Jurnal Islam Nusantara
Jurnal Islam Nusantara is published by the LTN PBNU Jakarta, Indonesia with its main aim to spread critical and original analysis from researchers and academic practitioners on various contemporary Islamic Thought issues in cross-perspective based on Islam Nusantara approach. The journal puts emphasis on various contemporary Islamic thought issues in cross-perspective based on Islam Nusantara approach. It’s scope consists of ; (1) Al-Qur’an and Hadits, (2) Theology, (3) Islamic mysticism, (4) Islamic Education and Management, (5) Islamic Law, (6) Islamic Economics, (7) Islamic art and history, and (8) philosophy. All submitted papers are subject to double-blind review process.
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<![CDATA[Anatomy of Muslimah Clothing in The Qur'an (Study of Maudhu'i Abdul Hayy Al-Farmawi Method) ]]>
<![CDATA[Hasanah, Mamluatul]]>;
<![CDATA[Romziana, Lutviyah]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.558
<![CDATA[This research discusses the anatomy of Muslim women's clothing in the Koran using the maudhu'i method developed by Abdul Hayy Al-Farmawi. Muslim women's clothing in the Koran not only functions as a body covering but also as a manifestation of spiritual values and religious identity. This study aims to understand the clothing guidelines in the Koran and their relevance in modern social and cultural contexts. This research examines the verses of the Qur'an relating to Muslim women's clothing, such as An-Nur verse 31, Al-Ahzab verse 59, and Al-A'raf verse 26. Data was collected through documentation, surveys, semi-structured interviews, and field observations in Probolinggo Regency. The research findings show that the principles of dress in the Qur'an have deep spiritual and moral dimensions and remain relevant in the modern context. This research provides guidance for Muslim women to balance compliance with Sharia and adaptation to contemporary fashion trends and offers a new perspective regarding applying clothing guidelines in everyday life.]]>
<![CDATA[Ethnoreligious Marketing through the Betawi Palang Pintu Culture in Disseminating Islam ]]>
<![CDATA[Furqan MD, Muhammad]]>;
<![CDATA[Mahmud, Hamidullah]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.560
<![CDATA[This study aims to find out about the palang pintu in the Betawi tradition that uses various attractions such as silat attractions, pantun exchanges and dustur shalawat as components in the Betawi palang pintu tradition. The palang pintu tradition, which is a Betawi ethnic tradition, is still carried out by the Betawi people who live in the Jabodetabek area, especially the Padepokan Beksi SangHiyang Putih and the Betawi Cultural Village Area Management Unit Setu Babakan. The object of this study is the Betawi community strategy implemented by both Padepokan in promoting the values of da'wah in the palang pintu tradition. The data collection technique in this study uses a qualitative descriptive research method, to reveal the promotional strategies carried out by the Betawi community on the values of da'wah. Research data collection includes observation, documentation and direct interviews at the Padepokan and the Betawi Cultural Village Area Management Unit, data collection from informants who are the founders of the Padepokan and Betawi cultural figures who have long carried out the Palang Pintu tradition. The results of the research show that in the Palang Pintu tradition, promotional strategies are implemented through traditional and religious approaches, such as the promotional strategy carried out, namely reading the Koran and practicing silat to students and teenagers, while the Betawi Cultural Village Management Unit holds the Betawi Cultural Festival, the Palang Pintu Setu Babakan art studio where the Palang Pintu Art Studio is a traditional Palang Pintu art institution as a medium for preserving ancestral traditions.]]>
<![CDATA[Tracing the Consumptive Behavior of Students in Online Gambling: Between Digital Lifestyle and Welfare Challenges ]]>
<![CDATA[Affan, Moh]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.574
<![CDATA[This research focuses on analyzing the consumptive behavior of students involved in online gambling, specifically, the factors that affect their involvement, such as social pressure, uncertain expectations of winning, and materialistic lifestyle needs. This type of research is qualitative with a phenomenological approach that seeks to understand students' subjective experiences. The data collection technique used in-depth interviews and direct observation at the two research locations, with a total of 15 participants who had involvement in online gambling activities. The data was analyzed using the Miles and Huberman model, which included data reduction, data presentation, and conclusion drawing to identify thematic patterns that reflect gambling-related consumptive behavior. The results of the study show that student involvement in online gambling is triggered by social factors, such as peer encouragement, winning narratives, and pressure to follow a particular lifestyle. Additionally, college students who engage in online gambling show a reliance on uncertain winnings, leading to a deepening cycle of financial losses and negative psychological impacts, including anxiety and decreased academic motivation. The implications of this study emphasize the need for interventions in the form of education on financial management and financial literacy, as well as psychosocial support to reduce the impact of students' consumptive behavior in online gambling. In addition, this research is expected to encourage educational institutions to pay attention to the role of the social environment in influencing students' behavioral choices and develop effective prevention programs.]]>
