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INDONESIA
Studia Philosophica et Theologica
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 260 Documents
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SILSILAH YESUS MENURUT INJIL MATIUS Samuel Benyamin Hakh
Studia Philosophica et Theologica Vol 9 No 2 (2009)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v9i2.99

Abstract

Genalogy is usely be used as a tools in order to trace identity of some one, so that he or she can get an acknowledgment in the society. Because without the acknowledgment, the person can not be received in relation with others. When Matthew’s community face with crisis identity because they were rejected by Jews community, Matthew formed the genealogy of Jesus to declare their identity. The crisis identity was emerged because of their faith in Jesus as the Lord, and their Saviour. But, like the Jews community, they perform the Abraham tradition as well. Therefore, Matthew made up this genealogy to connect their tradition into the faith tradition of Abraham. The aim was to explain that Jesus, the son of Daud and Abraham, to whom they believed, was the heir of the salvation which be promised by God. Therefore, everyone who believes in Him, they get the salvation and grace of Abraham.
HUMANISASI ALLAH Dalam Permenungan Feuerbach Valentinus .
Studia Philosophica et Theologica Vol 9 No 2 (2009)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v9i2.100

Abstract

Negation or aggression to religious institutions belongs to the human civilization or history of humanity. Every where and every time there are men that don’t believe to God. But Feuerbach’s negation to God and aggression’s to religion were more different and radical than before. The difference and the radicality stay at systematic and profound analyses philosophically and convincing content doctrinally. In modern epoch, the aggression and the negation to God and religions are so rational and sophisticated. The pioneer of those kind attaches and refusals was Feuerbach, expressing in his concept about humanization of God.
THE ROLE OF CHRISTIAN PHILOSOPHY IN THE GLOBAL AGE George F. McLean
Studia Philosophica et Theologica Vol 9 No 1 (2009)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v9i1.101

Abstract

Filsafat bergulir seiring dengan zaman. Inilah hakikat filsafat, ia mengalir sepanjang aliran sungai peradaban manusia membawanya. Atau, dinamika filsafat mengawal sekaligus mengarahkan dinamisme perkembangan sejarah kehidupan. Dinamika filsafat Kristiani diawali dengan perspektif baru dalam membaca filsafat Aristotelian. Tidak hanya dari Thomas Aquinas kita mewarisi perspektif Kristiani di dunia filsafat, tetapi juga dari Nicholas de Cusa kita memiliki purifikasi terminologi semacam “the single and the individual” atau “the whole”. Zaman kini telah bergulir kepada “global age”. Pertanyaan dasar yang diajukan dalam artikel ini: Apa peranan filsafat Kristiani di dunia global? Penulis dengan melakukan studi panoramik mengajukan beberapa tesis pandangan. Pertama, filsafat Kristiani mesti mewujud dalam sosok-sosok yang mampu menyatukan peradaban. Filsafat Kristiani perlu melampaui perdebatan dari level terminologis kepada upaya-upaya konkret personal eksistensial untuk membangun peradaban baru. Yohanes Paulus II harus disebut sebagai salah satu sosok partisipatif “beyond” terminologi filosofis Kristiani. Ia menghadirkan “sense of unity” dari peradaban zaman ini.
POSKOLONIALISME1 DAN STUDI TEOLOGI Sebuah Pengantar Robertus Wijanarko
Studia Philosophica et Theologica Vol 8 No 2 (2008)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v8i2.102

Abstract

This article is an endeavor to exhibit the significance of Postcolonial Theory for the works of the contextual theology in Indonesia. The author suggests, postcolonial approach facilitates theologians to create their project to be an engaged and enganging theology. Postcolonial Theory, the author believes, offers the possibility to decolonize “Western” method of theology. Following Homi Bhabha’s terms, this approach is expected to enable Indonesian Theology “to break the continuity and the consensus of (hegemonic) common sense.” Taking R.S. Sugirtharajah’s biblical study as an example, the author shows that postcolonial approach offers critical attitudes and framework to identify and redefine any “colonizing” theological assumptions
RELIGION AS A SOCIALLY CONSTRUCTED COGNITIVE BODY OF KNOWLEDGE An attempt to define religion within the modern context from a social scientific perspective Carl Sterkens
Studia Philosophica et Theologica Vol 7 No 2 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i2.103

Abstract

Modernisasi, sekularisasi, dan pluralisme kini telah memproduksi kesadaran akan pluralisme agama-agama dalam societas modern, sebuah kesadaran hebat, lebih hebat dari sebelum-sebelumnya. Kesadaran akan pluralisme memungkinkan pendekatan baru terhadap agama-agama. Artikel ini, dengan beranjak dari teori kultural sebagai sebuah proses sosial pembentukan nilai dalam societas, berminat menyuguhkan studi baru tentang pendekatan agamaagama. Fakta pluralitas komunikasi antarindividu yang berbeda dalam dunia dan tradisi kultural, telah memberikan implikasi-implikasi mengenai cara-cara kita mendefinisikan agama. Secara khusus, halnya terjadi dalam cara-cara bagaimana komunitas menyusun nilai-nilai religius kehidupan mereka.
PROFESI: SEBUAH TINJAUAN ETIS Andre Ata Ujan
Studia Philosophica et Theologica Vol 7 No 2 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i2.104

