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I Gede Sutana
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INDONESIA
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 25980203     EISSN : 27467066     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi memfokuskan pada bidang penerangan agama, pariwisata budaya, dan ilmu komunikasi. Pemikiran-pemikiran ilmiah yang terpublikasi dalam jurnal ini diharapkan memberikan kontribusi positif bagi pengembangan ilmu pengetahuan. Jurnal ini terbit setahun dua kali yakni pada bulan April dan Oktober. dikelola dan dikembangkan oleh Jurusan Dharma Duta STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 10 Documents
 1 
Search results for , issue "Vol 4, No 1 (2020)" : 10 Documents clear
SIAR HINDU MENINGKATKAN RELIGIUSITAS UMAT Ida Ayu Tary Puspa; I Putu Suyoga Hindhuyana
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.778

Abstract

Extension agents have an important role in the broadcast of Hinduism. Armed with rhetoric as an art of speech, an instructor can do religious broadcasting through dharma discourse as part of Sad Dharma. Hindus need to be enlightened to be able to carry out their religious teachings well. To improve religiosity and understanding of the three Hindu religious frameworks. Through religion concerning religious emotions, rites, ritual equipment, Hindus can believe in the teachings of God in Hinduism. Although through a ritual by means of a ceremony called banten, Hindus must be able to uncover the meaning that lies behind it. Carrying out ceremonies as part of the Acara must also pay attention to moral conduct. Thus, both instructors who do Hindu broadcasting especially enlightened people can lean their faith in Hinduism which is adhered to by the teachings in living life as a religious community.Keywords: Hindu broadcast, religiosity
MODERASI BERAGAMA MELALUI PENERAPAN TEOLOGI KERUKUNAN Komang Heriyanti
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.783

Abstract

Religious moderation is our perspective in moderate religion, which is to understand and practice religious teachings in not extreme way. To minimize religious conflict, religious moderation is the solution. Religious moderation can be realized by applying theology of harmony. Theology of harmony is how each religious adherent comprehends the religion that they believes in comprehensively and then seeks to find common ground in the values of other religions, not in the domain of religious beliefs they wants to unite, what they wants to unite are the values of togetherness not the values of the differences. Harmony among religions is one of the main sticks in maintaining good, peaceful, united and agreed relations between religious communities of different religions to live in harmony.Keywords: Religious Moderation, Theology of Harmony.
PERTUNJUKAN TOPENG BONDRES SEBAGAI MEDIA PENDIDIKAN AGAMA HINDU Ni Wayan Yuniastuti; Ni Luh Putu Trisdyani; Ida Bagus Putu Eka Suadnyana
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.779

Abstract

Art in the Hindu perspective has a very basic position, because Hindu religious life cannot be separated from the elements of art. Basically, any form of art is the result of an artist's creativity, as a result of the artist's taste, creativity and initiative, which cannot be separated from the bonds of noble cultural values, including aesthetics. Performing arts are a powerful means of educating people's attitudes, mentality, and morals. This is possible because a performance such as the Bondres Mask is a form of communication and always has messages delivered. In connection with the above problem, then the idea arose to study the performance of the mask art so that it knows the process of Bondres Mask as a Hindu Religious Education Media. In addition, it is also to find out the function of the role of Bondres Mask as a Hindu Religious Education Media. In this scientific work the writer will reveal the existence of Bondres Mask as a spectacle and guide, although lately there have been lifted mask dances (Atmaja 2004), (Sueka, 2006), and (Kodi, 2006), but the studies are different.Keyword: Performance, Bondres Mask, Religious Education Media
KEARIFAN LOKAL WAYANG KULIT BALI SEBAGAI MEDIA TUNTUNAN DAN TONTONAN PADA ERA DIGITAL I Gede Sutana; I Kadek Edi Palguna
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.784

