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Sophia Dharma: Jurnal Filsafat Agama Hindu dan Masyarakat
Published by Institut Agama Hindu Negeri Gde Pudja Mataram
ISSN : 28296958     EISSN : 23388390     DOI : https://doi.org/10.53977/sd.v5i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Weda: Aktualisasi Weda sehari-hari yang dilakukan oleh masyarakat Hindu tertentu, Hindu dan kearifan lokal: hubungan Hindu dan budaya, praktik pengajaran Hindu di masyarakat Hindu, dan budaya lokal lainnya yang dipraktikkan oleh masyarakat Hindu tertentu Hindu dan Politik: Radikalisme, aktivisme / gerakan Hindu, hubungan negara dan agama, dan dinamika partai politik Hindu Dialog antar-agama: interaksi dan hubungan antara masyarakat Hindu dan non- Hindu dalam kehidupan sehari-hari, kerukunan beragama, dan kebijakan tentang hubungan agama di masyarakat atau negara tertentu Filsafat: kajian pemikiran filsuf yang mengontekstualisasikan dengan kehidupan masyarakat; dan Isu-isu lain yang secara sosial, budaya, dan politik berkorelasi dengan filsafat ataupun ajaran agama Hindu.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 61 Documents
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Bentuk, Fungsi, dan Makna Upacara Mekunyit-keladi pada Upacara Perkawinan di Banjar Karang Timbal Mataram I Gede Nuartha
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 3 No 2 (2020): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (968.371 KB)

Abstract

Penelitian ini bertujuan untuk mengkaji bentuk, fungsi, dan makna upacara mekunyit keladi pada upacara perkawinan di Banjar Karang Timbal Mataram. Penelitian ini dirancang dalam jenis deskriptif kualitatif. Ada tiga hasil dalam penelitian ini. Pertama, bentuk upacara mekunyit-keladi pada upacara perkawinan di Banjar Karang Timbal Mataram, yaitu upacara mekunyit keladi, Upacara mengelilingi sanggah kamulan, dan Upacara menanam keladi dan kunyit di belakang sanggah kamulan. Kedua, fungsi upacara mekunyit-keladi pada upacara perkawinan di Banjar Karang Timbal Mataram, yaitu : 1) fungsi religius, sebagai sistem keyakinan yang dapat di cermati, bahwa pada dasarnya umat beragama apapun memuja, bersujud memohon hanya kepada yang satu yaitu Tuhan Yang Maha Esa. Walaupun pemujaan dilakukan melalui sarana, yang dalam hal ini dengan sarana berwujud wakul yang disebut wakul kunyit-keladi. 2) Fungsi Pendidikan, terkait dengan fungsi upacara mekunyit-keladi pada upacara perkawinan di Banjar Karang Timbal Mataram memikili fungsi pendidikan agama, karena melalui upacara mekunyit-keladi secara langsung merupakan aplikasi berperilaku yang baik dalam membina rumah tangga. Ketiga, makna upacara mekunyit-keladi pada Upacara Perkawinan di Banjar Karang Timbal Mataram, yaitu memiliki makna : 1) makna upacara, yaitu sebagai cetusan rasa terima kasih, sebagai sarana memohon keselamatan, dan sebagai Upasaksi (Lambang Hyang Guru).
KONSEP KETUHANAN DALAM SISTEM KEPERCAYAAN MASYARAKAT BALI BERAGAMA HINDU DI LOMBOK Ni Putu Sudewi Budhawati
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 4 No 2 (2021): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (393.728 KB) | DOI: 10.53977/sd.v4i2.366

