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Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf
Published by Institut Agama Islam Pangeran Diponegoro Nganjuk
ISSN : 24425907     EISSN : 27972585     DOI : https://doi.org/10.53429/spiritualis
Core Subject : Religion,
Religion
The Jurnal Ilmiah Spritualis: Jurnal Pemikiran Islam dan Tasawuf, published two times (March and September) a year since 2018, is a peer-reviewed journal and furnishes an international scholarly forum for research on Sufism, Tariqa, Islamic Philosophy, Islamic Theology, and Islamic Thought. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles on the historical, cultural, social, philosophical, political, anthropological, literary, artistic and other aspects of Sufism, Tariqa, Islamic Philosophy, Islamic Theology, Islamic Thought in all times and places. By promoting an understanding of the richly variegated Sufism, Tariqa, Islamic Philosophy, Islamic Theology, and Islamic Thought in both thought and practice and in its cultural and social contexts, the journal aims to become one of the leading platforms in the world for new findings and discussions of all fields of Islamic studies.
Arjuna Subject : Umum - Umum
Articles 113 Documents
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PERSPEKTIF BEBERAPA ALIRAN ISLAM TENTANG DASAR KEYAKINAN DALAM ISLAM Fikri, Shofil; Izul Haq, Agung; Aiman, Ummu
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.766

Abstract

Concept of faith Kalam experts say that globally faith consists of Al-Tasdiq bi Al-Qalb, Al-Iqrar bi Al-Lisan, and Al-'Amal bi Al-Jawarih. In another editorial it is mentioned as Al-'Amal bi Al-Arkan which means carrying out all the pillars of Islam. In the concept of faith, the differences and similarities of the scholars revolve around this element. In discussing the actions of humans and God. Some say that humans are independent creatures who control themselves. So, what humans do is purely from their actions. There are also those who say that all human actions are from God, and humans do not have any ability to control themselves. Likewise regarding Allah's word, there are those who say that Kalamullah is Qadim, and there are also those who say that Kalamullah is Hadith (new) according to people who say that Kalamullah is a creature. This research was taken from several data and references in the form of relevant articles and analyzed the data by drawing conclusions. In this article we will discuss the comparative flow of Iman and Kufr, Revelation and Reason, the actions of humans and God and their characteristics.
PERANAN AKAL DAN WAHYU DALAM PEMIKIRAN ISLAM siar, Siar Nimah; Andi Aderus; Barsihannor
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.859

Abstract

This article discusses how the reason and the revelation play a role in the treasures of Islamic thought. The type of research used is library research by collecting data from the library, both primary and secondary data. Then the data that has been collected is analyzed using analytical descriptive data analysis to present a complete conclusion. This research produces at least three main points, namely: first, the reason has a high value in the Qur'an, including the command for humans to think. Second, from a theological perspective, the reason and revelation are given their own portions, the Mu'tazilah with a larger portion of reason and the Asy'ariyah with a smaller portion of reason dissolving revelation. Third, from a philosopher's perspective, the eason and revelation are two things that are compatible in the view of Ibn Rushd and al-Kindi.
MANAJEMEN KURIKULUM 2013 BERBASIS PESANTREN DALAM MENINGKATKAN MUTU LULUSAN Imam Khowim
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v9i2.863 for articles

