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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam DE JURE Al-Tahrir: Jurnal Pemikiran Islam Hukum Islam Arena Hukum Logika : Jurnal Penelitian Universitas Kuningan Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ahwal: Jurnal Hukum Keluarga Islam El-Mashlahah AL-HUKAMA´ Al-Jinayah: Jurnal Hukum Pidana Islam Raudhatul Athfal: Jurnal Pendidikan Islam Anak Usia Dini Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Minhaj: Jurnal Ilmu Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Jurnal Fundamental Justice Ma'mal: Jurnal Laboratorium Syariah dan Hukum Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Familia: Jurnal Hukum Keluarga Reformasi Hukum Millah: Journal of Religious Studies HIKMATUNA: Journal for Integrative Islamic Studies Hikmatuna Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan USRATUNA: Jurnal Hukum Keluarga Islam
Rifqi, Muhammad Jazil
UIN Sunan Ampel Surabaya
Religion Agriculture, Biological Sciences & Forestry Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Penegakan Hukum Terhadap Pemalsuan Identitas Dalam Pembatalan Perkawinan Rifqi, Muhammad Jazil
De Jure: Jurnal Hukum dan Syari'ah Vol 11, No 2 (2019)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (909.318 KB) | DOI: 10.18860/j-fsh.v11i2.7297

Abstract

A marriage aimsto form a family that is sakinah mawaddah wa rahmah. A valid marriage must be qualified and harmonious set out in Islamic law and statute. Nevertheless, it is not uncommon marriage should be annulled by the courts because it has a legal disability.The Factors causing the cancellation of marriage need to be elaborated by taking a sample of the decisions in several East Java Religious Courts in providing solutive offers in reducing or eliminating the same event in the future. This study is a normative legal research using law enforcement theoretical approach of Larwance M. Friedman in corelated with the decisions in several East Java Religious Courts.The result shows that the main factor of marital cancellation is due to identity forgery. Therefore, the acculturation of Lawrance M. Friedman and Jimly Asshiddiqie's ideas can be an alternative offer in the progressive family law to be better.Pernikahan memiliki tujuan membentuk keluarga yang sakinah mawaddah wa rahmah. Perkawinan yang sah harus memenuhi syarat dan rukun yang ditetapkan dalam hukum Islam dan undang-undang. Meskipun demikian, tidak jarang perkawinan harus dibatalkan oleh pengadilan karena memiliki cacat hukum. Berbagai faktor penyebab pembatalan perkawinanperlu dielaborasi dengan mengambil sampel putusan di beberapa Pengadilan Agama Jawa Timur untuk memberikan penawaran solutif dalam mereduksi atau menghilangkan kejadian yang sama di waktu mendatang. Studi ini merupakan jenis peneliatian hukum normatif dengan putusan-putusan di beberapa Pengadilan Agama Jawa Timur. Hasil penelitian menyimpulkan bahwa faktor utama dari pembatalan perkawinan dikarenakan adanya pemalsuan identitas. Oleh karenanya, akulturasi gagasan Lawrance M. Friedman dan Jimly Asshiddiqie bisa menjadi tawaran alternatif dalam hukum keluarga progresif untuk menjadi lebih baik.Kata Kunci:sistem hukum; pemalsuan identitas; pembatalan perkawinan
Sejarah Sosial Talak di Depan Pengadilan Agama dalam Undang-Undang Perkawinan di Indonesia Muhammad Jazil Rifqi
AL-HUKAMA': The Indonesian Journal of Islamic Family Law Vol. 11 No. 2 (2021): Desember 2021
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2021.11.2.55-84

Abstract

Article 39 paragraph (1) of Law Number 1 of 1974 on Marriage and Article 115 of the Compilation of Islamic Law states that divorce must be carried out before the court. Of course, the existence of these regulations cannot be separated from the socio-historical aspects of the promulgation of these regulations. This article, which examines the practice of talak from the colonial period to independence, concludes that first, since the Dutch colonial era until Indonesia's independence, talak has been practiced without involving the state apparatus, but that the incident must be recorded. Law Number 22 of 1946 concerning the Registration of Marriage, Divorce and Reconciliation was then promulgated for Java and Madura, enacted in Sumatra in 1949 and comprehensively implemented in the territory of the Republic of Indonesia in 1954. Second, there was an acculturation of the recording of divorce and the trial of divorce came into effect when the law Marriage is promulgated.
Perlindungan Hukum terhadap Anak dalam Nikah Siri Muhammad Jazil Rifqi
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2020.23.2.382-399

