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Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Published by Institut Agama Islam Negeri Kerinci
ISSN : 18581099     EISSN : 26543559     DOI : https://doi.org/10.32694/qst.v20i1.1140
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum is a peer-reviewed scientific open access journal. The subject covers textual and fieldwork studies with various perspectives of law, philosophy, mysticism, history, art, theology, and many more. In the beginning the journal only served as a scholarly forum for the lecturers and professors at the State Institute of Islamic Studies. However, due to the later development with a broader readership, the journal has successfully invited scholars and researchers outside the Institute to contribute. The primary topics will publish in this journal is 1. Islamic family law; 2. Islamic criminal law; 3. Islamic political law; 4. Islamic economic law; 5. Islamic astronomy (falak studies).
Arjuna Subject : Ilmu Sosial - Hukum
Articles 189 Documents
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Pemberian Abolisi terhadap Terpidana Korupsi: Analisis Konvensi Ketatanegaraan dan Siyasah Iddariyah Lia Rahmawati; Retanisa Rizqi
Al-Qisthu Vol 23 No 2 (2025): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/qst.v23i2.6175

Abstract

The granting of abolition constitutes a constitutional prerogative of the President as stipulated in the 1945 Constitution of the Republic of Indonesia; however, its application to perpetrators of corruption raises serious debates concerning legal morality and anti-corruption efforts. This article aims to analyze the President’s authority to grant abolition to corruption offenders from the perspectives of constitutional law and siyāsah iddariyah. This study employs a qualitative library research design using a normative-analytical approach through the examination of statutory regulations, court decisions, and relevant legal literature. The findings indicate that although the authority to grant abolition has a constitutional basis, its application to corruption cases potentially contradicts the principles of substantive justice, the spirit of combating corruption, and the protection of public interest. From the perspective of siyāsah iddariyah, the exercise of governmental authority is constrained by the principles of trust (amānah), justice, and the safeguarding of the public good; therefore, policies on abolition must be oriented toward the preservation of maqāṣid al-sharī‘ah, particularly the protection of state assets and public trust. Accordingly, the granting of abolition to corruption offenders should be applied in a strict and proportional manner and oriented toward the public interest to prevent abuse of power and the erosion of legal morality.
The Illusion of Perfect Ownership: Evaluating Digital Gold via Maqāṣid al-Sharīʿah Ratih Farhani Avisya; Yasni Efyanti; Yudesman Yudesman
Al-Qisthu Vol 23 No 2 (2025): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/qst.v23i2.5923

Abstract

The expansion of digital financial technologies has shifted gold ownership from physical possession into electronically recorded claims, challenging classical Islamic legal concepts of ownership (al-milk) and possession (qabḍ). This study aims to evaluate the substantive quality of digital gold ownership through the lens of maqāṣid al-sharīʿah, focusing specifically on the protection of wealth (ḥifẓ al-māl). Employing a qualitative, normative-doctrinal, and analytical design, this research examines contemporary Indonesian regulatory frameworks, Shariah fatwas, and the structural-operational features of Bank Syariah Indonesia (BSI) as a typified case illustration. The findings reveal that digital gold structures in Islamic banking represent an access-based ownership model where the material existence of the asset is fulfilled, yet individual traceability and effective control remain institutionally constrained. Consequently, digital gold ownership is characterized as partial—robust as an abstract economic value representation but fragile at the physical underlying asset level, thereby challenging the realization of milk tāmm (complete ownership). This study offers a novel theoretical framework by shifting the Shariah assessment of digital financial innovations from mere formal-contractual compliance to the substantive density of access-based ownership designs in practice.
Dimensi Ekoteologi Pertanian Kopi di Desa Pakis: Sinergi Zakat, Dana PNBP, dan Etika Lingkungan A. Amir Firmansyah; Bahrul Jadid; Aning Rum; Aulia Sewulan Darojah
Al-Qisthu Vol 24 No 01 (2026): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/qst.v24i01.6343

Abstract

Socio-agrarian studies often disconnect fiqh principles, agricultural zakat practices, and environmental governance. However, empirical practices in Pakis Village, Jember, reveal a dynamic interplay among the three. This study aims to analyze the ecotheological dimensions of coffee farming integrated through agrarian contracts, agricultural zakat, and public fund allocations. Utilizing a descriptive qualitative approach, data were gathered through in-depth interviews with 14 key informants—comprising coffee farmers, management of the Rengganis Forest Farmer Group, and religious leaders—as well as participatory observation and document analysis, followed by a deductive analysis grounded in Islamic law and ecotheology. The findings demonstrate the dominance of the mukhabarah contract as a form of rationalized agrarian production relations based on profit-sharing in social forestry management. The execution of zakat indicates legal pluralism, wherein farmers dualistically construct coffee commodities through either an output-based fiqh al-zira'ah approach (5% or 10% rate) or a capital-based fiqh al-tijarah perspective (2.5% rate). This study reveals that integrating zakat obligations with public redistribution via a 3% Non-Tax State Revenue (PNBP) allocation represents an ecotheological reconceptualization that transforms individual ritual duties into an inclusive and sustainable environmental ethic. Ultimately, the convergence between sacred-religious norms and local ecological governance instruments serves as a primary pillar for bolstering the socio-ecological resilience of rural communities.
Harmoni dalam Keragaman Weton: Tradisi Perkawinan di Desa Kepuh Kembeng Mohammad Shodiqin; Muhammad Jazil Rifqi
Al-Qisthu Vol 23 No 1 (2025): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/qst.v23i1.5271