Abstract

Tujuan dari penelitian ini adalah untuk menjelaskan secara mendalam: Bagaimana jajaran manajemen sekolah menggerakkan seluruh tenaga pendidik dan kependidikan, serta komponen sumber daya lainnya dalam rangka implementasi kurikulum 2013 berbasis pesantren menjalankan sistem pengelolaaan kurikulum yang kooperatif, komperehensif, sistemik, dan sistematik dalam rangka mewujudkan ketercapaian tujuan kurikulum dengan maksimal. Penelitian ini menggunakan pendekatan kualitatif dengan metode fenomenologi dan desain studi multi-situs. Teknik pengumpulan data yang digunakan adalah wawancara mendalam, observasi partisipan, dan dokumentasi. Data yang diperoleh dianalisis dengan teknik membaca semua data, pengkodean, menghubungkan tema atau deskripsi satu sama lain, dan menginterpretasikan makna tema atau deskripsi tersebut. Sementara itu, metode pengecekan validitas data menggunakan teknik kepercayaan, keandalan, transferabilitas, dan konfirmabilitas. Hasil dari penelitian ini menunjukkan bahwa Proses perencanaan kurikulum 2013 berbasis pesantren, yaitu perencanaan dengan model sistemik.integratif dan integral, dalam hal ini lembaga merumuskan tujuan yang mana melibatkan semua komponen sekolah perumusan isi/muatan kurikulum mengacu kepada kebutuhan masyarakat, mengenai pendidikan yang mampu memberikan trobosan baru, tidak hanya berkutat pada pengetahuan umum saja akan tetapi pendidikan keagamaan juga.Proses pengorganisasian dalam kurikulum dengan pengorganisasian fungsional struktural dan fungsional akademik. Pengorganisasian fungsional struktural dibagi menjadi tiga, yakni; organisasi perencanaan, organisasi pelaksanaan dan organisasi evaluasi.Proses pelaksanaan melalui Pelaksanaan Kurikulum Tingkat Sekolah dan tingkat kelas.Proses Pengontrolan oleh komite sekolah, mengedepankan asas kepercayaan dari komite sekolah kepada kepala sekolah serta pengotrolan kepala sekola dilaksanakan diakhir tahun ajaran dengan mengadakan rapat evaluasi kurikulum bersama seluruh dewan guru dan staff sekolah. Kesimpulan dari penelitian ini menunjukkan bahwa Manajemen kurikulum 2013 berbasis pesantren dalam meningkatkan mutu lulusan dengan perencanaan model sistemik.integratif dan integral, pengorganisasian dapat dilihat dari dua pendekatan, yakni secara struktural dalam konteks manajemen, dan secara fungsional dalam konteks akademik, pelaksanaan kurikulum tingkat sekolah dan tingkat kelas, Pengontrolan oleh komite sekolah, mengedepankan asas kepercayaan
KONSTRUKSI CINTA ILAHI JALALUDDIN RUMI Nafiudin, Muhammad Aviv
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.864

Abstract

Jalaluddin Rumi was a Sufi and Muslim poet who contributed to the meaning of divine love. Interestingly, Rumi prefers poetry as a medium of expression of the depth of his divine love rather than theoretical concepts. It has not only inspired many scholars, both East and West, but Rumi's poetry has even received significant attention and recognition among the public. However, this in turn has negative consequences in the form of attempts among Western audiences to erase Rumi's Muslim identity. Therefore, this paper will discuss Rumi's construction of divine love with a philosophical review of how divine love becomes possible in a person as an answer to the disruptive efforts of Western audiences above. This research is a type of literature research that uses a descriptive-analytical method with an epistemological approach. This study found that the heart as an instrument and inner transformation as a process to bring a person to the stage of divine love in the construction of Rumi's thought is closely related to Islamic values themselves. Thus, the metaphorical representations in Rumi's teachings of love cannot be separated from the overall construction of divine love.
OKSIDENTALISME DALAM BUKU SUFI HEALING, TERAPI DENGAN METODE TASAWUF KARYA M. AMIN SYUKUR -, Yuli Darwati
Bahasa Indonesia Vol 10 No 2 (2024): JIS : TASAWUF DAN PEMIKIRAN ISLAM
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i2.866

Abstract

This study aims to determine: 1) M.Amin Syukur's critical attitude towards Sufism; 2) M. Amin Syukur's critical attitude towards medical healing; 3) M. Amin Syukur's critical attitude towards the current reality of healing. This research was conducted using qualitative research methods. The data in this study were obtained from literature review, mainly from the Sufi healing book by M. Amin Syukur and the literature on Occidentalism by Hassan Hanafi. This research uses a reciprocal inductive-deductive and/or deductive-inductive mindset. The results showed that: 1) M. Amin Syukur had a critical attitude towards Sufism. Sufism as a teaching to gain closeness to Allah SWT, can function as a healing method for both self (the Sufis), and ordinary people. This healing method is then called Sufi healing. Sufi healing as a healing method has a weakness, namely it tends to rely on scriptural texts and beliefs, on the contrary it does not have scientific references. For this reason, M.Amin Syukur conducted research to find scientific references and found them in transpersonal psychology and psychoneuroendocrinimunology; 2) M.Amin, thanks for being very critical of the west. He criticized the digital era as a product of modernity which has caused several physical and mental illnesses in society. Meanwhile, healing and medical treatment of the disease have several weaknesses, so assistance from other approaches is needed, especially psychology and spiritual approaches (Sufi healing); 3) M.Amin Syukur also has a critical attitude towards the reality of healing the disease at this time, so that he is very optimistic about the future of Sufi healing as an alternative healing in society, both in independent practice and as a companion to medical healing.
AL-HALLAJ MENJEMPUT KEABADIAN Abdul Munim Cholil
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.879

