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Muẚṣarah: Jurnal Kajian Islam Kontemporer
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : -     EISSN : 28287746     DOI : -
Core Subject : Humanities, Education, Social,
Humanities Education Social Sciences
Fokus dalam jurnal ini adalah "Islam Kontemporer" dan lingkupnya adalah: Islam sebagai Ajaran Islam sebagai lembaga Islam sebagai praktik ekonomi Islam dan politik Islam dan kebudayaan Penerapan Islam oleh penganutnya
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 96 Documents
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JARH WA TA'DIL: SEJARAH DAN URGENSINYA DI ERA KONTEMPORER Aliyya Shauma Raffi'u; Tajul Arifin; Dadah Dadah
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 5 No. 1 (2023)
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v5i1.8586

Abstract

Hadis merupakan sumber hukum kedua dalam Islam. Kendati demikian, dalam sejarahnya banyak ditemukan hadis-hadis palsu yang disebarkan oleh oknum-oknum yang tidak bertanggungjawab. Oleh karena itu, ikhtiar untuk memvalidasi keotentikan hadis melalui kritik sanad, matan dan perawinya menjadi penting. Penelitian ini bertujuan untuk menelusuri sejarah perkembangan kritik sanad hadis dari aspek jarh dan ta’dil serta urgensinya di era kontemporer. Penelitian ini menggunakan metode analisis konten dengan menggunakan pendekatan sejarah. Hasil penelitian ini menunjukkan bahwa: pertama, kajian kritik hadis pada dasarnya sudah dipraktekkan sejak masa hidup Nabi SAW, kecuali pada aspek sanad atau pribadi rāwi (jarḥ dan ta’dīl). Kajian tersebut juga terus berkembang pada periode sesudahnya. Kedua, keberadaan hadis-hadis palsu terus menyebar dan berkembanghingga sekarang. Bahkan, hadis-hadis palsu yang belum dikaji dan diteliti oleh para ulama terdahulu juga terus bermunculan sehingga kajian jarh wa ta’adil penting untuk terus dilakukan. Kata Kunci: Jarh wa Ta’dil; Sejarah, HadisAbstrak Hadith is the second source of law in Islam. Nevertheless, in its history there are many fake hadiths spread by irresponsible persons. Therefore, the effort to validate the authenticity of the hadith through the criticism of the sanad, matan and narrators is important. This study aims to unravel the history of the development of critique of sanad hadith from the aspects of jarh and ta'dil and their urgency in the contemporary era. This study uses content analysis methods using a historical approach. The results of this study indicate that: first, the study of hadith criticism has basically been practiced since the Prophet's lifetime, except for the aspect of sanad or rāwi's personality (jarḥ and ta'dīl). The study also continued to develop in the following period. Second, the existence of fake hadiths continues to spread and develop until now. Even fake hadiths that have not been studied and researched by previous scholars also continue to emerge, so it is important to continue studying jarh wa ta'adil.Keywords: Jarḥ Wa Ta'dīl, History, Hadith
APLIKASI METODE ASBAB AL-NUZUL MAKRO DALAM SURAT AL-AN'AM Nadyya Rahma Azhari
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 5 No. 1 (2023)
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v5i1.10172

Abstract

Abstract: Not all verses in the Qur’an have a specific historical report of their circumstances of revelation (asbāb al-nuzūl micro), and Sūrat al-An‘ām is one such example. Although asbāb al-nuzūl plays an important role in explaining the historical context of a verse, alternative methods have been developed to explore its historical background, one of which is the concept of macro asbāb al-nuzūl. This approach has been discussed by several Muslim scholars, including Fazlur Rahman through his double movement theory, which considers broader historical situations that may be related to particular verses. The theory of macro asbāb al-nuzūl is further developed in Mu‘ammar Zayn Qadafy’s book, Buku Pintar Sababun Nuzul: Dari Mikro hingga Makro, Sebuah Epistemologi. In this book, Qadafy outlines several methods for identifying macro asbāb al-nuzūl. Accordingly, this paper seeks to apply these methods to examine the asbāb al-nuzūl of Sūrat al-An‘ām and to assess the extent to which macro asbāb al-nuzūl can help explain its historical context. Keywords: Asbāb al-Nuzūl, Macro, Micro, Sūrat al-An‘ām Abstrak: Tidak semua ayat dalam Al-Qur’an memiliki riwayat khusus mengenai sebab turunnya ayat (asbāb al-nuzūl mikro), dan Surah al-An‘ām merupakan salah satu contohnya. Padahal, asbāb al-nuzūl memiliki peranan penting dalam menjelaskan konteks historis suatu ayat. Meskipun demikian, berbagai metode telah dikembangkan untuk menelusuri latar belakang historis ayat, salah satunya melalui konsep asbāb al-nuzūl makro. Pendekatan ini telah dibahas oleh sejumlah sarjana Muslim, salah satunya Fazlur Rahman melalui teori double movement, yang mempertimbangkan situasi historis yang lebih luas dan mungkin memiliki keterkaitan dengan ayat tertentu. Teori asbāb al-nuzūl makro selanjutnya dikembangkan dalam buku karya Mu‘ammar Zayn Qadafy yang berjudul Buku Pintar Sababun Nuzul: Dari Mikro hingga Makro, Sebuah Epistemologi. Dalam buku tersebut, Qadafy menjelaskan beberapa metode untuk mengidentifikasi asbāb al-nuzūl makro. Oleh karena itu, tulisan ini berupaya menerapkan metode-metode tersebut untuk mengkaji asbāb al-nuzūl Surah al-An‘ām serta menilai sejauh mana pendekatan asbāb al-nuzūl makro dapat membantu menjelaskan konteks historisnya. Kata Kunci: Asbāb al-Nuzūl, Makro, Mikro, Surah al-An‘ām
ANALISIS KOMPARATIF METODE FATWA MUI DAN DAR AL-IFTA MESIR Muhammad Amrul Irsyadi; Asmuni Asmuni
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 5 No. 2 (2023): Desember
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v5i1.11505

