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Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Published by Institut Agama Islam Negeri Palu
ISSN : 27232344     EISSN : 27164241     DOI : https://doi.org/10.24239/al-munir.v3i01.89
Core Subject : Religion,
Religion
Jurnal Al Munir adalah jurnal akademik yang di dalamnya terdapat artikel artikel tentang tafsir ulumul Quran hadis kajian living Quran Living Hadis pemikiran Islam dan hasil hasil penelitian dosen yang berhubungan dengan tafsir dan hadis Berdiri tahun 2018 jurnal ini berasal dari jurusan Ilmu AlQuran dan Tafsir di Fakultas Ushuluddin Adab dan Dakwah Jurnal ini diharapkan memberikan dampak positif dan pengetahuan keagamaan yang luas dan pembahasan yang dikaji harus benar benar ilmiah sehingga mampu mencerdaskan dunia akademisi khususnya di kalangan pemikir alQuran
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 92 Documents
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ANALISIS WACANA KRITIS KONSEP PLAGIATOR DAN BUTA HURUF NABI MUHAMMAD DALAM GESCHICHTE DES QORAN KARYA THEODORE NÖLDEKE dan Rochmah Nur Azizah, Ziska Yanti Nailatuz Zulfa
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i1.126

Abstract

Keummian Nabi Muhammad sering kali ditafsirkan oleh ulama tafsir dengan buta huruf (tidak bisa membaca dan menulis), namun berbeda dengan Nöldeke yang memandang bahwa buta huruf (keummian) Nabi Muhammad sebagai tidak paham terhadap kitab kitab terdahulu dan karena itulah Nöldeke juga menyimpulkan bahwa Nabi Muhammad adalah seorang plagiator. Tulisan ini bertujuan untuk menjelaskan pernyataan Nöldeke tentang Buta Huruf dan Plagiator, serta relevansinya terhadap penafsiran dalam al-Qur’an. Penelitian ini bersumber dari buku Nöldeke yang berjudul geschchte des qoran menggunakan Analisis Wacana Kritis Intertekstualitas. Hasil penelitian menunjukkan bahwa plagiator dan buta huruf yang dituduhkan kepada Nabi Muhammad oleh Theodoere Noldeke, bukan tanpa data. Melainkan melalui analisis yang sangat panjang berdasarkan metode ilmiah. Untuk itu, sangat tidak relevan apabila kita menyalahkan pendapat beliau hanya berdasarkan keimanan. Karena sesuatu yang ilmiah harus di bahas dengan yang ilmiah juga. Sehingga dalam penelitian ini menggunakan analisis wacana kritis intertekstualitas mendapatkan satu kesimpulan bahwa al-Qur’an memiliki keterikatan dengan kitab sebelumnya yang dianggap sebagai hipogram secara keniscayaan akan saling berkaitan sehingga menjadikan karya yang datang di akhir akan mendatangkan sifat baik kesamaan, bertentangan, atau penyempurnaan dari kitab sebelumnya.
Ethics Towards Beggars in Qur'an Perspective (An Analytical Study) Dwi ramadhan, Farhan; Saifullah, Saifullah; Nur, Saleh; Jamal, Khairunnas
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i1.129

Abstract

In this life not everyone is born rich, many people are born in a life that is less well off or arguably poor. Even though they were born in a poor condition, they still try to fulfill their daily needs every day. However, many of these poor people choose to beg or beg for many reasons. if we see today more and more people who choose to be beggars rather than work and people who beg a lot we meet in big cities. Well, in this research the author will explain how we behave when we meet people who ask for it. The research uses Library Research. From this study it was found that when people beg or beg us, we must greet them with a happy face, give them what they ask for or apologize if we cannot give them what they ask for. Our ethics or morals towards beggars or beggars who come to us are very important, because basically the beggars who come to us are a test from Allah to test our wealth, whether we use our wealth to help the poor or not. In addition to explaining the ethics of beggars, this study also explains what ethics is, what beggars are, and how Islam views beggars.
ISU CHILDFREE DALAM PERSPEKTIF AL-QUR’AN “Analisis Tafsir Tematik Konseptual” Muthohiroh, Indah; Arifin, Achmad Zainul
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i1.152

