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Sophia Dharma: Jurnal Filsafat Agama Hindu dan Masyarakat
Published by Institut Agama Hindu Negeri Gde Pudja Mataram
ISSN : 28296958     EISSN : 23388390     DOI : https://doi.org/10.53977/sd.v5i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Weda: Aktualisasi Weda sehari-hari yang dilakukan oleh masyarakat Hindu tertentu, Hindu dan kearifan lokal: hubungan Hindu dan budaya, praktik pengajaran Hindu di masyarakat Hindu, dan budaya lokal lainnya yang dipraktikkan oleh masyarakat Hindu tertentu Hindu dan Politik: Radikalisme, aktivisme / gerakan Hindu, hubungan negara dan agama, dan dinamika partai politik Hindu Dialog antar-agama: interaksi dan hubungan antara masyarakat Hindu dan non- Hindu dalam kehidupan sehari-hari, kerukunan beragama, dan kebijakan tentang hubungan agama di masyarakat atau negara tertentu Filsafat: kajian pemikiran filsuf yang mengontekstualisasikan dengan kehidupan masyarakat; dan Isu-isu lain yang secara sosial, budaya, dan politik berkorelasi dengan filsafat ataupun ajaran agama Hindu.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 61 Documents
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Gaya Hidup Konsumtif dalam Perspektif Teori Kepribadian Carl R. Rogers dan Refleksi Kritis bagi Pembentukan Karakter Bangsa Annas Fitria Sa'adah
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 6 No 1 (2023): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

The consumptive lifestyle can be a form of individual actualization by owning the goods they want. This lifestyle can then influence the dynamics of individual self formation, which in Carl R. Rogers' theory is called self-concept. The purpose of this research is to know the basis of human existence in a consumptive lifestyle and to analyze self-concept in a consumptive lifestyle based on Carl R. Rogers' personality theory. This research method is library research (library research study). The data sources used include all books by Carl. Rogers or others' work on him and other literature relevant to the research topic. Data analysis was carried out through three stages, namely hermeneutics, holistic and heuristics. From the results of data analysis it was found that the basis of human existence for a consumptive lifestyle is freedom. Carl R. Rogers views humans as forms of his self-concept and his experience and interpretation of the environment that surrounds him. The consumptive lifestyle can be an individual self-ideal that is actualized through the ownership of goods. This is motivated by the fact that basically human behavior is goal-directed, namely to satisfy needs as they experience them. The results of this study provide an overview of the philosophical dynamics of the phenomenon and the existence of consumptive individuals. In addition, it is hoped that it can become a reference in developing the ability to think and act in response to consumptive behavior, especially in carrying out national character.
Prinsip Polong Renten pada Kehidupan Masyarakat Majemuk Kabupaten Lombok Utara dalam Perspektif Teori Solidaritas Richard Rorty Rizal, Pahrur
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 6 No 2 (2023): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

This article originates from qualitative research in the field of philosophy using the philosophical hermeneutic method. The author of this article aims to understand the principle of polong renten as the root of the harmonious life of a pluralistic society in North Lombok by using the perspective of solidarity theory from the thoughts of Richard Rorty. The results of the analysis that has been carried out yield an understanding that: 1) The theory of solidarity from Richard Rorty's thought is rooted in the contingency principle in language, individual, and social dimensions. It is this awareness of contingency that forms the establishment of social relations based on conscience in understanding one another, not based on views of absolute truth. 2) The principle of polong renten is the wisdom of the people of North Lombok in accepting the diversity of life. This principle is internalized and applied with an orientation towards a harmonious life even with differences, both ethnic and religious. 3) The application and appreciation of the principle of polong renten show that the people of North Lombok have an awareness of life that is contingent on all differences and changes that are acceptable. Solidarity in the people of North Lombok is based not on a view of truth that is considered absolute, such as religion, ethnicity, or consanguinity, but is based on various vocabularies which always has a process oriented towards living together based on conscience and social sensitivity in maintaining a harmonious life.
Kritik terhadap Penerapan Demokrasi dari Masa Reformasi hingga Era Digital di Indonesia Suryosumunar, John Abraham Ziswan; Noorzeha, Fuad
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 6 No 2 (2023): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

