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Abdul Karim
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Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang Jl. Prof. Dr. Hamka Kampus III Ngaliyan Semarang 50185
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Journal of Advanced Guidance and Counseling
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 27461513     EISSN : 27461521     DOI : https://doi.org/10.21580/jagc
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
Aim: This journal publishes articles as a result of empirical research in Guidance and Counseling, both quantitative and qualitative. Scopes: The scopes of Journal of Advanced Guidance and Counseling are Islamic Guidance and Counseling, Child and Adolescent Counseling, Adult and Elder Counseling, Family Counseling, School Counseling, Higher Education Counseling, Crisis and Risk Counseling, Occupational Counseling, Cyber Counseling, Educational Psychology, Counseling and Guidance, Rehabilitation Counseling, Technology usage in Counseling, Counseling and Guidance for Special Population
Arjuna Subject : Psikologi - Psikologi Terapan
Articles 10 Documents
 1 
Search results for , issue "Vol 1, No 1 (2020)" : 10 Documents clear
Building peer social support as a mental disorder solution for the blind Habibah, Umi; Sucipto, Ade
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5774

Abstract

Blind people are people with disabilities due to the dysfunction of the sense of vision, this condition triggers the birth of various mental disorders. This qualitative study tries to examine the mental problems of blind vision disorders in the Sahabat Mata Semarang Community and the solutions the management is trying to overcome. The results of the study show that mental disorders with visual impairments include difficulties in adapting to the environment, anxiety about the future of a career and soul mate, prolonged stress due to dependence on others and no economic independence, and do not yet have self-acceptance. One of the efforts undertaken by the management of this community is to build peer social support, namely support provided by fellow blind people in the form of emotional support, appreciation support, structural support, information support, and real assistance. The various supports are built by holding regular recitals, monthly community meetings, and building good interpersonal relationships. Such peer social support, felt blind can provide alternative solutions and a variety of mental disorder problems they experience.
Moral and spiritual aspects in counseling: Recent development in the West Mufid, Abdul
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5696

Abstract

This paper aims to explore the moral and spiritual dimensions of counseling. Since professional counseling has developed in the West, the cultural identity and individualistic orientation of identity has entered the counseling profession. Recently a surge of interest in spirituality and religion has been noted with several treatments focused on a new approach to counseling. The new approach shows that spirituality in life is central to individuals, families and communities. Therapists examine the relationship between spirituality and general psychological health. Secular and religious professionals recognize the paradigm shift from illness to health and from individualism to collectivism. Counseling that develops from the premise of such a therapist must be free of value. The emergence of an integrated perspective with religious and spirituality counseling views has resulted in a fundamental conflict with the prevailing professional value system. Counselors still want to avoid the role of a moralist. The controversy also relates to the firmness one wants, the therapist attaching moral and spiritual dimensions while advocating certain values. Psychotherapy, as a moralistic company, requires modification in its training program. Therapists need to change their orientation, namely as scientists with deep moral or spiritual commitment. Clients need and demand reorientation like this. This profession has a claim to respond to the needs of its clients and it cannot ignore the impetus that arises in practice.
Riyadhah: The model of the character education based on sufistic counseling Bassar, Agus Samsul; Hasanah, Aan
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5763

Abstract

The purpose of education did not only build intelligent people, but also built a strong character and noble character based on the noble values of the nation and religion. Then, a quality and holistic character education becomes a necessity for the Indonesian people who want to develop the potential of the nations to have spiritual strength, self-control, personality, intelligence, noble character, and the skills needed by themselves, society, nation and state. Character education in Islam is a moral education which is the essence of Islamic teachings. For example, the character education applied by the Sufis with various riyadhah in their zawiyah or ribath under the guidance of the murshid who becomes a role model in the process of habituating and disciplining students. This study aimed to explore the model of the character education based on sufistic counseling with the various riyadhah in guiding students to have noble character. This descriptive study used a qualitative approach by a literature study and case study in the field. The research found that the process of character internalization carried out through various riyadhah is a spiritual practice covering all aspects of life, both worship and muamalah in an effort to maintain a harmonious relationship between humans and Allah, humans with other humans, humans with their environment, and humans with themselves. Therefore, it is be able to clean the spirit and to devote themselves to the Divine, by having character or noble character and always doing good in life.
Happiness reconstruction through Islamic guidelines in blinds in The Muslim Blinds of Indonesia (ITMI) Central Java Himawanti, Izza; Hidayatullah, Ahmad; Setiyono, Andhi
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5768

