Alhadharah: Jurnal Ilmu Dakwah
Alhadharah: Jurnal Ilmu Dakwah promotes normative and empirical inquiry into dakwah and communication. The journal publishes articles in communication and broadcasting Islam, dakwah and media, Islamic counseling, dakwah management, and philosophy of dakwah, as well as articles that approach the role of dakwah in media and society from a historical, psychological, sociological, or anthropological standpoint.
Articles
186 Documents
<![CDATA[Analisis Tradisi dalam Pesan Dakwah Budaya Mandi Safar pada Masyarakat Muslim Seram Bagian Timur ]]>
<![CDATA[Risqiatul Hasanah]]>;
<![CDATA[Sitti Mutia Faradillah Tukwain]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 20, No 2 (2021) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v20i2.5682
<![CDATA[Safar bathing is a spiritual activity carried out in the month of Safar by some Muslims in several regions in Indonesia. One of the areas that is currently still executing it hereditary is the Seram district in the eastern part of the Maluku province. The Muslim community of the area believes that taking a Safar bath is part of the teachings of the Islamic religion that can resist reinforcements, avoid harm and be kept away from all diseases. Based on this, the researcher is interested in knowing how the message (maudlu ') of Islamic da'wah is found in the bathing tradition of the Muslim community in eastern Seram. This study uses descriptive qualitative methods, including interviews and observations. Interviews were conducted with religious leaders, community leaders, and the public who better understand the origins of taking a Safar bath. While observing, researchers directly observed the Muslim community of Eastern Seram. Based on the results of the study, it is known that the message of da'wah from bathing Safar includes aqidah, sharia and morals, where the message of da'wah in this tradition is not only building relationships with the Khaliq, but also relationships with others are maintained and maintained regardless of social status]]>
<![CDATA[Dampak Literasi Media Berbasis Digital Terhadap Perilaku Anti Penyebaran Hoaks ]]>
<![CDATA[Haryadi Mujianto]]>;
<![CDATA[Zikri Fachrul Nurhadi]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 1 (2022) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v21i1.6419
<![CDATA[Digitalization brings benefits to the development of communication media around the world. Now communication can be done interactively and in real-time through digital media. Social media is a popular digital communication media used by teenagers to interact socially. The phenomenon that occurs is a change in behavior and activities of social media users, especially teenagers. The ease of accessing and exchanging information gives rise to the phenomenon of the spread of hoaxes. Kominfo revealed that there were 565,449 hoax content circulating through social media throughout 2021. This study aims to determine the impact of digital-based media literacy on the behavior of anti-spreading hoaxes among teenagers. This research uses quantitative and verification methods. Data was collected by distributing questionnaires to 100 respondents from SMA Negeri 2 Lembang students. Samples were taken based on purposive sampling category. Data analysis used simple linear regression with the help of SPSS software version 20.0. The results showed that there was a significant negative impact of digital-based media literacy on the behavior of anti-spreading hoaxes among adolescents with a coefficient of determination of 73.4%, while the remaining 53.8% was influenced by other variables not examined.]]>
<![CDATA[Regenerasi Dakwah Humanis di Era Cyber Religion ]]>
<![CDATA[Masluhah Masluhah]]>;
<![CDATA[Ahmad Hafid]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 20, No 2 (2021) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v20i2.5611
<![CDATA[Da'wah is the most important part of religion. All forms of teaching and faith dissemination to the worship procedures are driven by da'wah activities. As a dynamic activity, da'wah continues to experience changes in methods and strategies that are considered effective and in line with the changing times. In the digitalization, most of religious activities have shifted to virtual spaces which are considered flexible, efficient, and more effective. Cyber religion is present as an answer to the digitalization demands in the religious sector. In addition to all its benefits, cyber religion also has a negative impact by increasing the prevalence of hate speech in the name of religion expressed by the laity to the preachers. So a special formulation is needed to stem the increasing number of religion hate speech in the virtual space. The Prophet Muhammad as a role model for the people of all time has taught and exemplified our tips for humanist da'wah so that not only transmits religious teachings, but also creating unity of the ummah. These efforts can be realized in three ways; Muhammad training center, determines the preache qualifications and ethics, conducts mentoring and evaluation.]]>
<![CDATA[Problematika Pendirian Rumah Ibadat Umat Minoritas di Kalimantan Selatan ]]>
<![CDATA[Bayani Dahlan]]>;
<![CDATA[Rabiatul Aslamiyah]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 1 (2022) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v21i1.6246
