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Jurnal Filsafat Indonesia
Published by Universitas Pendidikan Ganesha
ISSN : 26207990     EISSN : 26207982     DOI : http://dx.doi.org/10.23887/jfi.v3i3
Core Subject : Education,
Education
Jurnal Filsafat Indonesia is a scientific journal published by LPPM Ganesha Educational University, which publishes scientific articles on the development and research in philosophy. Journal of Philosophy is published three times a year, in April, June, and September. Editorial Team Journal of Philosophy accepts manuscripts in the field of philosophy which have never been published in other media. The Editorial Team has the right to edit the text to the extent that it does not change the substance of its contents.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 20 Documents
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Search results for , issue "Vol. 7 No. 3 (2024)" : 20 Documents clear
Perenialitas Kritis Sebagai Bentuk Evaluasi Atas Implementasi Spiritualitas Tentang Filsafat Nusantara: Critical Perennialism as a Form of Evaluation of the Implementation of Spirituality Regarding Nusantara Philosophy Kuswanjono, Arqom; Sahadewa, Ngurah Weda; Sukri, Ridwan Ahmad
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.65334

Abstract

The basic problem of this research is to explore perennial thought in the spirituality. Nusantara Philosophy as a big problem in the context of how to develop it. This research is an initiative to get the core of the thought must be evaluated. The Nusantara philosophy has a unique in order to solve the problem. Problem in the meaning of the Nusantara philosophy has a special purpose. The special purpose of Nusantara philosophy to solve the problem of life. The problem of life dilemma. Method of this research is critical constructive which is bring the Nusantara philosophy to the spirituality values. Firstly, the position of spirituality has to be flexible. It is a big problem for spirituality because flexibility it does not mean nothing. Secondly, flexibility is not becoming isolate of the truth in nature. Thirdly, to make an effort in order to construct the critical spirituality. Results of the research show about Nusantara Philosophy can be developed based on the spirituality which is understood to build the construction of reality of the nation culture. It is a big problem in the context of the Nusantara Philosophy because of the reality of scientific can be developed by a lot of methods. For that, it is important to know about how the spirituality can be a basic need in order to understand about the Nusantara Philosophy. It is important to understand based on culture. Therefore, firstly, critical perennial can create an important notion to the culture and secondly to give an opportunity in order to make a decision in the context of Nusantara philosophy.
Epistemologi Kritis Konstruktif ke Arah Pembangunan Metodologi dan Metode: Constructive Critical Epistemology Towards the Development of Methodology and Methods Sahadewa, Ngurah Weda; Wahyudi, Imam
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.66678

Abstract

Constructive is a one of the key words in this research which is find of the precision meaning. The meaning of critical constructive can be developed by dimensions of epistemology and the dimensions of epistemology has an influence for the progress of the way of critical thinking. The constructive in the critical thought can be developed by self-critical constructive and critical constructive for the critical self-development. The method in philosophy can be developed by the method of every scientific at all. It means that first, the truth of knowledge based on reality. Second, the truth of reality not only about the fact but also about the construction. Third, epistemology that can be critical constructive if there is a correlation with the actuality or reality. The truth can be proved. If examined more deeply, there will be detailed errors regarding the actual ability of philosophy to understand the crucial relationship between reality and epistemologically constructed research activities. Therefore, the importance of this research is to produce basic provisions for the role of constructive critical epistemology to be developed as an important part of the development of methodology and methods, especially in the field of philosophical scientific studies. For this reason, basic methodological and methodical tools are needed based on constructive critical epistemology so that constructive critical epistemology obtains its implementation value in a constructive manner.
Problem Kejahatan dan Kemahakuasaan Tuhan dalam Perspektif Advaita Vedanta: The Problem of Evil and the Omnipotence of God in the Perspective of Advaita Vedanta Arta, I Gede Arya Juni
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.69414

Abstract

This research examines the problem of evil and its relationship with the omnipotence of God from the perspective of Advaita Vedanta. Evil exists, and on the other hand, God also exists with various attributes of omnipotence, such as being all-perfect, all-good, all-powerful, and so on. This type of research is a literature study, using the hermeneutic method. The aim of this research is to conduct a philosophical study of the problem of evil and the relationship of God in the world. Based on the research findings, it is known that the world and its empirical phenomena are a projection of maya, and ignorance (avidya) is the cause of the duality of evil. Individuals who are  enveloped in  maya and avidya perceive this  empirical world as real, whereas only Brahman is the ultimate reality. Sri Sankara asserts that the concept of a personal God (Saguna Brahman) is not the highest. The highest Brahman is Nirguna Brahman, an absolute reality without qualities, which is described through negation as neti-neti (not this, not that). The conflict in human understanding of a perfect God has created an imperfect world and the existence of evil in the face of a God with attributes of omnipotence, occurs at the level of limited human thinking. The limitations of the human mind in comprehending the unmanifested lead humans to only grasp a manifest God.
Sir Francis Galton's Philosophy of Measurement Science and Its Relevance for the Development of the Psychometric Paradigm: Filsafat Ilmu Pengukuran Sir Francis Galton dan Relevansinya bagi Pengembangan Paradigma Psikometri Nugraha, Dwi Yan; Kuswanjono, Arqom
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.69546