Abstract

Childfree is a decision not to have children. Childfree itself is considered a common thing on the European continent, in contrast to the case in Indonesia, which is still the pros and cons. This issue deserves to be researched because not a few people, especially in Indonesia, apply it in their lives. However, in this case the author is interested in researching more about childfree in the perspective of the Qur'an.This study uses descriptive-analysis, which is to receive detailed information by explaining about childfree, while this research is qualitative, by using documentation using library research techniques, namely by using data sourced from books and research. which is relevant to the discussion, while in the study of the Qur'an and Tafsir the author uses the Thematic Tafsir method, which is a way of interpreting the Qur'an by taking a certain theme and then collecting verses related to the theme, so as to form a complete idea. In drawing conclusions, the author uses the documentation method, namely by finding and collecting sources of material or literature such as books of interpretation or books that discuss childfree. The results of this thesis research, show that childfree is a decision not to have children. This concept is closely related to women who directly experience the process. In the Qur'an and hadith, there are many explanations related to the bad treatment of the Jahiliyyah Arab community towards women. Until this concept exists as a form of recognition that women can also play an important role in various fields. If having children is only to please people's views without thinking about the situation and future of the child, then it is not good for the household especially children and the roles and responsibilities of parents will be considered trivial.
PERFORMASI AYAT-AYAT AL-QUR’AN SEBAGAI PA’JA’PPI PADA MASYARAKAT BUGIS DUSUN 3 WATANGMELLE DESA MELLE Junaid, Muh. Nasruddin A Junaid bin
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i1.276

Abstract

Pa'ja'ppi is one of the mantras used by almost all bugis people for the treatment of diseases, where there are two types of pa'ja'ppi, namely the local language and verses of the Qur'an. This field research aims to examine the pa'ja'ppi carried out by the people of Dusun 3 Watangmeelle, Melle Village, using verses from the Qur'an as pa'ja'ppinya. In answering and completing this goal, researchers use qualitative descriptive methods and phenomenological approaches, to explain cultural phenomena found in society. The result is pa'ja'ppi verses of the Qur'an used in Qs. Asy-Shams 91: 14 and Qs. Al-Anfal 8: 17. And in the treatment process that is carried out it varies, ranging from using a knife, a glass filled with water or using nothing, that is, simply reading the verse and then blowing it towards the patient's body.
MENCAPAI MARTABAT MULIA DENGAN ILMU (Q.S. AL-MUJADILAH AYAT 11) Nisa, Khairun; Nazlia, Rizki; Mahfi, Icha Alfira
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i1.318

Abstract

ABSTRACK It might be difficult to benefit from learning since people occasionally forget the lessons they have learned. Due to several reasons that convey the perception that students are not benefiting from their studies, they are unable to recognize the value of knowledge. According to Q.S. Al-Mujadilah verse 11, this essay explores how to acquire noble dignity through knowledge. Islam, which strongly appreciates and praises knowledge, would have a profound impact on people who study and have that information. People can easily live their life if they have knowledge. All of the data used in this paper was gathered through library research, including books, articles, other discourse materials that connected to the study's issue. The findings of this study allow us to draw the conclusion that knowledge and study are really admirable attributes. Allah says that people who have faith and wisdom will be elevated in rank in Q.S. Al-Mujadilah verse 11. Therefore, knowledge is another means of achieving noble dignity. When someone seeks knowledge sincerely, with Allah's desire, and passionately Faith is the main goal of life, and knowledge is the means to achieving it, thus they both must work together to reach lofty dignity. Keywords: Virtue, Knowledge, and Noble Dignity ABSTRAK Manusia terkadang lupa dan sulit untuk mencapai keberkahan ilmu, para penuntut ilmu seakan-akan tidak mendapatkan manfaat ilmu yang dipelajarinya sehingga ia tidak merasakan betapa mulianya sebuah ilmu. Tujuan dari penulisan artikel ini untuk membahas cara mencapai martabat mulia dengan ilmu berdasarkan Q.S Al-Mujadilah ayat 11. Islam yang sangat memuliakan dan mengistimewakan ilmu akan memberikan pengaruh yang luar biasa bagi orang yang menuntut ilmu dan yang memiliki ilmu tersebut. Dengan ilmu manusia akan dengan mudah menjalankan hidup dan kehidupannya. Jenis penelitian yang digunakan adalah penelitian kajian pustaka (Library research) di mana seluruh data yang diperoleh dalam penulisan ini bersumber dari artikel, buku, jurnal, teks wacana yang sesuai dengan judul penelitian. Berdasarkan hasil penelitian ini dapat disimpulkan bahwa keutamaan orang yang berilmu dan menuntut ilmu sangat mulia. Dalam Q.S Al-Mujadilah ayat 11 Allah menjanjikan orang-orang yang beriman dan berilmu akan ditinggikan derajatnya. Kemudian, jalan untuk mencapai martabat mulia juga melalui ilmu. Setelah seseorang menuntut ilmu dengan keimanan, keihklasan, niat kepada Allah dan bersungguh-sungguh-sungguh. Pokok utama hidup adalah iman dan jalan mencapainya dengan ilmu, maka daripadanya keduanya harus berjalan beriringan agar mencapai martabat mulia. Kata kunci: Martabat Mulia, Keutamaan, Ilmu
PENGGUNAAN SUMPAH ALLAH SWT DENGAN DZAT-NYA DAN MAKHLUK-NYA DALAM AL-QUR’AN (Studi Ayat-ayat Aqsam dalam Tafsir Al-Mishbah) dan Maya Herawati, Ilma Amalia, Izzah Faizah Siti Rusydati
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i1.340

