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All Journal Kamaya: Jurnal Ilmu Agama SHAHIH : Jurnal Ilmu Kewahyuan Jurnal Ibn Abbas JURNAL PENDIDIKAN TAMBUSAI Al-Muaddib : Jurnal Kajian Ilmu Kependidikan Instal : Jurnal Komputer BASHAIR An-Nur : Jurnal Studi Islam Mudabbir: Journal Research and Education Studies Innovative: Journal Of Social Science Research Madani: Multidisciplinary Scientific Journal Nanggroe: Journal Of Scholarly Service Nanggroe: Journal of Scholarly Service Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga As-Salam: Journal Islamic Social Sciences And Humanities Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Idris Siregar, Idris
Pascasarjana UIN Sumatera Utara
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Mukjizat Rasulullah Berupa Al-Qur’an (Studi Ijaz Al–Qur’an) Siregar, Idris; Syahfrizal, Dicky; Harefa, Airil Ihza; Akbar, Husain; Isroq, Aziz
Nanggroe: Jurnal Pengabdian Cendikia Vol 3, No 3 (2024): June
Publisher : Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12624423

Abstract

The miracles of Prophet Muhammad SAW have distinct advantages compared to the miracles of other prophets. All previous miracles were limited in time and space, and were only shown to certain people at specific times. The miracle of the Qur’an is universal and eternal, applicable to all of humanity until the end of time. Therefore, the Qur’an is the greatest miracle of all the miracles that Allah SWT bestowed upon the previous prophets and upon Prophet Muhammad SAW himself. The miracle of Prophet Muhammad SAW manifests as a spiritual miracle that is rational, eternal, and everlasting. This is recorded in the Noble Qur’an as the greatest miracle performed by Prophet Muhammad SAW. Likewise, the miracles that were previously given to the prophets and messengers are no longer visible physically, except for the stories known as the Greatest Miracle of Prophet Muhammad SAW from the news of the Qur’an.
Sejarah Kehidupan Nabī Dalam Musnad Aḥmad: Kajian Analitik Ayat Al-Qur’ān Tentang Sīrah Nabawiyyah Siregar, Idris; Harahap, Alwi Padly
Kamaya: Jurnal Ilmu Agama Vol 7 No 1 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i1.3131

Abstract

A review of early Islamic sources confirms that several verses of the Qurān are considered by Muslim scholars to be sources for the history of the Prophet’s early life. However, modern scholars argue about the suitability of this verse of the Qurān as a carrier of true biographical information about the Prophet. Because hadith are considered as an interpretive tool to dig deeper into the meaning of the Al-Qurān, and one of them contains a very extensive source of information about the life of the Prophet, it is very necessary to analyze the ḥadīṡ-ḥadīṡ about the Nabawiyyah sīrah. This research aims to explore the history of the Prophet's early life in Musnad Aḥmad and analyze Aḥmad's perspective regarding verses in the Al-Qurān about the Prophet's early life. This research is qualitative in nature where the researcher uses a critical and analytical approach as the methodology. This study finds that the scarcity of Quranic verses regarding Muhammad’s early life in the Musnad Ahmad, a vast inventory of hadith dating to the ninth century, indicates a scholar’s view of Muhammad’s early life. It is clear that Aḥmad did not relate the Qur’ān to the narrative of the Prophet’s early life, even though the verses are widely used by sīrah writers as descriptions of Muhammad’s early life.
MULTIKULTURALISME DALAM ALQURAN Siregar, Idris
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 1 (2022): Basha'ir | Vol. 2 No. 1 (Juni 2022)
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v2i1.1152

