Kabanti : Jurnal Kerabat Antropologi
KABANTI: Jurnal Kerabat Antropologi, merupakan ruang bagi mahasiswa Strata 1 (S1) Jurusan Antropologi, Fakultas Ilmu Budaya (FIB), Universitas Halu Oleo (UHO) yang dikelola oleh Kerabat Antropologi FIB UHO sendiri. Kabanti adalah jurnal ilmiah antropologi yang mengajak kerabat antropologi untuk berpartisipasi menulis artikel ilmiah yang berkaitan dengan kajian-kajian antropologi dan etnografi. Kabanti diterbitkan dua kali setahun pada bulan Januari dan Juli. Nama Kabanti (Buton) atau Kabhanti (Muna), diambil dari tradisi berucap pantun dalam kedua suku tersebut. Kabanti membawa nilai-nilai moral, nilai-nilai keagamaan, petunjuk kehidupan atau petuah, sindiran, percintaan, serta nilai-nilai budaya dan adat istiadat. Tradisi Kabanti, yang bertujuan memperkokoh nilai dan norma dalam masyarakat, saat ini mendekati kepunahan.
Articles
274 Documents
<![CDATA[BADONG SANG TORAYAAN PERUBAHAN BADONG PADA ORANG TORAJA ]]>
<![CDATA[Ignea Restu Pampang]]>;
<![CDATA[Erens Elvianus Koodoh]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 1 (2023): Volume 7, Nomor 1, Juni 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[This study aims to describe the original badong procession, describe the badong of the Toraja people in Kendary City, and analyze change in badong and the causes of changes in badong among Toraja people in Kendari city. of functionalism using the ethnographic method. The result of this indicicate that in the funeral procession the ma’badong ritual is carried out. This ritual usually carried aot as form of appreciation for people who have died by chanting badong poems containing an expression of lamentation, prayers and biographies of people who have returned to puang daring their life until they die. The procces of ma’badong carried out ini Kendary City is not much different from badong in Toraja because it does not change the value contained in the ritual. The only difference is the approval or agreement of the church and family so that the ritual is very rarely carried out. This happens because the family of the deceased has embraced Christianity and no longer embraces all todo lo (belief of the ancestors) so that ritual can be carried out if it has received approval from the family and the church. However, if one of them does not agree, then the ritual is not carried out. In addition, the change from badong did not experience significant changes in Kendary city because the duration of the in Maradona was not too long compared to badong in Toraja. Likewise, the uniform used by parading in Kendari city is not restricted/free compared to the pa’badong in Toraja who always wears a uniform equipped with a hat. this due to the economic factor of the deceased’s family which is not sufficient to finance all the needs of badong. Indeed, badong can be chanted at night after the consolation service after obtaining approval from family and church.]]>
<![CDATA[BETERNAK SAPI SECARA TRADISIONAL ]]>
<![CDATA[Jumarni Jumarni]]>;
<![CDATA[Raemon Raemon]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 1 (2023): Volume 7, Nomor 1, Juni 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[The purpose of this study was to find out and describe the traditional cattle farming system and the cattle profit-sharing system in Amoito Siama Village. The research method used in this research is descriptive qualitative. The results of this study indicate that the traditional cattle raising system in Amoito Siama Village begins with the preparation process for raising cattle, followed by the treatment process starting from feeding the cattle, giving the cattle water, and preparing the stables for the cattle. Furthermore, the profit-sharing system between the cow owner and the cattle keeper starts with building a relationship between the cow owner and the cow keeper to then enter into a profit-sharing agreement in which they agree with each other. There are two methods for the profit-sharing system in Amoito Siama Village, namely by sharing livestock or by paying wages.]]>
<![CDATA[APLIKASI TIKTOK DI KALANGAN MAHASISWA FAKULTAS ILMU BUDAYA UNIVERSITAS HALU OLEO ]]>
<![CDATA[Selpiana Selpiana]]>;
<![CDATA[Wa Ode Winesty Sofyani]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 1 (2023): Volume 7, Nomor 1, Juni 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[This research aims to know and describe how the TikTok application is used among FIB UHO students, and what the impact of the TikTok application is on students at FIB UHO. The method in this study is a qualitative research method with data collection methods combining involved observation techniques (observation participation) and in-depth interviews (in-depth interviews). The results show that the use of the TikTok application among FIB UHO students is as follows: TikTok content that is useful, as a means of socializing, has interesting features, as a medium of expression, a means of communicating, following trends, and as a lifestyle. Meanwhile, the impact of the TikTok application on FIB UHO students is divided into two, namely the positive impact and the negative impact. The positive impacts are: sharing information, can encourage student creativity, updating information and as a learning tool. The negative impact is: reducing the quality of student sleep, and can inhibit other work and waste quotas.]]>
