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Jurusan Antropologi, Gedung Fakultas Ilmu Budaya, Universitas Halu Oleo, Kampus Hijau Tridarma Anduonohu Jl.H.E.A. Mokodompit ,Kendari, Sulawesi Tenggara
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Kabanti : Jurnal Kerabat Antropologi
Published by Universitas Halu Oleo
ISSN : 26228750     EISSN : 25033468     DOI : https://doi.org/10.33772/kabanti
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences
KABANTI: Jurnal Kerabat Antropologi, merupakan ruang bagi mahasiswa Strata 1 (S1) Jurusan Antropologi, Fakultas Ilmu Budaya (FIB), Universitas Halu Oleo (UHO) yang dikelola oleh Kerabat Antropologi FIB UHO sendiri. Kabanti adalah jurnal ilmiah antropologi yang mengajak kerabat antropologi untuk berpartisipasi menulis artikel ilmiah yang berkaitan dengan kajian-kajian antropologi dan etnografi. Kabanti diterbitkan dua kali setahun pada bulan Januari dan Juli. Nama Kabanti (Buton) atau Kabhanti (Muna), diambil dari tradisi berucap pantun dalam kedua suku tersebut. Kabanti membawa nilai-nilai moral, nilai-nilai keagamaan, petunjuk kehidupan atau petuah, sindiran, percintaan, serta nilai-nilai budaya dan adat istiadat. Tradisi Kabanti, yang bertujuan memperkokoh nilai dan norma dalam masyarakat, saat ini mendekati kepunahan.
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 274 Documents
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KAWIA : RITUAL PERKAWINAN PADA ORANG CIA-CIA WABULA DI DESA WABULA KECAMATAN WABULA KABUPATEN BUTON Novianti Novianti; La Janu
KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

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Abstract

The marriage rituals of the cia-cia wabula people in wabula Village show that in the marriage customs of the Wabula people recognize 2 (two) forms of marriage, namely marriage ramai (kawia rame) and marriage lari (kawia popolaiaso). marriage ramai (kawia rame) is a marriage that occurs in accordance with the expectations of parents whose sequence follows the sequence of procedures and protocols that have been determined by official custom and are openly known to the public. The stages of implementation include the pisoloi stage (tracing the candidate), the kabheka-bheka stage (peeking, reviewing the prospective wife), the tauano pulu stage (binding words), losa (proposal and proposal), the bhawa ano tangabha stage (delivering the proposal), langgoa (the process of setting foot for the first time at the prospective wife's house), bhawa'ano singkaru (delivering the fiancé's ring), and the kawia stage (marriage ceremony) While a runaway marriage (kawia popolaiaso) is a marriage which in its implementation does not follow the rules of the applicable marriage customs. While kawi popolaiaso is carried out in stages: (a) the lovers are of the same mind to elope secretly; (b) the two of them arrive at the residence of the local priest or KUA.  
PENGETAHUAN PEREMPUAN PENANGKAP GURITA DI DESA LANOSANGIA KECAMATAN KULISUSU UTARA KABUPATEN BUTON UTARA Firawati Firawati; Ashmarita Ashmarita
KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

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Abstract

This research aims to find out how the knowledge of women octopus catchers. This research technique is direct research, involved observation methods and in-depth interviews. The results showed that knowledge about octopus obtained from their parents and from their experience in catching octopus. classify knowledge about octopus into several, namely knowledge about the types of octopus, namely kuita type octopus (white octopus) which is further divided into two, namely kuita tama (male octopus) and kuita cina (female octopus), suda type octopus (red octopus), imbu (blue ring octopus). Knowledge about octopus habitat is divided into two, namely nests with octopus and nests without octopus. Knowledge about the octopus season, namely that octopus will be abundant during the wula bara (Western season) and when the mo'oci (low tide) is large. Knowledge about how to catch octopus, which consists of two: how to catch octopus with mekanciu (using hooks and awls) and how to catch octopus with mepoco-poco (using pocong-pocong).
PENGARUH COVID-19 TERHADAP PRAKTIK KEAGAMAAN DI KECAMATAN POMALAA KABUPATEN KOLAKA Krisma Lolongan; Hartini Hartini; Hidayah Rahman
KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