Abstract

The weton tradition in Javanese culture remains a significant cultural heritage that influences marriage decisions in various communities, including in Kepuh Kembeng Village, Jombang. This study aims to analyze how local society responds to weton incompatibility in marriage and to what extent such cultural values affect their social life. The research employs a qualitative descriptive method, with data collected through observations and interviews involving community leaders, religious figures, and couples who experienced weton differences. The findings reveal that although weton is still respected, it is no longer viewed as an absolute barrier to marriage. Values of social harmony and collective deliberation serve as key social mechanisms that enable negotiation between cultural traditions and family interests. Using Talcott Parsons’ structural functionalism, the weton tradition is interpreted as a flexible symbolic system that functions to maintain social order rather than as a rigid normative constraint. This study contributes to the discourse on living law and enriches the understanding of the interplay between cultural tradition and religious values in contemporary Muslim Javanese society.
Progresivitas Hukum Islam dalam Fikih Perlindungan Anak Perspektif Muhammadiyah Ahmad Habibi; Norcahyono Norcahyono; Ardi Akbar Tanjung
Al-Qisthu Vol 23 No 1 (2025): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/qst.v23i1.6197

Abstract

The high incidence of violence and violations of children’s rights in Indonesia indicates the need to strengthen child protection through a legal approach that is responsive and oriented toward public welfare (maslaḥah). This article aims to analyze the progressiveness of Islamic law in Fikih Perlindungan Anak from the Muhammadiyah perspective, with a focus on the construction of institutional ijtihād by the Majelis Tarjih and Tajdid and the underlying principles of progressive Islamic law. This study employs a qualitative library research design, using a normative-analytical approach and content analysis of the Fikih Perlindungan Anak text and relevant supporting literature. The findings demonstrate that Muhammadiyah’s Fikih Perlindungan Anak represents a progressive formulation of Islamic law through a dynamic and contextual ijtihād paradigm oriented toward maqāṣid al-sharī‘ah. Such progressiveness is reflected in the fiqh’s responses to contemporary child protection issues—including abortion, stunting, children’s civil rights, children in conflict with the law, child marriage, trafficking, and sexual violence—through an integrative dialogue between Islamic normative sources and Indonesia’s positive law. Accordingly, this fiqh constitutes an important contribution to the development of contemporary Islamic law that is humanistic, justice-oriented, and committed to the protection of vulnerable groups.
Fiqh Siyasah Examination of the Dynamics of Implementation of Presidential Regulations on Covid-19 Vaccination in Pelalawan Regency, Riau Ferdi Yufriadi; Fadilla Syahriani
Al-Qisthu Vol 21 No 2 (2023): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/q7a9j859

Abstract

The COVID-19 vaccination program in Indonesia experiences various dynamics depending on the socio-cultural conditions of each region, and within this context, dynamics in urban areas are crucial as they represent the acceptance, understanding, and implementation of vaccination within a diverse and multicultural society. This research aims to examine how beliefs, social and economic conditions, and the role of religious institutions influence the urban community's acceptance of the COVID-19 vaccination program scheduled by the central government and implemented by local authorities. This study is a field research conducted in Pangkalan Kerinci Sub-district, Pelalawan Regency, Riau, Indonesia. Data were collected through interviews, observations, and documentation. The study indicates that the implementation of vaccination by local authorities reflects a harmonization between religious principles, public policies, and the socio-economic conditions of the community. This highlights the importance of health policies being aligned with the ethical foundations and religious principles embraced by the local community, which can serve as a strategy to address common challenges encountered in vaccination efforts across various locations.
Kompromi Sistem Hukum Adat, Islam, dan Negara dalam Tradisi Greun Masyarakat Lamaholot Fadzlur Rahman; Zainal Jamin
Al-Qisthu Vol 23 No 2 (2025): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/fn7pyn83

