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INDONESIA
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya
Published by Institut Agama Hindu Negeri Gde Pudja Mataram
ISSN : 19077351     EISSN : 27469093     DOI : https://doi.org/10.53977/ws.v13i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science Social Sciences
Widya Sandhi is a scientific journal published by Sekolah Tinggi Agama Hindu Negeri Gde Pudja Mataram. This Journal contains research and conceptual articles with a focus on studies of Religious, Social and Cultural Studies. We invite scientists, scholars, researchers, and students to develop their scientific and publish the results of their research after the selection mechanism of the manuscript, review of peer reviewers, and editing process. The scope of Widya Sandhi : Religious Studies Social Studies Cultural Studies
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 101 Documents
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IMPLEMENTASI TRADISI BAADAT PADA RITUAL KEMATIAN MASYARAKAT HINDU KAHARINGAN DI KABUPATEN LAMANDAU I Gusti Agung Dharmawan; Derson Derson
Widya Sandhi Jurnal Kajian Agama Sosial dan Budaya Vol 13 No 2 (2022)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v13i2.795

Abstract

Culture is the whole complex which includes knowledge and belief, art, morals, law, customs, and habits acquired by humans as members of society. The Hindu Kaharingan community in Lamandau Regency has various kinds of religious rituals, including birth, marriage, and death. One thing that is very unique and there is a phenomenon to be studied in this research is that there is a tradition in the ritual of death called the Baadat tradition which is a tradition that can only be done by one family group who is Hindu Kaharingan only, and Baadat is only done when a family member died. This tradition is very unique in that it is a cultural hasanah or heritage from our ancestors which has a very high philosophical meaning when compared to other religious ritual traditions. Therefore, traditions like this must be preserved and maintained in their integrity even though they face various challenges and obstacles as a result of the impact of the influence on the entry of modern cultures that can change from the actual cultural order, especially in the Baadat tradition of death rituals.
KOMUNIKASI RITUAL PAWAI OGOH-OGOH SEBAGAI IMPLEMENTASI DALAM TRI HITA KARANA Ni Luh Eka Yuli Anggreni
Widya Sandhi Jurnal Kajian Agama Sosial dan Budaya Vol 14 No 1 (2023)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v14i1.671

Abstract

The Ogoh-ogoh parade is one of a series of Nyepi activities. In the implementation of the ogoh-ogoh parade which was held in the city of Mataram, it did not only involve Hindus, but also Muslims, Buddhists, and Christians. Ogoh-Ogoh is one of the works of sculpture that depicts the embodiment of Bhuta kala, Bhuta kala in Hinduism is described as the embodiment of a giant whose figure is known for its large and frightening size. The purpose of this study is to describe and analyze the implementation and values ​​contained in the teachings of tri hitakarana in the tradition of the ogoh-ogoh parade in Mataram City. This study used qualitative research methods. The results of this study are as follows: Ritual Communication of the Ogoh-Ogoh Parade as Implementation in Tri Hitakarana, including, 1) The Parhyangan conception is implemented before carrying out the ogoh-ogoh parade, where before the event begins the community performs a melaspas ceremony. 2) Conception Pawongan is the concept of harmonization between fellow humans, the implementation of which in the parade is not only the Hindu community who are involved as paratroopers or gamelan musicians, but there are also non-Hindu relatives that we meet bringing kecimol, gendang beleq and even barong sai to participate in the celebration and celebration. the success of the ogoh-ogoh parade. 3) The concept of Palemahan is implemented when after carrying out the ogoh-ogoh parade, the community then performs a mass mecaru ceremony or at their respective homes. The values ​​contained in the Ritual Communication of the Ogoh-Ogoh Parade as Implementation in the Tri Hitakarana are, 1) Religious or Spiritual Values, believing in the existence of God which is believed by Hindus or the people of Mataram City. 2) Social Values ​​and Religious Tolerance, mutual respect among Hindus or among each other despite different religions and beliefs, without anyone looking at social status, whether position, caste or wealth in order to achieve common goals, all work hand in hand enthusiastically, sincerely, sincerely and concern for others. 3) Art value, contained in the manufacturing process, where in making ogoh-ogoh techniques are needed in making and have a high artistic spirit by having an artistic soul so that person can pour ideas according to the desired imagination, not only looks good to the eye but also able to give an impression and meaning to everyone who observes the work of art.
ANALISIS STRUKTUR DAN KONSEP TEOLOGIS YANG TERMUAT DALAM LONTAR TUTUR GONG BESI I Putu Swana; Ni Luh Made Larasanti Komala Dewi
Widya Sandhi Jurnal Kajian Agama Sosial dan Budaya Vol 14 No 1 (2023)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v14i1.848

