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Contact Name
Muhammad Zuhurul Fuqohak
Contact Email
hermeneutik@stainkudus.ac.id
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+6285326311019
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hermeneutik@stainkudus.ac.id
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Program Studi Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin, Institut Agama Islam Negeri (IAIN) Kudus, Jl. Conge Ngembalrejo PO.BOX 51 Kudus, Jawa Tengah, Indonesia
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Jawa tengah
INDONESIA
Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir
ISSN : 19077246     EISSN : 25026402     DOI : http://dx.doi.org/10.21043/hermeneutik
We accept scholarly article that the subject covers textual and fieldwork studies with various perspectives of Quranic Studies Quranic Exigesis Studies Philology Studies Ulumul Qur`an Living Qur`an
Articles 249 Documents
MENELUSURI MAKNA PENGULANGAN REDAKSI DALAM SURA AR-RAMAN Mudhiah, Khoridatul
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 8, No 1 (2014): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v8i1.909

Abstract

Tema artikel ini membahas tentang rahasia pengulangan redaksidalam surat ar-Rahman. Dalam al-Qur’a>n banyak ayat-ayat yangdiulang-ulang redaksinya khususnya adalah dalam surat arRahman. Hal ini menggelitik penulis untuk mengetahui rahasiadibalik pengulangan tersebut, oleh karena itu tema ini diangkatuntuk menemukan pesan-pesan rahasia dibalik pengulangan katatersebut. Dengan menggunakan metode konten analisis, penulismencoba mencermati dan melakukan interpretasi terhadapredaksi ayat-ayat yang diulang untuk menemukan sesuatu yangtersembunyi dibalik pesan ayat-ayat repetitif itu. Hasilnya adalahsuatu temuan di mana redaksi ayat-ayat yang diulang itu benarbenar memberikan pemahaman yang mendalam yang berkaitandengan aspek-aspek psikologis yang memiliki pengaruh terhadappara pembacanya. Di sinilah keunikannya, bahwa pengulanganredaksi ayat-ayat dalam al-Qur’a>n itu adalah sarat dengan pesandan makna.
Penafsiran Zamakhsyari Terhadap Ayat-Ayat Tentang Pernikahan lestari, puput
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 12, No 1 (2018): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v12i1.6027

Abstract

Interpretation of Singles Ulama Against Marriage Verses. This simple study focuses on the study of a cleric's thoughts on ayat al-quran. The purpose of the word Singles Ulama here is a Ulama who until the end of his life has never been married. In Arabic terms it is called ‘uzzab or in the current term is called Singles. In this study I took the figure of Ulama al-zzUzzab namely Zamakhsyari which was taken from the book Al-Ulama al-zzUzzab, Alladzina Aatsaru al-Ilm ‘ala al-Zaawaj by Abdul Fattah Abu Ghuddah as the object of research. Then I used his commentary, Al-Kasysyaf to find out how he interpreted the marriage verse. I have the basic assumption that one's singles will influence the style of interpretation, especially in the verse that leads to marriage.
MODEL DAN KARAKTERISTIK PENAFSIRAN MUHAMMAD ABDUH DAN RASYID RIDA DALAM TAFSIR “AL-MANAR” Hasanah, Uswatun
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 9, No 2 (2015): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v9i2.874

Abstract

Artikel ini membahas tentang model penafsiran MuhammadAbduh dan Rasyid > Rida } di mana corak penafsirannya memberikan >pengaruh yang besar terhadap pemikiran pembaharuan Islampada masanya dan masa setelahnya. Dengan menggunakanmetode komparatif penulis mencoba untuk mengetahui sisi-sisikeunikan masing-masing penafsir baik persamaannya maupunperbedaannya. Hasilnya bisa dipahami bahwa dua orang mufassirtetap saja memiliki ciri khas dan gaya penafsiran yang pasti adaperbedaannya. Tafsir al-Manar > merupakan karya monumental duatokoh yang sangat dikenal tersebut di kalangan Intelektual Islam,dia adalah Muhammad Abduh sebagai sang guru, dan Rasyi>dRida sebagai murid, dalam menjawab berbagai persoalan denganwacana kontekstualisasi penafsiran al-Qur’an. Mengenai metodeyang dipakainya dalam penafsiran banyak memiliki persamaanantara Muhammad Abduh dengan Rasyi>d Rida.
Meta Analisis Studi Ulumul Qur’an Di Indonesia
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 15, No 2 (2021): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v15i2.12883

