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<![CDATA[Prinsip Hidup yang Mengingat Tuhan: Studi Hermeneutik terhadap Yakobus 4:13-17 ]]>
<![CDATA[Otniel Aurelius Nole]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 2 (2023): November 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v4i2.223
<![CDATA[Human have the ability to remember in life, which as a system called memory. Human can also experience forgetfulness as James 4:13-17 explains the activities and life plans of traders. The purpose of this article was to investigate the principles of living by remembering God based on James 4:13-17. The researcher used a qualitative method with a hermeneutic study viewed from a psycho-theological perspective. The researcher found that the life of the traders was reflecting self-aggrandizement with arrogance and forgetting God. Apart from admonishing them, James gave advice to practice the principles of life that remember God. In this case, individuals need to apply memory improvement strategies about remembering God constantly, namely activating spiritual learning, diligent communication, and high interest. Thus, individuals know the truth and implement good deeds.]]>
<![CDATA[Kekudusan Maria Sebagai Model Kekudusan Perempuan Kristiani Masa Kini: Tinjauan Biblis Dan Doktrinal Gereja ]]>
<![CDATA[Siprianus Soleman Senda]]>;
<![CDATA[Hironimus Pakaenoni]]>;
<![CDATA[Theodorus A Silab]]>;
<![CDATA[Oktovianus Kosat]]>;
<![CDATA[Gabriel A.I. Benu]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 2 (2023): November 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v4i2.226
<![CDATA[One aspect that can be learned from the figure of a Mary in the Bible is her holiness. As a young woman or a virgin who was chosen to conceive and give birth to Jesus, the Son of God, Mary had a wealth of spirituality that today's Christian women can emulate. One of the riches of spirituality is its holiness. This study examines aspects of the holiness of Mary based on the Bible and the teachings of the Catholic Church. The method used is library research with a descriptive analysis approach. From an analysis of the holy texts and teachings of the Catholic Church, it is found that Mary has three dimensions of holiness, namely existential holiness, spiritual holiness and moral holiness. This holiness of Mary is a model for the holiness of Christian women today.]]>
<![CDATA[KETENTUAN HUKUM DALAM KELUARAN 22:6-8 TENTANG KEHIDUPAN BERSAMA MENGENAI HARTA KEPEMILIKAN ]]>
<![CDATA[Abraham Pakpahan]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 2 (2023): November 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v4i2.227
<![CDATA[The Israel community is a community that has a close relationship with one another. To regulate the life of this community, of course, a legal provision is applied to regulate the life of the Israel community. The Covenant Code Agreement (Ex. 22:6-8) are provisions that regulate property that is lost or stolen when the item is entrusted to another person. The Covenant Code in this text have case examples that illustrate the conflicts that occurred until the resolution of the problem in this case. The cases that occur in the text specifically provide cases of steps to resolve conflicts between people to prevent relationships that have the potential to be damaged due to loss of property. The purpose of this research is to understand the text with a more specific case when compared to Ex. 20:15 (decalog ‘not steal’). This research was carried out using a literature study using a critical historical approach and arrived at the conclusion that when someone has been given responsibility, the responsibility is not only towards each other but also towards God and to build harmonious relationships with others.]]>
<![CDATA[Menjadi Gereja yang Ramah: Telaah Kritis Keterlibatan Generasi Z dalam Pelayanan di Gereja ]]>
<![CDATA[Marchelin Sarubang]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 2 (2023): November 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v4i2.228
<![CDATA[In service, hospitality is needed as a bridge to build good relationships between generations. The lack of involvement of young people in presenting the identity of the Church, which has not been open to the diversity of creativity in today's worship. Generation Z as the largest population in the world now understands and has extensive knowledge about the world that can be reached with the digital world. The church needs generation Z to create new colors in services, especially public worship. It is important for the Church to develop and pay attention to the world of technology, including social media, as a relevant means to enhance engaging services for Generation Z. This paper directs the Church with hospitality to embrace and involve young people to play a role in ministry, especially public worship. This will also help the Church to become aware of and bridge the generational gap, as well as strengthen intergenerational relationships.]]>
<![CDATA[Pastoral Konseling Anak Korban Keluarga Perselingkuhan di Gereja-gereja Pluit, Jakarta Utara ]]>
<![CDATA[Citra Ayu Susanto]]>;
<![CDATA[Yanto Paulus Hermanto]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 2 (2023): November 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v4i2.232
<![CDATA[Infidelity in the family has a profound impact on children, especially in the context of the church community. The Pluit area, North Jakarta, which has a number of active churches, is not immune from this problem. Children in the church environment in Pluit may experience feelings of confusion, insecurity, and trauma due to disharmony in their families. The author's reason for raising this theme is in an effort to help children overcome the psychological and spiritual impact of infidelity in the family. A sensitive and holistic pastoral counseling approach plays an important role which aims to explore how children who are victims of infidelity in families at churches in Pluit, North Jakarta. This study used a qualitative approach to literature, literature and field studies in the form of interviews with children who were victims of infidelity at Pluit churches, North Jakarta. The findings from this study provide insight into how pastoral counseling can act as a bridge between the spiritual dimension and psychological support for children who are victims of family infidelity. For the writer this is important because it can encourage the recovery of children and the establishment of a strong spiritual foundation amidst the challenges of modern life.]]>