Abstract

Aqsam Al-Qur'an is one of the signs in the Al-Qur'an which describes the breadth of knowledge that we can get from every recitation in the verses of the Al-Qur'an. Therefore, one of the functions of the aqsam of the Qur'an is to dispel any doubts within us about the truth conveyed by the great Qur'an. This is the background for the author to examine the use of Allah SWT's oath in the verses of the Qur'an by using His essence and by using His creation. The purpose of this research is to; know the meaning of the aqsam or oath in the Qur'an, know the verses of the oath in the Qur'an that use His substance and know the oath verses in the Qur'an that use His creation. The method used in this study is a qualitative method with a descriptive approach to describe the results of the literature research conducted by the author. The result of this study is that Allah SWT mentions the word qasam 27 times in the Qur'an. However, there are more than 40 verses containing oaths in the Qur'an. The name Allah SWT is used to pronounce vows that are serious and serious threats while for other oaths Allah SWT uses the name of His great and chosen creature. As a conclusion, the author notes that there are more than 40 verses related to the oath of Allah SWT in the Qur'an, while among these verses there are mutually continuous ones between one oath and another so that the author unites the results of the discussion.
MAJNUN DALAM ALQURAN (STUDI TEMATIK) dan Fadhilah Is, Mukhlis Ansori Harahap Uqbatul Khair
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 2 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i2.270

Abstract

mengungkap makna lafaz majnun yang terdapat dalam ayat Alquran. Dalam hal ini penulis menyoroti lafaz majnun yang di dalamnya diartikan dengan gila. Melihat dari kondisi sosiohistoris masyarakat Arab pagan yang menyatakan bahwa Nabi Muhammad saw seorang yang majnun, tentu tidak sesuai dengan kondisi majnun atau gila sebagaimana pemahaman kekinian (masyarakat Indonesia). Tujuan dari penelitian ini adalah untuk mengetahui makna majnun dalam Alquran. Adapun metode penelitian yang penulis gunakan yaitu metode deskriptif analisis dengan menggunakan data-data pustaka sehingga penelitian ini bersifat library research.Hasil yang didapatkan dari penilitian ini adalah, majnun memiliki dua makna. Dalam konteks Nabi Muhammad saw yang masyarakatnya adalah pemuja sastra, majnun bermakna kesurupan jin. Masyarakat Arab Pra-Islam memiliki keyakinan pada makhluk-makhluk supranatural seperti jin, dewa, dan lain-lain. Sedangkan dalam konteks para Rasul selain Nabi Muhammad saw. Majnun bermakna mengeluarkan kata-kata yang tidak dapat dipahami. Sebab, para Rasul menyampaikan ajaran-ajaran ketauhidan, berita-berita hari akhir, dan juga balasan-balasan amal perbuatan manusia, yang sebelumnya tidak pernah ada dalam pemikiran umatnya.
EKSISTENSI MANUSIA DAN KEADILAN SOSIAL KEMANUSIAAN PERSPEKTIF TAFSIR RUH AL-MA’ANI AL-ALUSI Putri, Widia Duwi; Alfani, Ilzam Hubby Dzikrillah
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 2 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i2.302

