Lentera:Indonesian Journal of Multidisciplinary Islamic Studies
LENTERA invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and Islamic Education.
Articles
91 Documents
<![CDATA[Analisis Manajemen Risiko dalam Pembiayaan Murabahah pada PT. BPRS Baiturrahman di Aceh Besar ]]>
<![CDATA[Mukhlis Mukhlis]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 3 No 2 (2021): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v3i2.3427
<![CDATA[This study aims to determine the Murabahah Financing Risk Management Procedure, implementation of Murabahah Financing Risk Management, Impact of the Implementation of Murabahah Financing Risk Management and How to Implement Murabahah Financing Risk Management from the Perspective of Islamic Economic Law. This study used a descriptive qualitative design. Research data obtained from surveys, interviews and documentation studies. The data analysis used descriptive techniques, the implementation of which was carried out in three stages, namely the data reduction stage, the display stage (data grouping), and the verification stage. The results showed that the Murabahah Financing Risk Management Procedure implemented by PT. BPRS Baiturrahman is very concrete and detailed and serves as a reference in the Murabahah financing process. Murabahah Risk Management Implementation at PT. BPRS Baiturrahman uses the principle of prudence with a factor of 5 C, namely Character, Capacity, Capital, Colleteral and Condition. The implementation of Murabahah Financing Risk Management did not run optimally, this can be seen from the increase in the NPF of murabahah financing. Implementation of Financing Risk Management based on the Perspective of Islamic Economic Law, in general the implementation of risk management for murabahahah financing at PT. BPRS Baiturrahman pays close attention to provisions related to implementation in accordance with applicable sharia principles including Fatwa DSN-MUI No.04 / DSN-MUI / IV / 2000 in its implementation being supervised by the Dewan Pengawas Syariah]]>
<![CDATA[Minangkabau’s Adat Law Reflected In Abdulkarim Khiratullah’s Novel Mencari Cinta Yang Hilang ]]>
<![CDATA[zakia, Putri]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 3 No 2 (2021): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v3i2.3448
<![CDATA[Minangkabau’s Adat law has developed for centuries. In its development, Minangkabau’s Adat law has given significant contributions to the dynamics and the continuity of Minangkabau’s society. Minangkabau’s society is matrilineal; it is not patriarchal in which the chief of a clan is always a man. In matrilineal, the women of the clan will be the chief and they can sack men if they do not do a good job. This paper studies first, what the types of Minangkabau’s Adat laws are reflected in the novel; second, how the implementations of Minangkabau’s Adat laws are in the novel. This study focuses on the analysis of Minangkabau’s Adat law reflected in Abdulkarim Khiratullah’s novel Mencari Cinta yang Hilang. As the research design is very crucial to conducting a research, this study applied descriptive qualitative research as its research design. It is important to carry out this research because it has fascinated many researchers due to the co-existence of contradictory elements with Islamic regulation like matrilineal family structure, marriage system and inheritance regulations.]]>
<![CDATA[Pengaruh God Consciouness dan Karakter Wirausahawan terhadap Keberhasilan Usaha di Langsa Town Square ]]>
<![CDATA[Safwan_kamal Safwan]]>;
<![CDATA[Nurjannah Nurjannah]]>;
<![CDATA[Rahmah Susanti]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 3 No 2 (2021): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v3i2.3526
<![CDATA[This study aims to determine the effect of god consciousness and entrepreneur behavior on sales success in Langsa Town Square. The method used is a quantitative approach. Data was collected using a questionnaire with a sample of 64 respondents and the sampling technique used probability sampling. The data analysis method used is multiple linear regression analysis using SPSS software version 16.0. This study uses a Likert scale measurement. The results of this study are based on a partial test, the god consciousness variable has an effect on sales success with a significant value of 0.002 which is smaller than the value of 0.05. The entrepreneur behavior variable has an effect on business success as indicated by a significant value of 0.000 which is smaller than 0.05. simultaneously, these two variables have a significant effect on business success and the value of R square is 0.739 or 73.9%.]]>
<![CDATA[Eksistensi Hukum Ekonomi Syariah Dalam Hukum Perdata ]]>
<![CDATA[Maulana Ira M. Irsyad Arifin]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 3 No 2 (2021): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v3i2.3536
