Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya
Widya Sandhi is a scientific journal published by Sekolah Tinggi Agama Hindu Negeri Gde Pudja Mataram. This Journal contains research and conceptual articles with a focus on studies of Religious, Social and Cultural Studies. We invite scientists, scholars, researchers, and students to develop their scientific and publish the results of their research after the selection mechanism of the manuscript, review of peer reviewers, and editing process. The scope of Widya Sandhi : Religious Studies Social Studies Cultural Studies
Articles
101 Documents
<![CDATA[Komunikasi Interpersonal Dan Interaksi Sosial Terhadap Tingkat Partisipasi Krama Banjar di Desa Jagaraga Indah ]]>
<![CDATA[Ida Ayu Nyoman Sutriani]]>
<![CDATA[ Widya Sandhi Vol 11 No 2 (2020) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v11i2.193
<![CDATA[This study aims to determine the effect of interpersonal communication and social interaction on the level of participation of Krama Banjar in Jagaraga Indah Village, Kediri District, West Lombok, both partially and simultaneously .This research is supported by cognitive theory, behavioristic theory, conflict theory, decision making theory, implementation theory, and evaluation theory. This study is a causal associative study with a population of banjar krama of four banjar totaling 311 krama banjar . The number of samples based on the calculation of the Roscoe formula is 104 banjar manners. The data collection method uses a questionnaire. Data analysis techniques used multiple regression analysis. The results of this study indicate that partially interpersonal communication variables have no significant effect on the level of participation in banjar manners with a t- test result of 1.046 and a significant value of 0.298 > 0.05, while the social interaction variable has a significant effect on the level of participation of the banjar krama with the results of t count of 7.797 with a significance of 0,000 < 0.05. Simultaneously interpersonal communication and social interaction significantly influence the level of participation in banjar manners with an F count of 47.479 with a significance of 0.000 < 0.05. From these results it can be concluded that interpersonal communication is not going well to increase the participation of banjar manners , while social interaction goes well which can increase the participation of banjar manners . Interpersonal communication and social interaction can simultaneously increase the participation of Krama Banjar in Jagaraga Indah Village, Kediri District, West Lombok.]]>
<![CDATA[INDONESIA SEBAGAI NEGARA HUKUM ]]>
<![CDATA[Sarudi Sarudi]]>
<![CDATA[ Widya Sandhi Vol 12 No 1 (2021) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v0i0.290
<![CDATA[Lemahnya penegakan hukum dalam negara hukum Indonesia merupakan suatu ciri negara yang sedang berkembang masih mencari bentuk sendiri. Untuk menciptakan pembangunan yang efektif dan pemerintah yang bersih berdasarkan supremasi hukum dengan meningkatkan kemampuan dan wibawa penegak hukum di samping menertibkan fungsi lembaga-lembaga hukum menurut proporsinya masing-masing. Pemupukan kesadaran hukum dalam masyarakat dan membina sikap para penguasa dan para pejabat pemerintah kearah penegakan hukum keadilan serta perlindungan terhadap harkat dan martabat manusia dan ketertiban serta kepastian hukum sesuai dengan UUD 1945. Pembangunan dibidang hukum negara hukum Indoensia didasarkan atas landasan tertib hukum seperti yang terkandung dalam Pancasila dan UUD 1945. Pembangunan dan pembinaan hukum diarahkan agar hukum mampu memenuhi kebutuhan sesuai dengan tingkat kemajuan pembangunan di segala bidang sehingga dapat diciptakan ketertiban dan kepastian hukum dan memperlancar pelaksanaan pembangunan.]]>
<![CDATA[LEGALITAS KONTRAK BISNIS DALAM PERSPEKTIF HUKUM NASIONAL DAN HUKUM HINDU ]]>
<![CDATA[I Gusti Agung Wisudawan]]>
<![CDATA[ Widya Sandhi Vol 12 No 1 (2021) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v0i0.309