Abstract

This study aims to find out how multiculturalism is in the perspective of the Koran, what is the opinion of the mufassir regarding the verses of multiculturalism. And how multiculturalism affects the substance of the season. This research is library research. By collecting data related to this research, then described based on the data obtained and analyzed. The data collection technique used is by collecting books, books and articles related to this title. There are three things that are the results of this research, First, that the Qur'an supports the concept of multiculturalism, because the Qur'an also talks about tribes and nations (Q.S. Al-Hujurat/48: 13), Allah swt., also makes humans not in one people (types of people). ) only (Q.S. Al-Maidah/5: 48), and the Qur'an commands Muhammad, peace be upon him, to be kind to all mankind (Muslim non-Muslims) (Q.S. Al-Anbiyā'21: 107). Second, the opinion of the commentators regarding the verses of multiculturalism is, indirectly that they believe in multiculturalism in the Qur'an, such as Abū Ja'far aṭ-Ṭabarī (d. 310 H) and Ibn Kathir (d. 774 H) interpret the word sawa' by treating anyone fairly regardless of the subject, whether he is Muslim or non-Muslim. Third, the indicators for the multiculturalism verse are, if found in the Qur'an, words that are (a) global interjections, such as 'yā ayyuhā an-nās', (b) equality/justice words, such as 'sawā', (c) ummah, such as 'ummatun.
DIMENSI KEMANUSIAAN DALAM ALQURAN DAN HADIS Siregar, Idris
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 2 (2022): Basha'ir | Vol. 2 No. 2 (Desember 2022)
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v2i2.1366

Abstract

The scholars agreed that the Quran is the primary source of Islamic law. On the one hand, the Quran's verses, particularly those dealing with the law, are extremely limited. Human deeds related to the law, on the other hand, continue to evolve. As a result, it is clear that there are human actions for which there is no explicit rule of law in the Quran. According to the author of this article, development steps are required because the Koran states that its presence is for human guidance in various aspects. In the form of a study of criteria in order to develop the deeds mentioned in the Koran. The author of this article attempts to explain and analyze the dimensions of humanity in the Koran in relation to human deeds using a lughawi approach and the principles of al-wadh'u, al-isti'm â l, and al-â mlu.
I’jaz Bayani Pada Ayat-Ayat Alquran Siregar, Idris; Putri, Nadilla; Fedian, Imelda
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 5 (2024): Madani, Vol. 2, No. 5 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pada tulisan ini membahas tentang I’jaz Bayani. Penelitian ini mengkaji pada ayat-ayat Alquran yang mengandung tentang I’jaz bayani. Tujuan penelitian ini untuk mengetahui pengertian dari I’jaz bayani, ayat-ayat yang mengandung I’jaz bayani dan satu keistimewaan Alquran pada I’jaz bayani. Penelitian ini menggunakan metode kualitatif dengan pendekatan tafsir tematik dan kajian pustaka. Hasil analisis dari penelitian ini menggunakan buku ataupun jurnal terdahulu. Adapun hasil dari pembahasan I’jaz bayani yaitu susunan perkataan dalam ayat-ayat Alquran yang akhirnya menyelarakan makna ayat-ayat tersebut yang tinggi dan indah.  
Mukjizat Rasulullah Berupa Al-Qur’an (Studi Ijaz Al–Qur’an) Siregar, Idris; Syahfrizal, Dicky; Harefa, Airil Ihza; Akbar, Husain; Isroq, Aziz
Nanggroe: Jurnal Pengabdian Cendikia Vol 3, No 3 (2024): June
Publisher : Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12624423

Abstract

The miracles of Prophet Muhammad SAW have distinct advantages compared to the miracles of other prophets. All previous miracles were limited in time and space, and were only shown to certain people at specific times. The miracle of the Qur’an is universal and eternal, applicable to all of humanity until the end of time. Therefore, the Qur’an is the greatest miracle of all the miracles that Allah SWT bestowed upon the previous prophets and upon Prophet Muhammad SAW himself. The miracle of Prophet Muhammad SAW manifests as a spiritual miracle that is rational, eternal, and everlasting. This is recorded in the Noble Qur’an as the greatest miracle performed by Prophet Muhammad SAW. Likewise, the miracles that were previously given to the prophets and messengers are no longer visible physically, except for the stories known as the Greatest Miracle of Prophet Muhammad SAW from the news of the Qur’an.
PERAN TAHFIZD DALAM PELESTARIAN DAN PENGAJARAN HADIS (TINJAUAN HISTORIS DAN KONTEMPORER) Siregar, Idris; Aisyah, Nur
AL-MUADDIB: Jurnal Kajian Ilmu Kependidikan Vol. 6 No. 3 (2024): Juli
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/muaddib.v6i3.1327

