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Mukjizat Rasulullah Berupa Al-Qur’an (Studi Ijaz Al–Qur’an) Siregar, Idris; Syahfrizal, Dicky; Harefa, Airil Ihza; Akbar, Husain; Isroq, Aziz
Nanggroe: Jurnal Pengabdian Cendikia Vol 3, No 3 (2024): June
Publisher : Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12624423

Abstract

The miracles of Prophet Muhammad SAW have distinct advantages compared to the miracles of other prophets. All previous miracles were limited in time and space, and were only shown to certain people at specific times. The miracle of the Qur’an is universal and eternal, applicable to all of humanity until the end of time. Therefore, the Qur’an is the greatest miracle of all the miracles that Allah SWT bestowed upon the previous prophets and upon Prophet Muhammad SAW himself. The miracle of Prophet Muhammad SAW manifests as a spiritual miracle that is rational, eternal, and everlasting. This is recorded in the Noble Qur’an as the greatest miracle performed by Prophet Muhammad SAW. Likewise, the miracles that were previously given to the prophets and messengers are no longer visible physically, except for the stories known as the Greatest Miracle of Prophet Muhammad SAW from the news of the Qur’an.
Studi terhadap Hadis yang Sering Disalahgunakan untuk Mendukung Aksi Terorisme Siregar, Idris; Hasyim, Uday; Rabbani, M. Yaffi
TSAQOFAH Vol 4 No 5 (2024): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v4i5.3283

Abstract

Terrorism is an extreme activity that can take the lives of many people and is very detrimental to various parties. This study aims to conduct a critical analysis of hadiths that are often abused by terrorist groups to support acts of violence and terrorism. The research method used is a literature review with a content analysis approach to hadith texts as well as the interpretation of classical and contemporary scholars. This study found that the hadiths that are often used as justifications by terrorist groups actually have a different historical context and meaning than what is understood by the perpetrators of terrorism. By understanding the context and proper interpretation, these hadiths should teach peace, tolerance, and justice. The study also highlights the important role of Muslim scholars and scholars in providing a correct understanding of Islamic teachings to prevent the misuse of hadith in acts of violence. The findings of this research are expected to contribute to efforts to deradicalize and counter terrorism, as well as strengthen the understanding of Islam which is rahmatan lil 'alamin.
Sejarah Kehidupan Nabī Dalam Musnad Aḥmad: Kajian Analitik Ayat Al-Qur’ān Tentang Sīrah Nabawiyyah Siregar, Idris; Harahap, Alwi Padly
Kamaya: Jurnal Ilmu Agama Vol 7 No 1 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i1.3131

Abstract

A review of early Islamic sources confirms that several verses of the Qurān are considered by Muslim scholars to be sources for the history of the Prophet’s early life. However, modern scholars argue about the suitability of this verse of the Qurān as a carrier of true biographical information about the Prophet. Because hadith are considered as an interpretive tool to dig deeper into the meaning of the Al-Qurān, and one of them contains a very extensive source of information about the life of the Prophet, it is very necessary to analyze the ḥadīṡ-ḥadīṡ about the Nabawiyyah sīrah. This research aims to explore the history of the Prophet's early life in Musnad Aḥmad and analyze Aḥmad's perspective regarding verses in the Al-Qurān about the Prophet's early life. This research is qualitative in nature where the researcher uses a critical and analytical approach as the methodology. This study finds that the scarcity of Quranic verses regarding Muhammad’s early life in the Musnad Ahmad, a vast inventory of hadith dating to the ninth century, indicates a scholar’s view of Muhammad’s early life. It is clear that Aḥmad did not relate the Qur’ān to the narrative of the Prophet’s early life, even though the verses are widely used by sīrah writers as descriptions of Muhammad’s early life.
Adab komunikasi dan kehormatan dalam interaksi gender tinjauan tafsir Al-Misbah surah Al-Qasas ayat 23-25 Nasution, Maisyarah; Monang, Sori; Siregar, Idris
JRTI (Jurnal Riset Tindakan Indonesia) Vol 9, No 1 (2024): JRTI (Jurnal Riset Tindakan Indonesia)
Publisher : IICET (Indonesian Institute for Counseling, Education and Therapy)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/30034559000

