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IMPLEMENTASI PEMBERLAKUAN HUKUM SASI DI DESA NEGERI LIMA Ismail Kaliky
Jurnal Studi Islam Vol 9, No 1 (2020): JULI
Publisher : Pascasarjana IAIN Ambon

Sasi in practice is known as Rule Affairs (Prohibition of State) is Sasi implemented by the State Government of Lima, after agreement with the Community. Villagers State Lima, until today still exist apply SASI culture as ancestral heritage. Problems in this research is, how the application of sanctions in the village of Negeri Lima SASI, and How to view Islamic law against the imposition of sanctions in the village SASI Negeri Lima. The research method is descriptive qualitative. The results showed that, in the village Sasi Application of sanctions imposed against the object of State Lima SASI nutmeg and coconut, with a form of penalties penalties amount of money that has been set respectively for nutmeg Rp. 500 perbiji and coconuts Rp. 10.000, - apiece, are intended to provide protection to the sustainability and protection of nutmeg and coconut fruit that is harvested at the appointed time. In this case, the new harvest can be done after the open SASI. That sanctions SASI given to the offender provisions of SASI, does not conflict with the provisions of Islamic law, application of the SASI and sanctions SASI against the thieves, in line with the provisions of Islamic law, in particular the study of jurisprudence against the punishment of hand amputation for thieves.

RESPON TOKOH MUSLIM TERHADAP DEMOKRASI Basman Basman
Jurnal Studi Islam Vol 10, No 2 (2021): Desember
Publisher : Pascasarjana IAIN Ambon

Abstract: Democracy is seen as a political system and the best way of regulating life for every society that calls itself modern. Governments everywhere, including totalitarian regimes, try to convince the world community that they have a democratic political system. The discourse of democracy for most people, has become the dominant political discourse. That is why even the most authoritarian dictators must speak the language of democracy. Most Europeans think that the concept of Islamic democracy is such an antitheme that it is impossible to understand the appeal and power of Islamic movements. Because democracy is a concept that is still being debated, it is important to study how the perception of democracy among Islamic leaders in the recent era of the Islamic revival movement is. This type of research is library research, namely research in which the primary data source and secondary data source are literature. Data collection techniques were carried out by direct and indirect citations. The data analysis is carried out by content analysis, which is an effort to describe and analyze in depth the contents of a written or printed information objectively and systematically to reveal the message contained in it.This paper aims to describe the concept of democracy, the ways, attitudes and responses of Muslims to it. Can democracy be implemented and how far is the role of Islamic leaders in efforts to uphold democracy, or on the contrary, Islamic leaders hinder the democratization process.Abstrak: Demokrasi dipandang sebagai sistem politik dan cara pengaturan kehidupan terbaik bagi setiap masyarakat yang menyebut diri modern. Pemerintah di manapun, termasuk rejim-rejim totaliter, berusaha meyakinkan masyarakat dunia bahwa mereka menganut sistem politik demokratis. Wacana demokrasi bagi sebagian besar kalangan masyarakat, telah menjadi wacana politik yang dominan. Karena itulah para diktator yang paling otoriter sekalipun mesti berbicara dengan bahasa demokrasi. Kebanyakan orang Eropa menganggap bahwa konsep demokrasi Islam merupakan suatu antithema sehingga memustahilkan untuk memahami daya tarik dan kekuatan gerakan-gerakan Islam. Karena demokrasi merupakan konsep yang masih diperdebatkan, penting untuk dikaji bagaimana persepsi tentang demokrasi di kalangan tokoh-tokoh Islam pada era gerakan kebangkitan Islam belakangan ini.Tipe penelitian ini adalah library research (penelitian pustaka), yaitu penelitian yang sumber data primernya dan sumber data sekundernya berupa literatur kepustakaan. Teknik pengumpulan data dilakukan dengan cara pengutipan lansung dan tidak lansung. Adapun analisis data ditempuh analisis isi, yaitu usaha menguraikan dan menganalisis secara mendalam isi suatu informasi tertulis atau tercetak secara obyektif dan sistematis untuk mengungkapkan pesan yang terkandung di dalamnya.Tulisan ini bertujuan untuk mendeskripsikan konsep demokrasi, cara, sikap dan respon umat Islam terhadapnya. Apakah demokrasi dapat diterapkan dan seberapa jauh peran para tokoh Islam dalam upaya menegakkan demokrasi, atau sebaliknya para tokoh Islam menghambat proses demokratisasi.