Abstract

This study aims to analyze the structure and theological concepts contained in Lontar Tutur Gong Besi, so that it can be used as knowledge for students, university students and the general public in the field of Hindu literature. The study in this study used descriptive qualitative with a literature study approach with data analysis techniques on relevant documents, especially analysis on the Lontar Tutur Gong Besi document. Based on the results of the interpretation of the Gong Besi Speech Lontar, it can be explained that the structure of the Lontar Tutur Gong Besi consists of a formal structure and a content structure. The formal structure includes the use of Balinese kawi language with antithesis, association, repetition, and antonomasia styles. While the content structure includes the storyline from the beginning, core and closing. The theological concepts contained in the Lontar Speech of the Iron Gong include Henotheism, Animism, and Monotheism. The Lontar Tutur Gong Besi is Siwaistic in nature. This lontar is included in the Lontar Tattwa Religion group, the main discussion in this lontar relates to the omnipotence of Bhatara Dalem. Balinese people believe that Bhatara Dalem is a manifestation of Lord Shiva.
THE IMPLEMENTATION OF RITUAL COMMUNICATION IN THE PERSPECTIVE OF RELIGIOUS TOLERANCE AT THE SARASUTA HOLY PLACE I Ketut Sumada; I Wayan Ardhi Wirawan
Widya Sandhi Jurnal Kajian Agama Sosial dan Budaya Vol 14 No 1 (2023)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v14i1.868

Abstract

This article aims to explain the implementation of ritual communication carried out by the Balinese-Hindu and Sasak-Islamic people at the Sarasuta holy place, Lingsar Subsubdistrict, West Lombok Regency from the perspective of religious tolerance. The method used in producing this study is interpretive qualitative using a case study model. Based on the research results found three findings. First, ritual communication presented by followers of two different religions, namely Sasak-Islam and Balinese-Hindu as the implementation of a belief system to improve the quality of life. Second, the Muslim-Sasak community carries out ritual communication as the implementation of the customary traditions inherited by their predecessors, while the Balinese-Hindu community implements ritual communication as the continuation of Hindu religious culture. Third, the ritual communication of people of different religions in the Sarasuta holy place in the social dimension tends to strengthen religious tolerance.
PENGARUH METODE PEMBELAJARAN BLEANDED LEARNING DAN MINAT BELAJAR TERHADAP HASIL BELAJAR AGAMA HINDU DAN BUDI PEKERTI DI SEKOLAH DASAR NEGERI 22 CAKRANEGARA Ida Ayu Maha Dewi
Widya Sandhi Jurnal Kajian Agama Sosial dan Budaya Vol 14 No 1 (2023)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v14i1.896

Abstract

One of the schools that applies the blended learning method is SDN 22 Cakranegara. At SDN 22 Cakranegara, they have used the blended learning method from 2020 until now. For this reason, the writer is interested in knowing the impact of the blended learning method and students' learning interest on the learning outcomes of Hinduism students at SDN 22 Cakranegara. The type of research in this research is quantitative research. The results of the study can be concluded as follows: 1). The application of the blended learning method at 22 Cakranegara State Elementary School is in accordance with the steps of the blended learning method. 2). The results of student learning at 22 Cakranegara State Elementary School, the results reached the completeness criteria of the SDN 22 Cakranegara Education unit. 3). Students' interest in learning at 22 Cakranegara Public Elementary School reflects an active indicator. 4). There is an influence between the blended learning learning method on learning outcomes, based on the output correlation coefficient (Correlations) of 0.171, the results show that the correlation value (r) is closer to 1 or -1, meaning that the correlation between the Bleanded Learning learning method and learning outcomes is getting stronger. Then H0 is rejected and H1 is accepted. 5) There is an influence between learning interest on learning outcomes, based on the output correlation coefficient (Correlations) of 0.233, because the correlation value (r) is closer to 1 or -1, meaning that the correlation between interest in learning outcomes is getting stronger. Then H0 is rejected and H1 is accepted. 6). There is an influence between the blended learning method and interest in learning simultaneously on the learning outcomes of Agana Hindu and Moral Character at 22 Cakranegara State Elementary School. based on the output correlation coefficient (Correlations) of 0.386 because the correlation value (r) ranges, that is, getting closer to 1 or -1 means that the correlation between interest in learning outcomes is getting stronger. Then H0 is rejected and H1 is accepted.
MODERASI BERAGAMA SOLUSI HIDUP RUKUN DI INDONESIA Ida Bagus Alit Arta Wiguna; Ida Ayu Made Yuni Andari
Widya Sandhi Jurnal Kajian Agama Sosial dan Budaya Vol 14 No 1 (2023)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v14i1.949

Abstract

This research aims to find out the definition and concept of religious moderation, factors that influence religious moderation, the impact of religious moderation, efforts to promote religious moderation and shortcomings and obstacles in implementing religious moderation. This research uses a literature review with qualitative analysis using a critical analysis model. The results of this study are Encouraging interfaith dialogue, Improving multicultural education, encouraging interfaith cooperation, encouraging religious leaders to play an active role in promoting the values of religious moderation and building interfaith cooperation and increasing individual awareness.
Peran Dan Kedudukan Dewa Dalam Teks Bhagawadgita Dharmawan, I Gusti Agung
Widya Sandhi Vol 14 No 2 (2023)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v14i2.928