Abstract

Pada dasarnya manusia sering digambarkan sebagai makhluk sosial yang artinya saling membutuhkan bantuan orang lain. setiap umat Islam harus mendahulukan adab dalam bersosialisasi agar tercipta keharmonisasian dalam kehidupan. Penelitian ini bertujuan untuk menganalisis peran adab Dari sudut pandang tafsir Al-Misbah, penelitian ini menyelidiki peran adab komunikasi dalam menjaga kehormatan antara laki-laki dan perempuan. Metode penelitian yang digunakan dalam penelitian ini adalah metode studi pustaka. Dengan analisis System Literature Riview, dengan menyeleksi setiap literatur, kemudian mengidentifikasi dan membuat kesimpulan yang tepat. Hasil penelitian menunjukkan bahwa bersikap sopan, menjaga pandangan, dan menggunakan bahasa yang sopan dan tidak menyinggung adalah ciri-ciri komunikasi yang baik. Tafsir Al-Misbah menekankan betapa pentingnya nilai-nilai ini dalam hubungan antara laki-laki dan perempuan untuk menjaga kehormatan dan martabat masing-masing. Ayat ini menawarkan praktik komunikasi yang relevan yang dapat diterapkan dalam kehidupan sehari-hari.
MULTIKULTURALISME DALAM ALQURAN Siregar, Idris
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 1 (2022): Basha'ir | Vol. 2 No. 1 (Juni 2022)
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v2i1.1152

Abstract

This study aims to find out how multiculturalism is in the perspective of the Koran, what is the opinion of the mufassir regarding the verses of multiculturalism. And how multiculturalism affects the substance of the season. This research is library research. By collecting data related to this research, then described based on the data obtained and analyzed. The data collection technique used is by collecting books, books and articles related to this title. There are three things that are the results of this research, First, that the Qur'an supports the concept of multiculturalism, because the Qur'an also talks about tribes and nations (Q.S. Al-Hujurat/48: 13), Allah swt., also makes humans not in one people (types of people). ) only (Q.S. Al-Maidah/5: 48), and the Qur'an commands Muhammad, peace be upon him, to be kind to all mankind (Muslim non-Muslims) (Q.S. Al-Anbiyā'21: 107). Second, the opinion of the commentators regarding the verses of multiculturalism is, indirectly that they believe in multiculturalism in the Qur'an, such as Abū Ja'far aṭ-Ṭabarī (d. 310 H) and Ibn Kathir (d. 774 H) interpret the word sawa' by treating anyone fairly regardless of the subject, whether he is Muslim or non-Muslim. Third, the indicators for the multiculturalism verse are, if found in the Qur'an, words that are (a) global interjections, such as 'yā ayyuhā an-nās', (b) equality/justice words, such as 'sawā', (c) ummah, such as 'ummatun.
DIMENSI KEMANUSIAAN DALAM ALQURAN DAN HADIS Siregar, Idris
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 2 (2022): Basha'ir | Vol. 2 No. 2 (Desember 2022)
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v2i2.1366

Abstract

The scholars agreed that the Quran is the primary source of Islamic law. On the one hand, the Quran's verses, particularly those dealing with the law, are extremely limited. Human deeds related to the law, on the other hand, continue to evolve. As a result, it is clear that there are human actions for which there is no explicit rule of law in the Quran. According to the author of this article, development steps are required because the Koran states that its presence is for human guidance in various aspects. In the form of a study of criteria in order to develop the deeds mentioned in the Koran. The author of this article attempts to explain and analyze the dimensions of humanity in the Koran in relation to human deeds using a lughawi approach and the principles of al-wadh'u, al-isti'm â l, and al-â mlu.
I’jaz Bayani Pada Ayat-Ayat Alquran Siregar, Idris; Putri, Nadilla; Fedian, Imelda
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 5 (2024): Madani, Vol. 2, No. 5 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pada tulisan ini membahas tentang I’jaz Bayani. Penelitian ini mengkaji pada ayat-ayat Alquran yang mengandung tentang I’jaz bayani. Tujuan penelitian ini untuk mengetahui pengertian dari I’jaz bayani, ayat-ayat yang mengandung I’jaz bayani dan satu keistimewaan Alquran pada I’jaz bayani. Penelitian ini menggunakan metode kualitatif dengan pendekatan tafsir tematik dan kajian pustaka. Hasil analisis dari penelitian ini menggunakan buku ataupun jurnal terdahulu. Adapun hasil dari pembahasan I’jaz bayani yaitu susunan perkataan dalam ayat-ayat Alquran yang akhirnya menyelarakan makna ayat-ayat tersebut yang tinggi dan indah.  
KONTEKSTUALISASI HADIS TENTANG KURANGNYA KECERDASAN PEREMPUAN DAN AGAMA Siregar, Idris; Harahap, Alwi Padly
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 1 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i1.442

