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<![CDATA[Konsep Keselamatan Menurut Rasul Paulus: Kajian Historis Kritis Dalam Roma 5:1-2 dan Implikasinya Bagi Orang Kristen ]]>
<![CDATA[Delon Patrick F Musa]]>;
<![CDATA[Marthinus Ngabalin]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 3 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v3i2.108
<![CDATA[This writing focuses on three main objectives, namely: To explain the concept of safety in general; Describe the concept of salvation according to Paul in Romans 5;1-2; Describe the implications for Christians today regarding salvation. The Method used is a qualitative method with a literature study approach. Meanwhile, the interpretation approach used is the critical historical method. The result of this writing is that the concept of salvation according to Paul in Romans 5: 1-2 emphasizes three aspects, namely: salvation in the past, present and future. Christians realize that salvation is central to their lives. And the center of that salvation is in Jesus Christ.]]>
<![CDATA[PAK Pengaruh Seks Pranikah Terhadap Keharmonisan Dalam Keluarga ]]>
<![CDATA[Yanty Piri]]>;
<![CDATA[Kalis Stevanus]]>;
<![CDATA[David Priyo Susilo]]>;
<![CDATA[Fianus Tandiongan]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 3 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v3i2.111
<![CDATA[Marriage is a place that God has ordained for married couples to express their sexual life. Premarital sex is a form of violation of God's decree. This study aims to determine how much influence premarital sex behavior on harmony in the family at GBT Christ Alfa Omega Semarang. To answer the research objectives, the researcher used correlational quantitative research by taking a sample of 35 people who had attended premarital counseling and were married. The results of the study found that the variable X (premarital sex) had an effect on the variable Y (family harmony) in the medium category. However, the results of the linearity test showed that the data was not linear, so the correlational hypothesis test using a nonparametric test showed that there was no significant effect between premarital sex on harmony in the family after following premarital guidance.]]>
<![CDATA[T TANTANGAN, PELUANG, DAN STRATEGI PENDIDIKAN KRISTEN PADA ERA DISRUPSI ]]>
<![CDATA[Purwisasi Yuli]]>;
<![CDATA[Sannur Tambunan]]>;
<![CDATA[Titus Karbui]]>;
<![CDATA[Roy Damanik]]>;
<![CDATA[Yulianus Bani]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 3 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v3i2.112
<![CDATA[Research on Christian education strategies in the era of disruption really needs to be done as the church's readiness to face the challenges of this era. The church needs to base its teaching on the teachings and actions of the Lord Jesus through His words in the Bible. Christian education today faces many challenges, with the ease of accessing any information, everyone tends to have an interest in being alone, because they are too preoccupied with online media that they access and have quite a negative influence. This study aims to find the challenges of Christian education in the era of disruption, opportunities and strategies for Christian education in the era of disruption. The research method used in this study is a qualitative approach with a descriptive method. Through research, it was found that the rapid development of technology has become a challenge for Christian education during the period of disruption. In addition, by utilizing existing technology, it is an opportunity for Christian education to be more easily conveyed to the wider community without limits. The strategy that can be done is that Christian education must be delivered with technology that is currently being developed and used by the wider community.]]>
<![CDATA[Hidup Selibat Sebagai Karunia Tuhan: Studi Eksposisi 1 Korintus 7:7 ]]>
<![CDATA[Yosua Sibarani]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 3 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v3i2.120
<![CDATA[Everyone has a unique calling from God, including the call to life whether married or not. There is an assumption that celibacy is an unusual or abnormal life. On the other hand, celibacy is made an absolute requirement for an ordained priest in the Catholic church. The Bible upholds marriage, but it also teaches about the gift of celibacy (1 Cor. 7:7). This article aims to explain celibacy as a gift from God based on the study of the exposition of 1 Corinthians 7:7 and the theological implications for the lives of believers. For this reason, the author uses a qualitative method with a literature study approach. This article concludes that celibacy is a special gift from God for certain people. Finally, the implications of celibacy as a gift from God are that celibacy is not a curse or a disgrace, celibacy is not a matter of being more spiritual (holy) or not, and celibacy is not an absolute requirement to be a servant of God.]]>
<![CDATA[praktika Studi Deskriptif Penerapan Pemuridan Di Komunitas Remaja ]]>
<![CDATA[Yogi Santoso]]>;
<![CDATA[Kalis Stevanus]]>;
<![CDATA[Fianus Tandiongan]]>;
<![CDATA[Gidion Gidion]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 3 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v3i2.123
<![CDATA[Discipleship is very important in Christianity. Discipleship is a mandate of Christ which is parallel to the mandate of evangelism. Every believer needs to be discipled to be matured toward Christlikeness. The purpose of this study was to describe the level of discipleship implementation in the youth community of GBT Alfa Omega Semarang. To answer the research objectives, a literature approach was used to explain the theoretical study of discipleship and also used a descriptive quantitative method to find out the numerical effectiveness of the application of discipleship in the youth community. The research results obtained by 84% or interpreted in the very good category.]]>
<![CDATA[Kesalehan KESALEHAN SOSIAL MENURUT MATIUS 23 : Konstruksi Etika Kristen Untuk Penatalayanan Adaptif Muda-mudi Gereja dalam Ruang Media Sosial ]]>
<![CDATA[Bestian Simangunsong]]>;
<![CDATA[Erman Saragih]]>;
<![CDATA[Frimus Y Nababan]]>;
<![CDATA[Jihan Panggabean]]>;