<![CDATA[The Role of BMT NU Service Performance in Building Customer Loyalty ]]>
<![CDATA[Misroji, Misroji]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.590
<![CDATA[This study aims to analyze the role of BMT NU service performance in building customer loyalty, focusing on factors such as customer satisfaction, emotional and spiritual support, and compliance with Sharia principles. The research method involved in-depth interviews with 30 customers and 10 BMT managers, as well as observations of ongoing service interactions. The results showed that 85% of customers were satisfied with the quality of service provided, and 78% of them stated that their positive experiences contributed to their loyalty to BMT. The implementation of responsive and ethical services, as well as attention to customer needs, resulted in positive interactions that increased customer trust and satisfaction. The findings also showed that emotional and spiritual support played an important role in strengthening the relationship between BMT and customers, with 70% of respondents reporting that such support made them feel more connected. Despite challenges in maintaining consistent service performance, this study concluded that BMT NU can increase customer loyalty by strengthening service performance that focuses on quality, transparency, and fairness.]]>
<![CDATA[Javanese Worldview in The Social Media Commentary of Gus Baha’ ]]>
<![CDATA[Fawaid, Ahmad]]>;
<![CDATA[Aini, Intan Nur]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.552
<![CDATA[This article explores the Javanese worldview and the integration efforts of Gus Baha’s interpretations on social media. Despite numerous studies on Gus Baha’, there is a lack of research specifically linking the Javanese worldview with his Qur’anic interpretations. This study aims to examine how Gus Baha’s interpretations of the Qur’an influence the worldview of Javanese society, focusing on the responses and expressions of the audience towards his lectures. The research employs a qualitative method, using primary data from Gus Baha’s lecture videos on YouTube and audience comments, as well as secondary data from academic literature. Data collection includes observation, content analysis, and literature review. The analysis involves video transcription, thematic coding, and a hermeneutic approach to understand the interaction between interpretations and local Javanese traditions. The findings indicate that the Javanese worldview plays a significant role in the dissemination of localized interpretations, bridging Islamic insights with local traditions. Furthermore, this study underscores a trend in Indonesia from a literal interpretation model to an audiovisual one. The study highlights the need for further research on the relationship between religion and culture in the context of technology and recommends the development of policies to support digital dakwah.]]>
<![CDATA[Bettering Academic Services through the Use of an Integrated Academic Information System ]]>
<![CDATA[Hartinah, Hartinah]]>;
<![CDATA[Aras, Suhardi]]>;
<![CDATA[Nugroho, Moch Nur Syawalludin]]>;
<![CDATA[Mutmainna, Mutmainna]]>;
<![CDATA[Jafar, Lili Septiani]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.556
<![CDATA[Nowadays, humans cannot be separated from information technology; this significantly impacts various fields, especially educational administration. Academic services that were initially manual have now transformed into digital, where academic data, both information and other administration, can now be handled by information systems. This study aimed to determine the effectiveness of implementing the integrated academic information system (SIAT) that has been running in Islamic universities. Data collection was carried out using a descriptive qualitative method concerning the field research approach combined with data triangulation; data collection was obtained by distributing questionnaires, qualitative interviews, and observations. The findings were that SIAT could increase the effectiveness and efficiency of academic services at the Faculty, ease of accessing information, especially in KRS filling activities, KHS checking, lecture monitoring, lecturer grade input, and distribution of lecture schedules can be done in one system. The obstacles felt were few, especially if the system was undergoing maintenance, data loading was hampered, and some students did not understand how to operate the information system. The solution that can be done is to hold periodic socialization regarding the implementation of SIAT and to update the system so that it remains optimal in its operation.]]>
<![CDATA[Preserving Local Traditions in the Digital Age: Adapting the 'Mapak Tanggal' Ritual as an Intergenerational Solution ]]>
<![CDATA[Gunagraha, Shindid]]>;
<![CDATA[Kholilurrahman, Kholilurrahman]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.569