Abstract

Married couples must meet religious and state law. In Islamic law, marriages must be fulfilled, the harmony of the marriage, the bride and groom, prospective guardians, marriage, two people, consent and Kabul, while state law, needs to be added validity, marriage, must be in accordance with applicable law. However, not a few marriages in areas that carry out their marriages are only based on religious law and customary law, without involving Marriage Registrar to improve this marriage by considering siri marriages that increase returns to desired husbands and children. Civil rights are not guaranteed at the time of marriage to a siri marriage because the child will not obtain citizenship status, and the child only has a civil relationship with the mother and related family, which basically requires the cost of child care.
Multitafsir Penyebab Kekerasan Psikis dalam Rumah Tangga : Perlukah Visum et Repertum Psikiatrikum dalam Pembuktian? Muhammad Jazil Rifqi
Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 7 No 1 (2022): Juni 2022
Publisher : IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini bertujuan untuk mengkaji mengapa fakta di masyarakat yang termuat dalam putusan pengadilan terkait kekerasan psikis dalam rumah tangga mengandung multitafsir dan bagaimana pembuktiannya. Tulisan kajian pustaka ini menyimpulkan bahwa rumusan pasal kekerasan psikis rumah tangga dalam perundang-undangan memang tidak memliki kejelasan ragam dan bentuknya, alih-alih hanya menjelaskan dampaknya. Ambiguitas definisi tersebut menimbulkan multitafsir dalam penegakan hukum yang termuat dalam pelbagai putusan pengadilan, baik dalam gugatannya, pertimbangan hukumnya, bahkan saat hakim mengadili pidananya. Adapun dalam pembuktian kekerasan psikis pada dasarnya sudah ditetapkan dalam perundang-undangan secara detail oleh siapa, di mana, dan bagaimana VeRP harus diterbitkan. Demikian pula siapa yang berhak memohon bantuan untuk memeriksa korban kepada dokter spesialis kesehatan jiwa, namun dalam beberapa putusan pengadilan dalam tulisan ini, ada yang menggunakan VeRP dan ada yang tidak. Bisa jadi, putusan yang tidak memanfaatkan VeRP sebagai alat bukti, hakim tidak menggunakan teori pembukian undang-undang secara negatif.
The Superiority of Customary Law over Islamic Law on the Existence of Inheritance: Reflections on Snouck Hurgronje's Reception Theory Muhammad Jazil Rifqi
Millah: Journal of Religious Studies Vol. 21, No. 1, August 2021
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol21.iss1.art8

Abstract

In colonial history in the Dutch East Indies, customary law was superior to Islamic law. By utilizing the historical approach of social thought, this article aims at exploring how and why customary inheritance law was more applicable than Islamic inheritance law. After observing the practice in several areas, including in Surambi Masjid, Snouck Hurgronje found that customary law dominated people's lives. In turn, this idea was implemented in Dutch legal regulations that weakened the roles of penghulu of the Religious Courts in resolving family and inheritance issues that required approval from the District Court judges. In addition, the penghulu’s decision was not valid if it was not in line with customary law. Based on Hurgronje’s advice, the competence of the Religious Court at inheritance was transferred to the District Court. He considered that inheritance was under the state’s authority, and at the same time, it had not been fully accepted by customary law.
Dinamika Perkembangan Batas Usia Perkawinan Dalam Perspektif Hukum Progresif Muhammad Jazil Rifqi
Arena Hukum Vol. 15 No. 2 (2022)
Publisher : Arena Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.arenahukum.2022.01502.4

Abstract

This article aims to explore the development of the minimum age for marriage in Indonesian legislation and analyze it with progressive law. To explain the transformation of law, this literature research uses a social history approach. This study found that the embryonic age limit for marriage had actually been seen in legal pluralism before the enactment of the 1974 Marriage Law. The marriage age in the Marriage Law Number 1 of 1974 was stated to be 16 years for women and 19 years for men. Unfortunately, the regulation was not in line with the development of society, so it was tested in the Constitutional Court. In 2017, article 7 paragraph (1) was examined where the Constitutional Court granted the request by equating the marriage age to 19 years for men and women. The House of Representatives then amended the Marriage Law as contained in Law Number 16 of 2019. This reform illustrates that the law is not final and absolute, under certain conditions as long as it provides benefits for humans, it is necessary to revise the law. Not vice versa, allowing people to enter into legal schemes that have a negative impact on health, education, economy and so on, but laws that must be studied and corrected.
Penegakan Kode Etik Profesi Terhadap Pelecehan Seksual Oleh Legislator Bayu Krisna Adji; M. Saifulloh; Ma’dinal Ihsani; Muhammad Mujiburrohman; Wiwik Indayati; Muhammad Jazil Rifqi
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 3 No. 3 (2022): Juni
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v3i3.140