<![CDATA[The history of the positiveization of Islamic civil law was carried out by the Ottoman Government in enforcing the Islamic Civil Code which consisted of 1851 articles. On the other hand, the "positivization" of Islamic civil law is the realization of the dream of Muslims since ancient times, during the Dutch East Indies government the Civil Code (KUHPerdata) was still applied, which was a translation of the Dutch Colonial Borgelijk Wetbook (BW). For now, the positiveization of Sharia Economic Law has become a necessity for Muslims, considering the practice of sharia economics has been increasingly developed through Sharia Financial Institutions. The compilation is then used as a reference in the settlement of sharia economic cases which are increasing day by day, along with the development of the Islamic Financial Institution as well. This paper seeks to examine Sharia Economic Law, Civil Law, Sharia Economic Law Materials in Civil Law and Efforts to Positivity Sharia Economic Law in Indonesia.]]>
<![CDATA[Larangan Hiburan Malam di Kecamatan Karang Baru Kabupaten Aceh Tamiang Pasca Surat Edaran Forkompimda dalam Tinjauan Maqashid Syari’ah ]]>
<![CDATA[Kahar Muzakir Ismail]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 3 No 2 (2021): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v3i2.3537
<![CDATA[Salah satu hiburan malam yang diganderungi yaitu keyboard, banyak terjadi pelanggaran syari’at dari adanya keyboard. Surat edaran Forkompimda tentang hiburan malam dalam wilayah Kabupaten Aceh Tamiang: dijelaskan bahwa hiburan malam (keyboard/ band dan sejenisnya) dilarang di Kabupaten Aceh Tamiang kecuali dalam pengawasan pemerintah. Studi ini bertujuan untuk melihat kondisi hiburan malam di Kec. Karang Baru Kab. Aceh Tamiang, pelaksanaan hiburan malam yang diatur dalam Surat Edaran Forkompimda Aceh Tamiang, serta Tinjauan Maqashid Syariah terhadap larangan hiburan malam pasca Surat Edaran Forkompimda Aceh Tamiang. Temuan dalam studi diketahui keadaan hiburan malam di Kec. Karang Baru sebelum adanya surat edaran sering terdapat keyboard, kebiasaan tersebut telah berlangsung dalam kurun waktu yang relatif lama dan diadakan hingga larut malam. Keterlibatan pihak Satpol PP dan WH untuk menindak tegas jika terdapat pelanggaran merupakan amanat dari surat edaran Forkompimda. Ada lima unsur pokok yang harus di pelihara dan diwujudkan dalam tataran Maqashid Syariah yaitu agama, jiwa, akal, keturunan, dan harta. Maka dalam pelarangan hiburan malam hal yang ingin dijaga yaitu memelihara agama Islam, kemudian memelihara akal agar tidak dirusak dengan hal negatif seperti pengaruh minuman keras, ganja, sabu-sabu dan lain sebagainya yang dapat merusak sistem kerja otak yang berakibat pada hilangnya akal sehat dalam bertindak. Kemudian memelihara keturunan agar tidak terjadi perzinaan ketika acara keyboard, terlebih jika sampai sampai larut malam.]]>
<![CDATA[Tinjauan Fiqh Muamalah pada Praktik Sewa Jasa Laundry Syariah Arransha ]]>
<![CDATA[Dewi Indrayani]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 3 No 2 (2021): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v3i2.3688
<![CDATA[Abstract This study aims to discuss about how the practice of sharia laundry services in Arransha Langsa City? And how is the fiqh muamalah review of the practice of syari'ah laundry services in Arransha Langsa City?. This study uses qualitative methods with descriptive and empirical analysis and data collection methods by observation, interviews and documentation. The results of this study explain that the practice of Arransha sharia laundry services in Langsa City is in accordance with laundry procedures in general, but the emphasis is on the practice of Arransha sharia laundry services that have not used the overall thaharah concept. Holiness is part of faith. The condition for the validity of prayer is that the body, clothes and place of worship are clean. Based on the fiqh muamalah review of Arransha's laundry practice, it has not fulfilled the fiqh muamalah elements such as a violation of the contract stated in the bill of lading, namely compensation for goods by 50%, but in reality this is not the case. The Arransha sharia laundry party did not fulfill it as agreed. The advice that researchers can give is that the Arransha sharia laundry party should provide compensation (Dhaman) for damaged or lost consumer goods as agreed in the contract. Keywords: Rent, Syari'ah Laundry and Fiqh Muamalah]]>
<![CDATA[Sedekah Jum’at Sebagai Media Pengembangan Pendidikan Spiritual Masyarakat (Studi di Masjid Baburrahmah Kota Langsa) ]]>
<![CDATA[Hamdani Hamdani]]>;
<![CDATA[Aftika Nurazzahra]]>;
<![CDATA[Muhibuddin]]>;
<![CDATA[Mawardaniah]]>;
<![CDATA[Agus Ismawan]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 4 No 1 (2022): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v4i1.4052
<![CDATA[Pendidikan spritual adalah suatu nilai penting yang harus dimiliki seseorang karena terkait dengan nilai empati dan dorongan untuk melakukan hal-hal yang berkaitan dengan kerohanian. Memiliki sikap kepedulian spiritual salah satunya adalah semangat bersedekah. Sedekah bagian dari menjalankan perintah Allah dan Rasul-Nya, serta melalui sedekah akan memperoleh hikmah akan semangat berbagi satu sama lainnya. Tujuan dari penelitian ini adalah untuk mengetahui dan menganalisa aktivitas masyarakat terhadap kegiatan sedekah Jum’at di Mesjid Baburrahmah Desa Karang Anyer. Metode yang digunakan untuk penelitian ini adalah metode kualitatif yaitu sebuah studi yang akan mengungkapkan, menguraikan, menemukan dan menggali informasi, yang informasi itu akan dilakukan melalui observasi, wawancara dan dokumentasi. Penelitian ini ditemukan bahwa antusias Masyarakat akan semangat sedekah Jum’at sangat tinggi, melalui kegiatan rutin sedekah Jum’at telah melahirkan Pendidikan emosional quation bagi masyarakat. Sedekah Jum’at ini yaitu menyiapkan makanan dan minuman bagi jamaah shalat Jum’at.]]>