Abstract

This article discusses the origins of the psychometric paradigm and its reliance on the notion that mental attributes can be measured. Galton's assumption that mental attributes can be discerned through definite actions in response to definite situations is misguided. This article highlights the ternary nature of causality, involving causes, effects, and specific causal fields. The same cause may not produce the same effect in different causal fields, and different causes may produce the same effect in different causal fields. The relationships between observable measures and aspects of character are unclear, and indirect indices of mental attributes are inherently ambiguous. This article focuses on Francis Galton's role in establishing these beliefs and argues that his reasoning was flawed and influenced by Pythagoras' philosophy of science and his desire to present eugenics as science. This paper aims to describe Sir Francis Galton's theory regarding the science of measurement and its relevance to psychometrics. Using the literature review method on various sources (scientific articles and textbooks) related to the topic of discussion. Overall, this article challenges the assumption that mental attributes are inherently quantitative and  argues  for  a  more  nuanced understanding of  measurement in psychometrics.
P Perdamaian Dunia di Era Globalisasi dalam Perspektif Metafisis Alfred North Whitehead: World Peace in the Era of Globalization in the Metaphysical Perspective of Alfred North Whitehead Sihombing, Yusuf Mario; Riyanto, FX. Eko Armada
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.69941

Abstract

The  current  global  society  is  increasingly filled  with  various  complex  problems.  War,  the phenomenon of the "Double Effect of Modernity," poverty, world hunger, and even the global climate crisis has significantly exacerbated global conditions. This situation urges humanity to urgently rebuild the awareness of living together in the spirit of peace for the sake of human welfare itself. Peace becomes a very important value in building human life globally to avoid competitive and apathetic situations among nations. To explore the understanding of reality and existence amid the dynamics of the modern world, Alfred North Whitehead's metaphysical philosophy provides very helpful guidance for humans to introspect on the plurality of each individual's existence. Whitehead's concept of "Process and Reality" depicts reality as a series of continuously changing processes within a metaphysical unity. This understanding allows us to see peace as a result of the integration of humanity in a world of mutual dependence and interconnectedness. Moreover, religion inherently plays an important role in the effort to shape global peace by inspiring values such as justice and humanity. This research is qualitative. Using the literature study method, the author implements Whitehead's thoughts on the current concrete situation. Whitehead's metaphysical perspective opens up a viewpoint on peace as a unifying factor for the world holistically, particularly as an effort to face geopolitical challenges and global conflicts. The purpose of this research is to encourage public introspection on the importance of a harmonious awareness of collective life that implies a spirit of peace.
Membangun Kesadaran Ekologis di Era Digital: Eksplorasi Filsafat Nilai Max Scheler dalam Konten Pandawara Group: Building Ecological Awareness in the Digital Age: Exploring Max Scheler's Philosophy of Values ​​in Pandawara Group Content Dony, Ahmad Rama
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.71789

Abstract

The serious problem of waste has become a major catalyst in the current global environmental crisis. This challenge has prompted various groups to formulate concrete solutions to deal with the negative impacts of suboptimal waste management. In the digital era, the link between value philosophy and digital content is becoming increasingly important. Digital content, especially those spread through social media, contains values that require in-depth exploration to understand its ethical implications for the transformation of the mindset and behavior of the wider community. This study aims to find and describe the values present in the action and publication of waste management content by Pandawara Group from the perspective of Max Scheler's philosophy of value. The method used is qualitative research with a descriptive analysis approach. The results of this study illustrate a number of values reflected in the action and publication of Pandawara Group's content related to waste management. First, the emergence of happiness value, which is found in the positive impact felt by media users in general when interacting with Pandawara Group's content. Secondly, there is the emergence of vital value, which is reflected in efforts to reawaken awareness of public welfare and health. Third, there is an evocation of spiritual concern for the surrounding environment for social media users by showing the link between the spiritual dimension and environmental preservation. Finally, at the highest stage, the emergence of sacred values, which are reflected in respect for the rights of nature that must be preserved. Pandawara Group has transformed into an entity that not only acts as an agent of change, but also has a significant positive impact in creating values of awareness, wisdom, and prosperity among the community in an effort to preserve the environment.
Tinjauan Filosofis Pragmatisme John Dewey Terhadap Persoalan Sekularisasi Agama: John Dewey's Philosophical Review of Pragmatism on the Problem of the Secularization of Religion Santiago, Dominiq Fransz; Asnawi, Naupal
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.74847

