Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi
Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi memfokuskan pada bidang penerangan agama, pariwisata budaya, dan ilmu komunikasi. Pemikiran-pemikiran ilmiah yang terpublikasi dalam jurnal ini diharapkan memberikan kontribusi positif bagi pengembangan ilmu pengetahuan. Jurnal ini terbit setahun dua kali yakni pada bulan April dan Oktober. dikelola dan dikembangkan oleh Jurusan Dharma Duta STAH Negeri Mpu Kuturan Singaraja.
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<![CDATA[Perawatan Kecantikan Perempuan Dalam Rukmini Tatwa (Kajian Filosofi) ]]>
<![CDATA[Ni Putu Ayu Desi Wulandari]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1701
<![CDATA[Rukmini Tatwa is a lontar script about the use of plant diversity to maintain fitness. and Rukmini Tatwa is a text that examines women's beauty care. How to care for women's beauty in Rukmini Tatwa consists of: 1) Virginity as the essence of beauty consisting of: virginity recipes using cream, virginity recipes using powder and virginity recipes using oil, 2) Skin care recipes in Rukmini Tatwa, 3) Recipe for female genital care in Rukmini Tatwa and 4) Recipe for having a healthy body and long life in Rukmini Tatwa. The philosophical meanings of the discourse on beauty contained in Rukmini Tatwa include; 1) The meaning of medicine and care because of the importance of knowledge about medicine and self-care for women for themselves as well as maintaining the continuity of the harmony of the household itself, 2) The meaning of preserving herbal plants because of the importance of caring for the environment and 3) Economic meaning that has a positive impact on community economy and provide business opportunities for the community, especially practitioners of herbal medicine world.Keywords: Care, Beauty, Rukmini Tatwa]]>
<![CDATA[Ritual Kaghoghoniwi Terhadap Orang Yang Telah Meninggal Pada Masyarakat Muna Di Desa Bangkali ]]>
<![CDATA[WaOde Natasya Pratiwi]]>;
<![CDATA[La Niampe]]>;
<![CDATA[Komang Wahyu Rustiani]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1697
<![CDATA[The kaghoghoniwi ritual is a ritual performed by the Muna people in Bangkali Village during ceremonies of death and other celebrations. This ritual is not well known by the Bangkali village community, especially the milineal generation that can cause this ritual to become extinct, so researchers are interested in conducting research with the title "Speech in the Kaghoghoniwi Ritual Against People Who Have Died in Muna Communities in Bangkali Village". The purpose of this study was to determine the implementation process and understand the meaning contained in the kaghoghoniwi ritual utterances in the Muna community in Bangkali Village. The method used in this study is qualitative research. Data collection is done by observation techniques, in-depth interviews, and documentation. The technique of determining informants in this study was a combination of purposive sampling and snowball. Data analysis techniques consisted of data collection, data reduction, data presentation, and drawing conclusions. The results showed the process of implementing the kaghoghoniwi ritual and the utterances spoken when summoning ancestral spirits had changed, where the kaghoghoniwi ritual process carried out by the Bangkali village community was now combined with the haroa tradition. The meaning of the utterance expressed in the implementation of the kaghoghoniwi ritual used to be meaningful to summon the spirits of ancestors or families who had died to eat, while the present speech means that the prayers that we pray to the deceased / deceased can be delivered.Keywords: Kaghoghoniwi Ritual, Meaning, speech.]]>
<![CDATA[Analisis Wacana Gender Dalam Teks Satua Ni Bulan Kuning ]]>
<![CDATA[Ida Bagus Gede Paramita]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1702
<![CDATA[The purpose of this study is to analyze the gender aspect in the text of Satua Ni Bulan Kuning. This text discusses women and their role in life. Against this background, the discourse about women emerged and became a struggle for feminists. Women are imaged as a symbol of prosperity, knowledge and strength. The method used in this research is qualitative research. The primary data in this research is the text of the Satua Ni Bulan Kuning, while the secondary data are books, scientific journals that support the analysis. The collected data is then selected to assist the analysis and the last step is drawing conclusions. The results of this study are able to reveal the hidden meaning in the Satua Ni Bulan Kuning. In fact, this unit does have a content of values that can enrich the repertoire of values for the development of the nation's character which has been widely echoed lately. Especially in satua Ni Bulan Kuning's research, the gender element contained in the Watugunung story is known and the meaning behind the symbols in the story is revealed.Keywords: Gender Discourse, Satua Text, Ni Bulan Kuning]]>
<![CDATA[Eksistensi Tradisi Makare-Kare Sebagai Intangible Heritage Tourism Di Desa Adat Tenganan Pegringsingan ]]>
<![CDATA[Putu Ersa Rahayu Dewi]]>;
<![CDATA[I Nengah Juliawan]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1698
