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Muhammad Patri Arifin
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Fakultas Ushuluddin, Adab, dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia Jalan Diponegoro No. 23 Kota Palu, 94221
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Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat
Published by Universitas Islam Negeri DATOKARAMA PALU
ISSN : 19787812     EISSN : 25807773     DOI : 10.24239/rsy
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat is an academic peer-reviewed journal that publishes the current articles and result of research of the scholars and student who are deeply concerned with theology and philosophy issues. Rausyan Fikr is regularly published twice a year (June and December period). The focus of the study is the latest discourse in the field of study of Islamic Theology, Sufism, Islamic Thought and Philosophy as well as the study of the Koran and Hadith (Islamic Studies).
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 156 Documents
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THE PRINCIPLE OF MULTICULTURALISM IN QS. AL-HUJURAT (49): 13 FROM QURAISH SHIHAB’S PERSPECTIVE : (An Analysis Based on Hans-Georg Gadamer’s Hermeneutical Theory) Mustiadi Gafar Alifandi; Ahmad Ass'ari
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 2 (2025): Juli - Desember 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i2.4079

Abstract

Surah al-Hujurat verse 13 contains significant multiculturalism values, emphasizing the importance of respect for human diversity as a form of mercy for all nature (rahmatan li al-alamin). This verse provides a strong theological foundation for creating a harmonious life in the midst of diversity. This study attempts to interpret the verse through the interpretation of Quraish Shihab, a contemporary mufasir known for his contextual and humanist approach, which specifically highlights the relevance of Qur'anic values to modern social dynamics. To reveal a deeper message than just the literal meaning of Surah Al-Hujurat verse 13, this study begins by outlining the basic theories of Hans-Georg Gadamer's hermeneutics. Furthermore, the theory is used as an analytical tool to understand and explore Quraish Shihab's interpretation of this verse more comprehensively. This type of study is qualitative with a literature approach. The data collection method uses documentation techniques, while the data analysis method uses a philosophical approach. The resulting meanings include emphasizing the importance of knowing each other to create social harmony, recognition of the egalitarian principle that rejects discrimination based on ethnicity, race, or social status, and emphasis on piety as a measure of glory in the sight of Allah.
IMPLEMENTATION OF RELIGIOUS CONFLICT RESOLUTION AND INTERFAITH HARMONY IN JAILOLO, WEST HALMAHERA Tohe, Ansar; Abu Sahman Nasim; Nursinita Killian; Rahmat Libohongi
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 2 (2025): Juli - Desember 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i2.4129

Abstract

This study examines the resolution of interreligious conflicts in Jailolo, North Maluku, against the backdrop of social unrest with ethno-religious (SARA) nuances that erupted in various regions of Indonesia, such as the Ambon conflict (1998), Poso (1998), North Maluku (2000), Tobelo (the “Papilo Bloodshed” and “Sosol Bloodshed”), as well as Loloda and Kao-Malifut. These conflicts claimed numerous victims from both Muslim and Christian communities and severely disrupted local social and cultural harmony. The research aims to identify the background of the conflicts, the resolution strategies undertaken, the patterns of interreligious relations after the conflicts, and community responses to conflict resolution based on local wisdom. Employing a qualitative approach and inductive method, the findings reveal that Jailolo, with its pluralistic cultural and religious background, has adopted the local symbol Marimoi Ngone Foturu (“unity is strength”) as a social adhesive. This principle serves as both a conflict resolution tool and a model for post-conflict interreligious harmony. The study highlights that economic and political disparities initially triggered the conflicts, while religious issues emerged later, underscoring the importance of inclusive religious values and local wisdom in strengthening conflict resolution in Indonesia.
THE LIVING QUR’AN IN THE BARZANJI TRADITION: INTEGRATING THE SACRED TEXT AND LOCAL CULTURE Fahmi Al-Mahfudh; Abdurrahman Mas’ud; M. Khikamuddin
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 2 (2025): Juli - Desember 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i2.4301