<![CDATA[Lukas Van El Manik]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 3 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v3i2.126
<![CDATA[Changes in social behavior and the increasing presence of church youth in the social media space are certainly a challenge for the church. The purpose of this study is to describe the construction of Christian ethical principles on social piety based on the reading of Matthew 23 as a concept of adaptive stewardship for Christian youth. The method used is descriptive qualitative with critical and constructive studies of Matthew 23 and Christian youth stewardship. The conclusion is social piety is a construction of Christian ethics from reading the interpretation of Matthew 23. The social piety in question includes four principles of Christian ethics for young Christians when they are present in the social media space, namely first, social media as a place to express Christian integrity and identity. (Vv. 1-4); second, social media as a place to sow and transmit the values of honesty (Vv. 5-6); third, social media as a forum to build brotherly solidarity and equality (Vv. 7-12); four social media as a place to convey the prophetic voice (Vv. 13-36).]]>
<![CDATA[MAKNA KARANTINA DALAM PERSPEKTIF PERJANJIAN LAMA DAN RELEVANSINYA DENGAN KARANTINA DI MASA PANDEMI COVID-19 ]]>
<![CDATA[Restifani Cahyami]]>;
<![CDATA[Neneng Andriani]]>;
<![CDATA[Resta Gloria]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v4i1.95
<![CDATA[The purpose of this study is to find and explain the meaning of quarantine according to the Old Testament and its relevance to quarantine during the Covid-19 pandemic. The research method used is a descriptive qualitative method through literature studies and through a hermeneutic approach to finding the meaning of quarantine in the Old Testament. This article shows that quarantine in the Old Testament was a form of obligation and provision that was commanded by God to his people with the aim of providing goodness for people's lives specifically in certain situations faced by God's people. Based on the meaning and purpose of quarantine according to the Old Testament, it is found that the quarantine carried out in the Old Testament is related to quarantine during the Covid-19 pandemic where through quarantine God's love for humans and human love for other humans can be realized by looking after and protecting each other. in the midst of a threatening Covid-19 pandemic situation. Therefore, quarantine in the Old Testament and quarantine in the midst of the Covid-19 pandemic are a form of love for God, oneself, and others.]]>
<![CDATA[Saling Menghormati di dalam Kasih Kristus: Tafsiran Feminis atas teks Efesus 5: 22-33 ]]>
<![CDATA[Yosa Marianta Hetharie]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v4i1.115
<![CDATA[This paper offers a reinterpretation of the text of Ephesians 5: 22-33 in a feminist frame, especially in the phrases “submit” and “head”. These two words are often used as an excuse to justify acts of subordination and even violence against women. The method used is Elisabeth Schüssler Fiorenza's Fiorenza's feminist hermeneutics, especially the hermeneutic model of suspicion. Reinterpretation efforts using the hermeneutic model aim to investigate more deeply the use of these words in the text and context in which they are written. The result is to offer an understanding that no longer puts women in a corner, and even perpetuates various forms of violence against women. The conclusion from this reinterpretation effort is that the text of Ephesians 5: 22-33 emphasizes mutual-submission to one another to the love of Christ.]]>
<![CDATA[DINAMIKA MENGELOLA JEMAAT POTENSIAL: STUDI KASUS PEMBERDAYAAN WARGA GEREJA OLEH PARA GEMBALA SIDANG DI GBIS ]]>
<![CDATA[David Eko Setiawan]]>;
<![CDATA[Hani Rohayani]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v4i1.129
<![CDATA[The dynamics of potential church member empowerment by Pastors in the Bethel Injil Sepenuh Church (GBIS) community are described in this article. Through a descriptive quantitative study using surveys and descriptive percentage analysis, this research explores how GBIS Pastors manage potential church members in their services. The findings indicate that the management of potential church members in GBIS has a unique dynamic, shaped by the perceptions of 81 GBIS Pastor respondents. The results of this research provide valuable insights for GBIS Pastors and church synods to enhance their management of potential church members and ensure equitable and effective access to church services.]]>
<![CDATA[BERTEOLOGI KONTEKSTUAL DARI TANGGANG-TRANGBU (TRADISI RAMAH TANAH MASYARAKAT WANGSINA) ]]>
<![CDATA[Eunike Molebila]]>;
<![CDATA[Delila Tanaem]]>
<![CDATA[ CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injil Bhakti Caraka ]]>
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DOI: 10.46348/car.v4i1.130
<![CDATA[Land and the people who live on it have intimate interconnections. This is expressed in the form of local wisdom. Local wisdom itself has made many valuable contributions to land management by paying attention to aspects of sustainable ecosystems (sustainability). One of the local wisdoms is tranggang-trangbu in the Wangsina Community of Langkuru Village, Pureman District, Alor Regency. This local wisdom is based on the belief that even years are good years and odd years are bad years. Therefore, the Wangsina people will only plant in even years, while their agricultural land is rested on odd years. The location for the implementation of this tradition is on three large mountain slopes and will be cleared one by one (rotation system) every even year, so that the total time to rest the land that has been cultivated is 6 years. However, several problems arise in the implementation of this local wisdom, because this tradition is clashed with theological and economic understanding. These things, make the Wangsina people "giddy" in practicing their local wisdom. the method of writing this article is descriptive qualitative. Therefore, this paper aims to examine this tradition from the perspective of contextual theology in order to produce an understanding of land-friendly contextual theology in the Wangsina community.]]>