Abstract

The purpose of this research is to identify one step more in Tafsir Ruh Al-Ma'ani by Syihabuddin as-Sayyid Mahmud Afandi Al-Alusi Al-Baghdadi. The strategy in this study is qualitative in nature, including a review of relevant literature and an analysis of the historical context. The difficulties surrounding Al-Ma'ani's Ruh Interpretation, the background of the interpretation and interpreters, the methodology and examples of its placement. Al-Alusi hides the existence of humans on earth only to do good deeds to Allah SWT. What is meant by charity is a matter that includes the charity of the heart and the charity of the limbs. Al-Alusi is the embodiment of justice into three meanings: First, Q.S Al-An'am verse 152 has justice in matter and immateriality. Material justice is closely related to everything related to creatures. Then, a fair picture is closely related to the theological realm. For those who carry out the principles of justice in accordance with existing regulations, they are entitled to a balanced reward. Second, Q.S Al-Isra' verse 35 Al-Alusi justice of justice (Al-Qist) uses the word Qabban which means balance or scales. Third, Q.S Al-Jin verse 14 Al-Alusi expresses it with the meaning of recompense or imbalance due to deviations from religious rules. As incompatible with carrying out religious rules.
RESTORASI LINGKUNGAN DALAM AL-QUR’AN PERSPEKTIF TAFSIR AL-MISHBĀH (PENDEKATAN TEORI ETIKA LINGKUNGAN) dan Afifullah, Nurhayati Khairul Mutaqin
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 2 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i2.346

Abstract

Human needs are met by nature, such as food, clothing, and shelter. But the fact is that there is an imbalance between nature and humans; humans pay less attention to the preservation of nature, as evidenced by used baby diapers scattered on Badur Beach, Sumenep, and other beaches. The Qur'an provides solutions for environmental restoration efforts, the discussion of which is focused on the book Tafsir Al-Mishbāh. The method used is library research using the approach of environmental ethics theory. This article will discuss three problem formulations: 1) How does the Qur'an explain the issue of environmental restoration? 2) How are the Qur'anic verses about environmental restoration interpreted in Tafsir Al-Mishbāh? 3) How is the interpretation of the Qur'anic verses on environmental restoration in Tafsir Al-Mishbāh according to the theory of environmental ethics?. Gratitude as an issue of environmental restoration in the Qur'an, which is non-physical, can be realized by humans with an attitude of justice, honesty, and care. These three attitudes are equivalent to the theory of biocentrism, which considers all living things as the center, both human and non-human. Similarly, the theory of ecocentrism does not only focus on living things but also covers the surrounding natural conditions.
MODERASI BERAGAMA DALAM QS. AL-KAFIRUUN "Analisis Hermeneutika Double Movement Fazlur Rahman" dan Afifullah, Toyyibatul Qomariyyah Delta Yaumin Nahri
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 2 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i2.403

Abstract

Religious moderation is a conflict resolution over religious issues. The mention of non-Muslims as infidels is a sensitive matter because it is one of the causes of the breakdown of religious moderation. The Qur'an is always stated as a reference source that solves every problem throughout the ages. This is no exception to the problem of religious moderation. To realize the function of the Qur'an, the Qur'an needs to be understood contextually. This research is a type of literature research, namely research whose data sources are taken from various literatures. This research includes letter thematic research, namely research on certain letters in the Qur'an, in this study the focus is on QS. al-Kāfirun. The approach used is Fazlur Rahman's double movement hermeneutics because by using double movement hermeneutics it will be known how the historicity of the verse is and how it is contextualized in the present. The results of this study are that there are three principles that can be taken from QS. al-Kāfirūn in addressing religious diversity. The first is tolerance, the second is mutual respect and the third is dialogue between religious adherents. By adhering to these principles, adherents of religions will not act arbitrarily towards adherents of other religions. So that relations between humans or between religious adherents do not deny the values ​​of humanity itself. As he hoped, between humans and between religious adherents can live in harmony, peace and quiet in practicing their respective religions.

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