<![CDATA[Bali has a variety of traditions that can become an attraction for cultural tourism, one of which is the Makare-Kare tradition found in the Bali Aga Village, namely the Tenganan Pegringsingan Traditional Village. As a Balinese Aga community, the Tenganan Pegringsingan Traditional Village has a distinctive style and identity compared to the Balinese people in general. The development of the Makare-Kare tradition every year experiences changes that lead to a more complex one through the development of tourism in the Tenganan Pegringsingan traditional village which has a positive impact and the Makare-Kare tradition is included in the intangible cultural heritage category. This tradition still exists and runs without any significant changes that can obscure the meaning or noble values of the makare-kare tradition, this is due to the persistence factor of the Tenganan Pegringsingan traditional village community in applying village law or awig-awig. This study uses a qualitative method with the data sources used in this study are primary data and secondary data through an ethnographic approach.Keywords: cultural tourism, Makare-Kare tradition, intangible cultural heritage.]]>
<![CDATA[Pr???y?ma Dan Anti Aging ]]>
<![CDATA[Kadek Ardi Partika]]>;
<![CDATA[Made G. Juniartha]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1703
<![CDATA[Aging is not only the process of getting old, but aging is what makes "old not as good as new" and when the failure rate increases with increasing age, people become sick, weak, and sometimes dying. Aging can be divided into two different concepts, namely the first intrinsic aging concept known as the natural aging process, which is an ongoing process, starting in the mid-20s. Extrinsic aging (Photoaging) occurs as a result of cumulative damage from UV radiation. UV radiation (with a wavelength of 100-400 nm) constitutes 5% of the entire solar radiation range. Breathing is the process of alternating air into and releasing air from the lungs so that the old alveolar air that has participated in the exchange of O2 and CO2 with pulmonary capillary blood can be exchanged for fresh atmospheric air. The main function of breathing is to get O2 to be used by body cells and to excrete CO2 produced by cells. Breathing can also be said by Pr???y?ma which regulates, replacing damaged cells, repairing hormones and nerves in the body of living things. When breathing occurs the exchange of O2 and CO2 produced by cells. The existence of yoga exercises can cause relaxation and reduce stress hormones, especially cortisol and it stimulates the body to become young. Pr?n?y?ma is perfect control over the flow of control through control. Breathing is a vital energy process and removes waste matter from the body and mind.Keywords: pr???y?ma; anti aging; energy.]]>
<![CDATA[Penyuluh Agama Hindu Sebagai Pemberi Edukasi Dan Motivasi Bagi Umat ]]>
<![CDATA[Duwi Oktaviana]]>;
<![CDATA[Pradna Lagatama]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1694
<![CDATA[In today's era, deviations have occurred in many people's lives. One of the deviations that are often encountered is the existence of moral degradation. To minimize the cases of moral degradation, it is necessary to make efforts to foster and develop morality. These efforts can be carried out with the role of religious leaders. Every religion needs a figure or figure who is able to be a guide for its people. Hinduism in particular has a figure who is expected to be a shade, a provider of education, and a motivator for the people. The figure is an extension worker whose presence is eagerly awaited by Hindus everywhere. The role of an extension worker is very strategic in fostering the people because the extension worker goes directly to the community. Given this strategic role, extension workers need to know and master the main tasks and functions of extension workers attached to their profession. In addition, in providing counseling, an instructor should pay attention to the competencies possessed so that the instructor has high competitiveness. As for the things that must be considered when conducting counseling, namely looking for the right moment in providing guidance, for example using the opportunity for PKK, Banjar, and Parum-parum meetings to introduce themselves as extension workers while carrying out their extension duties. The purpose of this paper is to discuss the presence of extension workers as providers of education and motivation for the people in realizing a santih and universe people. Given the importance of the role of the extension worker in the community, the extension worker should prepare himself, materially, and mentally as well as possible to help solve the problems of the people.Keywords: Hindu Religion Counselor, education, motivation]]>
<![CDATA[Upacara Tawur Labuh Gentuh Di Taman Mayura Kota Mataram ]]>
<![CDATA[I Nyoman Buda Asmara Putra]]>;
<![CDATA[I Kadek Edi Palguna]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1699
