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Makhyatul Fikriya
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Pondok Pesantren Hamalatul Qur’an Jogoroto Jombang Jl. Raya Jogoroto, Sumberbendo, Jogoroto, Kec. Jogoroto, Kabupaten Jombang, Jawa Timur 61485
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Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an
Published by Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang
ISSN : 27228991     EISSN : 27228983     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Hamalatul Quran : Jurnal Ilmu Ilmu Al-Quran is Journal the publishes scientific articles on research in fields related to the Quran sciences
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 208 Documents
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Sains dan Wahyu dalam Penciptaan Manusia: Telaah Tafsir Ilmi dan Ilmu Genetika Turmudzi, Ahmad; Amirulloh, Amirulloh; Arda, Ahmad Musyafa; Latifah, Ismatul; Budiyanto, Nur Aini; Rosa, Andi
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.528

Abstract

This study aims to explore the relationship between science and revelation in understanding human creation, particularly within the context of scientific exegesis (tafsir ilmiy) and findings in genetics. The primary objective of this research is to integrate the Quranic explanation of the stages of human creation with scientific concepts in the fields of embryology and genetics. The methodology used is a literature review, comparing Quranic verses on human creation with modern scientific discoveries related to fertilization, embryonic development, and genetic formation. The results of this study show that while the Quran and science use different approaches, they complement each other in describing the stages of human creation, both biologically and spiritually. This research reveals the alignment between the Quranic descriptions and modern scientific findings, such as fertilization processes and embryonic development. In conclusion, the integration of science and revelation provides a more comprehensive understanding of human creation, emphasizing the importance of a harmonious relationship between science and religion in contemporary times. Further research could explore the relationship between science and revelation in other fields and develop a more dynamic methodology for interpreting revelation in the context of evolving scientific knowledge.
Konsep Sehat Mental Dalam Al-Quran Menurut Hukum Negara Dan Pandangan Ulama Tafsir Roimun, Roimun
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.552

Abstract

Mental health is an integral part of overall health, encompassing biological, psychological, social, and spiritual aspects. The Qur'an, as the primary source of Islamic teachings, contains principles for inner healing and spiritual cleanliness, as reflected in Surah Yunus verse 57, which describes the Qur'an as an admonition (mau‘izhah), a healing (shifā’), a guidance (hudā), and a mercy (rahmah) for those who believe. This study aims to explore the meaning of mental health from the perspective of the Qur'an and its relevance to state regulations, particularly the Law of the Republic of Indonesia Number 18 of 2014 concerning Mental Health. The approach used is the maudhu’i (thematic) interpretation method along with a juridical review of national legal products. The results of the study show that the principles of spiritual healing in the Qur'an align with the principles of mental health services under Indonesian law, namely being holistic, non-discriminatory, and based on human rights. The integration of Qur'anic values into mental health services not only strengthens individual psychological resilience but also supports the national legal system in realizing a society that is healthy in both body and soul.    
Tafsir Ayat-Ayat Muqatha’ah Perspektif Al Mawardi: Telaah Surah Al-Baqarah Ayat 1 Ziaurrahman, Muhammad; Arif, Zaki
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.565

Abstract

This article discusses the interpretation of the muqatha’ah verses, specifically Surah al-Baqarah verse 1, which begins with the letters Alif Lam Mim, from the perspective of Abu Hasan al-Mawardi. The purpose of this study is to explore al-Mawardi’s understanding, approach, and contribution to the interpretation of these muqatha’ah letters, which have long been recognized as a unique linguistic and theological phenomenon in the Qur’an. This research employs a literature review method by analyzing al-Mawardi’s work An-Nukat wa al-‘Uyun and comparing it with the views of other classical mufassir (Qur’anic exegetes) regarding the muqatha’ah verses. The findings show that al-Mawardi offers diverse and profound interpretations, combining linguistic, numerical, and historical approaches to reveal the meanings behind these letters. His approach not only explains the muqatha’ah verses as signs of the greatness and miraculous nature of the Qur’an but also as an intellectual challenge for Muslims to understand the revelation more deeply. In conclusion, al-Mawardi’s interpretations enrich the classical tafsir tradition by opening a broad dialog on the symbolic meanings of the muqatha’ah verses. These findings are significant as a foundation for further research to explore the theological and rhetorical functions of the muqatha’ah verses in a modern context.
Relevansi Surah An-Nur Ayat 31 Terhadap Konsep Modest Fashion: Persfektif Tafsir Maudu’i Masnila, Masnila; Sassi, Komarudin
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.568