Abstract

The world of puppets, known as noble arts, is a characteristic of the cultural identity of the Indonesian people that spreads in every region. Particularly in Bali, the existence of shadow puppet art has become the identity of local wisdom as well as in its role as offering to God, which is implemented in religious ritual practices of the Balinese people, on the another side, has a function as a dish in the form of spectacle and guidance. The Balinese shadow puppet show has always been in high demand, until now in the onslaught of the current modernization of the dynamics of the Balinese shadow puppets are able to keep abreast of the times. This is reflected in the YouTube as a modern media product that is used by the public both to get entertainment or something else, including a life guidance. Recently on YouTube, a new innovation idea emerged in the packaging of the Balinese shadow puppet show made by a puppeteer who is already familiar in the Balinese shadow puppet show, namely "Cenk Blonk". and the role of shadow puppets as a media for guidance and spectacle as from the first appearance of shadow puppet shows.Keywords: Balinese Shadow Puppets, Media Guidance and Watch, Digital Era
PURA DALEM TUNON DADYA SEMALUNG DI DESA ABABI KECAMATAN ABANG KABUPATEN KARANGASEM PERSFEKTIF SEJARAH, RELIGIUSITAS DAN FUNGSI I Ketut Wiriawan
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.780

Abstract

In Dadya Semalung, Ababi Village, Abang Subdistrict, Karangasem Regency, there is a temple, Pura Dalem Tunon, which was thrown by Dadya Semalung manners. The study was conducted on the basis of researchers' interest in relation to the existence of Pura Dalem, which was issued by Krama Dadya (a citizen who was gathered in a community group or group). In addition to this, the importance of the history of the temple as well as the religiosity of the community and the function of the temple is also a concern by researchers so that researchers feel interested in analyzing the study of the history of the existence of the Dalem Tunon Dadya Semalung Temple in Ababi Village, Abang District, Karangasem Regency, the Structure of the Dalem Tunon Dadya Semalung Temple in the Village Ababi Abang District Karangasem Regency, and the function of Pura Dalem Tunon Dadya Semalung in Ababi Village Abang District Karangasem Regency. Pura Dalem Tunon was founded around 600 years ago, which is the width (death) of Jero Dukuh Sakti which is the first Sulinggih from Arya Gajah Para descent in the village of Pakraman Ababi. The structure of Dalem Tunon Dadya Semalung Temple consists of 3 parts in accordance with the Tri Mandala concept with 10 buildings or palinggih. The function of Pura Dalem Tunon Dadya Semalung has a religious function that is as a vehicle for purification or samshara, and a function of togetherness.Keywords : History of Dalem Tunon Dadya Semalung Temple, religiosity and function
PEMANFAATAN MEDIA SOSIAL SEBAGAI MEDIA DHARMAWACANA Gede Agus Jaya Negara; I Nyoman Buda Asmara Putra
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.785

Abstract

The development of information and communication technology is developing very rapidly, almost all people of the world are now addicted to technology that is very indulgent, it cannot be denied that the presence of information and communication technology has an impact on religious activities that cause changes to the way of carrying out Hindu or dharmawacana information. What used to be done by face to face, but now can be done by utilizing the presence of social media. The presence of social media makes people who want to watch, listen to dharmawacana can be done wherever they want. The important thing is they have the tools to use social media applications. Likewise for pendharmawacana can now utilize this technology to spread Hindu teachings more widely without being limited by space and time.Keywords: Social Media, Dharmawacana Media
TUMBUH DAN BERKEMBANGNYA SAMPRADAYA DI BALI I Wayan Sudika
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.781