RELIGIUSITAS DALAM RITUAL AROHA DI PELAUW Yance Z. Rumahuru
Jurnal Studi Islam Vol 9, No 2 (2020): Desember
Publisher : Pascasarjana IAIN Ambon

This article aims to explain in a ritualistic religiosity Aroha, a typical ritual Muslim community in the State Hatuhaha Pelauw Haruku Island District of Central Maluku district to honor the Prophet Muhammad, Islam ancestors and broadcasters. It is assumed that there is an attitude in the ritual religiosity into a wealth of traditions and diversity of religious practices of Islam in Indonesia. This paper is built from the author's observation on the implementation of ritual Aroha in 2011 and interviews with several informants in Pelauw State. Analysis of the implementation of these rituals using interpretation models developed by Clifford Geertz. Encountered that first, the implementation of Aroha is a moment to evaluate the behavior of any person or citizens of the country or the people, and fix it in everyday life, which in this study is understood as part of the local community religiosity. Second, Aroha becomes effective in order to understand the dialectic of tradition and religion, as in the implementation of Aroha each person carrying out the teaching of religion and custom together, and make the values Aroha as a guide in building individual and group life. In this regard Aroha has the meaning "purification" or "born again", and can be also related with the tradition of forgiveness or atonement in religious practices in general.

HADIS MARDŪD DAN DISKUSI TENTANG PENGAMALANNYA H. Rajab
Jurnal Studi Islam Vol 10, No 1 (2021): Juli
Publisher : Pascasarjana IAIN Ambon

This paper intends to explain the Mardud hadith and the discussion of scholars about its practice. Mardud hadith is a hadith that is rejected to serve as evidence and guidance in life. Even so, there are scholars who are tasahul in applying this provision, especially in cases related to fadail al-a'mal. This research is qualitative descriptive by relying on literature sources. The result of the research shows that all the hadiths of daif are mardud, which should be rejected as evidence in determining the law and refused to be practiced. The accusation that Ahmad bin Hanbal argues that the daif hadith can be practiced in the case of fadail is untrue and has been denied by his followers. The daif hadith he meant was the hasan hadith, which was unknown at that time. Regarding the hadith maudu', it is strictly agreed that it must be rejected, considering that it is a lie in the name of the Prophet and is threatened with hell in the hereafter. It's just that there are many "good sentences" that are spread in society, which are claimed to be the hadith of the Prophet. Some can be proven true, but some others are statements of certain people who are later declared to be from the Prophet. The best attitude towards "good sentences" like this is to examine who the first speaker is, then rely on the sentence on him, because if it is still relying on the Prophet, it will still be punished as maudu‘.

ETNOCSIENCE DAKWAH ORANG BASUDARA DI MALUKU Syarifuddin Syarifuddin
Jurnal Studi Islam Vol 9, No 1 (2020): JULI
Publisher : Pascasarjana IAIN Ambon

This research deals with the study and ectnoteknology etnoscience preaching on indigenous peoples in the State Tulehu Central moluccas Province. The research problem is 1. how etnoscience collision and preaching etnoteknology with the construction of modern technology in the Moluccas; 2.how impact of modern technology on etnoscience and ectnoteknology preaching. This study uses a qualitative method. The collection technique using Focus Group dicussion and in-depth interviews on traditional leaders, and community. This study found that etnoscience and etnoteknology indigenous preaching in Tulehu very important role to provide imagery of religious social resilience to offset garbage information produced by the mass media. Etnoscience and etnoteknology preaching can prevent waste circulation of negative information that could potentially disturb the minds of people in religious teaching, understanding, and faith. Etnoscience traditions and communities in the State etnotechnology Tulehu Patawala Maluku Province (Calling People Family); system deployment or social construction at the family level by using language etno- communication. Pasaware (customary homage) is usually done in the mosque for holy days of Islam. Tabaos The statutes; Tabaos commandment serves as a medium for the publication of the social construction of the messages king was resolved in Baileo (traditional house). Through etnoscience and etnoteknology tradition to maintain, nurture, culture etno-communication as social the power tradition in Maluku. The higher the communication process etnoscience and etnoteknologi preaching in a society increasingly lower production of waste and garbage industry thinking.

PRESTASI ULAMA PADA ERA STAGNASI PEMIKIRAN FIQHI Rustina N Rustina N
Jurnal Studi Islam Vol 10, No 2 (2021): Desember
Publisher : Pascasarjana IAIN Ambon