Abstract

Suatu institusi pemerintahan harus membuat sebuah aturan atau kode etik secara sistematis demi menjaga moral, mutu, dan kontrol sosial di masyarakat umum. Begitu juga legislator. Ia harus paham segala tindakan baik di dalam sidang maupun diluar siding demi menjaga nama baik wakil rakyat. Jika melanggar kode etik, ia bisa dikenakan sanksi. Artikel ini merupakan kajian normatif dengan pendekatan konseptual dan perundang-undangan. Kajian ini melihat seperti apa keberlakuan kode etik profesi DPR dalam permasalahan kekerasan seksual dan apa hukuman yang diterima apabila anggota DPR melakukan pelanggaran kode etik profesi. Kajian ini juga melihat substansi hukum yang mengatur antar struktur hukum yang dikenakan pada si pelaku hingga pencegahan dan solusi terhadap pelanggaran kode kode etik apabila terulang kembali.  
Meneropong Etika Profesi Polisi Saat Demonstrasi: Antara Menjaga Keamanan dan Pelanggaran Hak Asasi Manusia Indi Rizky Amalia Agustina; M. Amal Rizqhy F.M; Nurul Alifatin; Muhammad Syaifuddin; Musyarofa Musyarofa; Muhammad Jazil Rifqi
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 3 No. 5 (2022): Oktober
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v3i5.138

Abstract

Abstract: The purpose of this paper is to examine the actions of police officers during demonstrations who should have followed the procedures stipulated in the law and the professional ethics of the police by paying attention to the human rights of the demonstrators, but the facts speak otherwise. This article is a field research applying the theory of the police code of ethics to discuss police ethics when handling demonstrations. The demonstration against the Omnibus Law, attended by various groups in Surabaya, which at first was orderly, suddenly became anarchic when the orator gave a speech, with the provocateurs from certain circles who threw stones at police cars and set off firecrackers. However, it was miserable when the arrests of the demonstrators suspected of being provocateurs were carried out ferociously and in any place so that it made noise and restlessness in the community. It violates the police code of ethics in their duties, namely maintaining safety and order in the community. Keywords: Demonstration, Police Code of Ethics, Human Rights Abstrak: Tujuan tulisan ini adalah untuk menelaah aksi anggota polisi pada saat demonstrasi yang seharusnya melakukannya sesuai dengan prosedur yang telah diatur dalam undang-undang dan etika profesi kepolisian dengan memperhatikan hak asasi para demonstran, namun fakta berbicara sebaliknya. Artikel ini merupakan penelitian lapangan dengan menerapkan teori kode etik kepolisian guna membahas etika polisi pada saat menangani demonstrasi. Demonstrasi dalam menolak UU Omnibus Law yang dihadiri oleh berbagai kalangan di Surabaya, yang pada awalnya berjalan tertib, secara tiba-tiba menjadi anarkis saat orator sedang memberikan orasi, disertai para provokator dari kalangan tertentu yang melempar mobil polisi dengan batu dan menyalakan petasan. Namun sangat disayangkan saat penangkapan para pendemonstrasi yang diduga menjadi provokator tersebut malah dilakukan dengan sangat brutal dan di sembarang tempat sehingga membuat gaduh dan resah di tengah masyarakat. Hal ini tentunya menyalahi kode etik kepolisian dalam menjalankan tugasnya yaitu menjaga keselamatan dan ketertiban di masyarakat. Kata Kunci: Demonstrasi, Kode Etik Polisi, Hak Asasi Manusia.
Penelantaran Klien Oleh Advokat: Melanggar Etika Profesi? Chesa Ayu Pradita Ariesandy; Mohammad Sultan Yusuf Saifulloh; Nabila Aliansyah Putri; Nurul Aziroh Mufidah; Siska Wulandari; Yuda Burika; Muhammad Jazil Rifqi
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 3 No. 6 (2022): Desember
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v3i6.139