Abstract

One of the strengths that plagued the study of the Ulumul Quran in Indonesia is the textuality of the Koran, which is only able to reproduce the debate around the issue of reconstruction of the Ulumul Quran in the classical to contemporary eras. With a meta-analysis, this tendency seems to override another important issue in the study of the Qur'an in Indonesia, namely the Qur'an in the academic world. This paper aims to explore several alternative trends in the issues of ulumul al-Qur'an in the academic world, arguing that the subject of research in the study of the Qur'an in Indonesia should be humans, not the Qur'an itself. Through this exploration, it is hoped that the research methodology and research object of the study of the Qur'an will increase with various data and take an important role in the shift in Islamic studies in the world.
Polemik Manusia Perdana antara Tafsir al-Qur’an al-’Aqli dengan Teori Barat Rosyid, Moh
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 13, No 2 (2019): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v13i2.6333

Abstract

Al Quran, as the source of inspiration for Muslims, and the concept of the first person according to Charles Darwin’s Evolution Theory, 1859, is worth a discussion. Al Qur’an does not present firm statement about Adam as the first person in the world. Presumably, there are three communities prior Adam: Banul Jan, Banul Ban and Ijajil. Confirmation of Adam as the first person was given by mufassir. According to Al Qur’an, human beings are flawless creations consist of body (jasad) and soul (ruh) from the beginning. It contradicts to Darwin’s theory saying that human beings have the same origin with simphanse. This paper presents three methods of Quranic interpretation concerning the first human being: tafsir bi ar-ra’yi, tafsir maudhu’i and tafsir muqorin.
Penafsiran Al-Syaukani Terhadap Ayat-Ayat Aqidah Atabik, Ahmad
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 10, No 1 (2016): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v10i1.3907

Abstract

Membaca Ayat Poligami Dalam Kerangka Penafsiran Kontekstual Abdullah Saeed: Studi QS an-Nisa’ ayat 3 Dhulkifli, Muhammad Luthfi
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 14, No 2 (2020): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v14i2.8401

Abstract

This article discusses polygamy verse on contextual approach’s Abdullah Saeed. This approach will argue whether polygamy is permitted or prohibited on Abdullah Saeed’s thought. Polygamy is a condition which the husband who have more than one wife together in the same situation. It is a classical and everlasting problems because there are many contradiction in Muslim realm. Abdullah Saeed haven’t been giving a comprehensive exegesis in his work about it, so it will be new research approach. In the other hand, Abdullah Saeed’s contextual approach will give deeply interpretation towards polygamy verse in our life today. This research is library research with descriptive-analytic method to discover the verse in Abdullah Saeed’s approach.
Konsep Karunia Allah dan Relasi Sosial Muslim dengan Non Muslim pada QS. al-Māidah[5]:64 (Aplikasi Metode Ma’nā-Cum-Magzhā) Amiruddin, Ahmad Ramzy
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 15, No 1 (2021): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v15i1.10488