This study aims to describe the condition of Islamic law when it arrived at the era and period of Islamic jurisprudence. stagnant, starting in the middle of the 4th century H until the XII century H. and analyzing the factors that caused the taqlid attitude and how the role of the fiqhi scholars in this era. Types of qualitative descriptive research, including library research, namely research in which all data, both primary and secondary data, are obtained from the literature, in the form of books or books related to the research subject. The data analysis was carried out through content analysis techniques, namely the effort to describe and analyze in depth the contents of a written or printed information objectively and systematically to reveal the message contained in it. The results of this study are the causes of taqlid attitudes are the students' strong fanaticism towards teachers, school fanaticism, court institutions that are suppressed based on certain schools of thought, and the publication of fiqhi codification works of priests, moral decadence that occurs widely so that the door to ijtihad is closed. The activities of the ulama as scientific achievements have brought a fragrance and raised their degrees, namely mentakhrij illat-illat law which has been assigned by the priests of the schools so that the basics of thought (ushul fiqh) of their schools become clear, conduct tarjih of various differences of opinion, conduct discussions and debates. which gave birth to writings on the ethics of debating, as well as codifying in the form of al-masanid, al-mustadrak, mukhtasar, hawasy, takmilat, fiqhi, ushul fiqh, and fatawa. Penelitian ini bertujuan mendeskripsikan kondisi hukum Islam ketika sampai pada era dan periode stagnan, dimulai pertengahan abad ke-4 H sampai abad XII H. dan menganalisis faktor-faktor penyebab terjadinya sikap taqlid tersebut dan bagaimana peran para ulama fiqhi pada era ini. Tipe Penelitian deskriptif kualitatif, termasuk penelitian pustaka yakni penelitian yang seluruh datanya, baik data primer maupun data sekunder diperoleh dari literatur kepustakaan, berupa buku-buku atau kitab yang berkaitan dengan subyek penelitian. Adapun analisis data dilakukan melalui teknik analisis isi, yaitu usaha menguraikan dan menganalisis secara mendalam isi suatu informasi tertulis atau tercetak secara obyektif dan sistematis untuk mengungkapkan pesan yang terkandung di dalamnya. Hasil penelitian ini adalah penyebab sikap taqlid adalah sikap fanatisme yang kuat murid-murid kepada guru, fanatisme mazhab, lembaga pengadilan yang ditekan berpedoman pada mazhab tertentu, dan terbitnya karya kodifikasi fiqhi para imam, dekadensi akhlaq yang terjadi secara luas sehingga pintu ijtihad pun ditutup. Aktifitas ulama sebagai prestasi ilmiah yang telah membawa harum serta mengangkat derajat mereka, yaitu mentakhrij illat-illat hukum yang telah diistimbathkan para imam mazhab sehingga dasar-dasar pemikiran (ushul fiqh) mazhab mereka menjadi jelas, melakukan tarjih berbagai perbedaan pendapat, melakukan diskusi dan debat yang melahirkan karya tulis tentang etika berdebat, serta melakukan kodifikasi dalam bentuk al-masanid, al-mustadrak, mukhtasar, hawasy, takmilat, fiqhi, ushul fiqh, dan fatawaa.

SPIRIT TAUHID DALAM MEMBANGUN GERAKAN KEMANUSIAAN M. Asrul Pattimahu
Jurnal Studi Islam Vol 9, No 2 (2020): Desember
Publisher : Pascasarjana IAIN Ambon

The effects of the spirit of monotheism. Tauhid or unfamiliarity memahaesakan God is a conception which contains the teachings of faith and a call that a man can only devote themselves to God as satau only God worthy of worship. The logical consequence of the spirit of monotheism gave birth to the conception that the worship of other than Allah is the forbidden, so the ideology-ideology such as polytheism, animsiem, dynamism which orients servitude to other than Allah is a false servitude orientation. If the wrong man devote themselves not only to God, then humans will fall into disrepute. Born later than the spirit of pure Tawheed it is a principle that would put humans so as not to oppress, not mutually mengsubordinasi, thus giving birth to the spirit of humanism in which humans have the same status.

PERAN GURU DALAM PEMBENTUKAN KARAKTER SISWA Marlina Wally
Jurnal Studi Islam Vol 10, No 1 (2021): Juli
Publisher : Pascasarjana IAIN Ambon

Law of the Republic of Indonesia Number 20 of 2003 concerning the National Education System which explains that education is to develop people who have faith and piety, have noble character and have life skills. The main problem raised in this study is what is the role of the teacher in shaping the character of students? This study aims to analyze in depth the teacher's role in the formation of student character. This research is a descriptive qualitative research, namely library research, namely research whose data sources are obtained from various literatures. Data collection techniques were carried out through direct and indirect citation techniques. Data analysis was carried out using content analysis techniques, namely an effort to describe and analyze in depth the content of written or printed information in an objective and systematic manner. The results of the research are that the teacher has three important roles in shaping the character of students, namely, 1) the role of the teacher as an educator must be able to link the subject matter taught with the values of character education; 2) the role of the teacher as a teacher, namely the teacher must choose a learning model that is in accordance with the material being taught so that through this learning model the teacher can shape and assess the character of students; and 3) the role of the teacher as a trainer, namely the teacher as a trainer must be able to provide direct examples in interactions with students on how to have good character, which is in accordance with applicable values and norms.

