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IBDA': Jurnal Kajian Islam dan Budaya
Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
ISSN : 16936736     EISSN : 24775517     DOI : https://doi.org/10.24090/ibda
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
IBDA`: Jurnal Kajian Islam dan Budaya focuses on the study of Islamic culture that developed in society, as well as the culture that developed in Muslim societies. The scope of the study includes: a) Beliefs system in Islam, b) Ideas of Muslim scholars, c) Ritual system in Islam, d) Islamic institutions and organizations, e) Traditions or customs in Islamic society, and f) Literature and Islamic arts. IBDA`: Jurnal Kajian Islam dan Budaya aims to build a comprehensive understanding of Islamic norms in religious texts and their realization in social life. If the author comes from Indonesia, please submit articles in Indonesian. After the article has accepted to publish by the Ibda Journal Editorial Board, the writer of the article must be willing to follow the rules for translating the article into English with the translator specified by the Ibda Journal.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 295 Documents
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Gus Baha's online preaching culture in Islam and media ethnography perspectives Turhamun, Turhamun; Basit, Abdul; Riswan, Yulianingsih
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.9162

Abstract

Islam in media communication, examining its representation on platforms such as Instagram. The emergence of media ethnography, particularly in the context of digital media, and its relevance in studying diverse cultural artifacts, including Islamic content. The purpose of this study is to explain in general the principles and relationship between ethnographic media and Islamic cultural phenomena portrayed. As a research methodology, media ethnographic views all elements that are important in the digital world. Because communication can be interpreted with various symbols or symbols. Symbols can be in verbal and non-verbal forms, including Islamic ones. K.H. Ahmad Bahauddin Nursalim's ngaji online program is the case focused on in this study. The results first show that the principles of media ethnography in the online world can facilitate the interaction process. Second, in the context of virtual communication, media ethnography methods encourage the creation of effects on society, so that it can influence people’s culture and communication behavior in the virtual world. Third, Gus Baha, through his ngaji online, exemplifies the attitudes and behaviors of pesantren and Javanese culture, through the kitab kuning and Javanese language represented in his lectures. Fourth, the characteristics of his da'wah represent exactly the soul of Ki Ageng Suryomentaram.
Manakiban tradition of Sayyidah Khadijah al-Kubra at Mushalla Daruttaqwa Samarinda, East Borneo, Indonesia Adyatama, Muhammad Fajar
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.9214

Abstract

This paper examines the manaqib tradition of Umm al-Mu’minin, Sayyidah Khadijah al-Kubra in Mushalla Daruttaqwa, Sempaja, Samarinda. The tradition of occasionally reading manaqib has a historical context within the culture and psychology of the community and has produced definite behavioural changes in some or all aspects of the lives of those who engage in it. The manaqib tradition in Mushalla Daruttaqwa is held at ba’da maghrib on every 11th of the qamariyah month (Hijri year). This date is chosen as it coincides with the date of the death of Sayyidah Khadijah al-Kubra, namely on the 11th of Ramadan in the 10th year of the prophethood, three years before the Prophet’s migration to Yathrib (Medina). Sayyidah Khadijah died at the age of 65 when the Prophet was around 50 years old. This manaqib is conducted with sources that are in accordance with the guidance of Tuan Guru. The wisdom for the culture of our ancestors, provided it does not conflict with the texts of the Qur’an and Hadith, expects an abundance of blessings from Sayyidah Khadijah al-Kubra, including for people who love the auliya of Allah, especially the experts of the Prophet’s temple (ahl al-bayt). The activity also has elements and values of moral education, including as a forum for community gathering, as well as motivating children, in particular, to become part of the prosperity of violators and Islamic symbols.
Islamic Identity in Aceh Shaped by the Historical and Cultural Heritage of the Perlak Sultanate Usman; Rahman, Aulia; Riyani, Mufti; Shamadiyah, Nurasih
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i1.9568

Abstract

Studies on the role of the Peureulak Sultanate in Islamization in Indonesia still need to be completed. By conducting this research, this research can fill the knowledge gap about the role and contribution of the Peureulak Sultanate in the Islamization process in Indonesia. Apart from that, this research is important in the context of strengthening Islamic identity in Aceh. Through analysis of historical evidence, this research will look at and analyze how the role of the Peureulak Sultanate influenced and shaped Islamic identity in Aceh. This can help preserve and strengthen the Acehnese people's cultural identity, which is closely related to Islam. By reviewing the role of the Peureulak Sultanate in Islamization in Indonesia, we can view this process from a more holistic perspective. This study pays attention to historical, social, cultural, and identity aspects so that we can understand the Islamization process comprehensively and contextually. This research is historical. The research was carried out by conducting literature studies, document and archive studies, in-depth interviews with local figures in Perlak, conducting field studies at heritage sites of the Perlak sultanate (graves of the Perlak kings, ancient harbor, Perlak River), and conducting historical analysis. The findings from this research reveal that the Perlak Sultanate has a rich historical heritage, especially in the form of the tombs of the Perlak kings, which played an important role in strengthening Islamic identity in Aceh. The Perlak Sultanate also played a role in the pepper trade, which, through trade routes, helped spread Islam. The pepper trade not only creates economic wealth but also brings positive changes in the culture and society, with values such as brotherhood, tolerance, mutual respect and respect becoming a strong foundation. The results of this research provide in-depth insight into the historical role of the Perlak Sultanate in the formation of Islamic identity in Aceh and the importance of factors such as trade in this process. This study makes a valuable contribution to understanding Aceh's diverse history and culture.
Legal Protection for Women and Children in the Marriage Tradition of Muslim Communities Sudirman; Intan Suria Hamzah
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i1.9681