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Abstract

This study aims to determine the influence of COVID-19 on the religious practices of Christians during the pandemic in Pomalaa District, Kolaka Regency. In this study using the theory of change William A. Haviland (1985) in the translation of Haryono Soekanto by using ethnography. The results of the study show that the existence of COVID-19 has a huge influence on people's lives, especially in Pomalaa District, Kolaka Regency. Specifically in religious practices. The influence of COVID-19 has made restrictions on churches and even spiritual activities that are usually carried out are temporarily eliminated such as household worship. Not only that, worship is also carried out online. During the pandemic, activities in the church are very limited and congregants are required to wear masks, wash their hands, sit at a distance and before entering the church, congregants must first check their body temperature to avoid transmission of COVID-19. If anyone is not feeling well, they are advised to return and worship from their homes.
PERAN LEMBAGA ADAT TOLAKI (LAT) SULAWESI TENGGARA DALAM PELESTARIAN NILAI-NILAI BUDAYA SUKU TOLAKI Muh. Danil; Raemon Raemon
KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

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Abstract

This research examines the role of the Tolaki Sultra customary institution in preserving the cultural values of the Tolaki tribe. This research reveals the problem of the role of customary institutions in preserving cultural values. This research focuses on the discussion of Tolaki, (1) What is the role of the Southeast Sulawesi customary institution (LAT) in preserving the cultural values of the Tolaki tribe. This research uses a qualitative method that aims to find out and explain the role of Southeast Sulawesi customary institutions (LAT) in preserving the cultural values of the Tolaki tribe with an ethnographic approach. This research was obtained through literature study, documentation, observation and interviews after data verification and starting with functional structure theory. Based on the field, it is known that the central board of the Tolaki customary institution (LAT) of Southeast Sulawesi, this research results in the existence of a customary institution (LAT) of Southeast Sulawesi in preserving the cultural values of the Tolaki tribe functions by preserving and developing the customs of the Tolaki tribe in activities that have been carried out one of them, preserving the mosehe wonua tradition, Tolea Pabitara training, training to recognize Kalosara, training in traditional marriage traditions, the process of implementing the Tolaki tribal cultural parade, then followed by the process of resolving Tolaki tribal customs are Omoapi (infidelity), elopement and conflict, the existence of the Tolaki Customary Institution in Southeast Sulawesi can run well.
MENCIPTAKAN KESETARAAN GENDER Israwati Israwati; Hanalir
KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

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Abstract

Gender equality is defined as a condition where women and men have equal conditions to be able to realize their full rights as human beings and to be able to contribute, and benefit from development. Therefore, gender equality is part of the development target for countries that experience high development such as Indonesia. This research aims to understand whether aggregateive democracy is incapable of meeting the demands of feminists? Feminists demand that women should be involved in life in the state. What do women want to participate? and what does their involvement look like? The results showed that women and men have differences, but that does not mean men and women do not have equality. The results showed that women and men have differences, but that does not mean men and women do not have equality. Democracy has opened up space to achieve that equality, but equality between men and women is difficult to achieve even in an aggregative democracy. To achieve that, participatory democracy is the solution, the reason is that women have basic needs that men never think about in making decisions in the legislature. To realize women's involvement, the concept of geunder-neutral and gender-differentiated citizenship can be a theory that can be implemented, one of which is through the adoption of a sequence number election system by placing women in the first sequence number.
KAFURUI SEBAGAI PENGOBATAN ALTERNATIF PATAH TULANG PADA MASYARAKAT MUNA DI DESA LIANGKABORI Nur Kisa; Rahmat Sewa Suraya
KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