Abstract

The Balinese Hindu community who has long lived in Lombok has similar ritual behavior and ritual media with the Sasak community, so this study aims to explore the concept of God in the belief system of the Balinese Hindu community in Lombok. This study uses a qualitative research method with an anthropological approach. The problems studied use eclectic theory, including the Rasa Rangacarya theory and the theory of religion as a cultural system. The data were obtained using participatory observation techniques, in-depth interviews, and document studies.. The results of this study are as follows: 1) The concept of divinity in the Balinese Hindu belief system in Lombok is based on the concept of the Panca Sradha teachings, because the Balinese Hindu community in Lombok always manifests the existence of God through their enthusiastic attitude in carrying out sraddha and devotional service, 2 ) Implementation of the concept of divinity in the Balinese Hindu belief system in Lombok is implemented through the implementation of five yajna, because through the Panca Yajna ceremony using upakara as a means of worship it is a painting symbol of the people's heart desires, with these sacred symbols functioning to synthesize a Hindu belief in creating their mood to be close to the substance that is believed to exist, namely God.
URGENSI FILSAFAT DAN AGAMA DALAM KEHIDUPAN MASYARAKAT INDONESIA: TINJAUAN FILSAFAT AGAMA TERHADAP KEMATIAN PASCA PANDEMI Fuad Noorzeha; Agus Sutono
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 4 No 2 (2021): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5690.88 KB) | DOI: 10.53977/sd.v4i2.368

Abstract

Philosophy of religion is not focused on a particular religion, but rather on explaining the main points of religious teachings in general and includes all components of thought and teachings related to the interests of human essential life. Death is a part of human life that cannot be explained empirically. Thus, death becomes an eternal problem for humans. In this study, the death of the philosophy of religion perspective is a form of awareness of the reality of metaphysical-existential life. Thus, the synergy between heart in religion and reason in philosophy becomes one as an objective approach to death. The process of death during a pandemic is an acknowledgment of human existence in this limited world. The purpose of this paper is the importance of understanding philosophy and religion in the philosophy of religion in human life. Especially the meaning of death during a pandemic and after the Covid-19 pandemic. This research is library research with a qualitative method that involves the point of view of religious philosophy in seeing the meaning of post-pandemic death in a rational-philosophical manner. Thus, death is no longer a matter that is always debated, but death does not need to be worried and worried but must be faced by preparing it through the provision of religious understanding and a good attitude of religiosity. Therefore, this research is considered important to provide a critical view of the meaning of death from the point of view of religious philosophy.
KRITIK RAYMOND WILLIAMS TERHADAP DOMINASI BUDAYA MARXIS Asep Rifqi Abdul Aziz
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 4 No 2 (2021): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (565.628 KB) | DOI: 10.53977/sd.v4i2.369

Abstract

At first the base and superstructure were born from Marx's observations of class structure, which are widely interpreted as cultural theory. Mark thinks culture is determined by matter. This is in line with the phenomenon that is currently happening in society. It is different with Raymodn William who considers culture to be the values ​​stored in a particular community, be it heritage and so on. He also called it the way of life, how people in certain communities live. And call the culture of creative creativity as a process of creating or an effort to build. The difference between Mark and Raymond Williams lies in their starting point, Mark departs from material analysis towards consciousness, while Raymond Williams is the opposite. Raymond Williams tries to show the direction so that awareness of social life that departs from materialism becomes awareness of culture.
ANALISIS PERILAKU ETIS AUDITOR DENGAN PERSPEKTIF FILOSOFI TRI KAYA PARISUDHA Ni Putu Ari Aryawati; Ni Made Chandri Aryawati; John Abraham Ziswan Suryosumunar; Dewa Oka Ayu Oki Astarini
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 4 No 2 (2021): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (224.244 KB)

Abstract

This study examine the philosophy of tri kaya parisudha on auditor’s ethical behavior. Tri kaya parisudha is one of Hindu’s ethics philosophy on Sarasamuccaya Sloka 74-76. Ethics value on auditing world be a focus and must be regulated by a code of ethics. The research background by phenomenon of bribery cashes and added corruption list in Indonesia. Auditor’s code ethics be the fundamental for carry out the task of auditing process for force dilemma heave in sight on judgment and decision of audit result. Data collection by book study and interview to university’s internal auditor. The simultan results show that tri kaya philosophy has an ability on auditor’s ethical behavior. Parsial results are manacika parisudha has positive effect on auditor’s ethical behavior; wacika parisudha has positive effect on auditor’s ethical behavior; and kayika parisudha has positive effect on auditor’s ethical behavior. The moral and ethical values ​​contained encourage auditors to act in accordance with the code of ethics and auditing principles while maintaining their integrity. The dilemma that occurs when the auditor make a decision and statement becomes distorted after the individual adheres to the values ​​of the tri Kaya parisudha. Interconnection link from tri kaya parisudha be a ethical fundamental for thinking , speaking and acting.
Bunyi Gamelan Angklung Dalam Upacara Pitra Yadnya Di Kota Mataram (Ditinjau Dari Perspektif Sosiologi) Ni Luh Eka Yuli Anggreni
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 4 No 2 (2021): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.56 KB) | DOI: 10.53977/sd.v4i2.408