Abstract

Salah satu peran seorang muslim yang perlu diwujudkan dalam kaitannya dengan non-muslim, ialah menjaga perdamaian dan kerukunan antar umat beragama. Realisasi akan hal tersebut dapat dimulai dari perbuatan-perbuatan kecil, seperti membantu sesama hingga perbuatan-perbuatan besar, seperti tidak menciptakan konflik itu sendiri. Ajaran agama turut berperan penting dalam mewujudkan hal itu. Oleh karenanya, melihat ayat-ayat al-Qur’an yang berbicara terkait relasi muslim dengan non-muslim menjadi penting. Termasuk juga, menelisik sikap Allah terhadap non-muslim itu sendiri dalam konteks pemberian karunia. Untuk melihat kedua hal tersebut, QS. al-Māidah[5]:64 menjadi jawabannya, karena dianggap mengandung kedua hal yang dimaksud. Dalam proses analisisnya, digunakan metode ma’nā-cum magzhā, sehingga diperoleh temuan. Pertama, bahwa QS. al-Māidah[5]:64 memerintahkan agar tidak berbuat kikir, termasuk terhadap non-muslim sekalipun. Kedua, bahwa Allah dalam memberikan karunia-Nya tidak pernah membeda-bedakan antara muslim dan non-muslim. Ketiga, tidak melakukan pengrusakan di muka bumi, salah satunya dengan tidak menciptakan konflik yang dapat memecah belah persatuan, termasuk kepada non-muslim.
URGENSI TAHFIZH AL-QUR’AN DAN STRATEGI PEMBELAJARANNYA DI PONDOK PESANTREN SUBULUSSALAM DEMAK Farida, Umma
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 11, No 1 (2017): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v11i1.4507

Abstract

Artikel ini bertujuan untuk mengungkap strategi pembelajaran tahfizh al-Qur’an di Pondok Pesantren Domenggalan Demak, yang mendidik para santri untuk menghafal al-Qur’an, baik dengan mengikuti pendidikan formal di sekolah ataupun tidak. Metode penelitian yang ditempuh adalah kualitatif. Data dikumpulkan melalui wawancara, observasi, dan dokumentasi. Strategi pembelajaran yang diterapkan di Pondok Pesantren Subulussalam ini tidak hanya dengan pembelajaran menghafal satu-satu (wahdah) melainkan juga memberdayakan strategi tutor sebaya. Sedangkan untuk melancarkan hafalan agar tidak mudah lupa diterapkan kewajiban review hafalan ketika sudah mencapai titik hafalan tertentu dari beberapa juz, atau yang dikenal dengan sistem terminalanuntuk memastikan santri benar-benar telah lancar menghafal.
Analisis Sosiologi Pengetahuan Terhadap Kitab Ahkam Al-Qur’an Karya Ibn Al-‘Arabi Faizah, Fatikhatul
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 14, No 1 (2020): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v14i1.6816

Abstract

This article discussed about the interpretation of Ahkam al-Qur’an study of the interpretation of AbuBakr Muhammad bin ‘Abdullah al-Ma'ruf bin al-’Arabi. The main problems that will be answered are; first, what are the external realities that influence the thought of Ibn al-’Arabi in the interpretation of Ahkam al-Qur'an. Second, what is the process of objectivation that is built up in the commentary Ahkam al-Qur’an. Third, how can existing objective reality be formulated by Ibn al-Arabi in the form of internalization through Ahkam al-Qur’an so as to produce a product of contextual interpretation in the era.This study used the analysis of sociology of Peter L. Berger's knowledge. Some of the stages that were passed were in the form of inventorying data, selecting and classifying it, then reconstructing and conducting a critical analysis of the basic assumptions.The results of this study included; First, in terms of externalization, the sociology of knowledge aims to see the outpouring of the ideas of Ibn al-abiArabi in the book Ahkam al-Qur’an, where the ideas were born from the socio-political context of Andalusia. Second, the process of objectification of Ibn al-’Arabi is an objective reality which he developed through his scientific and thought methodology. Simply put, the science and mindset shown by Ibn al-Arabi is reflected in his views on the Koran and interpretation, commentary bi al-ma’sur, and the verses of law. Third, as a result of the objective reality gave birth to the internalization process. This process is purely an individual product, but at the same time as a social product, because no alternative thought arises except departing from thinking that is generally considered to have been established. In the context of the discourse developed by Ibn al-’Arabi, the alternation processes are present in between the substance of Ibn al-Arabi's thought which shows its objective reality. Thus, the internalization process is always present as a result of direct consequences of existing objective reality.This can be deduced from the characteristics of Ibn al-‘Arabi's thought inherent in the commentary Ahkam al-Qur’an. However, as far as this research is concerned, there is something unique and distinctive that is presented by Ibn al-Arabi, namely its moderation in responding to various differences of understanding in interpretation. Besides his bigotry also does not make him blasphemers for those who differ in understanding, he remains a student who always respects the teachers he has quoted in his commentary. 

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