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Al Hikmah : Jurnal Studi Keislaman

alhikmah
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Published by Institut Agama Islam Al Hikmah Tuban

ISSN : - EISSN : 25026100 DOI : -

Core Subject : Education, Social,

Education Social Sciences

Al Hikmah: Jurnal Studi Keislaman diterbitkan oleh Institut Agama Islam Al-Hikmah Tuban yang terbit sejak tahun 2011. Jurnal ini memuat kajian-kajian keislaman yang meliputi pendidikan Islam, sharî‘ah, pemikiran Islam, ekonomi, dan kajian Islam lainnya. Terbit dua kali setahun, yaitu bulan Maret dan September. Redaksi mengundang para akademisi, dosen, maupun peneliti untuk berkontribusi memasukkan artikel ilmiahnya yang belum pernah diterbitkan oleh jurnal lain. Naskah diketik dengan spasi 1,5 cm pada kertas ukuran A4 dengan panjang tulisan antara 20-25 halaman, 7000-9000 kata. Naskah yang masuk dievaluasi oleh dewan redaksi dan mitra bestari. Redaktur dapat melakukan perubahan pada tulisan yang dimuat untuk keseragaman format, tanpa mengubah substansinya. Alamat Redaksi: Jl. Pondok Pesantren Al Hikmah Binangun Singgahan Tuban Jawa Timur Indonesia 62361, Email: jurnalalhikmah1@gmail.com E-journal ini merupakan versi online dari edisi cetak Al Hikmah; Jurnal Studi Keislaman yang diterbitkan oleh Institut Agama Islam Al-Hikmah Tuban.

Arjuna Subject : Umum - Umum

Articles 242 Documents

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POSISI PERGURUAN TINGGI AGAMA ISLAM DALAM PENGEMBANGAN PEMIKIRAN HUKUM ISLAM Herfin Fahri
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Development of Islamic Legal Thought “Islamic Law (Shari'ah)” is one important field of study, perhaps the most important fact in the scientific tradition of Islam, this is not because the tradition of jurisprudence among Indonesian Muslims, but because Islamic Law (Shari'ah) is the main reference for Muslims in behave. The College of Islam in Indonesia to position and portray himself in the changes and challenges of the present and the future. Changes that occur globally Essential globalization of the economy and the conflict of civilizations, the rapid development of science “knowledge” and technology and the challenges facing humanity in connection with the crisis of spiritual values in the atmosphere of the people who have been eroding Islamic values and morals.The existence of the Islamic university today is how the Islamic university in Indonesia to position and portray himself in the changes and challenges of the present and the future.

PERSPEKTIF MAQASHID AL-SYARIAH DALAM PENYELENGGARAAN JAMINAN PRODUK HALAL DI INDONESIA PASCA BERLAKUNYA UNDANG-UNDANG NOMOR 33 TAHUN 2014 TENTANG JAMINAN PRODUK HALAL Muhammad Aziz
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

This study will reveal how the review of maqashid al-syariah in the implementation of Halal Product Guarantee after the enactment of Law No. 33 of 2014 on Halal Product Guarantee in Indonesia? Before the enactment of Law No. 33 of 2014 on Halal Product Guarantee, the implementation and implementation of Halal Product Guarantee is managed by LPPOM MUI. There are many problems when the implementation of halal product guarantee is still managed by private institutions. Therefore, the government finally issued Law No. 33 of 2014 on Halal Product Guarantee. The two objectives contained in Law No. 33 of 2014 on the guarantee of halal products, are important components that must be realized in human life, so that human life will be regarded as an optimal life. The sense of comfort, safety, safety and certainty of halal products circulating around Indonesia is important (dharuri) in the life of Muslims in Indonesia, so it must be realized, one of them only through the enactment of Law No. 33 of 2014 on the guarantee of halal products. From the analysis that has been conducted this study concludes that the implementation of the guarantee of halal products after the issuance of Law No. 33 of 2014 on the guarantee of halal products is the responsibility of the institution called the Halal Product Security Management Agency (BPJPH), which is under the auspices of the Ministry of Religious Affairs . In the perspective of maqashid al-shariah, first, UU JPH can provide comfort, safety, safety, and certainty of Halal Product availability for public purpose of guarantee implementation to improve halal product. Second, UU JPH can add value for business actors to produce and sell Halal Products.