Abstract

This article attempts to elaborate on John Dewey's views on the practical-pragmatic role of religion, and looks at the importance of reinterpreting traditional ideas of religion, such as faith and God, so that people would not get false conception about religion. Thus, using a critical analysis method of literature references and through the views of John Dewey, this paper aims to provide an understanding of the strategic role of religion in society, apart from being a system of societal beliefs that shapes individual ethical behavior, as well as a basis for building societal morals, which through this understanding, it is hoped that we can stem secularization which is increasingly diminishing the role of religion in society. Religion can be said to be society's moral compass which helps construct society's ethical life. As time and technology develop, religion also develops through various forms in an effort to adapt. The recent problem is that society from a secular perspective tends to assume that morality can be achieved outside of religion. Secularization is inevitable because religion is seen as something that is often used for political purposes rather than as a moral guidance for society. Therefore, religion today is seen more as a private matter, and should not be included in public affairs. This phenomenon is adapted to the view of secularism which emphasizes rational and logical thinking, while religion is closely related to sacred values that are supernatural. The conclusion is that through Dewey's Pragmatism, we can see that religion pragmatically is a moral guideline for society and a belief system that carries the values of fairness, justice, peace, so as to create a dynamic and harmonious society amidst the various differences that exist.
Dari Kekuasaan dan Seksualitas: Homofobia sebagai Konstruksi Sosial dalam Perspektif Foucault: Power and Sexuality: Homophobia as a Social Construction in Foucault's Perspective Bethari, Ratri Ayu
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.75812

Abstract

Homophobia is often regarded as a normal response to homosexuality, which deviates from social and religious norms. The term was first coined by psychologist George Weinberg in his book Society and the Healthy Homosexual (1972) to describe prejudice, fear, and rejection towards homosexual individuals. This research aims to understand that views on homosexuality are not natural but influenced by norms and values constructed through Michel Foucault's theory of discourse. The focus of this study is how homophobia, from Foucault's perspective, emerges as a discourse created by power to control society. The research method employed is a literature study with a hermeneutic approach to analyze texts related to Foucault's thoughts and homophobia. The findings indicate that power, according to Foucault, is pervasive and not centralized. Discourse, as a result of the dissemination of knowledge by power, plays a role in shaping society's perception of homosexuality. This discourse creates categories of normal and abnormal sexuality, with homosexuality being considered deviant. The study concludes that homophobia is a social construct formed by the discourse of power to maintain control over society, and  that  negative  views  towards homosexuality are  based  on  norms  and  values produced by power through discourse
Nilai-Nilai Pendidikan: Khazanah Pemikiran Plato dan Relevansinya Dengan Tri Dharma Perguruan Tinggi: Educational Values: Plato's Treasure of Thought and Its Relevance to the Tri Dharma of Higher Education Irsyad, Muhammad; Uma, Yuli Choirul
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.76477

Abstract

Academic values are vital for all mankind. It is a necessity that education is not only used to achieve IQ (Intelligence Quotient) but EQ (Emotional Quotient) is also a priority. So it is not surprising that Plato since 400 years B.C. has initiated in such a way how education is carried out by the people who teach and the students who are taught so that both of them achieve true knowledge. This essay was prepared using library research methods with a qualitative descriptive approach. This study uses Plato's philosophy of mind to gain a thorough knowledge of the significance of education, particularly in universities. Of course, various books, scientific articles, and other documents were used to examine the academic principles contained in the Tri Dharma of Higher Education through Plato's ideas. This is what inspires universities to be at the top of the standings in Indonesia's educational strata with its form through Tri Dharma. There is also if the two sources that contain academic values can be implemented in a plenary manner, then it will produce people which derive from civitas academica who are labeled as academic wisdom.
Kuntowijoyo's Concept of Scientification of Islam and its Relevance for Post-Secular Society: Konsep Saintifikasi Islam Menurut Kuntowijoyo dan Relevansinya bagi Masyarakat Pasca Sekuler Mahendra, Richo Bintang; Rizkita, Muhammad; Nurcholish, Ahmad
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.76755

Abstract

Modernity is a period that gave birth to the phenomenon of secularization of science. Religion was only placed in the private sphere. However, in the 21st century, religion is now starting to appear in the public sphere. Religious discourse can appear in the exchange of discourse in the public sphere. This paper discusses the discourse of religion as a paradigm in the development of sciences in Kuntowijoyo's idea of Scientification of Islam as an new framework to viewing relationship between religion and sciences. In addition to describing descriptively, this paper also tries to see the relevance of Kuntowijoyo's ideas in the social context of post-secular society. The research method this study is Hans-Georg Gadamer's contextual interpretation. Gadamer states that the understanding process is a fusion between the horizon of the writer and the reader. The method is used by the author in seeing the relevance of the concept of Scientification of Islam to the reality of post-secular society. The results of this study show that descriptively Scientification of Islam is an effort to demystify, which is to draw the text into the human social context. Demystification of Islam can be a new discourse for the development of Islamic thought in order to realize Islam rahmatan lil alamin. Efforts in realizing Islam rahmatan lil alamin are achieved through two stages that are interrelated with each other, namely the integralization of Quranic discourse with general sciences and objectification of Quranic discourses so that they can be accepted by society in general. The concept of Scientification of Islam offered by Kuntowijoyo can be an effort of Muslims in translating particular theological language into a generally accepted language, so that the Islamic discourses contained in the Quran can be relevant and accepted in general by all secular societies in the context of post- secular society.

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