Abstract

This study examines the role of tahfizd in the preservation and teaching of hadith, focusing on historical and contemporary reviews. Hadith, as one of the main sources of Islamic teachings after the Qur'an, requires an effective method of preservation to ensure its authenticity and accuracy. Tahfizd or memorisation has long been the main method of hadith preservation, but adaptation to the times and technology has become an important issue in the modern context. This research method used a qualitative approach that included a literature study. The literature study was conducted by reviewing various classical texts and academic sources related to tahfizd and hadith. The data collected was analysed thematically to identify important patterns in the evolution of methods of tahfizd and hadith preservation. The findings of the study show that tahfizd continues to play an important role in hadith preservation in both historical and modern contexts. Historically, tahfizd has ensured accurate transmission of traditions through generations in a consistent and reliable manner. In the contemporary era, although digital technology offers new methods of hadith transmission and preservation, challenges such as inaccuracy of information and adaptation of teaching methods still need to be overcome. This study identifies that the integration of tahfizd with modern technologies, such as digital applications, can increase the effectiveness of hadith preservation but still requires monitoring and adjustments to remain in line with the principles of authentic hadith preservation.
Ijaz Ijaz of the Qur'an According to the Views of Konservative Scholars: Ijaz Al-Qur'an Menurut Pandangan Ulama Konservatif Siregar, Idris; Muhammad Iqbal Fahreza Rambe; Siti Khoiriah Harahap; Abdillah Hasibuan
Getpress Management Journals Vol 2 No 2 (2024): AS-SALAM: Journal Islamic Social Sciences and Humanities
Publisher : Yayasan Salam Cerdas Al-Fattah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini mendalami pandangan ulama konservatif mengenai konsep Ijaz Alquran, yang mengacu pada keunikan dan kemukjizatan Alquran dalam berbagai aspek seperti bahasa, sastra, dan isi. Ulama konservatif, seperti Quraish Shihab, Hamka, dan Maulana Amin, menafsirkan Alquran sebagai wahyu ilahi yang tidak hanya menunjukkan keindahan bahasa dan kecocokan ilmiahnya, tetapi juga memiliki relevansi yang abadi dan mampu menjawab tantangan zaman. Quraish Shihab, dalam “Tafsir Al-Misbah,” mengemukakan bahwa kemukjizatan Alquran terletak pada kesesuaian wahyu dengan konteks zaman yang terus berubah, sementara Hamka, dalam “Tafsir Al-Azhar,” menyoroti keindahan bahasa Alquran yang melampaui karya sastra manusia. Selain itu, pandangan ilmiah juga turut menjadi fokus dalam menafsirkan Ijaz Alquran, dengan mengaitkan ayat-ayat Alquran dengan temuan-temuan ilmiah modern sebagai bukti kesempurnaan wahyu tersebut. Penelitian ini menegaskan bahwa pemahaman mendalam tentang Ijaz Alquran membutuhkan pendekatan multidisiplin yang mencakup linguistik, ilmu pengetahuan, dan kajian historis-sosial untuk mengeksplorasi kompleksitas dan signifikansi Alquran dalam konteks keislaman.
Ahmad Subhi Mansur's Thoughts on Hadith Alienation Siregar, Idris; Sulidar; Faza, Asrar Mabrur
AN NUR: Jurnal Studi Islam Vol. 17 No. 1 (2025): January - June
Publisher : Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/annur.v17i1.1769