<![CDATA[This article describes how problematic the construction of houses of worship for minorities is in South Kalimantan. This article is the result of field research with a qualitative approach and used observation, interviews, and documentation as data collection techniques. This finding state that the causes of conflicts over the construction of houses of worship for minorities in South Kalimantan are motivated by several factors, namely the different interpretations of regulations and regulations that are not fully representative. Another cause is socio-religious factors, namely, the majority of people reject the existence of houses of worship of other religions in their vicinity, some even have the view that approving the establishment of houses of worship of other religions is not justified in the Islamic faith, and is not an area of tolerance. Another factor is the politicization of religion in the contestation of regional head elections (Pilkada) and legislative elections (Pileg). Another cause is marriage due to a change of religion which raises suspicion among religious communities. These factors occurred in the construction of the Indonesian Bethel Church (GBI) of Pasir Mas, Banjarmasin City, and the Guan Te Temple, Persada Mas Complex, Banjar Regency.]]>
<![CDATA[Dakwah Nasionalisme KH. Much. Imam Chambali ]]>
<![CDATA[Muhammad Nurhuda]]>;
<![CDATA[Nurullina Wahidatus Salam]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 1 (2022) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v21i1.6349
<![CDATA[This article discusses the concept of da'wah nationalism in broadcasting Islamic values under the auspices of the Islamic boarding school developed by KH. Much. Imam Chambali. This study uses qualitative research with field research methods focused on the values of nationalism developed by KH. Much. Imam Chambali. The data collection instruments consist of interviews, documentation, and observations with the analysis technique of the Miles and Huberman model (data reduction, data presentation, and concluding). The results of the study illustrate that KH. Much. Imam Chambali carried out nationalism da'wah by planting and developing nationalism. How this is done can be seen clearly in three aspects. First, providing da'wah materials containing elements commemorating the services of heroes is expected to help foster a sense of nationalism. The second is an effort to inculcate an attitude of internal and inter-religious tolerance to create harmony. Third, acculturating the local language with its da'wah messages so that the da'wah message can be easily accepted by the community and as a tool to maintain nationalism in the era of globalization.]]>
<![CDATA[Metode Dakwah Nahdlatul Ulama dan Muhammadiyah dalam Percepatan Vaksinasi Covid-19 di Jawa Timur ]]>
<![CDATA[Fathiyah Khasanah Arrahmah]]>;
<![CDATA[Angger Bimantara]]>;
<![CDATA[Imam Alif Hidayat]]>;
<![CDATA[Evi Merdika Listiani]]>;
<![CDATA[Moh Ali Aziz]]>;
<![CDATA[Sokhi Huda]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 1 (2022) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v21i1.6054
<![CDATA[This study aims to explain the Nahdlatul Ulama and Muhammadiyah Da'wah Methods in accelerating COVID-19 vaccination in East JavaThis research is qualitative research using data collection tools through interviews, documentation and observations from related parties. This research is based on data that East Java is the region with the highest COVID-19 vaccine achievement in Indonesia and the involvement of Nahdlatul Ulama and Muhammadiyah in this achievement. The results of this study indicate that Nahdlatul Ulama and Muhammadiyah use the da'wah qudwah hasanah and da'wah bi al ḥāl methods in the process of accelerating the COVID-19 vaccination. The qudwah hasanah da'wah is carried out by publishing the figures of their respective organizations when carrying out COVID-19 vaccination activities as a form of qudwah or examples for their respective members. As for the da'wah bill with the implementation of COVID-19 vaccination in several places and educational institutions of Nahdlatul Ulama and Muhammadiyah, besides that Muhammadiyah also formed a special agency called MCCC (Muhammadiyah COVID-19 Command Center). From these various activities, the two organizations contributed to the success of achieving the COVID-19 vaccination target in East Java.]]>
<![CDATA[Bimbingan Qur’ani-Ruhani-Islami bagi Perawatan Kesehatan Mental Pasien ]]>
<![CDATA[M Lutfi]]>;
<![CDATA[Muhammad Fauzi Rais Lutfi]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v21i2.7390
<![CDATA[The various disturbances and difficulties that a person faces in his life may reduce his physical and mental health, The quality of each person's work is also closely related to the condition of his physical and mental health. If his body is mentally ill, he also suffers from illness which is marked by feelings of anxiety, pale face, decreased enthusiasm, difficulty sleeping, emotional instability, irritability (sensitive), negative thinking, and easily gives up and feels that the illness he is suffering from is a threat to him.Based on the results of surveys and observations conducted at various hospitals around Greater Jakarta and its surroundings, generally when a person experiences a physical disorder that requires him to receive medical treatment at a hospital (patient) will experience disturbances and psychological/mental. Of course, these phenomena and facts are related to the severity and severity of the illness, as well as the length or absence of the treatment period. Therefore, the presence and existence of qur'ani-ruhani-Islamic guidance and mentors as "friends" of patients in mental health care when they are sick is really needed to accompany them and their families who are facing sickness tests from Allah SWT.]]>