Abstract

Sampradaya in earlier times better known as a sect which is a group of religious beliefs that specializes in worshiping the desired god or god.to get to the path of God. Nowadays the Sampradaya group is often mentioned as a spiritual college and some say it is a flow of belief in God Almighty. The growth and development of Sampradaya based on the theory of relative deprivation, is as a result of a sense of social deprivation in human life. Adaptation theory explains that the choice of community members to join the Sampradaya group, is an appropriate choice, both regarding the objectives to be achieved and the ways in which the pattern of action. Whereas based on the transcendental-praxis reference theory, that sampradaya grows from a transcendental reference that is the transcendence of daily experiences in the natural environment, which can give birth to a knowledge that is spiritual. The principle of sampradaya's teaching is implementing Titi, Tata. Said, Peace purely and consistently. Titi is astiti to Sang Hyang Widhi and parents. Tata is learning to organize, respect for older people, subject to village provisions, or the government. The speech is the words of the priest, leaders and saints or to those who understand better even though they are younger. While Peace is a condition that is based on patience. The practice of teaching is carried out through practice in family life, and practice in life in the communityKeywords: Sampradaya, Bali
RETORIKA DAN KESIAPAN MENTAL PENYULUH AGAMA HINDU I Kadek Abdhi Yasa; Duwi Oktaviana
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.786

Abstract

Religious Instructor is a profession related to the delivery of religious teachings to the people. Likewise with the existence of Hindu religious instructors who are now very much needed to become a stronghold of Hindu society from various problems in the mental and spiritual realm. Along with the rapid development of communication technology causing patterns of community life to be so complex, the negative thing that arises is the social disparities in society. This gap arises because of misuse of existing communication technology. This is where the role of a religious instructor to provide mental knowledge as spiritual for the people especially Hindus. A trainer is expected to be able to have good rhetorical and mental abilities as a basic capital in conducting rhetoric counseling is a technical that is related to the application of language as an art, both oral and written, which is based on well-structured understanding, and arises from natural talent and from an knowledge well organized to attract the attention of the listener or reader. Mental readiness is related to mind control, self-readiness, self-confidence, relief of fear, and good practice. these two conceptions need to be studied and mastered by an instructor to become a quality instructor.Keywords : Rhetoric, Mental Readiness, and Religious Counselors
KARMA PHALA DAN PANGRUWATAN DALAM TEKS LONTAR TUTUR LEBUR GANGSA I Made Suweta
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.777

Abstract

The teachings of Hinduism are contained in the Vedic scriptures and are applied in various literary works. The orthodoxy of the Hindu community in Bali, in understanding the teachings of the Vedas can be through the original media of the archipelago culture through lontar texts. In the life of the Balinese people, lontar get a very important place, as a source of various knowledge. The problem to be discussed in the Lontar Lebur Gangsa text is how is the law of karmaphala and pangruwatan in the text Lontar Lebur Gangsa? Based on the discussion on the text Lontar Tutur Lebur Gangsa, it can be mentioned about the human condition in this life; like why humans can experience good conditions now that are felt as a beauty, and also sometimes ugliness? According to the text Lontar Tutur Lebur Gangsa, this is nothing but the result (phala) of his own actions (Karma), which are related to Sancita, Karmaphala, Pralabdha, and Kriyamana Karmaphala, which is explained explicitly about the consequences obtained from the deeds done by humans. Everything that causes misery in human life is also associated with the ritual ruwatan as an attempt to cleanse spiritually in the hope that all deficiencies can be neutralized into a better life.Keywords: Text of Lontar Lebur Gangsa, Karma Phala, Pangruwatan
WAYANG KULIT PARWA SEBAGAI MEDIA TRANSFORMASI NILAI AGAMA HINDU BAGI GENERASI MELENIAL (STUDI DESKRIPTIF PERTUNJUKKAN WAYANG KULIT LAKON PANDAWA AGURU DI GRIA PEREAN KEDIRI, TABANAN) Ni Wayan Murniti
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.782

Abstract

Effective strategies in delivering messages Hinduism teachings can be done with various media, one of which is Wayang Kulit media. The role of wayang kulit in conveying messages is quite effective because shadow puppets fulfill all the criteria of traditional media that can be used in communication, namely the form, theme, and flexibility of the media. The presence of Parwa’s shadow puppets art is still very popular with the people. Parwa Leather Puppets contain educational values such as: ethics, morals, and spirituality which are inserted in each chosen play, it makes art always interesting to witness. Of the several plays that are often performed are the Aguru Pandavas. Pandawa aguru is one of the plays that is dense with the contents of these educational values.Keywords: Parwa’s shadows puppets, transformation media, millennial generasi.

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