<![CDATA[IMPLIKASI GEREJA TERHADAP RITUAL RAMBU SOLO’ PADA ORANG TORAJA DI KABUPATEN TANA TORAJA ]]>
<![CDATA[Nia purwasih Sanggalangi]]>;
<![CDATA[Erens E. Koodoh]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[This research aims to know and describe the Church and Rambu Solo' Ritual in Toraja culture from the perspective of the church outside the Toraja Church towards the implementation of the ritual itself, especially among the Toraja people. This research uses Radcliffe-Brown's (1987) structuralism theory. The selection of informants in this study used purposive sampling technique, while the data collection techniques used in this study used observation and in-depth interviews. The results show the views of churches outside the Toraja Church towards the implementation of the rambu solo' ritual in Tana Toraja, where the Kibaid Church and the Pentecostal Church in Indonesia (GpdI) view the rambu solo' ritual as (1) a ritual that is not in line with God's word and violates church regulations, (2) a ritual that can cause debt burden, (3) does not describe the real atmosphere of grief. The existence of this view raises implications for the two churches themselves, namely in its application it can save costs, does not violate God's word, and does not require a lot of time.]]>
<![CDATA[FENOMENA PENGEMIS ANAK DI KOTA KENDARI ]]>
<![CDATA[La Taslim La Taslim]]>;
<![CDATA[Wa Ode Sifatu]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[The purpose of this research is to describe the children of beggars in Kendari City, and to find out and describe the causes of children becoming beggars in Kendari City. The theory used in this study is Oscar Lewi's (1988) cultural theory, that poverty that occurs in society is not solely due to the economy, but rather the existence of deficiencies in one's culture and psychology so as to form a culture that is passed down from generation to generation through socialization.The method used in this qualitative descriptive research is trying to reveal why there are still many child beggars in Kendari City who take to the streets to beg, and how child beggars socialize with their families and neighbors. Data collection techniques were carried out in several ways, namely by using observation methods and in-depth interviews which aim to obtain accurate data, observation of participation by observing child beggars and their relationships with other beggars and their families. Based on the research results obtained in this study, the factors that cause the existence of these child beggars are parents' income that is not sufficient to meet their needs, jobs that are easy to do and strategic location selection. In addition, there is family socialization and peer socialization.]]>
<![CDATA[MINUMAN BERALKOHOL DAN SOPIR ANGKUTAN KOTA (PETE-PETE) DI KOTA KENDARI ]]>
<![CDATA[Nisar Aris Rina]]>;
<![CDATA[Akhmad Marhadi]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[This research aims to find out the reasons why this city transportation driver consumes alcohol, to find out and describe how the transportation driver gets alcohol and what types of drinks they consume to analyze the data in this study using Jean Paul Sarte's Phenomenology theory. The data collection techniques used in this study are informant determination techniques, data collection techniques, involved observation, ethnographic interviews and data analysis techniques. This research is a study using ethnographic research methods. The results of this study indicate that one of the factors causing them to consume alcohol is due to a sense of trial and error so that they become addicted and also due to life problems. The way they get alcohol is by asking friends, taxing and buying their own drinks. As for the types of drinks they usually consume, usually traditional alcoholic drinks such as arak, kameko, pongasi and ballo because traditional alcoholic drinks are very easy to find and the price is also very affordable compared to alcoholic drinks that already have a brand or brand.]]>
<![CDATA[MODA PRODUKSI PETANI DI DESA LORA KECAMATAN MATA OLEO KABUPATEN BOMBANA ]]>
<![CDATA[Amjudal Amjudal]]>;
<![CDATA[Hasniah Hasniah]]>;