PEMIKIRAN HERMEN¬EUTIKA WILHELM DILTHEY (1833 – 1911 M) Sholikah Sholikah
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

In life, everyone will always be faced with the situation to understand everything that exists and is found in his life, whether it is text or context. Therefore a variety of theories and methods were born to understand them. Hermenutics is one of the many theories and methods to uncover meaning, so it can be said that hermeneutics has the main responsibility in uncovering and displaying the meaning behind the symbols that become the object. Wilhelm Dilthey is a philosopher who is famous for his philosophy of life, which states that life is a series of human experiences that became the history of his life which is widely and comprehensively understood. In his hermeneutic project, Dilthey provides a new definition of experience (erlebnis), meaning (ausdruck) and understanding (verstehen). He himself relies on art as a hermeneutic object. With the historical method, Dilthey tries to provide a new understanding in interpreting a series of human experiences whether it be in the form of text, biography and so on. Dilthey is a philosopher who was very inspired by the previous philosopher, Schleirmacher. But Dilthey added history in his epistemology. Dilthey considers that text is a symbol, not a word meaning. So to understand a symbol, the interpreter must go to history, in other words must be part of history itself. Wilhem Dilthey's thought in his hermeneutics was to formulate a unique methodology in Geisteswissenschaften (human science) considering he believed that the Naturensensaftan (nature science) method was not appropriate for human science. Sometimes Geistenwissenscaften also uses Naturwissenschaften objects, but the context of the relationship is different. Dilthey sees that verstehen (understanding) is a method for human science where it is clearly a method for nature science. With human expression using a purely intellectual process. Whereas with verstehen, humans use cooperation in all their mind abilities in the activity of understanding and understanding.

MANAJEMEN RESIKO PEMBIAYAAN MUDHARABAH PADA PERBANKAN SYARIAH (STUDI KASUS BANK MUAMALAT CABANG SURABAYA) Joko Hadi Purnomo
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Banking is an institution that carries out three main functions, namelyreceiving money deposits, lending money, and money transfer services. In theeconomic history of the Muslims, bank functions have been known since the time of theProphet Muhammad. These functions are receiving assets, lending money forconsumption purposes and for business purposes, as well as sending money.Definition of banks according to the Banking Act No. 10 of 1998 is a business entitythat collects funds from the public in the form of deposits and distributes to the publicin the form of credit and / or other forms in order to improve the lives of many people.While the Islamic Bank is a bank that operates with sharia principles, which refers tothe Qur'an and the Hadith of the Prophet 2, meaning that the Islamic Bank isoperationally and theoretically following the Sharia provisions contained in theQur'an 'an and the Hadith of the Prophet, namely the procedures for Islamic worship.Risk management in mudharabah financing at Bank Muamalat Indonesia SurabayaBranch is an effort to minimize the risks that occur, both at the pre-contract and postcontractstages. Pre-contract mitigation is carried out by complying with theapplicable Standard Operational Procedures and other regulations established byinternal banks and external banks, rigorously selecting candidates for mudharib, andanalyzing the feasibility of prospective mudharib businesses. While post-contract riskmitigation by periodically monitoring the condition of mudarib business and fosteringmudharib business