Abstract

Abstract: The advocate's code of ethics exists to bind and regulate a person's behavior or actions in carrying out his profession as an advocate, however, there are not a few violations of the code of ethics by advocates. In this journal, it explains the violation of Article 6 Letter a and Article 4 Paragraph (2) of Law Number 18 of 2003 concerning Advocates, in which the advocate violates the advocate's code of ethics by neglecting the interests of the client and also violating the advocate's oath. The method used in this research journal is a qualitative research method with a type of literature study and primary data sources through books or journals that discuss violations of the advocate's code of ethics. The inductive pattern is used to analyze a case with a statutory approach to explore violations and their enforcement in the code of ethics of the advocate profession. It was concluded that the Advocate, after receiving a salary from his client, simply abandoned it, so he should be subject to an article for violating the advocate's code of ethics. Keyword: Violation of the Advocate's Code of Ethics, Enforcement of the Advocate's Code of Ethics. Abstrak: Kode etik advokat hadir untuk mengikat dan mengatur perilaku atau tindakan seseorang dalam menjalankan profesinya sebagai advokat, tetapi, tidak sedikit pelanggaran kode etik yang dilakukan advokat. Dalam jurnal ini, menjelaskan mengenai pelanggaran Pasal 6 Huruf a dan Pasal 4 Ayat (2) Undang-undang Nomor 18 Tahun 2003 tentang Advokat, di mana advokat tersebut melanggar kode etik advokat dengan menelantarkan kepentingan klien dan juga melanggar sumpah advokat. Metode yang digunakan dalam jurnal penelitian ini adalah metode penelitian kualitatif dengan jenis penelitian studi pustaka dan sumber data primer melalui buku-buku atau jurnal-jurnal yang membahas terkait pelanggaran kode etik advokat. Pola induktif digunakan untuk menganalisa sebuah kasus dengan pendekatan perundang-undangan untuk mengeksplorasi pelanggaran dan penegakannya dalam kode etik profesi advokat. Disimpulkan bahwa Advokat setelah menerima gaji dari kliennya menelantarkan begitu saja, sehingga ia sepatutnya dikenai pasal pelanggaran kode etik advokat. Kata Kunci: Pelanggaran Kode Etik Advokat, Penegakkan Kode Etik Advokat.
Analisis Fungsi Pengawasan Otoritas Jasa Keuangan Terhadap Perusahaan Asuransi Merina Puspita Sari; Abdurahman Rafsanjani; Andi Mumtaz Jamaluddin Fatwa; Nesya Arsalia Kharisma; Muhammad Jazil Rifqi
Jurnal Fundamental Justice Volume 4 Nomor 1 Maret 2023
Publisher : Universitas Bumigora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30812/fundamental.v4i1.2598

Abstract

Asuransi adalah kontrak antara perusahaan asuransi dan orang yang diasuransikan (pemegang polis asuransi), dan perusahaan asuransi menerima pembayaran premi dari orang yang diasuransikan. Perusahaan asuransi itu sendiri berada di bawah pengawasan Organisasi Jasa Keuangan, yang menyelenggarakan sistem pengaturan dan pengawasan yang terintegrasi untuk semua kegiatan sektor jasa keuangan. Di awal tahun 2020, masyarakat Indonesia dikejutkan oleh PT. Jiwasraya mengacu pada kasus standar. Salah satu masalah mendasar adalah tentang masalah likuiditas dan solvabilitas yang sudah berlangsung lama. Artikel ini menjelaskan kemampuan dan peran pengawasan OJK dalam menyelesaikan masalah non-payment PT. Jiwasraya.
Co-Authors 'Aatika, Nimas Ayu Jihan Abdul Basith Junaidy Abdurahman Rafsanjani Aditya Rahman Agus Solikin Al Musyaawi, Muchammad Ibnu Shiina Alana, M. Alfian Alfina, Fitria Tahta Andi Mumtaz Jamaluddin Fatwa Ariany, Nina Atinal Husna Azzahra Putri Affandi Bayu Krisna Adji Chesa Ayu Pradita Ariesandy Durratul Fu'adatus Sallimah Fajriyah, Intan Nur Fauzi, Aziz Hadi, Mukhammad Nur Holilur Rohman Indi Rizky Amalia Agustina Jousi, Mohammad Kamila Nurdiana Laili, Dinda Faizatul Liha Salsabilla Adzikro M Imdadur Rohman M. Amal Rizqhy F.M M. Hikam Manzis M. Saifulloh Marshalina Rahadatul ‘Aisyi Masdar Hilmy Maulani, Nadya Artika Maulidiyah, Azzahra Syarafina Maulina, Irma Wahyu Ma’dinal Ihsani Merina Puspita Sari Mochamad Irfan Harianto Mochamad Syahril Nur Hamam Moh. Faizur Rohman Moh. Faizur Rohman Mohammad Naufal Hilmi Mohammad Sultan Yusuf Saifulloh Muhammad Farid Novian Muhammad Mujiburrohman Muhammad Solikhudin, Muhammad Muhammad Syaifuddin Mukarromah, Fahira Lailatul Mukhamad Bagus Irawan Musyarofa Musyarofa Nabila Aliansyah Putri Naf'an, Abdul Wahab Najib Zulfahmi Nesya Arsalia Kharisma Nichatus Sholikah Nisa', Saskia Choirun Nurul Alifatin Nurul Asiya Nadhifah Nurul Aziroh Mufidah Shafira Rahma Dewi Shodiqin, Mohammad Sholicha, Imatus Siska Wulandari Sivanaya Nadila Putri Syakuri, Ahmad Fauzan Tsabitah Nurlianty Fathurrozie Ulfa Nurul Badria Waasinas, Aby Isnain Naafie Wiwik Indayati Yuda Burika Zuchrufi, Sherlyna Elsania Zulfa, Alfina Aulia