cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Abdul Wachid BS
Contact Email
abdulwachid@uinsaizu.ac.id
Phone
+62811303136
Journal Mail Official
ibda@uinsaizu.ac.id
Editorial Address
Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia
Location
Kab. banyumas,
Jawa tengah
INDONESIA
IBDA': Jurnal Kajian Islam dan Budaya
Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
ISSN : 16936736     EISSN : 24775517     DOI : https://doi.org/10.24090/ibda
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
IBDA`: Jurnal Kajian Islam dan Budaya focuses on the study of Islamic culture that developed in society, as well as the culture that developed in Muslim societies. The scope of the study includes: a) Beliefs system in Islam, b) Ideas of Muslim scholars, c) Ritual system in Islam, d) Islamic institutions and organizations, e) Traditions or customs in Islamic society, and f) Literature and Islamic arts. IBDA`: Jurnal Kajian Islam dan Budaya aims to build a comprehensive understanding of Islamic norms in religious texts and their realization in social life. If the author comes from Indonesia, please submit articles in Indonesian. After the article has accepted to publish by the Ibda Journal Editorial Board, the writer of the article must be willing to follow the rules for translating the article into English with the translator specified by the Ibda Journal.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 290 Documents
 23   24   25   26   27 
The Religious Oral Tradition of ‘Maca Syekh’ and the Concept of Preserving Oral Literature in Schools Sukirmo Sukirno; Bayu Suta Wardianto
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 2 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v20i2.6979

Abstract

Maca Syekh or also called Macaseh is a popular and preserved religious oral tradition in Banten. The reading of the Maca Syekh was done to exemplify the struggle of Sheikh Abdur Qadir Al-Jaelani who was a great worldwide cleric. This long-standing religious rite has seen its implementation decline as it competes with other cultures that are increasingly unstoppable. This study intends to express the importance of the implementation of the Maca Syekh which is described in the descriptions. The method carried out in this study is descriptive qualitative by presenting its analysis using reflective conceptual techniques. The results obtained after that knowing the importance of Maca Syekh, became the basis for efforts to maintain religious oral traditions by mixing them with the concept of literary learning and collaborating with History and Islamic studies at the level of education in high school.
The Begawan Ciptaning scene in the Gagrag Ngayogyakarta puppet show: Representation to approach the self to the essence of the God Djoko Sulaksono; Tya Resta Fitriana; Prima Veronika
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.6454

Abstract

Puppet stories or shows are literary works that contain didactic moral problems and aesthetic elements. Puppet shows also contain extensive guidelines (piwulang), such as religious values, philosophy, ethics, and character education for human life. Furthermore, the puppet has noble values ​​as role models and illustrations of daily human life (pathet) and crucial to build character and national identity. This study aims to describe and elaborate on the philosophical meaning of the Purwa Puppet of Gagrag Ngayogyakarta style performance, especially the scene of Arjuna’s asceticism or Begawan Ciptaning. This research is a qualitative descriptive study. Data analysis techniques using content analysis. The results of this study indicate the role model of Arjunawiwaha’s story, especially the scene of Arjuna’s asceticism. This scene contains moral values, such as Arjuna’s firmness and persistence in trying to get closer to the essence of the world’s rulers. Another value is devotion to parents and the state, and leadership. The values found in the puppet stories are also relevant to nowadays life and are linked to Islamic thoughts.
Principles of the teaching of nation and state life in the Constitution of Medina T. Wildan
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.6747

Abstract

Many lessons can be drawn and learned for the lives of Muslims from the guidance in the hadiths of the Prophet. Through the Medina Charter itself, the Prophet Muhammad also taught Muslims social attitudes. During the Prophet Muhammad’s life in Medina there was a multicultural society which included ethnic and cultural pluralism, with differences in culture, religion and ethnicity/race. Articles in the Constitution of Medina show the order and guidelines for the way of life of the state, and can be used for teaching people about the life of the nation and state. This study aims to establish how the ideal principles in such teachings are contained in the Constitution of Medina so that they can be implemented in the life of the nation in Indonesia today. The research methodology was based on a literature study approach, with the content analysis method used in relation to the Constitution of Medina. As for the results and research findings, the pillars of the teachings on state life in the Constitution of Medina are trust, obedience, justice, deliberation, equality, unity, freedom, recognition and protection of human rights, free trials, peace and prosperity.
The debate on philosophical sufism: Dynamics and dialectics in Aceh Mukhlis Latif
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.7779