Integrasi Pendidikan Islam Dalam Sistem Pendidikan Nasional Dainuri Dainuri
Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Abstarct: Our country, which is religious as a Muslim, of course, which has meaning in Islamic education itself which will be given to the next generation of the nation must have more quality for their dynasty and the hereafter. Islamic education whose essence is based on the true values of Islamic teachings will be used as a guide to live life in the world and be ended later. But with the current era of globalization making Islamic education itself can also change from conceptual-theoretical problems, to practical-operational problems. The role of education is very important in human life and cannot even replace the process of human life. In other words, human needs for education are included in personal life, family and society, nation and state. If the education system works optimally it will achieve the progress it aspires to and if it cannot achieve the desired progress. However, there are many criticisms that are used by various groups on education, or of course on the practice of education, but almost all parties that are in accordance with the community or the future are very profitable for their contribution to education. For example, very confident that education can provide energy on tomorrow. We can also read the same opinion in the General Explanation of the Law of the Republic of Indonesia Number 20 of 2003 concerning the National Education System (Law No. 20/2003), others are: Humans need education in their lives. Education is an effort so that humans can develop their potential through a learning process or other means known and recognized by society ". But in the world of education itself there are many problems that occur in this era of globalization. Whether it's a problem that is internal or external.

Model Pembelajaran Holistic Pada Mata Pelajaran Pendidikan Agama Islam Di SMA Islamic International Boarding School Al-Izzah Batu Nurul Novitasari
Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Abstract, the success of the learning process can’t be separated from the ability of teachers to develop learning models oriented to build effective intensity of student involvement in the learning process. Therefore, it is necessary to have a method or approach to learning. In this case, one approach to learning t is Holistic. This holistic have been applied in al-Izzah high school Batu, this school has a learning model that is comprehensive (holistic) and train the learners more active to improve the diversity of learners through Islamic education in shaping meta-cognition that lead learners achieve learning objectives. To prove this, it is necessary to study further the research study, for which researchers interested in conducting research on the holistic learning model in the subject of PAI. In this study, there are three objectives are: 1) Assess the holistic approach to learning on the PAI subjects in SMA al-Izzah Batu. 2) Assess the holistic learning strategies on PAI subjects in SMA al-Izzah Batu. 3) Assess the holistic learning method on PAI subjects in SMA al-Izzah Batu. 4) Assess evaluation in holistic learning on PAI subjects in SMA al-Izzah Batu. This research is qualitative research, case study method. al-Izzah senior high school selected as the research object because it has implemented Holistic as a model, especially in PAI learning, learning combines Islamic spiritual and intellectual development of students. Data obtained by interview), observations and documents. Data analysis using data reduction, data display and drawing conclusions or verification. There are four results are: (1) a holistic approach to learning on PAI subjects in SMA al-Izzah leads student in centered teaching; (2) a holistic learning strategies on PAI subjects in SMA al-Izzah lead to active learning; (3) holistic learning method on PAI subjects in SMA al-Izzah used the lecture method, discussion, question and answer, assignment and others; and (4) evaluation of learning in high school holistic al-Izzah based daily tests, repeat monthly, midterms, final exams, student behavior in schools, dormitories and houses.

Mempertegas Pancasila Sebagai Ideologi Bangsa Almas'udah Almas'udah
Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Abstract: As a national consensus, Pancasila is an open and dynamic view of Indonesian life. The nature of the openness of Pancasila can be seen in the content of Pancasila which is a combination of diverse Indonesian values and universal values. The universality of Pancasila can be seen in the spirit of Godhead, humanity, justice, civilization, Indonesia (Indonesian unity), the spirit of mutual cooperation and social justice. Understanding the important function of Pancasila, it is necessary to revitalize the meaning, role and position of Pancasila for Indonesia's future as a modern state. The need for Pancasila revitalization is based on the belief that Pancasila is the most appropriate national node for a pluralistic Indonesia. One way to preserve the Pancasila paradigm is the rejuvenation (rejuvenation of the paradigm). Pancasila can be started by making Pancasila a public discourse. Thus, at the same time reassessment can be made on the meaning of Pancasila so far, to later produce new thoughts and meanings. Thus, making Pancasila as a public discourse is an important stage for the re-development of Pancasila as an open ideology that can be interpreted continuously so that it remains relevant in the life of the nation and state. The Pancasila mission for Indonesia is: to manage Indonesia (which is plural) in order to become a home for all the people who build it, and want to live quietly in it. This mission must also be a starting point for legal missions in the Indonesian context