Abstract

Some Hindu communities in the city of Mataram know that Gamelan Angklung is only used and serves to accompany the Pitra Yadnya ceremony or cremation because the sound produced by the tone or blade on the Gamelan Angklung has an impression that creates a sense of emotion and an atmosphere of sadness, then the sound of gending The sound produced from the angklung gamelan instrument is considered to sound always the same or monotonous between one type of gending and another when accompanying the Pitra Yadnya ceremony procession. From the background above, there are several problems that are studied, including: 1) What is the perception of the people in the West Karang Medain Region towards the sound of gamelan angklung in the Pitra Yadnya ceremony in Mataram City, 2) What is the essence of the sound of gamelan angklung in the Pitra Yadnya ceremony in the City of Mataram is viewed from a sociological perspective. This study uses a qualitative research method with a phenomenological approach. The problems studied used two theories, namely the theory of taste, and the theory of symbolic interactionism. The results of this study are as follows: People's perception of the West Karang Medain region to the sound of the angklung gamelan in the Pitra Yadnya ceremony in Mataram City, namely: 1). In terms of context of use, 2). In terms of the type of percussion, 3). In terms of how to enjoy it. The essence of the sound of the angklung gamelan in the Pitra Yadnya ceremony in Mataram City is viewed from a sociological perspective, including that: 1). The sound of the angklung gamelan in the Pitra Yadnya ceremony is used to accompany the ceremony and as a medium of information about the existence of a ceremonial procession or a natural means of social communication. 2). The sound of gamelan angklung indirectly and scientifically as a means of interaction to establish togetherness, connect friendship and brotherhood, generate social emotions, generate atmosphere and feeling, and learn social ethics. 3). The sound of gamelan angklung as a means of creating harmonization of life, be it with God, humans with humans, or humans with the universe.
KERAPUHAN EVIDENSI DALAM CIVIC LITERACY Andri Fransiskus Gultom
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 5 No 1 (2022): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.022 KB) | DOI: 10.53977/sd.v5i1.523

Abstract

The debate about civic literacy in philosophical discourse in Indonesia is still rare. This paper may have initiated this debate by anchoring philosophical criticism to the research of Armaidy Armawi and Raharjo in the Journal of Philosophy Vol 31, No. 1 of 2021 entitled: "Evaluation of Civic Literacy Socialization Program in the Formation of Young Citizen Ethics." The fundamental aim of this paper lies in the power to critique research that has fragile evidence in the discussion of civic literacy. This study uses qualitative methods with verstehen, trouble mapping, interpretation, and Myra Zarnowski's thought experiments. The research findings: first, the fragility of the evidence occurred in the two researchers due to experiencing the epistemological break. Second, the fragility of the two researchers' evidence is in the content of civic literacy because the evaluation of the two researchers missed by presenting lack of data so that the peak achievement in civic literacy is not directed at the well-inform citizens, but is concerned with the explanatory bias that exists in ethics. The recommendations of this study focus on civic literacy, which contains a structure on reading themes and civic values that can answer the needs of citizens. The implication is sense of the citizens engagement to realizing social justice.
FENOMENA UJARAN TEKS DISKRIMINATIF: KOS INI HANYA MENERIMA MAHASISWA MUSLIM DALAM TERANG FILSAFAT RELASIONALITAS DALAM BERAGAMA ARMADA RIYANTO Yuliana Jaimut; Siklus Rikardus Depa; Eugenius Ervan Sardono
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 5 No 1 (2022): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1155.724 KB) | DOI: 10.53977/sd.v5i1.524