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Abstract

Kafurui (massage) is a traditional healing or health therapy method, by applying pressure to the body either in a structured, unstructured, sedentary or moving place by applying pressure and done manually.This study aims to find out and describe the reasons why people choose Kafurui as an alternative treatment for fractures and to find out the process carried out by shamans in treating fracture patients in Liangkabori Village.The data collection technique used in this research is field research technique using two methods, namely involved observation and in-depth interviews. The results of this study indicate that people choose Kafurui as an alternative treatment due to several factors, namely habit factors, economic factors, experience factors and easy-to-reach factors. The process of treating fracture patients depends on the type of fracture, the process of treating mild fractures, the shaman touches the broken part while saying two sentences of shahada after which the patient begins to be sequenced (kafurui). Severe fractures that are accompanied by wounds are not massaged at the beginning of treatment, but only blown with mantras, until the wounds begin to heal, then the sequencing process begins. The first step taken by the shaman is to reposition the bones or rearrange the bones that have been crushed so that they can return to their previous arrangement by sequencing. In this sugar cane fracture, since the patient came for treatment, the sequencing process has begun because there is no wound so that infection will not occur.
STRATEGI BERTAHAN HIDUP PENARIK BECAK DI KELURAHAN DAPU – DAPURA KECAMATAN KENDARI BARAT KOTA KENDARI Lita Julia Ningsih M Ningsih M; sarlan Adi Jaya
KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

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Abstract

This study aims to determine the survival strategy of rickshaw pullers, Dapu – Dapura village. The theory used is social action put forward by Max Weber. The data collection technique was field research using ethnographic methods of involved observation and in-depth interviews. The data analysis technique used is descriptive qualitative. The results of the study show that (1) The obstacles that are felt by the rickshaw pullers in meeting their daily needs are competition with online modes of transportation, the increasing cost of living and the decreasing physical strength of the rickshaw pullers. (2) The rickshaw puller's survival strategy is to seek additional income (either by looking for a side job or with the help of family members, their wife or children). Making expenditure savings (both in meeting the needs of food (clothing), clothing (clothing), housing (boards), health and family education). As well as asking for help from other people (be it family, relatives or the government).
BARRIER ASESSMENT DALAM MEWUJUDKAN INKLUSI SOSIAL PADA KOMUNITAS DIFABEL DI DESA PLANJAN SAPTOSARI GUNUNG KIDUL Siti Aminah
KABANTI : Jurnal Kerabat Antropologi Vol. 7 No. 2 (2023): Volume. 7 Nomor 2. Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

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Abstract

Tulisan ini hendak melihat realita lingkungan Desa Planjan saat ini setelah 2018 dan 2019 dengan penerjunan KKN UIN Sunan Kalijaga Yogyakarta. Tujuan penelitian ini untuk melihat keeberlanjutan yang terjadi di Desa Planjan. Adanya hambatan yang menyebabkan lingkungan inklusif susah dicapai. Asesment hambatan ini penting dilakukan sebagai awal untuk melangkah menuju aksesiilitas.. Dengan wawancara kepada penyandang disabilitas, apparat desa dan tokoh masyarakat di Desa Planjan, peneliti mencoba menggali hambatan terciptanya lingkungan inklsi dan solusi atau tawaran untuk mengatasi hambatan di Desa Planjan. Dari data tahun 2018 dijelaskan bahwa kecamatan Saptosasi merupakan kecamatan terbanyak jumlah penyandang Disabilitasnya.. Penyanang disabilitas tersebut tersebar di berbagai Desa, salah satu desa terbanyak jumlah penyandang Disabilitasny adalah Desa Planjan. Hal ini menjadi dasar penelitian berbasis pengabdian masyarakat ini dilkaukan dan menjadi kekuatan untuk mewujudkan lingkungan yang inklusif. Hasilnya menggambarkan hambatan inlusi social melalui FGD dengan tokoh, warga difabel, apparat desa,menggambarkan bahwa terdapat hambatan aksesibilitas fisik maupun non fisik. Sedangkan upaya mengatasi hambatan tersebut engan adanya sosialisasi atau penyadaran awal sebagai embrio munculnya kesadaran lingkungan yang inklusif.
TRADISI MAPPATAMMA’ PADA MASYARAKAT KELURAHAN LAMERORO KECAMATAN RUMBIA KABUPATEN BOMBANA Satri ani; Akhmad Marhadi
JURNAL KABANTI: Kerabat Antropologi Vol 3 No 2 (2019): Volume 3 Nomor 2 Juli - Desember 2019
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v3i2.984

