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Abdul Wachid BS
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IBDA': Jurnal Kajian Islam dan Budaya
Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
ISSN : 16936736     EISSN : 24775517     DOI : https://doi.org/10.24090/ibda
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
IBDA`: Jurnal Kajian Islam dan Budaya focuses on the study of Islamic culture that developed in society, as well as the culture that developed in Muslim societies. The scope of the study includes: a) Beliefs system in Islam, b) Ideas of Muslim scholars, c) Ritual system in Islam, d) Islamic institutions and organizations, e) Traditions or customs in Islamic society, and f) Literature and Islamic arts. IBDA`: Jurnal Kajian Islam dan Budaya aims to build a comprehensive understanding of Islamic norms in religious texts and their realization in social life. If the author comes from Indonesia, please submit articles in Indonesian. After the article has accepted to publish by the Ibda Journal Editorial Board, the writer of the article must be willing to follow the rules for translating the article into English with the translator specified by the Ibda Journal.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 290 Documents
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The rise of the mosque as a reflection of the religious metamorphosis of residential residents Abdul Wahid Hasyim
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.7894

Abstract

A mosque is an efficient tool for inhabitants to engage in diverse religious activities, contributing to its prosperity, filling it with diverse religious activities, and fostering Islamic brotherhood ties between locals. This study explores the religious transformation of urban populations in the East Pamulang neighborhood of South Tangerang. The purpose of this study is to determine the tendency of solid religiosity of residents in four mosques in housing complexes, including Bukit Pamulang Indah complex (Al-Muhajirin mosque), Pamulang Indah complex (Darussalam mosque), Pamulang Estate complex (AtTaqwa mosque), and Vila Inti Persada complex (Inti Iman mosque). This research uses a qualitative method with a phenomenological perspective, showing an exciting interaction between the Mosque Prosperity Council and the community, which have diverse understandings of religion, ethnicity, culture, and regional origin. The excellent relationship between the Mosque Prosperity Council and the locals has increased the religiosity of Muslims in East Pamulang. For locals, a mosque is a place of worship and a space to create unity and improve family ties, encouraging East Pamulang residents to become dependent on the mosque, emotionally attached to it, and devoted to its growth
Middle-class Muslims piety festival in Indonesia Islamic contemporary Faiz, Abd. Aziz; Zuhrotunnisa, Muthi’ah; Dewi, Subkhani Kusuma; Nabrisah, Zulfan
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.6859

Abstract

The public sphere in Indonesia features prominent piety demonstrations among middle-class Muslims, showcasing religious performances like al-Quran recitation competitions, Islamic films, and the selection of Muslim ambassadors, which collectively color the Islamic public sphere. Previous studies of middle-class Muslims and their religious practices have closely related to a perspective of the commodification of religion. Therefore, this study aims to provide another perspective on the practice of festival piety as a part of efforts to standardize their piety. This research focused on Putri Muslimah, Muslimah Preneur, and Duta Santri events. This research uses a qualitative-descriptive approach with a live-online observation method at the three festivals. The obtained data were analyzed and interpreted using a festival piety concept. It found three findings. First, Puteri Muslimah Indonesia, Duta Santri, and Muslimah Preneur are the locus for forming and demonstrating the piety of middle-class Muslims. Second, piety in the three festivals is a form of cultivation in which one is defined through a compromise of Islamic normativity and class composition. Third, practicing festival piety in the three festivals revives Islamic norms in dressing and class intervention through public spectacles. These findings demonstrate a new explanation of the standardization of Islamic ethics through the operation of Islamic normativity in class ideology.
The living Qur’an: Kompolan tradition among children in Madura Nurdin, Arbain; Zainab, Nurul; Sulaiman, Sulaiman Hasan
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.7614

Abstract

This study analyzes and examines community (children) interaction with the Qur'an in the kompolan tradition in Patereman, Modung, Bangkalan, Madura. It aims to find out about the practice of the kompolan tradition among children and the values and motivations that drive them to practice the tradition. The study employed qualitative methods as well as participant observation, in-depth interviews, and documentation for data collection. The results show that the tradition has been practiced since 2004, involving some religious activities such as reciting surah Yasin and short surah of juz 30 in a concregation. This tradition carries the value of faith and devotion to God and His Prophet as well as social values. It was also figured out that children’ participation in the tradition is driven by their inquisitiveness regarding the religious activities involved in the tradition.
Meaning and philosophy of Bale beleq traditional house East Lombok Septiana, Elmi; Afandi, Ahmad; Ilmiawan, Ilmiawan; Herianto, Agus
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.7789