Abstract

This study departs from the central question: how is the form of the Living Qur’an manifested in the Barzanji tradition in Gunungtelu Village, Karangpucung District, Cilacap Regency, and what are its impacts on worship practices and the community’s religious life? The purpose of this research is to analyze the expression of the Living Qur’an through the Barzanji tradition and to examine its influence on the religious practices of the local community. The research employs a qualitative field method with a phenomenological approach, in which data were collected through participatory observation, in-depth interviews, and documentation. Data analysis was carried out descriptively, analytically, and interpretatively, using Ahmad Rafiq’s Living Qur’an theoretical framework. The findings reveal that the recitation of Barzanji in Gunungtelu is based on QS. al-Ahzab [33]: 56 and is routinely practiced twice a week. This tradition not only strengthens religious practices such as congregational prayer, dhikr, and religious study but also cultivates love for the Prophet Muhammad (peace be upon him), reinforces social solidarity, and serves as a medium for integrating religious values with Nahdlatul Ulama culture. Thus, the Living Qur’an in the practice of Barzanji is present not merely as a text to be recited but as a socio-cultural practice that shapes religious habitus and preserves local Islamic heritage.
REFRAMING ADDICTION THROUGH QUR’ANIC NARRATIVES: A CONCEPTUAL SYNTHESIS OF TAFSĪR AND PSYCHOLOGY Amri, Muhammad; Nasaruddin Umar; M. Darwis Hude
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 2 (2025): Juli - Desember 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i1.4455

Abstract

Addiction has become a latent human problem that continues to evolve to this day. Muslims need to understand this issue comprehensively to address it effectively. One essential step is to seek guidance from the foundational source of Islamic teachings, the Qur’an. This study aims to explore the Qur’anic perspective on addiction in a specific and systematic manner. Employing a qualitative design, the research uses a thematic exegesis (tafsīr mawdhū‘ī) approach enriched by a synthetic elaboration between classical and contemporary exegetical interpretations and the psychological context of addiction. The study reveals several Qur’anic narratives that contain indications related to addictive processes, including matā‘ al-ghurūr (deceptive gratification), la‘ibun wa lahwun (play and diversion), al-tazyīn wa al-ighwā’ (adornment and seduction), al-khaṭa’ wa al-nisyān (error and forgetfulness), and ittakhadha ilāhahū hawāhu (following one’s desires as a deity). These narratives correspond to cognitive distortion, core beliefs, dopamine-driven reinforcement, loss of control, and loss of autonomy within the psychological framework of addiction. The article contributes theoretically by elucidating the Qur’anic perspective on addiction and practically by offering guidance on the mindset and personal strengths that Muslim individuals need to develop.
ISLAMIC ETHICS-BASED HUMAN RESOURCE MANAGEMENT IN THE DIGITAL AGE: THE IMPLICATIONS OF HADITH ON STRENGTHENING HUMAN RESOURCES IN THE HALAL INDUSTRY Akilah, Fahmiah; La Ode Ismail Ahmad; Muhammadiyah Amin
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 2 (2025): Juli - Desember 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i2.4456

Abstract

This study aims to analyze prophetic traditions (hadith) related to Islamic Ethics-Based Human Resource Management (HRM) in the digital era and to examine their implications for strengthening human resources in the halal industry. The research employs a qualitative–descriptive approach through library research and thematic analysis of hadith (mawḍū‘ī), utilizing primary data derived from authentic hadiths, supported by literature on Islamic business ethics and Islamic human resource management. The findings indicate that the principle of ṣidq emphasizes integrity and transparency, amanah highlights moral responsibility, and itqān underscores diligence, precision, and accountability. The integration of these principles forms the foundation of a well-established HRM framework that enhances quality in the halal industry, strengthens an ethical organizational culture, and fosters consumer trust. Thus, the application of Islamic business ethics through values derived from prophetic traditions provides practical contributions to developing a professional, trustworthy, and sustainable halal industry.
RECONTEXTUALIZING CLASSICAL PHILOSOPHY IN ISLAMIC PUBLIC SPHERE: FAHRUDDIN FAIZ’S NGAJI FILSAFAT AS A POSTMODERN PEDAGOGICAL PRACTICE Mustamin, Kamaruddin; Muhammad Alwi HS
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 2 (2025): Juli - Desember 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i1.5110

Abstract

This research examines how classical philosophy is recontextualized within the Islamic public sphere through Ngaji Filsafat study sessions led by Fahruddin Faiz. The phenomenon is analyzed as a form of postmodern pedagogy that renegotiates the boundaries between Islamic tradition and rational-philosophical thought. Using a qualitative approach, the study explores how the values and concepts of classical philosophy—such as the ideas of Socrates, Plato, Aristotle, Al-Ghazali, Ibn Sina, and others—are presented in a lecture format that resonates with urban Muslim communities. The findings reveal that Ngaji Filsafat serves as an alternative space of articulation, blending spirituality, rationality, and critical reflection in a fluid, inclusive, and context-sensitive manner. This reflects a new dynamic in contemporary religious practices, one that challenges the dichotomy between faith and reason while opening new possibilities for philosophical education in Muslim societies. The study concludes that the recontextualization of classical philosophy is not only feasible within the Islamic public sphere but also flourishes through non-traditional, dialogical, and deconstructive pedagogical approaches.

Page 16 of 16 | Total Record : 156

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