Abstract

Tradisi mappatamma’salah satu cara hidup orang Muslim Khususnya di Kelurahan Lameroro yang memiliki arti yang sangat mendalam sehingga tradisi ini menjadi perayaan bagi orang yang telah tamat mengaji. Jika seseorang belum melaksanakan tradisi mappatamma’ dianggap masih menjadi tanggungan guru mengaji atau masih menjadi anak dari guru mengaji. Tujuan penelitian ini adalah untuk mengetahui Orang Bugis masih mempertahankan tradisi mappatamma, bagaimana tradisi mappatamma dalam Kehidupan Orang Moronene dan makna tradisi Mappatamma di Kelurahan Lameroro. Teori yang digunakan adalah teori fenomenologi agama. Metode penelitian yang digunakan adalah metode penelitian kualitatif berupa deskripsi mendalam, dengan pengumpulan data menggunakan pengamatan terlibat (participation observation) dan wawancara mendalam (indepth interview). Hasil penelitian menunjukkan bahwa: tradisi Mappatamma masih dipertahankan karena sebuah tradisi pada saat tamat mengaji. Sedangkan tradisi mappatamma dalam Kehidupan Moronene tujuannya sebagai tanda syukur kepada sang pencipta atas pencapaian kepada anak dalam khataman AL-Quran. Maka yang terkandung dalam tradisi ada duayakni makna perilaku yang dilakukan oleh iman pada saat memimpin terjadinya proses mappatamma’ sedangkan perlengkapan yang dipakai dalam tradisi Mappatamma’ yakni sokko ketan putih dimaknai sebagai bentuk rasa syukur atas rejeki yang didapatkan, kue tujuh wanah dimaknai tentang persatuan Islam atau doa, ayam dimaknai sebagai tanda terimaksih kepada sang Guru mengaji, pisang dimaknai sebagai pengungkap rasa cinta sedangkan dupa dan kemenyam dimaknai sebagai penguhung dengan leluhur mereka.
RITUAL POAGO PADA MASYARAKAT DESA TALAGA BESAR KECAMATAN TALAGA RAYA KABUPATEN BUTON TENGAH Fani, Fani; Kodooh, Erens Elvianus; Ashmarita, Ashmarita
JURNAL KABANTI: Kerabat Antropologi Vol 5 No 1 (2021): Volume 5, Nomor 1, Juni 2021
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v5i1.1095

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana proses pelaksanaan ritual poago dan perubahan yang terjadi dalam ritual poago. penelitian ini menggunakan teori perubahan sosial. Metode penelitian ini menggunakan metode deskriptif kualitatif. Teknik pengumpulan data dilakukan dengan cara teknik pengamatan terlibat (participation observation) dan wawacara mendalam (indepth interview). Hasil penelitian menunjukan bahwa proses pelaksanaan ritual poago terdiri beberapa tahap yaitu tahap persiapan pada tahapan persiapan merupakan tahap penyampaian informasi bahwa akan diadakannya ritual poago ke pada masyarakat agar masyarakat tidak melakukan kegiatan yang dapat mengundang keributan, tahap pelaksanaan yaitu di awali dengan niat membaca surah Al Fateha, selanjutnya membaca ayat kursi sebanyak 7.777 kali, kemudian membaca doa tolak bala dan meninggalkan masjid sambil memakan gula aren, tahap penutup pada tahap penutup masyarakat tidak ada yang melakukan kegiatan yang dapat mengundang keributan selama 4 hari 4 malam. Sedangkan perubahan yang terjadi dalam ritual poago antara lain adalah tempat pelaksanaan, waktu, pelaku dan bahan-bahan dalam ritual poago, perubahan ini disebabkan bebebrapa faktor yaitu faktor pendidikan dan faktor agama.

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