Abstract

The modest fashion phenomenon continues to experience significant development among Muslim women. This topic remains relevant because it touches on issues of identity, religious values, and the influence of contemporary lifestyles. This study aims to explore the relevance of Surah An-Nur verse 31 to the modest fashion trend using the maudhū‘i (thematic) interpretation approach. The verse is used as a basis for understanding the concept of aurat, modesty, and the construction of Muslim women’s identity in a modern social context. This study uses a qualitative method with a library research approach, which involves text analysis of the verses of the Qur’an, linguistic study of key words in Surah An-Nur verse 31, and a review of the interpretations of classical and contemporary mufassirs such as Al-Qurṭubī, Ibn Katsīr, and M. Quraish Shihab. The data is studied descriptively-analystically to reveal the normative and ethical values ​​contained in the verse. The results of the study show that Surah An-Nur verse 31 not only contains legal provisions regarding the limits of aurat, but also contains deep moral and spiritual messages. This verse provides a normative and aesthetic basis for forming an authentic Islamic clothing identity. In the context of modest fashion, these values ​​can be used as a reference to create a balanced fashion style between religiosity and aesthetics. However, challenges arise from the commercial side that have the potential to obscure the spiritual meaning of the concept of Islamic clothing. Therefore, the values ​​of the Qur'an need to be used as the main foundation in the practice and production of modern Muslim clothing.
Al Ashil dan Al Dakhil (Studi Kasus Penafsiran Syaiful Karim Terhadap QS. Al Baqarah Ayat 186 (ayat Tentang Doa Pada Channel Youtube Syaiful Karim) Sevanura, Firdausa; Safitri, Wangi Firdaus
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.604

Abstract

The phenomenon of interpretive deviation (ad-dakhil) remains prevalent, especially across social media content. This is evident in the presence of certain preachers who frequently appear in their social media posts. Specifically, in Syaiful Karim's YouTube content, he tends to interpret the Qur'an based on his own rational thinking. This results in a lack of proper foundational references, weak arguments, and a loss of authenticity in the interpretation of the Qur’an. This article analyzes the concepts of al-ashil (authentic interpretation) and ad-dakhil (deviated interpretation) in Syaiful Karim’s YouTube explanation of Surah Al-Baqarah verse 186 (a verse about prayer). The aim of this study is to examine the presence of ad-dakhil in his interpretation of the verse and to identify the factors contributing to this deviation. The research is a library study, using observation as the primary method to collect data from phenomena, locations, objects, and recorded videos. The results show that ad-dakhil is present in Syaiful Karim’s video when interpreting Surah Al-Baqarah verse 186, particularly in the form of distorted rational reasoning (ad-dakhil bi al-ra’yi) that diverges from the proper interpretive guidelines (al-ashil). The primary factor contributing to this is his textual return to the literal meaning of words, followed by a rational reinterpretation based on his personal understanding.
Tertolaknya Keimanan Fir‘aun dalam QS. Yunus: 90–92: Analisis Praktik Penafsiran Nawawi al-Bantani dan Kojin Mashudi Zullian, Muhammad Pajri; Habibullah , Ahmad Fajar; Husni, Suhefri; Azmi, Muhammad Khairul; Hadi, Putri Amelia; Novela , Devina
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.678