Abstract

Blind experience various psychological conditions that need attention, such as feeling inferior, hopeless, and useless so that it affects the level of happiness. The main purpose of this study is to determine the process of reconstruction of happiness in blind people through Islamic guidance. This research uses a qualitative method with a phenomenological approach; the process of data analysis uses the Interpretative Phenomenological Analysis technique. The subjects of the study were the blind who were members of ITMI (Indonesian Moslem Blind Association) and actively in Islamic guidance. The process of selecting subjects uses a purposive sampling method. The results showed that Islamic guidance had a positive influence in the process of reconstructing the happiness of the blind. Various processes of cognition and affection can be explored well during the process of Islamic guidance. The process of reconstructing happiness in the blind people goes through six stages, beginning with the stage of negative emotional conditions such as despair and anxiety, feeling isolated from the social environment, and then undertaking the process of finding meaning in life and reconstructing happiness.
Dzikir as a therapy in sufistic counseling Sucipto, Ade
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5773

Abstract

This paper was aimed to provide knowledge that Dzikir can be used as an alternative therapy in sufistic counseling. Sufis have the view that all the problems faced by all individuals come from an uneasy heart or mind, so the first process of giving assistance to be done is to organize the heart or mind. Dzikir as a therapy in sufistic counseling is interesting to be studied further by using a grounded theory in qualitative research method. The results show that dhikr therapy is one of the sufistic counseling techniques that can be used to heal an uneasy heart or mind. Dzikir will make the counselee closer to the creator, namely Allah. In addition, dhikr makes the counselee aware of the essence of himself as a creature of God so that the powers of the soul emerge that will help the counselee overcome problems at hand.
Building peer social support as a mental disorder solution for the blind Umi Habibah; Ade Sucipto
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5774

Abstract

Blind people are people with disabilities due to the dysfunction of the sense of vision, this condition triggers the birth of various mental disorders. This qualitative study tries to examine the mental problems of blind vision disorders in the Sahabat Mata Semarang Community and the solutions the management is trying to overcome. The results of the study show that mental disorders with visual impairments include difficulties in adapting to the environment, anxiety about the future of a career and soul mate, prolonged stress due to dependence on others and no economic independence, and do not yet have self-acceptance. One of the efforts undertaken by the management of this community is to build peer social support, namely support provided by fellow blind people in the form of emotional support, appreciation support, structural support, information support, and real assistance. The various supports are built by holding regular recitals, monthly community meetings, and building good interpersonal relationships. Such peer social support, felt blind can provide alternative solutions and a variety of mental disorder problems they experience. Tunanetra merupakan penyandang disabilitas akibat ketidakberfungsian indera penglihatan keadaan inilah yang memicu lahirnya berbagai gangguan mental. Penelitian kualitatif ini mencoba mengkaji problem mental disorder tunanetra di Komunitas Sahabat Mata Semarang dan solusi yang diupayakan pengelola untuk mengatasinya. Hasil penelitian menunjukkan problem mental disorder tunanetra di sana antara lain seperti kesulitan beradaptasi dengan lingkungan, cemas terhadap masa depan baik karir dan jodoh, stres berkepanjangan akibat bergantung kepada orang lain dan tidak memiliki kemandirian ekonomi, dan belum memiliki penerimaan diri. Salah satu upaya yang dilakukan pengelola komunitas ini adalah membangun dukungan sosial sebaya yaitu dengan memberikan dukungan emosional, penghargaan, instrumental, informasi dan dukungan secara nyata. Berbagai dukungaan tersebut dibangun dengan mengadakan pengajian rutin, pertemuan bulanan komunitas, dan membangun hubungan interpersonal yang baik. Dukungan sosial sebaya yang demikian, dirasakan tunanetra mampu memberikan alternatif solusi dan beragam problem mental disorder yang mereka alami.
Moral and spiritual aspects in counseling: Recent development in the West Abdul Mufid
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5696