Abstract

The implementation of the Greun tradition in Lamaholot customary marriage generates normative tensions when clan-based marriage restrictions conflict with the freedom of marriage guaranteed under the concept of Mahram An-Nikah in Islamic law. This study aims to analyze how the Lamaholot Muslim community manages and negotiates the inconsistencies between Greun customary law, Islamic law, and state law within the framework of legal pluralism. Utilizing an empirical qualitative method with a sociology of law approach, this case study in Leworaja Village and Pantai Harapan Village, Lembata Regency, employs in-depth interviews, observation, and document analysis. The findings reveal that the community mitigates potential normative conflicts by redefining the status of Greun from a binding customary imperative into a cultural recommendation classified as 'urf ṣaḥīḥ, provided it does not contradict Islamic law. This study concludes that the compromise between legal systems occurs through adaptive socio-cultural negotiation rather than formal legal reform. The novelty of this research lies in unveiling a bottom-up reconciliation model that demonstrates the internal flexibility of Lamaholot customary law in harmoniously integrating customary norms, religion, and morality. 
Jalan Tengah untuk Perlindungan Anak Luar Nikah: Analisis Komparatif Fatwa Ormas Islam di Indonesia Ayi Abdurahman Sayani; Mesraini Mesraini; Abdurahman Dahlan
Al-Qisthu Vol 24 No 01 (2026): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/ypatrk57

Abstract

The rigid severance of lineage for children born out of wedlock in orthodox Islamic jurisprudence leads to the neglect of their civil rights, creating tension with modern child protection principles. This normative-sociological study comparatively analyzes the fatwas of the Indonesian Ulema Council (MUI), Nahdlatul Ulama (NU), Muhammadiyah, and Al Washliyah using the analytical framework of the Convention on the Rights of the Child. The findings reveal that while all organizations agree on severing lineage to preserve the sanctity of marriage (ḥifẓ al-nasl), MUI makes a progressive breakthrough by applying civil ta’zīr sanctions—requiring the biological father to provide maintenance and an obligatory bequest (waṣiyyah wājibah). Conversely, the fatwas of NU, Muhammadiyah, and Al Washliyah remain bound to formalist qaulī methods without establishing concrete protection mechanisms. MUI’s fatwa is shown to be the most accommodating in bridging jurisprudence dogmatism with modern child protection without compromising Islamic lineage principles. The novelty of this study lies in its comparative mapping through the lens of civil ta'zīr as a legal compromise model (al-jam’u wa al-taufīq) between ḥifẓ al-nasl and ḥifẓ al-nafs. This research asserts that Islamic legal reform to protect children does not require altering core lineage doctrines, but rather optimizing secondary civil sanctions within positive legal regulations.   Pemutusan nasab anak luar nikah dalam fikih ortodoks berdampak pada pengabaian hak keperdataan anak, sehingga memicu ketegangan dengan prinsip perlindungan anak modern. Penelitian normatif-sosiologis ini membandingkan fatwa Majelis Ulama Indonesia (MUI), Nahdlatul Ulama (NU), Muhammadiyah, dan Al Washliyah berbasis pisau analisis Konvensi Hak Anak. Kajian menemukan bahwa seluruh ormas sepakat memutus nasab demi menjaga sakralitas pernikahan (hifẓ al-nasl). Namun, MUI melakukan terobosan progresif melalui sanksi ta’zīr keperdataan berupa kewajiban nafkah dan wasiat wajibah bagi ayah biologis. Sebaliknya, fatwa NU, Muhammadiyah, dan Al Washliyah tertahan pada metode qaulī formalis tanpa mekanisme jaminan hak yang konkret. Fatwa MUI dinilai paling akomodatif menjembatani dogmatisme fikih dengan perlindungan anak modern tanpa merusak tatanan nasab syar'i. Kebaruan penelitian ini terletak pada pemetaan komparatif fatwa melalui lensa ta'zīr keperdataan sebagai model kompromi hukum (al-jam’u wa al-taufīq) antara hifẓ al-nasl dan hifẓ al-nafs. Penelitian ini menegaskan bahwa pembaruan hukum Islam untuk melindungi anak tidak harus mengubah doktrin nasab, melainkan mengoptimalkan sanksi keperdataan sekunder dalam regulasi hukum positif.
Between Normativity and Social Benefit: A Socio-Legal Analysis of Gold-Based Fidyah Ritual in Jambi Rahmi Hidayati; Maryani Maryani; Ruslan Abdul Gani; Muhammad Farhan; Amirulhakim Bin Ahmad Nadzri
Al-Qisthu Vol 24 No 01 (2026): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/n2ntem71

Abstract

The practice of gold-based fidyah rituals (daur) in Jambi Malay society creates legal ambiguity due to invalid contractual mechanisms and a shift in beneficiaries from the poor to religious elites. This study aims to analyze the dynamics of gold-based fidyah from the perspectives of Islamic jurisprudence, ḥīlah shar‘iyyah, and socio-legal utility. Employing a socio-legal research methodology, data were collected through in-depth interviews, field observations, and literature reviews. The study reveals that doctrinally, the symbolic grant stratagem renders the fidyah legally invalid under Islamic law. However, socio-legally, the practice persists as an adaptive mechanism to alleviate financial burdens while reinforcing communal solidarity and custom-sharia integration. The novelty of this research lies in highlighting the tension between Islamic legal formalisms and local cultural benefits. This study asserts the necessity of reforming fidyah practices to realign with sharia norms and social empowerment.

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