<![CDATA[Misi Oikumenis: Mendialogkan Kearifan Lokal Ma’bua Kalebu dengan Yohanes 17: 21 dalam Relasi antar Denominasi Gereja di Seko Lemo ]]>
<![CDATA[Ferialdi Agasta]]>;
<![CDATA[Ardano, Lucky]]>;
<![CDATA[Wingki, Wingki]]>;
<![CDATA[Panandu, Filadelvia]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 5 No. 1 (2024): Mei 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v5i1.242
<![CDATA[This paper aims to find aspects of ecumenical mission in the local wisdom of ma'bua kalebu in Seko Lemo. The diverse teachings of church dogmatics today often trigger disharmonious relations between churches and tend to criticize each other's church members. By looking at this situation, the problem no longer shows Jesus' hope in John 17: 20-23 that all his disciples would be one just as he and the Father are one. In contrast to this situation, it seems that the relationship between the churches in Seko Lemo is very harmonious. This article uses qualitative research through a descriptive approach with observation and interviews and literature study. The study found that the local wisdom of ma'bua kalebu shows parallels with the concept of ecumenical mission according to John 17:20-23. This is because the basic essence of ma'bua kalebu in the Seko Lemo community is to support the harmony and unity of the community, to keep the community abiding by the prevailing norms, and as a medium of resolution when problems occur in the community. This local wisdom has a strong influence in uniting communities, families, and religious life in Seko Lemo.]]>
<![CDATA[POLA KEPEMIMPINAN MUSA: MENINGKATKAN KUALITAS PELAYANAN GEREJA DI ERA DIGITAL ]]>
<![CDATA[Situmorang, Sitor]]>;
<![CDATA[Hermanto, Yanto Paulus]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 5 No. 1 (2024): Mei 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v5i1.248
<![CDATA[In facing cultural and technological shifts in the digital era, there is a phenomenon where congregations tend to shift focus from service goals which should honor God towards achieving self-satisfaction. This shows a shift in values that influence the practice of church services, which should be in accordance with God's will and which should honor and glorify God. Therefore, a good and proportional leadership pattern is needed, such as the leadership pattern shown by Moses in the Bible. Through these conditions, this research tries to analyze a "Mosaic leadership pattern: improving the quality of church services in the digital era." The aim of this research is to explore how the Moses leadership pattern can be applied to improve the quality of church services in the digital era, as well as the implications for church leaders in improving their service practices amidst the challenges of an ever-evolving era. The research method used in this research is a descriptive qualitative method approach. In this research, the author wants to discuss how church services are in the digital era and what Moses' leadership pattern was in leading the Israelites and how Moses' leadership pattern can be applied to improve the quality of church services in the digital era.]]>
<![CDATA[The Jesus as the second Mosaic Motif?: Intertextual Analysis of the Phrase βασιλεύς in John 12:13 ]]>
<![CDATA[Sihotang, Orind]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 5 No. 1 (2024): Mei 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v5i1.250
<![CDATA[John 12:13 contains a quotation from Psalm 118:25-26. In the quotation there is an addition of the clause ὁ βασιλεύς τοῦ Ἰσραήλ which is the acclamation of the crowd, thus making a difference in meaning between the text of John 12:13 and the text of Psalm 118:25-26. One of the focuses of this study lies in the phrase βασιλεύς in John 12:13 which is not found in any other Synoptic gospel. The phrase βασιλεύς needs to be explored by looking at the meaning contained in the text of the Septuagint (LXX). The purpose of this study was to reconnect the meaning of βασιλεύς in the text of John 12:13 by relating Psalm 118:25-26 as a quote used by John. The method in this study uses intertextual. Research shows in the Septuagint (LXX) that the phrase βασιλεύς means messenger/leader of Israel. The phrase βασιλεύς also shows that Jesus was the second Moses to lead God's people in deliverance from the bondage of sin to eternal life.]]>
<![CDATA[Nilai-nilai Karakter Hamba Tuhan Berdasarkan Surat Titus 1:5,8 ]]>
<![CDATA[Lawolo, Aprianus]]>;
<![CDATA[Aruan, Tiopan]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 5 No. 1 (2024): Mei 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v5i1.263
<![CDATA[In this increasingly advanced world, the role of pastors is crucial. They must be extra striving to shepherd their congregation. However, today there are more or less servants of God who actually live in sin. One of them is in the sin of sexual harassment. This will cause the congregation to find it very difficult to trust the current pastor. And this will actually affect the growth of their faith. To answer the above problems, the author uses a qualitative descriptive method with a literature study approach. The results of the study show that the pastor can carry out his duties well and with integrity by maintaining a wise, fair character, and also maintaining the holiness of his own life.]]>
<![CDATA[Perceraian Ditinjau dari Sudut Pandang Etika Kristen dan Implikasinya dalam Dunia Pelayanan ]]>
<![CDATA[Herman, Samuel]]>;
<![CDATA[Dharmawan, Rinaldi]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 5 No. 1 (2024): Mei 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v5i1.265
<![CDATA[In the journey of marriage, challenges serve as tests for the commitments uttered in the sacred vow before God. Despite Christianity's rejection of divorce, the reality reveals cases of marital dissolution. This research employs a qualitative literature review approach, delving into Biblical verses to address the ethical concerns surrounding divorce in the context of Christian values. The study explores whether individuals who have experienced divorce can remain active in church service, illustrating diverse perspectives within the Christian community. The research focuses on providing solution-oriented views to facilitate recovery and support for those undergoing divorce while upholding Christian ethical norms. Marriage is not merely a formality but a sacred calling to complement one another, grounded in loyalty and affection. The integrity of marriage is sustained through adherence to Biblical teachings and the example set by Jesus Christ, perceived as a calling to make a positive impact on couples and society.]]>