Abstract

This paper aims to explore the moral and spiritual dimensions of counseling. Since professional counseling has developed in the West, the cultural identity and individualistic orientation of identity has entered the counseling profession. Recently a surge of interest in spirituality and religion has been noted with several treatments focused on a new approach to counseling. The new approach shows that spirituality in life is central to individuals, families and communities. Therapists examine the relationship between spirituality and general psychological health. Secular and religious professionals recognize the paradigm shift from illness to health and from individualism to collectivism. Counseling that develops from the premise of such a therapist must be free of value. The emergence of an integrated perspective with religious and spirituality counseling views has resulted in a fundamental conflict with the prevailing professional value system. Counselors still want to avoid the role of a moralist. The controversy also relates to the firmness one wants, the therapist attaching moral and spiritual dimensions while advocating certain values. Psychotherapy, as a moralistic company, requires modification in its training program. Therapists need to change their orientation, namely as scientists with deep moral or spiritual commitment. Clients need and demand reorientation like this. This profession has a claim to respond to the needs of its clients and it cannot ignore the impetus that arises in practice.Studi literatur ini bertujuan untuk mengeksplorasi dimensi moral dan spiritual dalam konseling. Sejak konseling profesional berkembang di Barat, budaya kekhasan dan orientasi individualistis dari oksidentalis telah merasuki profesi konseling. Baru-baru ini gelombang minat dalam spiritualitas dan agama telah dicatat dengan beberapa pelayanan yang terfokus pada pendekatan baru konseling. Pendekatan yang baru menunjukkan bahwa spiritualitas dalam kehidupan adalah pusat bagi individu, keluarga, dan komunitas. Terapis meneliti hubungan antara spiritualitas dan kesehatan psikologis umum. Para profesional sekuler dan religius mengakui terjadinya perubahan paradigma dari penyakit ke kesehatan dan dari individualisme ke kolektivisme. Penelitian ini mendasarkan pada kajian pustaka, dimana beberapa teori menyebutkan bahwa terdapat perspektif yang terintegrasi dengan pandangan konseling agama dan spiritualitas telah menghasilkan konflik mendasar dengan sistem nilai profesi yang berlaku. Konselor masih ingin menghindari peran sebagai seorang moralis. Kontroversi juga berkaitan dengan ketegasan yang diinginkan seseorang, terapis dalam melampirkan moral dan dimensi spiritual sambil menganjurkan nilai-nilai tertentu. Psikoterapi, sebagai  perusahaan moralistik, memerlukan modifikasi dalam program pelatihannya. Terapis perlu mengubah orientasi mereka, yakni sebagai ilmuwan dengan moral yang mendalam atau komitmen spiritual. Klien membutuhkan dan menuntut reorientasi seperti ini. Profesi ini memiliki klaim untuk menanggapi kebutuhan kliennya dan hal itu tidak bisa mengabaikan dorongan yang muncul dalam praktiknya.
Riyadhah: The model of the character education based on sufistic counseling Agus Samsul Bassar; Aan Hasanah
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5763

Abstract

The purpose of education did not only build intelligent people, but also built a strong character and noble character based on the noble values of the nation and religion. Then, a quality and holistic character education becomes a necessity for the Indonesian people who want to develop the potential of the nations to have spiritual strength, self-control, personality, intelligence, noble character, and the skills needed by themselves, society, nation and state. Character education in Islam is a moral education which is the essence of Islamic teachings. For example, the character education applied by the Sufis with various riyadhah in their zawiyah or ribath under the guidance of the murshid who becomes a role model in the process of habituating and disciplining students. This study aimed to explore the model of the character education based on sufistic counseling with the various riyadhah in guiding students to have noble character. This descriptive study used a qualitative approach by a literature study and case study in the field. The research found that the process of character internalization carried out through various riyadhah is a spiritual practice covering all aspects of life, both worship and muamalah in an effort to maintain a harmonious relationship between humans and Allah, humans with other humans, humans with their environment, and humans with themselves. Therefore, it is be able to clean the spirit and to devote themselves to the Divine, by having character or noble character and always doing good in life. Tujuan Pendidikan selain membentuk insan cerdas, juga membentuk karakter kuat dan akhlak mulia yang berpedoman kepada nilai-nilai luhur bangsa dan agama. Maka pendidikan karakter yang bermutu dan holistik menjadi sebuah keniscayaan bagi bangsa Indonesia yang ingin mengembangkan potensi diri anak bangsa agar memiliki kekuatan spiritual keagamaan, pengendalian diri, kepribadian, kecerdasan, akhlak mulia, serta keterampilan yang diperlukan dirinya, masyarakat, bangsa dan Negara.Pendidikan karakter dalam Islam adalah pendidikan akhlak yang menjadi esensi ajaran Islam. Diantara pendidikan karakter adalah yang dilakukan para sufi dengan berbagai riyadhah di zawiyah atau ribath mereka dibawah bimbingan  guru mursyid yang menjadi role model dan teladan dalam proses pembiasaan dan pembinaan disiplin para murid. Penelitian ini bertujuan untuk menggali model pendidikan karakter berbasis konseling sufistik melalui berbagai riyadhah dalam membimbing para murid agar memiliki karakter atau akhlak mulia.Penelitian deskriptif ini menggunakan pendekatan kualitatif dengan mengadakan Studi Kepustakaan dan  studi kasus di lapangan. Penelitian menemukan bahwa Proses internalisasi karakter yang dilakukan melalui berbagai riyadhah, merupakan latihan spiritual mencakup seluruh aspek kehidupan, baik ibadah maupun muamalah dalam upaya menjaga hubungan harmonis manusia dengan Allah, manusia dengan manusia lain, manusia dengan lingkunganny, dan manusia dengan dirinya sendiri. Sehingga mampu membersihkan ruhani dan mampu mengabdikan diri kepada Ilahi, dengan memiliki karakter atau akhlak mulia dan senantiasa melakukan kebaikan dalam hidup.
Happiness reconstruction through Islamic guidelines in blinds in The Muslim Blinds of Indonesia (ITMI) Central Java Izza Himawanti; Ahmad Hidayatullah; Andhi Setiyono
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5768