<![CDATA[Analisis Konten Pesan Komunikasi Akun Instagram BKKBN ]]>
<![CDATA[Olih Solihin]]>;
<![CDATA[Fajar Adi]]>;
<![CDATA[Zikri Fachrul Nurhadi]]>;
<![CDATA[Muslim Muslim]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v21i2.7747
<![CDATA[Communication messages on the BKKBN Instagram account are important to meet the information needed by the community regarding the Family Planning Program (FP). This study aims to describe the message target, intended target, message content and message reference on the BKKBN Instagram account. Stimulus, Organism and Response (SOR) Theory as the grand theory used in this study, provides an overview of the effect (response) of the message (stimulus) which is the subject of this research. This research is a quantitative descriptive research with content analysis method. Based on the results of descriptive analysis, it is known that most of the target messages on the BKKBN Instagram account aim to provide information, with the intended target mostly being addressed to the general public, and the message content is more about knowledge for the intended target, while message references tend to be without references or come from media team creative. Taking into account the element of the message (stimulus) that is conveyed through the BKKBN Instagram account, it is recommended that the BKKBN Instagram account more direct its targets to the millennials generation or even to the zillennials generation, most of whom are currently entering the age of marriage and also paying more attention to the source of the uploaded message reference.]]>
<![CDATA[Hubungan Menonton Tayangan Video Ngaji Filsafat Akun Youtube MJS Channel dengan Respons Kebijaksanaan Viewers ]]>
<![CDATA[Achmad Abdul Arifin]]>;
<![CDATA[Muhammad Nur Kholish Abdurrazaq]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v21i2.7513
<![CDATA[The purpose of this study is to quantify whether or not there is a significant relationship, as well as the nature of the relationship, between watching the Ngaji Filsafat Video Show on the MJS Channel Youtube Account and the Viewers’ Wisdom Response. This method of study employed a quantitative approach with survey techniques and a questionnaire instrument. The audience and fans of the Ngaji Filsafat video uploaded by the MJS Channel on YouTube comprised the population of this study. The Lemeshow formula was used to determine the number of samples, which resulted in 100 respondents. Simple random sampling was used in the sampling technique. According to the results of this study, there is a significant relationship between watching the Ngaji Filsafat Video Show on the MJS Channel Youtube Account and the Wisdom Response of the Viewers. The chi-square test between the two dimensions reveals a significant relationship at the 95% confidence level. Furthermore, through the Spearman-Rank test, it shows that the correlation of the total score of viewers' answers on the two variables measured using an ordinal scale turns out to be a value of 0.528 and shows significance at the 95% confidence level and the correlation level is strong and unidirectional. That is, the higher the size of watching the show for viewers, the higher the policy response of viewers]]>
<![CDATA[نزعات والمواقف الصائب من الأخبار المزيفة نظرة من خلال بعض المواقف المكتوبة في الايات القرانية ]]>
<![CDATA[Muhammad Mabrur]]>;
<![CDATA[Rabiatul Aslamiah]]>
<![CDATA[ Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/alhadharah.v21i2.7967
<![CDATA[ الأخبار المزيفة هي نوع من أنواع الأخبار، التي تتكون من المعلومات المضللة المنتشرة عبر وسائل الاتصالات الحديثة أو وسائل الإعلام التقليدية.حيث تتيح منصّات التواصل الاجتماعي, لأي شخص أن يكتب رأيه و ينشره و يتناول ويتبادل الأراء، و يشارك العالم دون أي فحص سواءً ، أكانت المعلومات التي كانت بيده صحيحة أم خاطئة. لقد عانت المجتمعات الإنسانية، مصائب والأضرار المخيفة والنكبات الرهيبة، بسبب انتشار الأخبار المزيفة.وهذا البحث يبحث عن كيف عالج القرآن، هذه المشكلة نظرة من خلال بعض المواقف المكتوبة في الايات القرانية. وعن نزعة ظهورها، والموقف الصائب عند تلقيها. تجنبا عن المخاطر و المصائب اللاحقة عند اهمال انتشارها بين المجتمع الإسلامي. إن مشكلة الإشاعات المزيفة أو الأخبار الكاذبة ليست بأمر جديد، فهي موجودة منذ القديم. إذا امعنا النظر إلى المجتمع الإسلامي بالمدينة في عهد الرسالة، وجدنا فيهم من يؤمن بالرسالة وكذلك فيهم من لا يؤمن بالرسالة. وهم يظهرون الصداقة بالمسلمين و لكنهم يكتمون العداء و الحسد والحقد. فهم، المنافقون و بعض اليهود.و بين كذلك الموقف الصائب عند تلقيها بتحصين الأمة بالمفاهيم الصحيحة فهو بمثابة التحصين الصحي، المعد لحماية الفرد من الأمراض لمواجهة الأمراض المعدية. بتزويد المفاهيم يستطيع التفريق بين المعلومات الصحيحة عن المعلومات المزيفة الخاطئة. ويقدر أن يردها بالرد الجازم على كل الشائعات بأنها إفك مبين. ثم نصح القرآن تجنبا عن الأضرار اللاحقة عند إرادة النشر، بالتثبت و التبين و إهمال علي كل أخبار مزيفة و لا ينشرونها والتوقف من نشرها. وكذلك علي المؤمن أن يحترز من إفشاء أعراض أخيه المؤمنين. ]]>