<![CDATA[Zainal Zainal]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[This study aims to determine the use of farmer production tools and the form of farmer production relations in Lora Village, Mata Oleo District, Bombana Regency. The theory used refers to the theory of modes of production put forward by Karl Marx. The author uses ethnographic research methods through involved observation and in-depth interviews. As for the results of the study, it can be concluded that based on the results of research on the life of farmers in Lora Village, Mata Oleo District, Bombana Regency, it can be concluded that the farmers in Lora Village, Mata Oleo District, Bombana Regency still uphold the culture of mutual cooperation and competitiveness in helping each other. Most of the farmers in Lora Village still use traditional tools to support their activities in the rice fields, but as time goes by and technological advances are very influential, especially the tools used by farmers. The form of farmer production relations in Lora Village that is running well can be seen from the cooperation between farmers and owners of water pump machines, production owners and taxi vehicle owners. All of them collaborate and work together so that all work on rice fields can run smoothly and quickly and can produce maximum yields to be able to support food needs, especially in the Bombana Regency area.]]>
<![CDATA[PORIWANGA RITUAL MERAWAT SUMBER AIR DI DESA ROMBO KECAMATAN KULISUSU KABUPATEN BUTON UTARA ]]>
<![CDATA[Rosita Jahidin]]>;
<![CDATA[Nasrudin Suyuti]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[The research aims to find out the process of poriwanga ritual in Rombo Village, Kulisusu Sub-district, North Buton Regency and what meaning is contained in the poriwanga ritual in Rombo Village, Kulisusu Sub-district, North Buton Regency. The method used in this research is qualitative description with data collection techniques that combine participation observation and indepth interview techniques. The results of this study show that the poriwangaa ritual is a ritual performed to commemorate the first water source in Rombo Village. The preparation stage of the poriwanga ritual consists of three stages, namely: a) the implementation stage is the planning of the poriwanga ritual, b) the implementation stage is the main event of the traditional series of poriwanga rituals, c) the closing stage is the final activity of the series of poriwanga rituals marked by reading prayers and equalizing together around the age. The meaning contained in the poriwanga ritual is the meaning of chicken, the meaning of lapa-lapa, and the meaning of rice.]]>
<![CDATA[KULINER BERBASIS BAHAN PANGAN LOKAL PADA MASYARAKAT DI DESA LAWELA KECAMATAN BATAUGA KABUPATEN BUTON SELATAN ]]>
<![CDATA[Wa Ode Fitriani]]>;
<![CDATA[La Ode Topo jers]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[This study aims to identify and describe culinary based on local food ingredients and culinary defense strategies based on local food ingredients in the Lawela Village, Batauga District, South Buton Regency community. This research uses the Goodenough Cognitive System theory. The research method used a qualitative descriptive method with data collection carried out through observation and in-depth interviews. The results showed that: (1) local foodstuffs in Lawela Village such as corn, cassava, sweet potato, and taro can produce local culinary; (2) The Community Strategy in maintaining Culinary Based on Local Food Ingredients in Lawela Village is to be preserved and developed.]]>
<![CDATA[SATUAN POLISI PAMONG PRAJA WANITA DALAM MENJALANKAN TUGAS DAN PERAN PUBLIKNYA ]]>
<![CDATA[Srifarika Srifarika]]>;
<![CDATA[Wa Ode Winesty]]>
<![CDATA[ KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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<![CDATA[This research aims to know and describe the female Pamong Praja Police Unit in carrying out their public duties and roles, as well as to understand and describe the female Pamong Praja Police Unit in carrying out their domestic duties and roles, especially in Kendari City. The results showed that female Satpol PP members or Srikandi Pol PP Kendari City have dual roles. The dual roles in question are public roles and domestic roles. In carrying out their public role, Srikandi Pol PP has various experiences in serving in the field, especially when carrying out the process of controlling street vendors. During the curbing process, they often get cursed and even violence. However, this does not make them give up or get tired of their work. This becomes a reference for them to be better at work and still prioritize the humanist side. Srikandi Pol PP also carries out their domestic duties and roles, namely as housewives. The domestic roles undertaken by Srikandi Pol PP are in the form of household chores such as cooking, taking care of children, cleaning the house, washing, ironing and taking care of plants. In addition, they also run small businesses from home to increase their income.]]>