BUDAYA ORANG BASUDARA DALAM PERSFEKTIF AL-QURA’AN M. Syafin Soulisa
Jurnal Studi Islam Vol 9, No 1 (2020): JULI
Publisher : Pascasarjana IAIN Ambon

The article with the theme The Basudara Culture in the Perspective of the Al-Qur'an is an attempt to look at the problems of the Basudara culture in the eyes of the Qur'an. This paper is an attempt to see the culture of the Basudara (Maluku) people according to the view of the Qur'an. The discussion in this paper uses a literature review approach with the main source being the Qur'an and its books of interpretation, both classical and contemporary, using the thematic interpretation model (Maudhu'i). As a conclusion in this paper, it is found that the Qur'an has discussed culture which is characterized by all human activities as perfect creatures of Allah. With the various advantages that Allah has given to humans compared to other creatures, with all their potential, to determine a better way of life. The advantage is the creative potential (culture). The culture of the Basudara Gandong, Pela, Masohi and Sasi people. Gandong is a genealogical concept of family life of the Basudara people. In the perspective of the Qur'an, there are several sentences that focus more on family terminology, namely Al-'Alu, Al-Ahl, Asyirah, Rahm, Rukn, Al-Qurba. Al-Alu . Pela is mentioned in the Qur'an by using the phrase Ukhuwah which comes from the word "Akha-yakhuu" which means to be a brother or friend. Masohi in the study of the Koran is called Ta'awun, While Sasi, the Koran uses the terms Nahyu and al-Amar to indicate prohibitions and orders with a certain time limit.

EVERYDAY RELIGION: TAWARAN METODE PENELITIAN SOSIAL BAGI PENGEMBANGAN STUDI ISLAM Karman Karman
Jurnal Studi Islam Vol 10, No 2 (2021): Desember
Publisher : Pascasarjana IAIN Ambon

Religion in contemporary sociological studies does not only talk about official discourse, but also everyday lived. This paper describes "everyday lived" or "live religion". Through qualitative approaches and descriptive methods can be explained, religion and spirituality based on everyday lived can be analyzed through ordinary people in their daily religious practices. Everyday religion displays a different dynamic, which is freer from political construction. Everyday religion views agency as important, without neglecting structure. Structure refers to the ability of institutions to produce (and enforce) a pattern of meaning and action; agency refers to the individual or collective ability to improvise and bring alternatives to life. The study of "lived religion" can be an inspiration for the development of Islamic studies in various Islamic universities, especially the studies of the Qur'an and Hadith.Agama dalam kajian sosiologi kontemporer tidak semata-mata membicarakan official discourse, melainkan everyday lived. Tulisan ini mendeskripsikan "everyday lived" atau "live religion". Melalui pendekatan kualitatif dan metode deskriptif dapat dijelaskan, agama dan sipiritualitas berdasarkan everyday lived dapat dianalisis melalui orang-orang biasa dalam praktik keagamaan sehari-hari. Everyday religion menampilkan dinamika yang berbeda, yang lebih bebas dari konstruksi politik. Everyday religion memandang penting agensi, tanpa mengabaikan struktur. Struktur mengacu pada kemampuan lembaga untuk memproduksi (dan memaksakan) suatu pola pemaknaan dan tindakan; agensi mengacu pada kemampuan individu atau kolektif untuk melakukan improvisasi dan menghidupkan alternatif-alternatif. Studi "lived religion" dapat menjadi inspirasi bagi pengembangan studi Islam di berbagai perguru-an tinggi Islam, terutama kajian-kajian Al-Qur'an dan Hadis.

Home Page

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Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Rustina N

Contact Email
rustinanurdin@gmail.com

Phone
+628124014799

Journal Mail Official
jurnalstudiislam@iainambon.ac.id

Editorial Address
Gedung Pascasarjana IAIN Ambon Jl. Dr. Tarmizi Taher RT 002 RW 17 Batu Merah, Ambon

Location
Kota ambon,

Maluku

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Rustina N

Contact Email rustinanurdin@gmail.com

Phone +628124014799

Journal Mail Official jurnalstudiislam@iainambon.ac.id

Editorial Address Gedung Pascasarjana IAIN Ambon Jl. Dr. Tarmizi Taher RT 002 RW 17 Batu Merah, Ambon

Location Kota ambon, Maluku INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Rustina N

Contact Email
rustinanurdin@gmail.com

Phone
+628124014799

Journal Mail Official
jurnalstudiislam@iainambon.ac.id

Editorial Address
Gedung Pascasarjana IAIN Ambon Jl. Dr. Tarmizi Taher RT 002 RW 17 Batu Merah, Ambon

Location
Kota ambon,

Maluku

INDONESIA