Abstract

The Bhagavad Gita is one of the most important sacred texts of Hinduism. It contains profound spiritual teachings, including about the role and status of gods. The difference in the concept of gods in the Vedas and the Bhagavad Gita can be traced back to the difference in the concept of God in the two scriptures. In the Vedas, God is depicted as a transcendent being, who is outside the universe. Whereas in the Bhagavad Gita, God is depicted as an immanent being, who is present within the universe. In the Bhagavad Gita, gods are depicted as powerful and compassionate beings. They are the creators, preservers, and destroyers of the universe. Gods also play a role as spiritual teachers who guide humanity towards enlightenment. This article discusses the role and status of gods in the Bhagavad Gita. It discusses how gods are depicted in the text, and how they play a role in human life. The article aims to discuss the concept of gods in the Vedas, and to find explanations about gods, their role and status in the Bhagavad Gita. Based on the study, the concept of gods in the Vedas is different from the Bhagavad Gita. In the Vedas, gods are often equated with God, whereas in the Bhagavad Gita, gods are different from God. This difference is seen in the 39 verses of the Bhagavad Gita that deal with the role, status, and nature of the gods. This shows that the Bhagavad Gita teaches not only about the role and status of gods, but also about the nature of God itself.
Wanita : Ekuilibrium Antara Ideologi Weda Dan Realita Masa Kini Kusumasanthi, Dewi; Suparta, Ida Kade
Widya Sandhi Vol 14 No 2 (2023)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v14i2.990

Abstract

The views of several Hindu texts regarding the position of women are contradictory to the perspective of society, sometimes leading to criticism and unfavorable views on Hindu teachings. In fact, the status of women in the Vedic era was very special and noble but slowly degraded during the post-Vedic era and so on. This paper seeks to examine Vedic texts to provide an understanding of the position of women in the Vedic era in line with the demands of women's emancipation in modern times. The results showed that women, especially wives or mothers, were considered a symbol of the sanctity of the family and were highly respected because of their extraordinary role in continuing the family lineage, educating their children, practicing religion, and contributing to the development of the family and society. Kind, loyal, and well-educated personalities are the conditions laid down in the Vedic texts to actualize these roles. In terms of religious practice, women are positioned as central to the success of yajña.
Keris Sebagai Representatif Manusia Dalam Peradaban Masyarakat Bali Di Lombok Yasa, I Made Ardika; Arnyana, Ida Bagus Putu; Suastra, I Wayan
Widya Sandhi Vol 14 No 2 (2023)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v14i2.1078

Abstract

Keris, a traditional Indonesian weapon, plays a significant role in the civilization of the Balinese society in Lombok. Keris is not merely a weapon but also a symbol of culture, art, philosophy, and identity for the Balinese community. In this article, we explore the role of keris as a representative of humanity in the civilization of the Balinese society in Lombok. This research adopts a qualitative method, conducting field studies and interviews with community figures who possess extensive knowledge and experience regarding the Balinese keris in Lombok. The research findings indicate that the keris holds profound meaning for the Balinese society in Lombok. Firstly, the keris symbolizes a strong cultural identity. The keris serves as a marker of social status and bravery within the Balinese society. Owners of the keris are considered to have high standing and are respected by the community. Through the keris, the Balinese society in Lombok preserves and passes down their cultural values from generation to generation. The keris also represents the beauty of art. The process of crafting a keris involves high-level skills from the keris makers. The Balinese keris in Lombok features exquisite adornments, including intricate carvings and unique Balinese ornaments. The artistic beauty of the keris serves as an expression of the Balinese community's creativity. In conclusion, the keris holds significant meaning as a cultural symbol and an artistic expression for the Balinese society in Lombok. It represents their cultural identity, social status, bravery, and artistic creativity. This research sheds light on the profound role of the keris as a representative of humanity within the civilization of the Balinese society in Lombok.
Pengaruh Komunikasi Interpersonal dan Kesejahteraan Terhadap Keharmonisan Keluarga Dharmika di Kota Mataram Nidiana, I Ketut; Wirawan, I Wayan Ardhi; Yudhiarsana, I Made Agus
Widya Sandhi Vol 15 No 1 (2024)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v15i1.1087

Abstract

This study aims to determine the effect of interpersonal communication and welfare on the harmony of the Dharmika family in the city of Mataram. The type of research used is causal associative with a quantitative approach. The population in this study were all Dharmika in the city of Mataram as many as 171 people with a total sample of 120 people. Data collection techniques using a questionnaire. The test results show that: 1) The average value of interpersonal communication is 3.82, 2) The average value of welfare is 3.99, 3) The average value of Dharmika family harmony is 3.75, 4) Interpersonal communication has a positive effect and significant to the harmony of the Dharmika family in Mataram City. The test results obtained tcount > ttable (3.417 > 1.980) with a significance value (0.001 < 0.05), 6) Welfare has a positive and significant effect on the harmony of the Dharmika family in Mataram City. The test results obtained tcount > ttable (3.224 > 1.980) with a significance value (0.002 <0.05), and 6) Interpersonal communication and well-being together have a positive and significant effect on the harmony of the Dharmika family in Mataram City. The test results obtained Fcount > Ftable (15.590 > 3.07) with a significance value (0.000 <0.05). Based on this, it can be concluded that there is an influence of interpersonal communication and well-being on the harmony of the Dharmika family in Mataram City, either partially or simultaneously.

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