Abstract

This research aims to explain the philosophy of tasawuf Hamzah Fansri in Nusantara Islam. The textual research method was employed to interpret the contents in the manuscripts of tasawuf falsafi in Aceh, especially regarding tasawuf falsafi, which Hamzah Fansūrī developed. The study findings confirm that Hamza Fansūrī's philosophical tasawuf thought is "symbolic-comtemplative" and attempts to locate the exploration of the symbols that are highlighted as the essence and substance of the teachings of philosophical tasawuf. There is a misunderstanding about philosophical Sufism, especially by other parties who try to observe and assess the substance of the teachings of philosophical Sufism, which is a natural thing. Criticism of Hamzah Fansurī's philosophical tasawuf thoughts, especially those made by Nūr al-Dīn al-Ranīrī, is commonplace and reasonable in the scientific realm of Islam. However, the accusation of slander and the opinion that Hamzah Fansurī has gone astray and deviated from Islamic principles is something common sense cannot accept. Hamzah Fansurī's thoughts related to Wujudiyah's views are widespread and have not only developed in Aceh. The originality of this study is that it confirms that philosophical Sufism has a symbolic and implicit aspect and characteristics that are difficult to understand. Therefore, if one is trapped in a narrow understanding of symbols, then philosophical Sufism is only a "skin" which is different from the substance or "content" inside.
Contesting identity through the market: Tourism and indigenous movement in Kasepuhan Ciptagelar, West Java Nur Widiyanto; Rindha Widyaningsih; Suhartapa
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.7781

Abstract

This study identifies the interplay between the engagement of Kasepuhan Ciptagelar, an indigenous community inhabiting the state forest in West Java, and tourism development in the area. Practising local spirituality rooted in an indigenous belief, tatali paranti karuhun, while administratively accepting Islam, the people have been struggling to deal with the nearby majority Sundanese who practices Islam and the establishment of the national park covering their living space. The study considers whether a minority group living in an area endowed with both natural and cultural tourism resources consciously chooses tourism as a selected ground to deal with policies which neglect them in terms of religious practices and land policy. Employing the ethnographic method, the study reveals that contesting identity in tourism also means the readiness to accommodate various outside elements. However, the strategy has led the Halimun Salak National Park authority to declare the area as a “special status area” for cultural tourism inside the state park since 2017. The study findings show that after engaging with tourism, various rituals and art performances rooted in the old Sundanese spirituality, which is not officially recognized by the state, can be freely performed for the sake of tourists. In this case, the community is not passive in dealing with external forces but has also enabled its own silent productivity, including its varying consequences.
Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi Arzam; Mega Puspita; Zezen Zainul Ali; Zufriani; Mursal
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.6727

Abstract

Islam upholds the principle of willing consent in marriage, prohibiting coercion, yet in the Lekuk Lima Puluh Tumbi Lempur Jambi community, forced marriages occur due to local customs, leading to negative consequences. The research method used was field research focusing on the Lekuk Lima Puluh Tumbi Lempur community, Jambi, Indonesia. The data obtained were analyzed and studied with Islamic law. The findings first show that the forced marriage occurs when a man and a woman return to the village after a late night. Second, factors behind these customary sanctions include religious, social and customary ones. Third, the impact of these customary sanctions is the occurrence of underage marriage and the resultant divorce. Fourthly, the marriage is contrary to Islamic law, because it involves coercion, even though the pillars of marriage are fulfilled, but the conditions of marriage are not fulfilled, so the law of marriage becomes fasid (broken). Therefore, as a consideration, if the sanction of forced marriage is carried out without regard to the cause, whether chronological or consensual, and age, but only based on customary coercion, then the customary sanction can cause more significant harm than benefit, so the custom must be abandoned.
Modernizing the tradition: Mengaji among children of urban Muslim families in Indonesia Alviani Rachma
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.6921

Abstract

Muslims believe that the Qur’an is the main source of Islamic values, and teaching it to children early is important. The tradition of mengaji, or learning the Qur’an, has been impacted by globalization and modernization. Still, new methods such as online learning and fun-learning techniques have emerged to make the tradition more innovative and creative for children. This article discusses how modernization changes the way of learning activities in reading al-Quran for children (mengaji) in urban areas. Their tradition of going to the TPA/TPQ (Taman Pendidikan Al-Qur’an) shifted to the modern way. It taught Muslims to live alongside digital technology and an internet connection following current conditions. Following the new opportunity to learn Qur’an intensively for children, private Islamic institutions attract some urban muslim families to teach their children Qur’anic reading, such as Binar Qur’an institution. The analysis is conducted by descriptive qualitative research, which is stated by the respondents verbally and in real behavior. The data is obtained through reduction data, explaining data, and drawing a conclusion. Research shows that the impact of modernization forces people to educate their children on Qur’anic reading. It shows that the situation helps the Muslim family to be modern regarding Islamic education. Moreover, the hard struggle of parents to preserve their children in the Islamic path of society is by busying their children with positive activities such as mengaji to fulfill their growth with the Islamic nuance and to produce a better Muslim generation in the future.
Religious culture reflection of young Muslims community Guntoro Guntoro; Noorhaidi Hasan
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.7877