Abstract

The Bale beleq traditional house of Jerowaru Village and Wakan Village is a historical heritage. This house is different from ordinary traditional houses because Bale beleq is occupied by people who are respected. In addition, there are also historical relics such as keris, swords, and many more. This research aims to examine information about the meaning and philosophy of the Bale beleq traditional house. This research was conducted in Jerowaru Village and Wakan Village. Eight respondents were interviewed. The research method used was the qualitative method. Data collection was done by using observation, interview, and documentation methods. The data analysis techniques are data collection, data reduction, data presentation, and conclusion drawing or verification. The results of the study found the history of the emergence of the Bale beleq traditional house, the meaning and philosophy of Bale beleq, and the values within Bale beleq. Currently, Bale beleq is used as a center for socio-cultural religious activities. One way to maintain and preserve traditional houses is to make the house a cultural heritage so that it does not erode with the time, and to make Bale beleq an educational and cultural tour site.
The convergence of Nahdlatul Ulama and Jamaah Tabligh traditions in Temboro Village, Magetan, East Java Nurhayati, Anifa; Imam Muhsin; Prabowo, Thoriq Tri
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.7797

Abstract

Temboro Village in East Java, known as the "Medina Village" due to its Araban atmosphere, underwent a cultural transformation when the al-Fatah Temboro Islamic Boarding School shifted its preaching orientation from salafiyah-NU to salafiyah-Jamaah Tabligh in 1989. This transformation did not erase NU traditions but rather coexisted harmoniously with the culture brought by Jamaah Tabligh (JT). This study, utilizing a cultural anthropological approach and cultural resilience theory, along with historical research methods, highlights that the influence of JT's da'wah did not alter the identity of the Temboro people as Nahdliyin members. NU traditions continued to thrive, enriched in worship and social aspects. Several factors supported the persistence of NU traditions, including the kiai's background, Al-Fatah Islamic Boarding School's influence, and community support.
The Mawlid Tradition of Muhammad in Sudan Mabrur, Muhamad Shofwan; Dou, Ahmad; Fadhlurrahman, M. Bintang
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.7153

Abstract

Sufi in Sudan have the unique ways of preaching and spiritual practices, contributing to Sudan's reputation as the "land of a thousand Dervishes." The religious spirit in Sudan fosters a deep love for the Quran and unique traditions that reflect their faith in murshids and the Prophet's descendants. This study aims to provide an overview and mufassir interpretation of the tradition of the Prophet Muhammad's Mawlid in Sudan, which is unique compared to other countries. This research is qualitative, with the characteristics of dissecting documents and several journal articles that match. The author also took data from various articles in the mass media and journals to strengthen this research information. This type of research is library research and different kinds of unstructured interview methods by various sources. The results of this study show that the celebration of the birthday of the Prophet Muhammad in Sudan has its uniqueness, including setting up tents in the field filled with various congregations. It is filled with readings of suluk, poetry, and stories of the Prophet Muhammad's missionary struggle. Then, one of the mufassir's interpretations of this tradition, namely As-Suyuti. He believed that traditions like this are a profound gratitude to God, the creator of His creatures, Allah, for the birth and creation of humans as a mercy for the entire universe.
Islamic Dialectics and Local Cultural Transformation in the Matajang Community, Enrekang Regency Bahri, Syamsul; Iskandar, Abdul Malik; Harifuddin, Harifuddin; Azuz, Faidah; Madiong, Baso; Waspada, Waspada
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.7306

Abstract

This article aims to (i) describe the dialectic of Islam with local culture in the Matajang community. (2) describe the form of local cultural transformation as a result of dialectics with Islam in the Matajang community. This research is qualitative with a single case study design. The research locations are in the Matajang community which includes Labuku Village, Baringeng Village, and Tapong Village and Matakali Village. The research informants consisted of 4 traditional leaders. Data collection used in-depth interviews, observation, and literature studies. Data analysis uses a three-plot technique, namely data reduction, categorization. The results of this study are (1) the dialectic of Islam and local culture has a meeting point in the occult aspect. Both acknowledge the existence of the supernatural and it is in this aspect that Islam is accepted by the Matajang people. (2) The transformation of local ritual culture occurs in several rituals gradually, starting from changes in prayers and matra to changes in some parts of the ritual but the local aspects are still visible. The conclusion of cultural change is a form of negotiating Islamic culture with local culture because not all forms are taken, only those that are appropriate to local characteristics.
Multiculturalism and identity politics: Reading on the Religious Harmony Forum Ahmad, Jafar; Wafi, Mahmud Hibatul; Mushkalamzai, Ziaulrahman; Hadi, Al Amin
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.7885