Democracy is often interpreted as a system of government based on the sovereignty of the people. Democracy is considered an ideal system to be implemented in various countries, including Indonesia. However, in reality, the implementation of democracy in Indonesia still results in various forms of discrimination, centralisation of power, and injustice. The researcher seeks to understand the dynamics of the application and understanding of democracy in Indonesia by using the hermeneutic method, through tracing the historical continuity that occurred. The study conducted resulted in the understanding that: (1) Democracy in Indonesia has experienced its ups and downs from the independence period to the reformation period with various forms of implementation. The reformation period became one of the gates as well as a bridge from the transfer of centralised power to civilian-held decentralisation. (2) The multi-party system is one of the results of the decentralisation of power during the reformation period. The implementation of the multi-party system encourages multi-dynasty politics, due to political personalisation and patronage culture within each party. (3) The development of digital social media encourages the manipulation of signs that are the result of reality reduction. A democratic image is built through digital social media as a representation of siding with the people by the elites. However, the democratic image built through digital social media is in line with the monopoly of the concept of democracy in favour of certain groups, which is then a driving factor in the occurrence of social polarisation in every political contestation.
Albert Camus And Kierkegaard on Existential Isolation to Indonesia Citizen Gultom, Andri Fransiskus
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 6 No 2 (2023): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

Existential isolation has become a problem that makes anxiety. Existential isolation is an academic term for ramification in three fields of science namely phenomenology, humanistic psychology, and existentialism. All three fields are in the realm of philosophy. Existential isolation in phenomenology focuses on the individual's direct experience and personal understanding of reality as the main subject that is worthy of attention. This research employed the existential-phenomenological method by investigating the mode of human existence in the pandemic situation. A study of existential isolation is illustrated by two characters, Rieux and Paneleux, in Albert Camus' novel, La Peste. The results of this study are (1) the meaning of existential isolation was anxiety and fear of death; (2) the existential isolation of Camus was in Rieux and Paneloux while witnessing death and then experiencing solitude. Kierkegaard's existential isolation exists in childhood experiences as his father gives examples of unscrupulous life and the cancellation of an engagement with Regine Olsen; (3) the juxtaposition between Camus and Kierkegaard's thoughts for citizens of Indonesia can be found in the idea of subjectivity, the vitality of life, and communication. The recommendations of this research are anchored in the ethics of care in the pandemic era.
Metafisika dalam Pandangan Advaita Vedanta dan Dvaita Vedanta (Diskursus Monistik Śańkarācārya dan Dualistik Madhvācārya) Siswadi, Gede Agus; Murtiningsih, Rr Siti
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 6 No 2 (2023): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

Metaphysics in philosophical thought is considered as "fundamental philosophy" as well as "the basis of philosophy". Efforts to reveal about "being", "the way of being" is part of metaphysics. There is an interesting debate between the dvaita vedānta (Śańkarācārya) with the monistic concept and the dvaita Vedānta of the Madhvācārya and its dualistic concept. The results of this study are 1). Śańkarācārya recognizes only one reality namely Brahman, apart from that it is unreal, even according to Śańkarācārya this world is unreal. The real world is the influence of the maya. Jiva is identical with Brahman, and the ultimate reality is Brahman. 2) Madhvācarya put forward the dvaita theory by explaining everything in pairs, according to Madhvācārya God is different from Jiva, Jiva is different from one another, God is different from thing, Jiva is different from thing and one thing is different from other things.
Perspektif Jacques Lacan terhadap Fenomena Cyberbullying di Indonesia Menjelang Pemilu Tahun 2024 Devitasari, Erliyana
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 6 No 2 (2023): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

This article is the result of qualitative research through literature study and observation. The object studied in this article is the phenomenon of cyberbullying ahead of the 2024 general election in Indonesia. While the analysis process carried out uses the hermeneutic method with the perspective of Jacques Lacan's thought. Based on the research that has been done, it is found that: (1) Jacques Lacan is a post-modern philosopher who has successfully brought psychoanalytic studies into philosophical studies. Lacan developed the discourse of the unconscious in psychoanalytic thought by presenting his views on the stages of development of the Subject, namely the Real, the Imaginary, and the Symbolic. (2) The practice of cyberbullying ahead of the 2024 general election is carried out with the aim of bringing down individuals, groups, or groups that have different directions of political support. Various bullying vocabularies are used to identify and bring down different parties symbolically. (3) The phenomenon of cyberbullying approaching the 2024 political year shows the Subject's entrapment into the Symbolic. With various bullying vocabularies addressed to parties with different political support, the Subject is increasingly falling into the pit of castration (jouissance) which keeps him away from fulfilment and wholeness at the stage of the Real that he desires.
Nominalisme dan Gugatannya terhadap Universalitas dalam Pemikiran Realisme Metafisik Suryosumunar, John Abraham Ziswan; Devitasari, Erliyana
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 7 No 1 (2024): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

