision of placing Sarathi as the seller of the providers of cash facilities. Sarathi enters the market for aid facilities like the market will be competitive. Free competition in the digital era is one of them. Sarathi Banten will be a special profession sought by modern society. This study will answer the role of Sarathi in the Hindu view, the role of Sarathi in being part of traditional free market competitionand the digital era and to provide a view of the role of government and publicity institutions to Sarathi so that they are able to play a role in tattwa but survive in the market.
KONSEP LANANG DAN WADON SEBAGAI SIMBOL KESETARAAN GENDER DALAM KEHIDUPAN RELIGI DAN SOSIO-KULTURAL MASYARAKAT HINDU DI DESA TRUNYAN, BANGLI Sabda Jayendra, Putu
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i1.539

Abstract

Hinduism and Balinese culture have become an integral whole. The identity of Hinduism with Balinese culture brings consequences, namely the negative stigma given by many people about gender equality. The Balinese Hindu community in their socio-cultural life generally adopts a patri- archal system that positions women to be subordinate of the men, which is in fact contradictory to Hindu teachings that teach equality, rights and duties. But specifically for the Hindu community in Trunyan Village, Kintamani has the concept of Lanang and Wadon as a reflection of equality of male and female aspects deeply rooted from the religious system to the foundation of the socio-cultural life. The Trunyan Village community’s understanding of the teachings of equality in Hinduism adapt- ed through the local terminology of Lanang and Wadon can be an answer to how Hindu religion teaches flexibly the principle of gender equality of men and women.
Tuhan dan Cinta Perspektif Neo-Vedanta Resti Telasih, Ni Putu
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v22i1.1671

Abstract

In life, love becomes very important. Love is likened to the flowers that bloom in the garden of life. Knowing love makes people happy. There is no sadness, hatred and anger if humans love each other. Loving also has a huge impact, especially in human character. A loving person will easily sacrifice himself for something he loves. This is called altruistic teaching, selfless sacrifice. But can love for humans defeat love for God? Can humans love God completely? This question can be answered through the Neo-Vedanta Philosophy developed by Swami Vivekananda. Vivekananda says that love has no limits. It can be said that  God’s  form in life is love. The more  a person is able to feel love and love everything around him, the more his consciousness will develop. Love and consciousness are one of two sides of the same coin. Surely there is nothing wrong in loving, and be the Lovers who find God in love, so there is no doubt in your life to always spread love.
DISKURSUS KETUHANAN DALAM PUSTAKA BRAHMAVIDYA-UPANISAD HASIL TRANSLITERASI OLEH BEBERAPA SARJANA BARAT DAN TIMUR Donder, I Ketut
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v24i2.2504

Abstract

Divinity discourse in the Vedas is very broad, so that it gave birth to many documents from the results of reflection and in-depth study of the search for God. This Brahmavidya-Upanisad is the centerpiece of the 39th Upanisad of 112 Upanisads translated by board scholars. This Brahmavidya-Upanisad is the result of contemplative research by ancient sages who used the paravidya-apaparavidya approach. This approach is a holistic approach, namely the paravidya approach is related to the investigation of the microcosm, and the aparavidya approach is related to the investigation of the macrocosm. The paravidya approach is a spiritual approach (subjective) and the aparavidya approach is a material approach (positive objective). The integration of this positivistic subjective-objective approach is a harmonious-integrative approach called a holistic approach, a blend of spirituality and science. The results of integrative contemplative research on the combination of spiritual-science found that the macrocosm and micro-cosm are the same but differ in intensity.The results of the research of these sages have given space for mankind to seek God within themselves or to seek God in all of His creations that are in front of humans. There is nothing worse or better than man's search for God. If he is a layman then he can seek and place God outside of himself; but for spiritualists can worship God inside or outside themselves or both. This is a form of theology of freedom and theology of liberation that can liberate humans from alienation from God.
TRADISI BRAHMA YAJÑA DI PASRAMAN SERULING DEWATA DESA BANTAS KECAMATAN SELEMADEG TIMUR KABUPATEN TABANAN Maheswari, Prasanthy Devi
PANGKAJA: JURNAL AGAMA HINDU Vol 23, No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v23i2.2074

Abstract

Learning Brahma Yajña in Parsaman Seruling Dewata have functions that are historically significant, that is a university of yogi must be preserved, the pragmatic function is the continued to keep organizing activities of pasraman, although in the beginning of its implementation has a constraint at the location of pasraman before, and theological function is the belief that the study of the Vedic scriptures is a concrete manifestation of Brahma Yajña (sacred sacrifice to God). The Brahma Yajña using two methods, the first general method is called method Dasa Dharma, namely: dharmacarita, dharmalìla, dharmagìta, dharma craft, dharma shanty, dharma discourse, dharma yatra, dharmatula, dharma sadhana, dharmavrata (dharmabrata). The two special methods are called Brahma Yajña method itself, namely the method of reading the Catur Vedic and the other complementary sacred literature. The implications of Brahma Yajña's, namely: Brahma Yajña gives way to mankind in achieving liberation (moksha), the expansion of knowledge of the Vedas, the formation of self-control, the increase of sraddha against the Vedic scriptures, be a wiser in the use of the Vedic argument, shaping obedience to the rules, and enhanced the sense peace of life
OUTBOUND DALAM PEMBELAJARAN BAHASA BALI PADA KELOMPOK BELAJAR ANAK-ANAK PENYULUH BAHASA BALI Yasa, Putu Pertama; Mandra, I Wayan; Subagia, I Nyoman
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v24i1.2182

Abstract

Balinese language learning is generally carried out in three fields, namely formally, informally and non-formally. It is formally carried out at the school level starting from SD to SMA / SMK level, informally carried out in the family environment so that it is often referred to as the Mother Language, at this stage is the initial stage before the children learn formally in school. In the non-formal field, this can be done through courses which are usually carried out by certain institutions or organizations. Balinese language instructors who contribute to Balinese language learning non-formally develop methods or learning models with the concept of learning while playing, and bring learning to the surrounding environment or often called Outbound. As for the focus of this research are (1) the background of the emergence of the Balinese Language Outbound program (2) the form of the implementation of the Balinese Language Outbound (3) the implications of the implementation of the Balinese Language Outbound in the Learning group of SD Class V Balinese Language Instructors at Kalianget Village, Kec. . Seririt, Kab. Buleleng. The theories used to support this research are Behavioristic Learning Theory, Cognitive Learning Theory, Constructivism Theory.
Dampak Pelaksanaan Homa Jnana Pada Komunitas Bahung Tringan, Bebandem, Karangasem Suwantana, I Gede
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i2.745

Abstract

Homa Jnana organized by Bahung Tringan Community, Bebandem Village, Karangasem is an ancient ritual that was revived as a medium of spiritual journey of the community, especially members of the community. This ritual is very simple, but has an infinite impact esoterically. Based on the practitioners’ experience, there were several effects that were directly felt by them. Physical and mental health problems, community peace and environmental problems are directly affected by the implementation of Homa. People can recover from their illness and the mind can calm down when following Homa. Through the positive vibrations that are propagated, this ritual is able to give a positive influence to the minds of the people or communities around the Homa implementation site. Likewise the atmosphere is purified around the practice of Homa from various types of pollution, especially pollution caused by the mind. This article describes in full the immediate impact felt by the community who are actively participating in the Homa ritual periodically.