<![CDATA[Legalitas kontrak bisnis sering kali menjadi masalah seperti tidak dipenuhinya syarat sahnya kontrak seperti yang berkaitan dengan kesepakatan, kecakapan hukum para pihak, obyek hukum yang diperjanjikan dan kausa yang halal sebagaimana yang telah diatur di dalam Pasal 1320 KUH Perdata, ternyata dalam hukum Agama Hindu diatur juga tentang keabsahan atau legalitas kontrak/perjanjian bisnis yaitu dalam kitab Manava Dharmasastra (Manu Dharmasastra) atau Veda Smrti (Compedium Hukum Hindu) Hasil penelitian diharapkan dapat dimanfaatkan mengembangkan konsep-konsep hukum khususnya Hukum Bisnis dan Hukum Ekonomi Hindu sehingga dapat dimanfaatkan oleh para akademisi dan praktisi dalam mendalami hukum bisnis maupun hukum agama khususnya Hukum Agama Hindu. Adapun jenis penelitian yang digunakan dalam penelitian ini adalah Penelitian Normatif. Legalitas kontrak bisnis menurut hukum nasional terdapat di dalam Pasal 1320 KUH Perdata yaitu tentang syarat sahnya suatu perjanjian, sedangkan legalitas kontrak dalam Kitab Manusmerti atau Manawa Dharmasastra diatur di dalam Pasal 163, Pasal 164, Pasal 168.]]>
<![CDATA[EKSISTENSI RITUAL MELUKAT DI PURA SURANADI PADA MASA PANDEMIK COVID-19 ]]>
<![CDATA[Dewa Made Gepu]]>
<![CDATA[ Widya Sandhi Vol 12 No 1 (2021) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v0i0.310
<![CDATA[Pandemik covid-19 benar-benar melumpuhkan sendi-sendi kehidupan manusia, seluruh dunia terdampak oleh virus covid-19 yang belum juga menunjukkan tanda-tanda akan berakhir. Masyarakat yang kehilangan pekerjaan, kehilangan keluarga dan merasa bosan hanya diam dirumah saja, memiliki satu solusi yaitu melakukan aktifitas yang dapat memberikan ketenangan dan meningkatkan nilai-nilai religiusitas yaitu mendekatkan diri dengan sang pencipta, salah satu ritual yang merupakan bentuk mendekatkan diri dengan kemahakuasaan Ida Sang Hyang Widhi bagi Umat Hindu khususnya di pulau Lombok adalah melaksanakan ritual Melukat di Pura Suranadi.Penelitian ini fokus pada antusias masyarakat melakukan ritual melukat di tengah pandemik virus covid-19. Metode penelitian ini menggunakan metode penelitian kualitatif deskriptif dengan pisau pembedah masalah menggunakan teori religi. Berdasarkan hasil penelitian masyarakat sangat antusias melaksanakan ritual pemelukatan walaupun virus corona masih menyerang. Masyarakat meyakini bahwa setelah melaksanakan ritual melukat maka mereka merasa bersih secara lahir batin dan dapat menyembuhkan berbagai penyakit baik medis maupun non medis.Masyarakat yang melaksanakan ritual melukat di pura Suranadi merupakan masyarakat asli pulau Lombok, hal ini berbeda dengan sebelum covid-19 merebak, wisatawan dari luar Lombok banyak yang melakukan ritual melukat ini salah satunya yaitu masyarakat dari pulau Bali. Meskipun melasanakan ritual melukat di tengah pandemik covid-19 masyarakat tetap menjalankan protocol kesehatan untuk mencegah penularan penyebaran covid-19.]]>
<![CDATA[PENGEMBANGAN PEMASARAN DARING PRODUK DODOL NANGKA PADA UD. WARNA SARI DI DESA SURANADI KECAMATAN NARMADA KABUPATEN LOMBOK BARAT ]]>
<![CDATA[I Gusti Agung Didit Eka Permadi]]>;
<![CDATA[Ni Nyoman Harnika]]>
<![CDATA[ Widya Sandhi Vol 12 No 1 (2021) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v0i0.311
<![CDATA[Penyuluhan ini bertujuan supaya pihak manajemen UD. Warna Sari mengetahui bahwa pengembangan pemasaran daring atau e-marketing untuk produk dodol nangkanya selama masa pandemi COVID 19 sangat penting untuk dilaksanakan supaya eksistensi perusahaannya tetap terjaga. Materi penyuluhan disajikan menggunakan alat bantu LCD Projector dan slide powerpoint. Materi penyuluhan mencakup strategi pengembangan pemasaran daring atau e-marketing untuk produk dodol nangka selama masa pandemi COVID 19 dan pemanfaatan market place seperti facebook, instagram, bukalapak, tokopedia, dan whatsapp messenger yang menjadi media sosial sekaligus market place yang potensial bagi UD. Warna Sari. Kesimpulan yang dapat diperoleh dari kegiatan penyuluhan ini adalah aplikasi e-marketing memberikan peluang besar bagi pemasar, dalam hal ini pemasar adalah UD. Warna Sari sendiri untuk menekan biaya dan meningkatkan kepuasan pelanggan melalui layanan yang lebih cepat dan interaksi pemasaran yang lebih interaktif, real-time, dan efisien.]]>