Abstract

Hadith plays an important role in Islamic teachings as an explanation of the Qur'an and a source of Islamic law. However, Ahmad Subhi Mansur's thinking rejects the authority of hadith and asserts that the Qur'an is the only source of Islamic law. Mansur, an academic from Al-Azhar University, developed the idea of ??Quranism which rejects hadith as a valid source of Islamic teachings. He argued that the Qur'an has covered all aspects of human life and does not require additional explanation from hadith. By referring to various verses of the Qur'an, Mansur reinterprets the concept of "rasul" as referring to revelation, not the figure of the Prophet Muhammad personally. This study uses a qualitative method with a literature study approach to analyze Mansur's thinking. Some of the arguments used to reject the authority of hadith include the claim that the Qur'an is perfect, does not require additional laws, and the prohibition of following anything other than the Qur'an. Mansur's thinking has caused controversy and is contrary to the views of the majority of scholars who accept hadith as an integral part of Islamic teachings. This study aims to understand the basis of Ahmad Subhi Mansur's thinking, his method of interpretation, and the implications of his ideas for the study of hadith and Islamic law.
Implementation Of Genetic Algorithm In Advertising Scheduling On Commercial Radio Stations siregar, idris; Zufria, Ilka; Nasution, Yusuf Ramadhan
Bahasa Indonesia Vol 15 No 02 (2023): Instal : Jurnal Komputer Periode (Juli-Desember)
Publisher : Cattleya Darmaya Fortuna

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54209/jurnalkomputer.v15i02.138

Abstract

In this research, scheduling ad plays on a commercial radio station. Ad plays In this study, scheduling of advertisements was carried out on a commercial radio station. Ads are shown every day from Sunday to Saturday. There are two types of playing time, namely prime time and regular time. Prime time (pt) is 06-10 and 16:00-20:00, while regular time (rt) is 05-06, 11:00-15:00 and 21:00-24:00. The number of ad playback slots is 3 slots per hour and thus for pt time there are 15 slots, where at 16 to 20 hours there are 15 slots, so in total at pt time there are 30 slots per day and for rt time there are 15 slots and 21 hours -23 there are 3 clocks x 3 slots makes 9 slots. So in total at re time there are 27 slots. Prime time rules apply, namely the hours when the general public (listeners) have the greatest opportunity to listen to the radio, namely between 6:00-10:00 in the morning and 16:00-20:00 in the evening. The number of broadcasts of the same advertisement in one day is limited to prime time, which is 5 times, while for regular time it is 8 times. The radio scheduling process is carried out using a genetic algorithm which consists of the processes of chromosome initialization, selection, crossover and mutation. A chromosome represents the chromosomal matrix, namely Ad, Day and Time code. Each chromosome will be evaluated based on its fitness value which is calculated based on the number of penalties that occur on each chromosome in an individual. Where penalty 1 is the number of ad screenings more than once at a time while penalty 2 is the ad playing not at the specified type of time. The results of this study are to produce the best ad schedule by scheduling all ad data, the day and time of ad playing.
Co-Authors Abdillah Hasibuan Ahmad Affandi Aini, Putri Sagita Anugrah Akbar, Husain Al-Fikri, Hafiz Amanda, Tasya Amin, Muhammad Nasrul Asrar Mabrur Faza, Asrar Mabrur Aulia, Annisa Rahma Azmi, Amalia Bintang , Muhammad Arif Yasin Fedian, Imelda Harahap, Alwi Padly Harahap, Nurul Amelia Harefa, Airil Ihza Hasibuan, Nafis Husni, Khoirurrijal Ilka Zufria Irwansyah, Rio Isroq, Aziz Juita, Juita Juwita, Frasiska Sari Mahendra, Ihza Masliani, Masliani Mawalda, Marisa Mery Agustina, Mery Monang, Sori Muhammad Iqbal Fahreza Rambe Muhammad Irhamsyah Muhammad Yusuf Munthe , Khoirotun Nisah Br Musa, Tazkia Shuhaila Nasution , Syah Fitriani Nasution, Maisyarah Nasution, Maslan Nidaulhaq, Fatiya Nisak, Khairun Nurfadila Putri, Nadilla Rifa’i, M. Mashduqi Ritonga, Syahril Sofyan Rizki, Miladur Rustam Efendi Sajidah, Saffina Salman Salman Salsabila, Indah Saragih, Anisah Ramadhani Sari, Aulia Permata Simangungsong, Liwardha Siregar, Ilham Jaya Kusuma Siti Khadijah Siti Khoiriah Harahap Sulidar Syahfrizal, Dicky Yusuf Ramadhan Nasution, Yusuf Ramadhan Zikraa