Abstract

Profession as a social role in essence requires social responsibility because its actualization is prone to the conflict of interests. This simply means that profession by nature is value laden. Knowledge of ethical values and understanding of moral maxims concerning professional activities are, therefore, of highly significant for every professional for such professional quality can help a professional to serve his/her clients and society at large responsibly. However, such knowledge and understanding may not viable enough to encourage moral conducts. What is required most for a professional to be met is moral integrity, that is, a quality of moral personality that enables him/her to be consistent in behaving ethically. To this extent, the capacity to internalize moral values and to make them to be one’s own moral character is indispensable. Virtue ethics at this point can help a lot to build such a character.
Lead Us Not into Temptation Balthasar’s note on Hegel’s “Theo-logy” Al. Rusmadji
Studia Philosophica et Theologica Vol 7 No 1 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i1.105

Abstract

Filsafat Hegel yang bercirikan dialektika yang berdasarkan identitas merupakan puncak pemikiran filosofis tentang agama/Allah dan akal budi yang sintesanya gagal didapatkan oleh para filsuf pendahulu. Sintesa Hegel ini juga sekaligus mengoreksi beberapa segi filsafat modern waktu itu, yakni antara lain tentang hubungan Subjek dan Objek serta perlunya metafisika dalam filsafat. Namun di mata von Balthasar sintesa Hegel ini juga mengundang pertanyaan seputar hakikat Allah pada dirinya sendiri. Dengan optik empat serangkai perbedaan ontologis Balthasar mengungkapkan kelemahan “teo-logi” Hegel sekaligus menyelamatkan teologi itu sendiri dan praksis fundamental kristen: cinta.
”RUWATAN”: REKONSILIASI KOSMIS? Refleksi Teologis atas Usaha Menginkulturasikan Upacara ”Ruwatan” Petrus Maria Handoko
Studia Philosophica et Theologica Vol 6 No 2 (2006)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v6i2.106

Abstract

There are numerous version of stories of Batara Kala and Ruwatan. Principally Batara Kala is a personification of evil presented in form of myth. Sukerta is the food-victim of Batara Kala, which is determined by a given situation. Therefore, Ruwatan is a rite of purification or exorcism. Seen as such, the myth of Batara Kala can be paralled with the idea of the objectification process of sin into a structure which is mentioned by the Post-synodal Apostolic Exhortation Reconciliatio et Paenitentia. This concept of social sin does not liberate, rather emphasizes personal responsibility of sin. It calls for an acknowledgment that every sin has direct implications to nature. Ruwatan is an expression of deepest longing of man for a new earth and a new heaven. It is a cosmic reconciliation. The Eucharist is a summit expression of this cosmic reconcilition.
DISKUSI DOKTRIN “INTRINSECE MALUM” SEBELUM DAN SESUDAH VERITATIS SPLENDOR Yustinus .
Studia Philosophica et Theologica Vol 6 No 2 (2006)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v6i2.107

Abstract

The study examines the debate between the revisionists who wanted to revise or even abandon the doctrine of intrinsece malum ex objecto and the traditionalists who defended it which hinges on three basic issues: 1. Can the morality of the human act be assessed merely from its object independent of circumstances and the agent’s intention? 2. Can universal immutable prohibitive norms be truly absolute and exceptionless in conflict situations? 3. What further theological issues arise from the discussion? After examining their discussions which are situated in before and after Veritatis Splendor, the thesis concludes that the root cause of the debate was the different ways in defining intrinsece malum ex objecto by tradition, particularly that of casuistry and of the ethical theory. While reaffirming the doctrine, Pope John Paul II taught the fundamental points which he meant to reshape the discussion and bring the discourse back to its proper moral theological status.
MEREKAYASA GENERASI PENERUS Benny Phang Khong Wing
Studia Philosophica et Theologica Vol 6 No 2 (2006)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v6i2.108

Abstract

The modern era of genetics has led people to deconstruct the classical meaning of being a human person. Genetic engineering intended to heal the genetic disease turns to be genetic enhancement. Amniocentesis confuses many women during their pregnancy and it directs them into abortions. The biomedical world leaves the prominent Hippocratic Oath, and it creates horrifying effects in the near future. Human person is not considered as a subject anymore, but an object of human productions. This article offers a response of the negative consequences of genetic engineering and amniocentesis in light of the bioethical principle of nonmaleficence, which is richly expressed in the Hippocratic Oath: primum non nocere.

Page 10 of 26 | Total Record : 260

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