<![CDATA[TRADITIONAL BALINESE DANCE CREATIVITY AS MEDIA OF WORSHIPPING GOD IN HINDU RELIGIOUS PRACTICES ]]>
<![CDATA[Ria Taurisia Armayani]]>
<![CDATA[ Widya Sandhi Vol 12 No 1 (2021) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v0i0.312
<![CDATA[This research aims to study the creativity of Balinese dance which is used as a medium of worshipping God in Hindu practice. This research is designed in an interpretive descriptive type in order to provide an in-depth description of the research focus. There are three findings in this study, namely art as art as an expression of the soul, art as the cultivation of religious values, and art as a means of worshipping God in Hindu life. First, art as an expression of the soul is closely related to the outpouring of feelings through the appearance of works of art that can improve the quality of life. Second, arts as the inculcation of religious values are related to the use of Hindu religious symbols. Third, art as a means of worship is indicated by artistic creativity that is actualized by dance artists as an appreciation of Ida Sang Hyang Widhi Wasa (God Almighty) with his various prabhavas (manifestation of God) in the implementation of Hindu religious rituals. The movements displayed are representations of the mudra sulinggih (gestures of the priest's while performing worship) which are also rhythmic movements that have an association with cosmic dances.]]>
<![CDATA[ADAPTASI KONSEP PURUSA-PRAKERTI PADA PURA DANG KAHYANGAN KAPRUSAN DAN BATU BOLONG DI BATU LAYAR LOMBOK BARAT ]]>
<![CDATA[Dewi Rahayu Aryaningsih]]>;
<![CDATA[Ni Made Ria Taurisia Armayani]]>;
<![CDATA[Ida Ayu Widia Laksmi]]>;
<![CDATA[Gde Eka Puja Diatmika]]>
<![CDATA[ Widya Sandhi Vol 12 No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v12i2.373
<![CDATA[This study aims to conduct a study of the adaptation of the purusa-prakerti concept at the Pura Dang Kahyangan, namely Kaprusan and Batu Bolong in Batu Layar District, West Lombok Regency. This study was designed as a qualitative descriptive study in order to describe the concept of purusa-prakerti adapted in Hindu religious temple at Kaprusan and Batu Bolong. Data were collected through observation, interviews and document analysis. This study found that Dang Hyang Nirartha's journey in Lombok built a number of temples as a place to do yoga which is still used as a place to carry out Hindu religious activities. Kaprusan Temple and Batu Bolong Temple are two temples where yoga practice has a special identity, namely adaptation to the purusa-prakerti concept taught in the samkhya darsana system. The Kaprusan temple is cosmologically related to the presence of a burst of sea water hitting the walls of the rock cave which is termed kaprusan as a representation of the phallus (masculine). The phonological dimension gives the meaning of "kaprusan" as a word that is identical to ka-purusa-an. The Hindu community continues to identify the temple that has these characteristics as the “Kaprusan” temple as an adaptation of the Purusa concept. Batu Bolong Temple has an identity related to the presence of a large stone that has a large hole which is identified with yoni (feminine). Judging from the etymology, batu bolong has the meaning of a big stone that has a hole so that it becomes the background for naming the “Batu Bolong” temple which is associated with Samkhya teachings as an adaptation of prakerti.]]>
<![CDATA[ETIKA RELIGIUS DALAM TEKS LONTAR SILAKRAMANING AGURON-GURON: SEBUAH ANALISIS POLA INTERAKSI GURU-SISWA ]]>
<![CDATA[Jro Ayu Ningrat]]>
<![CDATA[ Widya Sandhi Vol 12 No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v12i2.376