Abstract

Abstract: This article examines the comparative methodologies employed by the Indonesian Ulema Council (Majelis Ulama Indonesia, MUI) and Egypt’s Dār al-Iftāʾ in deriving legal arguments and formulating Islamic legal rulings. These methodologies of legal deduction (istinbāṭ al-aḥkām) are subsequently examined through the analysis of contemporary fatwas. This study employs a library research method to compare the fatwa methodologies of the MUI and Egypt’s Dār al-Iftāʾ. The primary sources include the official websites of Egypt’s Dār al-Iftāʾ and the MUI, as well as books related to fatwa formulation. The comparative analysis focuses on a contemporary issue concerning the acceleration of zakat payments and the distribution of zakat to non-Muslims, as addressed in MUI Fatwa Circular No. 23 of 2020 and Egypt’s Dār al-Iftāʾ Fatwa No. 1649. The findings reveal methodological similarities between the two institutions, particularly in their examination of the opinions of classical Muslim scholars contained in the Islamic scholarly heritage (turāth). However, methodological differences emerge in the stages and procedures employed. Egypt’s Dār al-Iftāʾ applies four stages in determining rulings on contemporary issues: taṣwīr (conceptualization), takyīf (legal characterization), ḥukm (legal ruling), and iftāʾ (fatwa issuance). Meanwhile, the MUI employs collective ijtihād through several methodological approaches, including bayānī, taʿlīlī (comprising qiyāsī, istiḥsānī, and ilhāqī), istiṣlāḥī, and sadd al-dharāʾiʿ. Keywords: Fatwa; Indonesian Ulema Council (MUI); Dār al-Iftāʾ Abstrak: Artikel ini menganalisis perbandingan metodologi fatwa Majelis Ulama Indonesia (MUI) dan Dār al-Iftāʾ Mesir dalam menggali dalil dan merumuskan hukum Islam. Metodologi penggalian hukum (istinbāṭ al-aḥkām) tersebut selanjutnya dikaji melalui analisis terhadap fatwa-fatwa kontemporer. Penelitian ini menggunakan metode penelitian kepustakaan (library research) dengan pendekatan komparatif (comparative method) untuk membandingkan metodologi fatwa MUI dan Dār al-Iftāʾ Mesir. Sumber utama penelitian meliputi situs web resmi Dār al-Iftāʾ Mesir dan MUI, serta buku-buku yang berkaitan dengan formulasi fatwa. Analisis komparatif difokuskan pada isu kontemporer mengenai penyegeraan pembayaran zakat dan pendistribusian zakat kepada non-Muslim, sebagaimana dibahas dalam Edaran Fatwa MUI Nomor 23 Tahun 2020 dan Fatwa Dār al-Iftāʾ Mesir Nomor 1649. Hasil penelitian menunjukkan adanya kesamaan metodologis dalam proses penetapan fatwa oleh kedua lembaga, khususnya dalam penelusuran pendapat ulama klasik yang termuat dalam khazanah keilmuan Islam (turāth). Namun, perbedaan metodologis terlihat pada tahapan dan prosedur yang ditempuh. Dār al-Iftāʾ Mesir menerapkan empat tahapan dalam menetapkan hukum atas persoalan kontemporer, yaitu taṣwīr (konseptualisasi), takyīf (karakterisasi hukum), ḥukm (penetapan hukum), dan iftāʾ (pemberian fatwa). Sementara itu, MUI menerapkan ijtihād kolektif melalui beberapa pendekatan metodologis, yaitu bayānī, taʿlīlī (meliputi qiyāsī, istiḥsānī, dan ilhāqī), istiṣlāḥī, serta sadd al-dharāʾiʿ. Kata Kunci:
QUR’ANIC STUDIES ON THE WORLD STAGE: THE REPRESENTATION OF WESTERN AND NON-WESTERN SCHOLARS IN IQSA THROUGH THE LENS OF PIERRE BOURDIEU / STUDI AL-QUR’AN DI PANGGUNG DUNIA: IQSA DAN REPRESENTASI AKADEMISI BARAT DAN NON-BARAT DALAM PERSPEKTIF PIERRE BOURDIEU Zira Shafira; Muhammad Daffa Fadhillah; Asriyono; Turkey Al Zhafir
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 8 No. 1 (2026): Januari - Juli
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v8i1.21898