<![CDATA[This study examines the form, function and meaning of the Tawur Labuh Gentuh Ceremony in Taman Mayura, Mataram City. The reasons for choosing this location are as follows: 1) the Tawur Labuh Gentuh ceremony was held for the first time at Taman Mayura; 2) based on initial observations of Hindus in Mataram, not many people know about the implementation process and the meaning of the Tawur Labuh Genuh ceremony so that this ritual needs to be studied and socialized so that Hindus in Mataram City are more confident in carrying it out; 3) Rarely do counseling, dharma wacana or dharma tula to provide understanding to Hindus about the tawur labuh genuh ceremony. The approach used in this research is descriptive qualitative using communicative action theory, symbolic interactionism theory and communication semiotic theory. In general, this study aims to increase scientific insight about the tawur labuh gentuh ceremony carried out by Hindus in Mataram City. Thus, it can be disseminated to the public as well as to religious institutions in making a policy.Keywords: Tawur Labuh Gentuh Ceremony, Mayura Park, Mataram City]]>
<![CDATA[Komunikasi Massa Pada Khalayak (Penggunaan New Media Dalam Membentuk Perilaku Physical Distancing) ]]>
<![CDATA[I Gede Titah Pratyaksa]]>;
<![CDATA[Niluh Wiwik Eka Putri]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1695
<![CDATA[Physical distancing is an effective strategy to keep people connected. The corona virus is known to spread mainly through respiratory droplets, especially when an infected person coughs or sneezes. Maintaining a safe physical distance is recommended to reduce transmission. WHO recommends keeping a distance of more than 1 meter from other people. Meanwhile, some health experts recommend keeping a distance of at least two meters from other people. A number of steps can be taken to increase the physical space between people, including staying at home more, working from home if possible, limiting guests at home, avoiding large gatherings and public transportation. The use of social media to support physical distancing can also be said to be efficient. The public can still interact with other people and get information related to corona quickly and easily. This can be seen from the actively asking social media about physical distancing or related to the corona virus in Indonesia in particular.Keywords: Mass Communication, Social Media, Physical Distancing]]>
<![CDATA[Wiwaha (Perkawinan) Umat Hindu Dalam Manawa Dharmaastra ]]>
<![CDATA[Anak Agung Gede Wiranata]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1700
<![CDATA[Marriage is one of the most interesting socio-cultural phenomena in maintaining the existence of a society. Marriage is one of the human obligations in life in this world. According to Hinduism, marriage is a yadnya (sacred obligation), because a marriage is expected to give birth to a male child.Grahasta Dormitory life stages can be realized through marriage or wiwaha. According to Agatya Parwa, the main task of the Grahasta Dormitory is to create a life called "yatha sakti kayika dharma", meaning that with one's own ability to carry out dharma. So a Grahastin person is obliged to be independent in realizing dharma in this life.Keywords: Wiwaha, Hindus people, Manawa Dharmasastra]]>
<![CDATA[Teknologi Komunikasi Sebagai Media Interaksi Sosial Pelaksanaan Basarah Di Desa Timpah Kabupaten Kapuas ]]>
<![CDATA[Ni Putu Eka Merliana]]>;
<![CDATA[Ni Nyoman Ayu Wilantari]]>;
<![CDATA[Ni Nyoman Rahmawati]]>;
<![CDATA[Wayan Sutarwan]]>
<![CDATA[ Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/duta.v5i2.1696
<![CDATA[Social interaction can be done by communicating to exchange information. The development of the era makes changes in behavior and actions in utilizing a technology in terms of communication, one of which is in terms of religious activities. Religious interaction that is often used by Kaharingan Hindus is the implementation of Basarah worship activities which are usually carried out every Friday or Thursday night. However, with the development of the era, many Kaharingan Hindus convert themselves to other religions. This is inversely proportional to the area in Timpah Village, Kapuas Regency where the number of Kaharingan Hindus who are there is still a lot, especially the people there have used communication technology to carry out social interactions in religion. This is what makes the attraction of researchers wanting to do research on the use of communication technology as a medium for social interaction in the implementation of Basarah in Timah Village, Kapuas Regency. This study aims to determine the methods or strategies carried out by religious leaders and administrators of the Kaharingan Hindu Religious Resort Council in utilizing communication technology for the implementation of Basarah worship activities. The method used in this research is descriptive qualitative method by describing the results of interviews obtained in the field. The results of this study found that the role of religious leaders and administrators of the Kaharingan Hindu Religious Resort Council was very important in providing guidance and strengthening religious values, especially in Basarah worship activities. Overwrite so that people will get the information they want.Keywords: Basarah Worship, Social Interaction, Communication Technology]]>