<![CDATA[This study focuses on the study of religious ethics in the lontar text of Sila Kramaning Aguron-guron in building a pattern of interaction between teachers and students (sisya) according to Hindu teachings. The method used is an interpretive qualitative method using a content analysis pattern. This study focuses on the description of the teachings of religious ethics contained in the lontar Sila Kramaning Aguron-guron on sheet 1b and analyzes the aspects of the teachings related to building patterns of interaction between teachers and students (sisya). This study formulated three results in accordance with those formulated in the research focus. First, the description of the lontar is more focused on the aspect of religious ethics that must be adhered to and obeyed by the student (sisya) in improving spiritual quality in order to achieve the goal of life in accordance with what is taught in the teachings of Hinduism. Second, the essential values contained in the lontar Sila Kramaning Aguron-guron are related to building patterns of interaction between teachers and students in everyday life. In essence, the teachings taught in the lontar text must be used as guidelines by Hindus who want to improve the quality of spiritual life in achieving eternal freedom.]]>
<![CDATA[STRATEGI JARINGAN PENGGIAT LITERASI DIGITAL DALAM KAMPANYE MELAWAN HOAKS PANDEMI COVID-19 ]]>
<![CDATA[I Komang Agus Widiantara]]>
<![CDATA[ Widya Sandhi Vol 12 No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v12i2.378
<![CDATA[The Ministry of Communication and Information (Kominfo) recorded and labeled 1,733 hoaxes related to Covid-19 and vaccines until May 2021. Mainstream media have not shown satisfactory results in educating the public in Indonesia in the midst of the infodemic. The Digital Literacy Activist Network (Japelidi) is one of the communities in Indonesia that has a great concentration on digital literacy. This community has a movement to educate the public who experience digital stuttering in the midst of the information wave of the Covid-19 pandemic. This article aims to explore the strategies used by Japelidi in mobilizing volunteers from various academics, communities to collaborations carried out during the Pandemic. The method used in. This study uses an analysis of the Culture Participatory Theory, which was initiated by Henry Jenkins. The findings are that Japelidi uses three clusters as a strategy in literacy development. This strategy consists of 3 circular clusters, namely the main cluster in the form of a single narrative, the meso cluster containing the description of the Single Narrative, and the outermost stakeholder cluster. While the digital literacy campaign strategies carried out are agenda setting, key message delivery, media distribution and target reach.]]>
<![CDATA[KOMUNIKASI KELOMPOK DALAM MEMBANGUN PERSEPSI PETANI TERHADAP PROGRAM ASURANSI USAHA TANI (AUTP) DI KABUPATEN LOMBOK BARAT ]]>
<![CDATA[I Nyoman Sunetrayana]]>;
<![CDATA[I Wayan Wirata]]>;
<![CDATA[Ni Putu Listiawati]]>
<![CDATA[ Widya Sandhi Vol 12 No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Hindu Negeri Gde Pudja Mataram ]]>
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DOI: 10.53977/ws.v12i2.379
<![CDATA[The aim of this study is to analyze the benefits of group communication in building farmers' perceptions of the AUTP program; to analyze the factors that influence group communication in building farmers' perceptions of the AUTP program; and to analyze how to encourage effective group communication in building farmers' perceptions of the AUTP Program in West Lombok Regency. This study uses a descriptive method with a qualitative approach. Data were collected through observation: observations and interview methods. Analysis of the research data showed that 66,7% of farmers gave a positive perception of the AUTP program because of the establishment of effective communication within the group so as to increase the confidence of farmers (based on the assessment of 73,3% of farmers). As many as 66% of farmers considered that experienced extension workers have the ability to build group communication so that they can build positive farmer perceptions of the AUTP program. The intense knowledge transfer process from the extension workers takes place in group communication so that it stimulates stimulation to farmers and causes a response in the form of a very good perception of the AUTP program.]]>