Abstract

The study of Al-Hallaj has not been completed. No one dares to write about him except a century after his execution on March 26, 922 AD. The truth about his death is shrouded in mystery. The affair between politicians and ulama obscured the event. This study uses a historical criticism approach, by referring to classic books written a century after the tragedy -such as Ibn Bakuyah (426 H) which recorded directly from the son of Al-Hallaj (Hamad)-. The author also highlights the dialectical and socio-political relations that surround the story of Al-Hallaj without forgetting the psychology and existential consciousness of Sufis. So this study will be a new offer to be able to find a new paradigm regarding this most controversial figure.
UNIKNYA MEMAHAMI TASAWUF DAN AJARANNYA Asmaul Husna; Mahbuby, Achmad; Muhammad Rahmatullah
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.882

Abstract

ABSTRACTThe science of Sufism is the study of procedures for cleansing the heart from arrogance, joy, envy, envy and so on.By filling it with praiseworthy qualities through the predetermined maqam maqam, as well as in riyadhah and mujhahadah, with the aim of bringing oneself closer to Allah SWT so that one can feel the presence of God within oneself, and can become a person who has good noble character, good manners and manners. his daily life.Studying Sufism is not deviant, because many people think that studying Sufism is deviant,but studying this science also imitates the simple life of the Prophet Muhammad.Here we use a qualitative method which also includes references from various published journals, which by using this method we can conclude the history, development and state of mind in the science of Sufism. In living as a Sufist you need to take several states, including: repentance, asceticism , wara', khauf, raja' and so on. For people who are serious about practicing Sufism, there is no doubt that that person only depends on Allah SWT, and will no longer have negative prejudices against the Creator, because the strength of his faith and devotion makes him feel close to Allah SWT and truly feel that he is under the supervision of the creator.
PERAN TASAWUF DALAM KEHIDUPAN MODERN rizal; Alwi
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.893

Abstract

Sufisme atau tasawuf merupakan buah peradaban Islam yang sangat tua, namun mengalami revitalisasi di era modern ini. Kehadirannya semakin bermakna ketika ia mampu menjadi “oase di padang pasir” bagi masyarakat modern yang pengalami krisis spiritual. Dalam bentuk tarekat tertentu atau dalam bentuk yang sudah termodifikasi, tasawuf menjadi obat penyakit modernisasi dengan segala dampak negatifnya. Tasawuf dengan ajaran kerohanian dan akhlak mulianya semakin memainkan peranan penting. Ia yang dahulu dituduh penyebab kemunduran Islam, dan disikapi secara negatif oleh beberapa pakar Islam, seperti Faslur Rahman dan al-Faruqi, kini makin mendapatkan tempat dalam masyarakat modern. Bahkan ia menjadi solusi yang dinantikan bagi problematika masyarakat modern.
RADIKALISME DALAM TINJAUAN AL-QUR’AN Syalafiyah, Nurul; Budi Harianto
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.896

Abstract

Religion in essence teaches people peace and solidarity with eache other, emutual erespect, builds solidaritye bothe withine thee sameereligion and followers of religions outside the religion they profess. However, in our day-to-day, not a few find violenceebyesomeoneewho adheres to aereligion, eboth against theesame religion and to other people whoeadhere eto aedifferent religion. eThe birth ofethe religious radicalism movement is an excess of acts of religion which in turn this understanding creates rigid and extreme people who do not hesitate to behave violently in defending their ideology. Islam is a universal and moderate religion (ummatan wasthan). Islam is also known for teaching the values of tolerance (tasâmuh) which is one of the core teachings of Islam which is parallel to other teachings such as love (mercy), wisdom (wisdom), and justice ('adl). Keyword : Religion, Radicalism, Al-Qur’an, Moderate
JAVANESE-ISLAMIC EXPRESSIVE ACCULTURATION: STUDY OF SOCIAL RELIGIOUS PHENOMENON IN PARE bayu, bayu fermadi
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.900

Abstract

The study of Javanese Islam is very dynamic, adapting to the situation and conditions of the development of religious understanding, giving rise to an expressive attitude in representing religious understanding. These expressions compete for negotiation space in social culture, as well as as a middle way between Islamic and Javanese religious teachings. Within the scope of Javanese society, slametan is the spirit of the rite of worship. Slametan is also a means of expression and negotiation for Javanese people regarding natural events. Slametan is also a form of expression for santri who have adapted slametan culture in accordance with Islamic teachings so that slametan is the santri's capital in expressing religious understanding. Key words: Santri, abangan, slametan, expressive, capital

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