Abstract

Blind experience various psychological conditions that need attention, such as feeling inferior, hopeless, and useless so that it affects the level of happiness. The main purpose of this study is to determine the process of reconstruction of happiness in blind people through Islamic guidance. This research uses a qualitative method with a phenomenological approach; the process of data analysis uses the Interpretative Phenomenological Analysis technique. The subjects of the study were the blind who were members of ITMI (Indonesian Moslem Blind Association) and actively in Islamic guidance. The process of selecting subjects uses a purposive sampling method. The results showed that Islamic guidance had a positive influence in the process of reconstructing the happiness of the blind. Various processes of cognition and affection can be explored well during the process of Islamic guidance. The process of reconstructing happiness in the blind people goes through six stages, beginning with the stage of negative emotional conditions such as despair and anxiety, feeling isolated from the social environment, and then undertaking the process of finding meaning in life and reconstructing happiness. Individu dengan tunanetra seringkali mengalami berbagai kondisi psikologis yang perlu mendapat perhatian, seperti merasa rendah diri, merasa putus asa, merasa tidak berguna sehingga berpengaruh pada tingkat kebahagiaannya. Tujuan utama dari penelitian ini adalah untuk mengetahui proses rekonstruksi kebahagiaan pada penyandang tunanetra melalui bimbingan islami. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologis, proses analisis data menggunakan teknik Interpretative Phenomenological Analysis. Subjek penelitian adalah tunanetra yang tergabung sebagai  anggota ITMI (Ikatan Tunanetra Muslim Indonesia) dan aktif mengikuti bimbingan  islami. Proses pemilihan subjek menggunakan metode purposive sampling. Hasil penelitian menunjukan bahwa bimbingan islami memberikan pengaruh yang positif dalam proses rekonstruksi kebahagiaan individu dengan tunanetra. Berbagai proses kognisi dan afeksi dapat tereksplorasi dengan baik selama proses bimbingan Islami. Proses rekonstruksi kebahagiaan pada tunanetra melalui enam tahapan, berawal dari tahap kondisi emosi yang negatif seperti putus asa dan kecemasan, perasaan terisolasi dari lingkungan sosial, hingga kemudian melakukan proses penemuan makna hidup dan merekonstruksi kembali kebahagiaanya.
Dzikir as a therapy in sufistic counseling Ade Sucipto
Journal of Advanced Guidance and Counseling Vol 1, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jagc.2020.1.1.5773

Abstract

This paper was aimed to provide knowledge that Dzikir can be used as an alternative therapy in sufistic counseling. Sufis have the view that all the problems faced by all individuals come from an uneasy heart or mind, so the first process of giving assistance to be done is to organize the heart or mind. Dzikir as a therapy in sufistic counseling is interesting to be studied further by using a grounded theory in qualitative research method. The results show that dhikr therapy is one of the sufistic counseling techniques that can be used to heal an uneasy heart or mind. Dzikir will make the counselee closer to the creator, namely Allah. In addition, dhikr makes the counselee aware of the essence of himself as a creature of God so that the powers of the soul emerge that will help the counselee overcome problems at hand. Tulisan ini bertujuan  untuk memberikan pengetahuan bahwa berdzikir dapat dijadikan salah satu alternatif terapi dalam konseling sufistik. Para sufi mempunyai pandangan bahwa semua masalah yang dihadapi oleh semua individu berasal dari hati atau batin yang tidak tenang, sehingga proses pemberian bantuan yang pertama harus dilakukan adalah menata hati atau batin. Dzikir sebagai terapi dalam konseling sufistik menarik untuk dikaji lebih lanjut dengan menggunakan metode penelitian kualitatif jenis grounded theory. Hasilnya menunjukkan bahwa terapi dzikir merupakan salah satu teknik konseling sufistik yang dapat digunakan untuk menyembuhkan hati atau batin yang tidak tenang. Berdzikir akan menjadikan konseli lebih dekat dengan sang pencipta yaitu Allah. Selain itu berdzikir menjadikan konseli dapat menyadari esensi diri sebagai mahluk Allah, sehingga muncul kekuatan-kekuatan dari jiwa yang akan membantu konseli mengatasi maslaah masalah yang sedang dihadapi.

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