Abstract

This paper is a critical analysis of the text that reads: "This boarding house only accepts Muslim students" based on the philosophy of relationality of Armada Riyanto towards the phenomenon of religious pluralism in Indonesia. Indonesia has various religions. Religious diversity in Fleet Relational Philosophy means acceptance of others in their plurality. The methodology used in this research is Phenomenological Description Analysis (FDA), which examines the text: "This boarding house only accepts Muslim students" in Armstrong's compassionate perspective. The findings of this study are: (1) me and the text. Humans criticize the discriminatory text "this boarding school only accepts students" from the idea of Riyanto's Fleet Relationality. (2) Me and Liyan. Build empathy and dialogue as a 'door' of tolerance. (3) Me and God. Strong faith will further encourage tolerance, not the other way around.
KORELASI DIALEKTIKA HEGEL DAN PANCASILA Asep Rifqi Abdul Aziz
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 5 No 1 (2022): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.398 KB) | DOI: 10.53977/sd.v5i1.525

Abstract

The five basic principles of the Indonesian state, known as Pancasila, are non-negotiable state ideologies. Born from the need of the State for fixed values that can unite the plurality of its citizens. Pancasila was born not from mere wishful thinking but from realities that were condensed into stable values. Soekarno, Mohammad Yamin and Soepomo were mentioned as intellectual actors in the birth of Pancasila which was presented at the BPUPKI (Investigating Agency for Preparatory Work for Indonesian Independence) session. The results of the trial were Pancasila which is currently known to all by the people of Indonesia. The purpose of writing this article is to reveal the birth of Pancasila from the perspective of Hegel's Dialectics through an assessment of the social reality at the time of the birth of Pancasila. From the results of the study, it was found that the process of the birth of Pancasila was inseparable from the dialectic between thesis and antithesis so that in the end it gave rise to a synthesis. What is abstract meets reality, whether religious reality or state reality and even social reality, will give birth to values resulting from compromise rather than mutual negation, which Hegel calls Aufgehoben. The journey of Pancasila as a state ideology can be analyzed philosophically. In conclusion, Pancasila is not a doctrine that was born from the arrogance of the rulers, but was born from the needs of the State which was borne by one of them by a very rationalist process.
ADAPTASI PENERAPAN SENGKER DEWASA UPACARA PITRA YADNYA DI DESA TAMAN BALI KABUPATEN BANGLI PADA MASA PANDEMI COVID-19 I Ketut Sumada
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 5 No 1 (2022): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (544.456 KB) | DOI: 10.53977/sd.v5i1.564

Abstract

This study aims to conduct a study of the adaptation of the sengker dewasa application in Pakraman Taman Bali Village during the covid-19 pandemic. This research is designed in the type of qualitative descriptive research. This study found three results to provide answers to research problems. First, the adaptation of the application of the sengker dewasa implementation of the pitra yajña ceremony adjacent to the piodalan ceremony at the Kahyangan Tiga Temple during the covid-19 pandemic, its existence is still preserved by limiting the implementation of the pitra yajna ceremony adjacent to the piodalan. Second, the adaptation function of the sengker dewasa application in the pitra yajña ceremony adjacent to the piodalan ceremony at Kahyangan Tiga Temple during the covid-19 pandemic at least four, namely religious functions, social functions, cultural functions, and health functions. Third, the meaning of the sengker dewasa adaptation in the pitra yajña ceremony adjacent to the piodalan ceremony at Kahyangan Tiga Temple during the covid-19 pandemic at least four, namely the meaning of holiness, the meaning of health, the meaning of cultural preservation, and the meaning of solidarity. This study recommends that adaptation in the application of the sengker dewasa is very important because it contains positive potential in people's lives to always establish social relationships because the sengker dewasa is a social agreement of their ancestors which until now can still unite the Pakraman village community.

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