Abstract

Penelitian ini membahas praktik penafsiran mengenai tertolaknya keimanan Fir‘aun dalam QS. Yunus: 90–92 dengan menelaah dua mufasir berbeda generasi, Nawawi al-Bantani dan Kojin Mashudi. Kajian ini dilatarbelakangi oleh kebutuhan memahami tafsir tidak hanya pada hasil akhir, tetapi juga pada proses dan kerangka penafsirannya. Tujuan penelitian adalah mendeskripsikan corak penafsiran masing-masing tokoh serta menganalisis perbedaan orientasi yang mereka gunakan. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis isi dan perbandingan tafsir. Hasil menunjukkan bahwa Nawawi al-Bantani menafsirkan ayat tersebut secara teologis-normatif, menegaskan bahwa taubat pada saat sakaratul maut tidak diterima. Sebaliknya, Kojin Mashudi menafsirkan secara kontekstual-reflektif, menekankan aspek moral dan urgensi beriman sebelum ajal. Simpulan penelitian ini menegaskan bahwa meskipun sama-sama menyatakan keimanan Fir‘aun tertolak, perbedaan corak penafsiran mencerminkan dinamika tafsir Al-Qur’an yang berkembang mengikuti konteks zaman dan kebutuhan umat.
The Historical Development of Islamic Scholarly Thought and Literature on the Qur’an’s Miraculous Nature (Iʿjāz al-Qur’ān) Oktafiani, Shalsabila; Basri, Halimah; Mujahid, Ahmad
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.696

Abstract

The Miraculous Nature of the Qur’an has remained one of the central themes in Islamic studies throughout history. Over time, the understanding of this miraculous nature has evolved, influenced by the social, cultural, and intellectual contexts in which scholars lived and produced their works. This study aims to examine the dynamics of thought regarding the Qur’an’s miraculousness by analyzing the works of scholars from three significant periods: classical, medieval, and contemporary. The method employed is a qualitative-descriptive library study, focusing on the works of al-Jurjānī, al-Suyūṭī, Mannā‘ al-Qattān, and Quraish Shihab as representatives of each respective era. The findings reveal that although these scholars emphasize different aspects in their interpretations of the Qur’an’s miraculousness, they all begin from a shared conviction that the Qur’an possesses an unmatched uniqueness. This study concludes that such differences in perspective reflect the intellectual richness of Islamic thought—complementary rather than contradictory. The contribution of this research lies in its effort to map and elucidate the diversity of scholarly approaches to the theme of miraculousness, as well as to encourage the development of Qur’anic studies that are more contextual, open, and responsive to contemporary challenges.
Relasi Teks dan Konteks: Pola Interaksi Al-Qur'an dengan Tradisi Masyarakat dalam Bingkai Living Qur'an Syahruddin, Siti Masyita; Yusuf, Muhammad; Mahfudz, Muhsin
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.715

Abstract

This article examines the pattern of interaction between the Qur’an and societal traditions within the framework of the Living Qur’an. The study is based on the reality that the Qur’an is not merely a normative text but one that is enlivened through the traditions and social expressions of moslems. The purpose of this research is to conceptually explore three patterns of interaction between the Qur’an and tradition, taṣdīq (affirmation), tagyīr (modification), and takwīn (formation of new traditions) as well as to understand the relationship between text and context. The method employed is a literature review with a descriptive-qualitative and socio-historical approach. The findings reveal that taṣdīq reinforces traditions aligned with Islamic values, tagyīr  modifies traditions that remain mixed with non-religious elements, and takwīn creates new traditions inspired by Qur’anic values. The Living Qur’an illustrates that the Qur’an is note only understood textually but also actualized through social dan cultural practices. The dialectic between revelation and context generates a complementary moral authority that sustains universal values and religious praxis. This study is expected to provide theoretical contributions to Living Qur’an studies and open further avenues for exploration of this discourse.

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