<![CDATA[Komparasi Model Pendidikan Islam antara Muhammadiyah dan Persatuan Islam ]]>
<![CDATA[Zilal Afwa Ajidin]]>;
<![CDATA[Asep Ajidin]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 4 No 1 (2022): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v4i1.4223
<![CDATA[Islamic education programs have developed since before Indonesia's independence. However, de facto still experiences ups and downs in its implementation. In this study, the authors compare two Islamic community organizations, namely Muhammadiyah and Persatuan Islam, by taking case studies, namely Mu'allimin Muhammadiyah Yogyakarta and Mu'allimin Persatuan Islam Tarogong Garut. The sample was taken because both of them are the largest mu'allimin from each of the Islamic community organizations. This study aims to find out how the Islamic education model implemented by the school in facing the challenges of the times. The results showed that the two mu'allimin had quite different models in carrying out their curriculum. However, they have similarities in terms of vision and mission, namely creating Islamic religious teachers who are able to adapt to their environment. The conclusion obtained from this study is that each mu'allimin is able to become a superior school in their respective environments with the system they implement. The model of Islamic religious education for the two mu'allimin is the organism model. Keywords: Islamic Educational Model, Muhammadiyah, Persatuan Islam]]>
<![CDATA[Peran Yayasan Anak Merdeka (Yama) dalam Meningkatkan Kesadaran Masyarakat pada Bidang Pendidikan ]]>
<![CDATA[Nasution, Rahmad Rezeki]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 4 No 1 (2022): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v4i1.4410
<![CDATA[Abstract. This study aims to describe the role of Anak Merdeka Foundation in increasing public awareness in the education sector in Tampur Paloh village, East Aceh. The method used in this research is qualitative research with a descriptive analysis approach and the type of research used in this research is phenomenology, then the data obtained from the informants were selected purposively, Among them are people who are directly involved in Anak Merdeka Foundation and the community of Tampur Paloh who became the object of research. Data collection is done by means of observation, interviews and documentation which researchers are directly involved in.The results of the study indicate that the role of the Anak Merdeka Foundation is: Helping the welfare of the community through education, the role of community assistance, organizes SMP and MA Merdeka as a means of learning for children in Tampur Paloh, facilitate alumni to study and invite the community to participate in school programs. Increased public awareness in the education sector can be seen from the large community participation in building schools, the community works together for schools, there is assistance from village funds for teachers, there is cooperation and mutual assistance between schools and the community and their efforts to save money to send their children to college.]]>
<![CDATA[Pola Relasi Guru dan Orang Tua Siswa dalam Proses Pembelajaran Masa Covid 19 Studi Kasus SMP N 1 Birem Bayeun ]]>
<![CDATA[mohdnasir nasir]]>;
<![CDATA[Hasnidar Hasnidar]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 4 No 1 (2022): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v4i1.4501
<![CDATA[Artikel ini bertumpu pada sebuah permasalahan yang terjadi di desa Birem Bayeun tentang tanggung jawab pendidikan antara orang tua dan guru selama pandemi covid 19, dimana orang tua seakan terlepas dari pengembangan akademik siswa (Afektif, kognigtif dan Psikomotorik) ketika dia telah mengantarkan anaknya ke sekolah. Disis lain, guru tidak dapat memberikan pengajaran secara maksimal pada masa pandemic covid 19, dimana aturan pemerintah yang melarang pembelajaran tatap muka dan memberlakukan pembelajaran secara daring. Menggunakan metode penelitian field research penulis menemukan pola relasi antara orang tua dan guru dalam proses pembelajaran daring untuk mencapai indicator pembelajaran yakni dengan cara melakukan pola relasi antara orang tua dan guru dimana pola relasi tersebut dibagi kedalam dua pembagaian pertama pola relasi yang bersifat permanen seperti pembelajaran daring yang dilakukan dengan WhatsApp (WA) Group, bertemu langsung dengan orang tua, surat udangan kepada wali siswa, dan melalui buku penghubung, dan kedua pola relasi yang bersifat tentafif berupa, guru mendatangi rumah siswa berjumpa dengan walinya dan guru memanggil orang tua kesekolah.]]>