Abstract

The Muslim community in East Java has a tradition of marriage that is believed to be a virtue. The tradition of marriage must provide legal protection for women and children. This study aims to (1) analyze the legal culture in the marriage tradition of the Muslim community in East Java and (2) find a model of preventive legal protection for women and children in the marriage tradition of the Muslim community in East Java. This research method is sociological research, which is expressed in quantitative data. Based on the research results, it is known that preventive legal protection for the Muslim community in East Java can be done by making the dowry an economic guarantee, providing monthly money, and the need for a prenuptial agreement. The Muslim marriage tradition in East Java typically sees wives joining their husbands' homes or establishing a shared residence, leading to a customary practice where wives may return to their own families upon divorce despite contributing to jointly owned homes. To address the economic vulnerabilities women and children face post-divorce, legal provisions should include stipulations on marriage dowry amounts, monthly financial obligations for wives, and requirements for prenuptial agreements to safeguard their interests. Implementing such protections would mitigate the financial repercussions experienced by wives and children following divorce.
Local Wisdom of Minority Religious Groups in Indonesia in Humanitarian and Philanthropic Activities Covid-19 Pandemic Noor, Nina Mariani; Ro'fah; Hanjarwati, Astri; Aula, Siti Khadijah Nurul
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i1.9694

Abstract

COVID-19 has impacted people’s lives worldwide as a global pandemic. It is a shocking health issue and generates other economic and societal problems. With its many citizens, Indonesia faces limitations in dealing with this pandemic. The research was initiated due to global COVID-19, which affects Indonesia economically and socially. They utilized local wisdom to support religious minorities via humanitarian efforts. This research explores the charitable and philanthropic efforts of minority religious communities such as Ahmadiyah, Shia, Baha'i, and Sapta Dharma in Yogyakarta, which often face negative perceptions in Indonesia. This study uses qualitative methods to illustrate how minority religious groups participate in helping others in responding to the pandemic. Data was collected through in-depth interviews, Focused Group Discussions, and documentation. The results showed that minority religious groups in Indonesia have the initiative and actively participate in assisting needy people around them as their responsibility as Indonesian citizens, despite the discrimination and hostility they face because of their beliefs. Philanthropic motivations based on religious values, universal humanity, and moral responsibility as a religious group can be viewed as local wisdom. The existence of cultural views in Indonesia for help and mutual assistance makes aid acceptable as a form of brotherhood, which is inversely proportional to the theological rejection of the group.
Controversy and Voluntarism Among the Elite: An Ethnographic Study of the Sufi Community in Cibingbin, Indonesia Ayub Wahyudin; Noval Maliki; Hilyatul Auliya; Raharjo, Raharjo; Najahan Musyafak; Mohammad Fahmi bin Abdul Hamid; Muhammad Nurkhanif
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i1.10064

Abstract

This article explores the intricate dynamics among Sufi elites in Cibingbin, highlighting the significant tensions within this distinctive group. The Sufi community is deeply divided, engaging in intense debates and frequent confrontations with each other. Central to these disputes are issues surrounding the Nasab dialectics, an ideology associated with the habaib that stresses the concept of voluntarism among the Sufi elite. These internal debates are most intense between the habaib faction, known as Kanzus Sholawat Cibingbin, and the local religious authorities, referred to as Kyai Kampung. As each group digs in and solidifies their doctrinal positions, the struggle for dominance in the public sphere becomes more pronounced. This phenomenon, which aligns with Habermas's theories regarding the legitimacy of power in public spaces, has unexpectedly fueled the momentum of the Laskar Walisongo movement. Despite the apparent weakening of the habaib's defensive stance, both the habaib and the Kyai Kampung have maintained considerable local influence. The ongoing power struggle highlights the complex interplay between belief, influence and control within this segment of the Sufi community. Ultimately, they have made public spaces an arena not just for collective imagery, but also the most vital part of the organisation’s sustainability or spirit.
Acculturation of Islam and the Sinamot Tradition: Marriage Dynamics of the Angkola Batak Community 1980-2023 Padlan Padil Simamora; Nurul Hak; Dinda Difia Madina; Ahmad Rezy Meidina; Mega Puspita; Anwar Zein
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i1.10610