This article is based on qualitative research in the field of philosophy. The data used in this study are literature data related to the research object. The method of philosophical hermeneutics is used in the analysis process by placing the perspective of nominalism as the formal object, while the view of universality from the perspective of metaphysical realism as the material object. The results of this research are as follows: 1) Nominalism is a metaphysical stream that rejects abstract and universal entities, unlike the perspective of metaphysical realism which refers to the Platonic scheme. 2) Nominalism places concepts as theoretical constructions that must correspond to concrete experience, rejecting the universal ideas held by realism. Nominalism emphasizes that the attributes of concrete objects originate from the objects themselves, not from universal entities. 3) Nominalism is related to language issues. It emphasizes theoretical simplicity and rejects excessive entities in articulating the similarity between objects.
Kajian Nilai Sosio Religius Pada Upacara Pattidāna Masyarakat Buddha Tantra, Manggala Wiriya; Maharani, Septiana Dwiputri
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 7 No 1 (2024): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

The death commemoration ceremony or pattidāna in Buddhism is a ceremony that has been carried out for generations by Buddhists, it is very interesting to research so that it can reveal its socio-religious values. The qualitative approach used in this research is phenomenology, considering that this research examines religious phenomena descriptively. There are two sources of data in this research, namely primary data sources obtained through interviews with the Buddhist community in Selorejo Village, Ngunut District, Tulungagung Regency. The results of this research reveal that the Pattidāna ceremony contains several socio religious values, including social values, religious moderation values and spiritual values. Social values are reflected in joint efforts in preparing food, drinks and various types of offerings voluntarily. The value of religious moderation can be seen in the neighbors and relatives who come to help with the pattidānaprayer process, not only Buddhists, but also from various religions including Islam, Christianity and Catholicism. Spiritual values appear during the preparation, implementation and after completion of the pattidāna ceremony, giving rise to a strong belief that the power of the good deeds that have been carried out provide happiness in itself which is actually part of spiritual maturity.
Manusia dan Kebebasan dalam Fenomena Childfree Ditinjau dari Perspektif Filsafat Eksistensialisme Jean-Paul Sartre Siswadi, Gede Agus; Cahyana, Abdul Basit
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 7 No 1 (2024): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

This research explores the phenomenon of childfree in the light of Jean-Paul Sartre’s philosophy of existentialism. In Sartre’s view, the absolute freedom of the individual is at the core of human existence, and the decision not to have children can be interpreted as the most fundamental expression of individual freedom. This research aims to investigate how the concepts of freedom and responsibility in Sartre’s existentialism shape human understanding of the childfree phenomenon. The method used in this research is a qualitative method with a philosophical hermeneutic approach. The data in this study were obtained through library research and also critical reflection. The results showed that the childfree decision is a real manifestation of individual freedom in shaping the meaning of life. The childfree decision can also be based on the understanding that happiness or life fulfilment does not always depend on the role of parenthood. The concept of responsibility, as described by Sartre, plays an important role in making such decisions. As an individual or childfree couple can freely determine priorities and life values that suit their desires. This research is expected to provide additional insights related to childfree life choices and contribute to the understanding of existentialism philosophy in the context of human life decisions.
Relevansi Konstruktivisme Sosial Lev Vygotsky terhadap Kurangnya Peran Orang Tua dalam Pendidikan Moral Anak di Indonesia Retnaningsih, Aritiyas Panca
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 7 No 1 (2024): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

This article is based on a qualitative research in the field of philosophy of education, using social constructivism theory as the formal object and the phenomenon of the lack of parental role in children's moral education in Indonesia as the material object. Data were obtained through a literature review of works related to the objects. The author of this article aims to understand the relevance of social constructivism theory in the thinking of Lev Vygotsky regarding the lack of parental role in children's moral education in Indonesia. The results of the analysis lead to the following conclusions: 1) Social constructivism theory emphasizes the importance of social interaction in the formation of children's or individuals' knowledge structures. This theory originated from a Russian philosopher and psychologist named Lev Vygotsky. Vygotsky introduced the concept of the zone of proximal development to indicate the actual development level of a child compared to their potential development level under adult guidance. 2) The lack of parental role in children's moral education has implications for the hindered social and moral development of children. Based on Lev Vygotsky's zone of proximal development, there is a need for active parental guidance in providing moral guidance to children, not only by teaching moral concepts but also by being living examples of those values.

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