Abstract

The identity formation of young Muslims is a complex issue influenced by various factors such as transition, culture, religion, and external factors like parents and environment. Despite facing challenges, young Muslims have the power to adapt, select, and appropriate their cultural identity in the contemporary Islamic era. This study aims to describe the reflection of religious life through three dimensions: belief, worship, and social society. The young Muslim ACM (Ayo Cinta Masjid) community has various social activities and strong religious culture. Through these practices, the ACM community strives to build and apply the practice of religiosity as a fancy religious life identity while maintaining the basic values and Islamic principles. The construction of ACM community religiosity identity begins with various religious activities such as congregational prayers, great recitation (tablīgh akbar), ACM riders subuhan, sharing time weekends, ACM volunteers, prepekan, and other activities. In the worship dimension, the religiosity of the ACM community can be identified from the intensity and the practice of worship in daily life through various religious activities. Meanwhile, in the social dimension, the religiosity of the ACM community is reflected in social life by carrying out positive and constructive activities for others based on religious awareness.
Integrated historical and religious tourism model of Syech Quro's tomb complex in Karawang Regency, West Java Province, Indonesia Sri Mariati; Myrza Rahmanita; Rahmat Ingkadijaya; Fachrul Husain Habibie
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.8124

Abstract

The background of this research is Karawang Regency has various tourism potentials, one of which is historical and religious tourism of Syech Quro's Tomb. One of the important phenomena of the existence of Sheikh Quro's Tomb is the relatively high number of visits, even during the pandemic there were still many tourists visiting and it has increased again after the pandemic. The purpose of the research is to build an integrated historical and religious tourism model at the Syech Quro Tomb Complex in Karawang Regency, West Java Province. The research method used to build the model uses a Participatory prospective analysis which begins by selecting and taking the driving factors and determinants with judgment from experts. The results of this study place agro-tourism development factors as determining factors or driving the success of the integrated and reorganized religious tourism model, institutional strengthening programs, inter-agency relations, local community involvement, incentive funding, and culinary tourism as driving factors for the success of this model. This model is a powerful intervention on ongoing factors. This intervention was carried out in an integrated manner based on the consideration of the need to make integrated tourism at the Syech Quro Tomb Complex a model that must consider economic, social, and ecological sustainability and all village communities support this integrated tour because the benefits can be felt by all surrounding village communities.
Study of the spicy porridge tradition at the early Ramadhan in the Malay community M. Nasihudin Ali
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.6552

Abstract

Indonesia is a diverse country with numerous tribes and cultures, and the local culture greatly influences society, particularly in religious practices. The relationship between culture, local traditions, and Islam is vital for acceptance and influence within communities, as seen in the example of the spicy porridge tradition among the Malay community during Ramadan in North Sumatra. Several ingredients are used in making spicy porridge, including vegetables, tubers, nuts, and other ingredients. This study aims to explain the background of the spicy porridge tradition and the meaning of the spicy porridge tradition for the Malay community. The method used in this study is qualitative-descriptive research. The purpose of using a qualitative method is to emphasize that spicy porridge is Malay food served during Ramadan. It is because it is complicated and takes a long time to make it. In addition, the Malay communities’ habit of serving spicy porridge is only during Ramadan. Meanwhile, the benefits of spicy porridge itself are to warm and nourish the body because it consists of ingredients such as spices and vegetables. Additionally, it highlights the importance of the essence and authenticity of the dish, emphasizing the value of community interaction in its preparation.

Page 25 of 29 | Total Record : 290

 23   24   25   26   27 

Filter by Year

2011 2025


Reset
Filter By Issues
All Issue Vol. 23 No. 2 (2025): IBDA': Jurnal Kajian Islam dan Budaya Vol. 23 No. 1 (2025): IBDA': Jurnal Kajian Islam dan Budaya Vol. 22 No. 2 (2024): IBDA': Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya Vol. 20 No. 2 (2022): IBDA': Jurnal Kajian Islam dan Budaya Vol 20 No 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya Vol 19 No 2 (2021): IBDA': Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya Vol 18 No 1 (2020): IBDA': Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya Vol 16 No 2 (2018): IBDA': Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya Vol 15 No 1 (2017): IBDA': Jurnal Kajian Islam dan Budaya Vol 14 No 2 (2016): IBDA': Jurnal Kajian Islam dan Budaya Vol 14 No 1 (2016): IBDA': Jurnal Kajian Islam dan Budaya Vol 13 No 2 (2015): IBDA': Jurnal Kajian Islam dan Budaya Vol. 13 No. 1 (2015): IBDA': Jurnal Kajian Islam dan Budaya Vol 13 No 1 (2015): IBDA': Jurnal Kajian Islam dan Budaya Vol 12 No 2 (2014): IBDA': Jurnal Kajian Islam dan Budaya Vol 12 No 1 (2014): IBDA': Jurnal Kajian Islam dan Budaya Vol 11 No 2 (2013): IBDA': Jurnal Kajian Islam dan Budaya Vol 11 No 1 (2013): IBDA': Jurnal Kajian Islam dan Budaya Vol 10 No 2 (2012): IBDA': Jurnal Kajian Islam dan Budaya Vol 10 No 1 (2012): IBDA': Jurnal Kajian Islam dan Budaya Vol 9 No 2 (2011): IBDA': Jurnal Kajian Islam dan Budaya Vol 9 No 1 (2011): IBDA': Jurnal Kajian Islam dan Budaya More Issue