Abstract

Islamisation in the Indonesian archipelago has been ongoing for centuries. Islam emerged as an influential force in the history of the archipelago. The entry of Islam into Indonesia, a country diverse in culture, led to culture and religion being closely linked. In the Angkola Batak tradition, ancestors' teachings remained embedded in everyday life until after the arrival of Islam, when acculturation and interrelationships took place between Islamic culture and religion. This study uses a qualitative research method, with a library research approach focusing on the acculturation of Sinamot (dowry) culture in the Batak Angkola community of South Tapanuli. The study findings cover three aspects of the topic. First, the social condition of the Angkola Batak community, which adheres to the dalihan na tolu social structure as a benchmark for communicating, acting, and resolving social problems. Second, the interrelationship between customs and Islam in the Sinamot tradition (one of the series in Angkola Batak marriages) in determining the amount of Sinamot is attended by the nuclear family from both parties to resolve the specified amount. Finally, it was discovered that there were changes in the banquets in the deliberation, such as abandoning forms prohibited in Islamic teachings, such as those involving the consumption of pork and palm wine, and also changes in the Sinamot tradition in the marriages of the Angkola Batak community due to several factors, including changes resulting from the move from traditional to modern times, and the wishes of the Batak Angkola community to familiarise themselves with and keep up with the times. The introduction of Islam provided a systematic and logical variation, allowing society to easily accept it at wedding ceremonies.
A Signs and Meanings of Pamali Utterances in The Religiosity of Kampung Naga Indigenous Communities: A Semiotic Theory Perspective: A Semiotic Theory Perspective Widiawati, Nani; Nor, Mohd Roslan Mohd; Restiani
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i1.10722

Abstract

This research is motivated by differences in people's beliefs regarding the Pamali (taboo) tradition, which is considered by some groups to represent wisdom, but by as a type of superstition that must be avoided. This results in the Pamali tradition beginning to be marginalised from modern life. However, in the Kampung Naga, one of the villages in Indonesia , the tradition is still maintained in the practice of religion and modernisation. The paper aims to analyse Pamali utterances based on the perspective of semiotic theory and their relationship with the religiosity of the Kampung Naga indigenous community. The qualitative research uses an phenomenological design that applies linguistic theory as an analytical tool. It was found that according to the theory of meaning, Pamali utterances are based on the relevance of the relationship between sign, referent, and interpretant. Pamali is interpreted as taboo by society, and therefore people do not violate it. The content of the message in Pamali utterances is in harmony with the content of the Islamic message, so the reflection is a crystallisation of the religious teachings adhered to by the village people.
Socio-Religious Values in The Manyanggar Banua Ceremony in The Barikin Sungai Tengah Hulu Selatan Community Kalimantan, Indonesia Riduan, M.; Putro, Herry Porda Nugroho; Sriwati; Zakaria, Nurhijrah Binti
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i1.10742

Abstract

The research aims to analyze the social and religious values of the Menyanggar Banua Ceremony in Barikin Community in Hulu Sungai Tengah, South Kalimantan, which is also knwn as Babungan Tahun and Annual Wayang. The Menyanggar Banua ritual aims to purify the village by removing all negative elements that disturb the welfare of the community. This research uses historical methods, which include heuristics, criticism, interpretation and historiography. The initial stage of this research includes heuristics, collecting historical sources, primary and secondary data. The next stages include External Criticism and Internal Criticism. The results of this research show that the Menyanggar Ceremony in the Barikin Community in Hulu Sungai Tengah Regency, South Kalimantan Province has religious meaning, especially in the beliefs and sacredness associated with the masks used in the ceremony, such as the Sangkala Mask or Batarakala which is believed by Zuriah Datu Taruna. The Manyanggar Banua ceremony in the village of Barikin Hulu Sungai Tengah contains important social values ​​such as Gaturahmi, Mutual Cooperation, Cooperation and Gotong Royong. These values ​​are essential for the proper conduct of ceremonies and provide valuable lessons for social life.
Exploration of the Merariq Tradition in Sasak Lombok, Indonesia: Analysis in Islamic Law and Socio-Cultural Dynamics Perspectives Azwar, Wahyu; Mayasari, Deviana; Winata, Aliahardi; Garba, Malami Muhammad; Isnaini
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i1.10766

Abstract

Indonesia's rich diversity encompasses various ethnicities, cultures, and religions, with deeply ingrained marriage customs such as the Sasak tradition of Merariq, which reflects a delicate balance between Islamic law and socio-cultural dynamics while facing challenges of persistence and extinction in modern times. This study aims to provide an overview of how local wisdom can be explored from various perspectives, particularly within the framework of Islamic law and the socio-cultural dynamics prevalent in Sasak society. This study employs a qualitative approach with a descriptive analysis method. The research involves data collection through observations in Terong Tawah Village, West Lombok, and interviews with various key figures, including youth leaders, customary leaders, religious leaders, and community members. Additionally, documentation related to the implementation of the Merariq tradition in Terong Tawah Village was conducted to ensure the validity of the obtained data. The research findings elucidate that the Merariq tradition still holds cultural significance but has been simplified to align with Islamic teachings. This tradition involves stages such as midang, memaling, nyelabar, akad nikah, sorong serah, begawe, and bejango or nyongkolan. Implementing the Sasak customary wedding ceremony or Merariq must be harmonized with Islamic understanding to ensure compliance with Islamic principles. 

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