Abstract

Tulisan ini bertujuan untuk mengetahui hadis tentang kurangnya kecerdasan perempuan dan agama serta menganalisis penafsirannya berdasarkan pendapat para ulama klasik dan kontemporer. Hal ini juga menyoroti kritik terhadap hadis di kalangan feminis yang berpendapat bahwa dalil tersebut ditafsirkan demi kepentingan laki-laki dan dipengaruhi oleh budaya patriarki. Meskipun jumlah perempuan meningkat dan menjadi mayoritas penduduk dunia dibandingkan laki-laki, faktanya mereka masih mengalami diskriminasi dan penindasan karena berbagai alasan. Penerapan metode kualitatif, digunakan untuk menganalisis secara kritis dalil seputar hadis, sedangkan pendekatan kontekstualigunakan untuk memahami konteks interpretasinya. Temuan ini menunjukkan bahwa perempuan tidak kekurangan kecerdasan dan agama hanya karena dia perempuan. Metode yang berbeda dapat diterapkan dalam memahami hadis yang mengandung konten misoginis. Hal ini karena kata-kata tersebut tidak dapat ditafsirkan secara harfiah, melainkan secara kiasan dan kontekstual; agar tidak terjadi kesalahpahaman terhadap hadis-hadis tentang perempuan di kalangan masyarakat, kemasyarakatan, dan ilmu kemanusiaan.
Mukjizat Rasulullah Berupa Al-Qur’an (Studi Ijaz Al–Qur’an) Siregar, Idris; Syahfrizal, Dicky; Harefa, Airil Ihza; Akbar, Husain; Isroq, Aziz
Nanggroe: Jurnal Pengabdian Cendikia Vol 3, No 3 (2024): June
Publisher : Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12624423

Abstract

The miracles of Prophet Muhammad SAW have distinct advantages compared to the miracles of other prophets. All previous miracles were limited in time and space, and were only shown to certain people at specific times. The miracle of the Qur’an is universal and eternal, applicable to all of humanity until the end of time. Therefore, the Qur’an is the greatest miracle of all the miracles that Allah SWT bestowed upon the previous prophets and upon Prophet Muhammad SAW himself. The miracle of Prophet Muhammad SAW manifests as a spiritual miracle that is rational, eternal, and everlasting. This is recorded in the Noble Qur’an as the greatest miracle performed by Prophet Muhammad SAW. Likewise, the miracles that were previously given to the prophets and messengers are no longer visible physically, except for the stories known as the Greatest Miracle of Prophet Muhammad SAW from the news of the Qur’an.
PERAN TAHFIZD DALAM PELESTARIAN DAN PENGAJARAN HADIS (TINJAUAN HISTORIS DAN KONTEMPORER) Siregar, Idris; Aisyah, Nur
AL-MUADDIB: Jurnal Kajian Ilmu Kependidikan Vol. 6 No. 3 (2024): Juli
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/muaddib.v6i3.1327

Abstract

This study examines the role of tahfizd in the preservation and teaching of hadith, focusing on historical and contemporary reviews. Hadith, as one of the main sources of Islamic teachings after the Qur'an, requires an effective method of preservation to ensure its authenticity and accuracy. Tahfizd or memorisation has long been the main method of hadith preservation, but adaptation to the times and technology has become an important issue in the modern context. This research method used a qualitative approach that included a literature study. The literature study was conducted by reviewing various classical texts and academic sources related to tahfizd and hadith. The data collected was analysed thematically to identify important patterns in the evolution of methods of tahfizd and hadith preservation. The findings of the study show that tahfizd continues to play an important role in hadith preservation in both historical and modern contexts. Historically, tahfizd has ensured accurate transmission of traditions through generations in a consistent and reliable manner. In the contemporary era, although digital technology offers new methods of hadith transmission and preservation, challenges such as inaccuracy of information and adaptation of teaching methods still need to be overcome. This study identifies that the integration of tahfizd with modern technologies, such as digital applications, can increase the effectiveness of hadith preservation but still requires monitoring and adjustments to remain in line with the principles of authentic hadith preservation.