Abstract

The growth of contemporary Qur’anic studies is shaped by international academic forums that influence the direction, methodology, and legitimation of knowledge about the Qur’an. Existing studies, however, largely focus on texts, interpretive methods, or individual scholars, giving limited attention to academic institutions as sites of knowledge production. This article analyzes the International Qur’anic Studies Association (IQSA) as an academic field in global Qur’anic studies through Pierre Bourdieu’s theoretical framework. Using a qualitative descriptive approach based on documentary research of official IQSA sources, it examines how IQSA brings together actors with different forms of scholarly and symbolic capital and how it legitimizes particular discourses, methodologies, and area-based perspectives. The findings show that IQSA is not merely a neutral platform for scholarly exchange but a structural space that shapes the production and circulation of knowledge. The article therefore underscores the value of a meta-studies approach in Qur’anic and Tafsir studies.
PERCEPTIONS OF THE MARRIAGE IS SCARY TREND AND MARRIAGE READINESS AMONG ISLAMIC FAMILY LAW STUDENTS: A CASE STUDY AT IAID MARTAPURA, SOUTH KALIMANTAN Muhammad Ananda Ilfansyah
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 7 No. 2 (2025): Juli-Desember
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v7i2.21918

Abstract

The “Marriage Is Scary” trend on social media has become part of how Indonesian youth talk about marriage, at a time when registered marriages fell from 1,705,348 in 2022 to 1,577,255 in 2023. This qualitative case study examines how ten Islamic Family Law students at Institut Agama Islam Darussalam Martapura, four men and six women, perceive the trend and how they relate it to their own readiness for marriage. Informants were selected purposively with variation in gender and trend exposure. Data came from open-ended online questionnaires, semi-structured interviews, and were analyzed thematically. All informants described marriage as worship, yet five of the six women reported some worry about the trend while none of the four men did. Informants used fiqh mainly to define what marriage is, while they described readiness in psychological terms such as emotional maturity, communication, and conflict handling. The trend did not push informants away from marriage. It made them more cautious and more selective. These findings suggest that fiqh munakahat knowledge works as a normative anchor but does not by itself remove worry, so premarital education in Islamic higher education should connect legal knowledge with relational skills.
THE CONSTRUCTION OF TAZYÎN IN THE QUR’AN: A THEMATIC ANALYSIS OF HUMAN ATTRACTION AND EVALUATION / KONSTRUKSI TAZYÎN DALAM AL-QUR’AN: ANALISIS TEMATIK TENTANG KETERTARIKAN DAN PENILAIAN MANUSIA Muhammad Aminullah
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 7 No. 2 (2025): Juli-Desember
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v7i2.21935

Abstract

This study examines the concept of tazyīn in the Qur'an, focusing on its relationship to human attraction and evaluation of an object. The study is based on the observation that the Qur'anic use of tazyīn does not indicate a uniform relationship between the process of adornment and the value of an object. This research employs a library-based approach, using Qur'anic verses related to tazyīn and exegetical works from different periods as its primary sources. The analysis is interpretive and comparative, focusing on the exegetical readings of Q.S. Āli ʿImrān [3]:14, Fāṭir [35]:8, and al-Ḥujurāt [49]:7. The findings indicate that tazyīn may be associated with the formation of attraction toward an object, a change in the way an object is perceived, and the strengthening of affection toward an object that is positively valued. Q.S. Āli ʿImrān [3]:14 illustrates the relationship between tazyīn and human attraction to shahawāt, while Q.S. Fāṭir [35]:8 describes a situation in which a wrongful act is perceived as good by its perpetrator. Q.S. al-Ḥujurāt [49]:7, meanwhile, presents faith as something made beloved and adorned within the hearts of believers. These comparisons indicate that tazyīn is not inherently negative; its evaluative direction depends on the object and the context in which it occurs. In this study, value perception is used as an analytical category for understanding the relationship between tazyīn, attraction, and human evaluation from a Qur'anic perspective.

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