Abstract

This study looks into identity politics locally, with an emphasis on the role played by religious groups—such as the Religious Harmony Forum (Forum Kerukunan Umat Beragaman/FKUB)—in promoting multiculturalism as a countermeasure to the growth of identity politics. The study’s focus is the Kerinci Regency in Jambi, Indonesia, and it looks at how identity politics and diversity are positioned within the larger Indonesian framework. The research selectively chooses informants, such as the FKUB, the Election Supervisory Agency (Bawaslu), traditional leaders, and religious figures, using qualitative methods like observation, interviews, and document examination. Results show that a variety of political identification patterns exist across the country according to societal culture, resources, and sociopolitical circumstances. As a result, the FKUB responds with a variety of strategies and tactics. The study also emphasizes how the discourse-centric perspective on multiculturalism hinders its ability to effectively counter identity politics. The research points up difficulties that stand in the way of achieving diversity, such as the consolidation and contestation of identity within Islam. Interfaith conflicts, however, show a downward trend and provide a more nuanced picture of the intricate relationship between identity politics and multiculturalism in Indonesia at the local level.
The Synergy Between Islam and The Local Culture of Maluku, Indonesia Dortje Leonora Yokbeth Lopulalan; Selvianus Salakay; Makmur Harun
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 22 No. 1 (2024): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v22i1.8422

Abstract

The cultural context of the Maluku archipelago is greatly influenced by Islam, which profoundly impacts the way of life of its diverse communities. Religion exists alongside and interacts with society's social dynamics while incorporating specific cultural values. This study aims to analyze and gain insight into the distinct concept of Islam in Maluku as it undergoes continuous development in conjunction with the local culture. A qualitative research approach is employed, specifically focusing on emic perspectives.  Priority is given to the views and interpretations of local informants. Moreover, the ideation process is enhanced by incorporating literature studies; efforts to conceptualize the ideas in this writing were enriched by using qualitative research methods, selected data sources, and prioritizing the emic perspective. The informants' views were prioritized in terms of how they view and interpret the world from their perspective, together with literature studies and various references related to the topic. The study findings indicate that Islam has experienced growth and evolution in Maluku as a religion, resulting in its interaction with diverse local cultures. The culture of the Moluccans has changed over time, originating in their early settlement. This has resulted in forming a community that has developed its distinct values, which revolve around human relationships and the environment. Islam offers a logical reasoning for preserving Moluccan culture, promoting peaceful coexistence among the people of Maluku, and serving as an example of socio-religious integration.
Differences between Rimpu Mpida and Rimpu Colo in their uses for Mbojo women in Bima Regency, Nusa Tenggara Barat, Indonesia Hairunisah; Ilmiawan; Ahmad Afandi; Agus Herianto
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 2 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i2.8430

Abstract

This study aimed to determine the differences between rimpu mpida and rimpu colo in their use by Mbojo women in Bima Regency, Nusa Tenggara Barat (NTB), Indonesia. The research method used was the qualitative case study method. Data collection was done by using observation, interview, and documentation methods. Data analysis techniques were collection, reduction, presentation, and verification. Twelve respondents were interviewed. The results of the study found a difference. Unmarried women used rimpu mpida. In contrast, rimpu colo was used by married women. Rimpu mpida only showed the eyes, while rimpu colo showed all parts of the face. Rimpu existed when Islam first came to Bima, the specialty of rimpu mpida and rimpu colo, besides functioning as a cover for the aurat, was also a symbol that can distinguish the marital status of women in Bima. Rimpu until now was still preserved and maintained by the people of Bima. It protected women's chastity. The Bima sarongs tembe and salungka nggoli symbolized a concept. Bima provided for rimpu. Islam's entrance to Bima required women to cover their aurats, demonstrating Islamic ideals. Mbojo women in Bima adopted this practice to maintain their dignity and virtue and show loyalty to Allah.

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