Gugus Baru Lanskap Muslim Indonesia M Thoyyib
Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Abstarct. The phenomenon of the Aksi Bela Islam (ABI) shows a strong solidarity among the people. Hundreds of thousands and even millions of Muslims simultaneously went to Jakarta to demonstrate with the aim of reducing and imprisoning Governor Basuki Tjahaja Purnama (Ahok). Borrowing the term Vedi R. Hadiz, the ABI movement can be regarded as a populist Islamic movement. This paper shows that the emergence of a populist Islamic movement became a new landscape to see Indonesian Muslims. By using position warfare, the ABI movement won its victory. Therefore, to see Indonesian Muslims as a reference not only from the Nahdlatul Ulama or Muhammadiyah organizations but also from populist Islam born from the ABI.

Telaah Historis Fenomena Generasi Elegan Di Indonesia (Studi Tentang Kegiatan Keislaman Dari Masa Ke Masa) Zaitur Rahem
Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Absract: Character number generation in the Czech nation is constantly highlighted many circles. Facts moral degradation is characterized by the proliferation of sexual misconduct that occurred. Both in the corridors of sexual harassment, the behavior of social disharmony, krimininality and procedures of everyday speech. The waning charisma number of figures is also a reflection of the collapse of the building bagia elegance in this auspicious land. public trust in the leadership also declined. Very fast. This reality has become a national concern, because it is considered to create a rift here and there. Crystallization of these concerns is feared will impact even further. Namely, these people will be losing their identity as a civilized nation. The focus of the study in this paper-related symptoms network perilakumanusia in Sumenep amid great fanfare praduk progress of technology and science. Method is a qualitative study, with ethnographic approach. Engineering data tracking by throwing a question and there (snowball sampling). From the study conducted found that the character of some people experience significant changes. The reason, because they trap technology products, relationships, and sociological issues cornucopia is often not filtered out.

Meretas Kembali Pemikiran Muhammad Natsir (Praktek Pendidikan Integral, Harmonis Dan Universal) Durhan Durhan
Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Abstract: The concept offered by Muhammad Natsir is an integral, humanist and universal educational concept. Natsir strongly opposed the practice of dichotomy in education. For him, education in education will cause a lack of knowledge about the students. The first knowledge that must be taught to students is the science of Tawheed. This knowledge is very important, considering the introduction of students to servants must be introduced during childhood. By itself, when children are familiar with their Lord, they will easily run what they are told and know what is forbidden. The second material that must be introduced to students is language material. With this material, students will be trained in procedures that speak polite and flexible language. In addition, education will be considered advanced, if the education has a quality teacher, professional and authoritative. So, it takes a variety of ways to polish the teacher to become a teacher who is truly a teacher. This concept of Muhammad Natsir may be able to answer various problems experienced by the world of education today, considering that education today often occurs unwanted problems occur.

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Home Page

OAI Link

Editorial Team

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Contact Name Muhammad Aziz

Contact Email jurnalalhikmah1@gmail.com

Phone +6285655432391

Journal Mail Official jurnalalhikmah1@gmail.com

Editorial Address Jl. PP Al Hikmah Tuban Desa Binangun Kecamatan Singgahan Kabupaten Tuban 62361

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Contact Name
Muhammad Aziz

Contact Email
jurnalalhikmah1@gmail.com

Phone
+6285655432391

Journal Mail Official
jurnalalhikmah1@gmail.com

Editorial Address
Jl. PP Al Hikmah Tuban Desa Binangun Kecamatan Singgahan Kabupaten Tuban 62361

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Unknown,

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