<![CDATA[This research focuses on the preservation of the "Mapak Tanggal" tradition in Mojo Village, East Java, amidst the challenges of the digital era. This tradition is an annual religious ritual that has an important role in strengthening social cohesion and maintaining the community's cultural identity. However, modernization and digitalization bring significant changes in participation patterns, especially among the younger generation who are more interested in technology than physical-based traditions. This research uses a qualitative approach with a case study design. Data were collected through in-depth interviews, direct observation, and documentation, involving religious leaders, community leaders, and cross-generational communities as key informants. Data analysis was conducted through a process of data reduction, data display, and verification to ensure the validity of the findings. The results showed that although digitalization affected the younger generation's participation in the tradition, the Mojo Village community successfully integrated technology as a preservation tool. Social media is used to document and promote the tradition of "Mapak Tanggal," thus attracting the interest of the younger generation and expanding audience reach. Religious leaders play an important role in maintaining a balance between cultural values and religious teachings through a moderate, inclusive approach. The findings suggest that technological adaptation can support the sustainability of local traditions without compromising their cultural and spiritual essence. The implications of this research emphasize the importance of an adaptive approach in the preservation of local traditions in the digital era.]]>
<![CDATA[Generation Alpha's Impulsive Engagement with Spirituality on Social Media Platforms ]]>
<![CDATA[Fauziah, Arinal Haq]]>;
<![CDATA[Thelma, Chanda Chansa]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.562
<![CDATA[This research examines the phenomenon of Generation Alpha's consumption of religious content through social media at the Madura State Islamic Institute. The main focus of the research is to explore how Generation Alpha accesses and consumes religious information through social media platforms such as TikTok, Instagram, and YouTube and to identify the challenges regarding the validity of the information. This research uses a qualitative method with a case study approach and in-depth interviews as data collection techniques. Data sources were obtained from IAIN Madura students who represent Generation Alpha and actively use social media for religious purposes. Data analysis was conducted by adapting data reduction, display, and verification techniques to find patterns and central themes in consuming religious information. The results show that Generation Alpha is more likely to consume religious content impulsively, prioritizing ease of access and attractive formats, such as short videos and infographics, without checking the authenticity of the source. Although social media provides convenience in obtaining information, the findings also reveal that the lack of information verification can lead to misunderstanding religious teachings. This study implies the need for a better educational approach to religious digital literacy to educate Generation Alpha in critically filtering information and prioritizing valid sources such as the Qur'an and Hadith. This research provides new insights for developing more effective and accurate digital-based religious learning.]]>
<![CDATA[Value Theory in Islamic Economics: Implications for Market Structures and Pricing Mechanisms ]]>
<![CDATA[Albar, Kholid]]>;
<![CDATA[Misbach, Irwan]]>;
<![CDATA[Muin, Rahmawati]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.570
<![CDATA[This article discusses the analysis of value theory in the context of markets and prices in Islamic economics. Using a qualitative approach, this study examines how the moral and ethical values contained in Islamic teachings affect market dynamics and pricing. Referring to Surah Al-Baqarah (2:188) which emphasizes the importance of fairness in transactions, as well as Surah Al-Anfal (8:28) which reminds of the need for transparency, this study shows that pricing in the Islamic economy should not only be based on economic factors, but also on the underlying sharia principles. Recent data shows that the halal product market is experiencing significant growth, with the market value estimated to reach USD 2.3 trillion by 2023. Growing consumer awareness of Shariah-compliant products, as reflected in Surah Al-Maidah (5:88), is creating greater demand for ethical goods and services. The research also identified challenges faced in the application of value theory, including fraudulent practices and unfairness in pricing. Therefore, the need for regulations that support the development of halal markets and Islamic economic education is crucial. The conclusion of this study shows that the application of value theory in the context of markets and prices is expected to create a more just and sustainable economic environment, as well as contribute to the development of economic practices based on sharia principles.]]>
<![CDATA[Sumpah Pocong and Proof in Islamic Criminal Law ]]>
<![CDATA[Anisa, Lina Nur]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i2.561
<![CDATA[This article aims to analyze the sumpah pocong as a proof method within Islamic law and modern criminal law. The shroud oath is a unique cultural phenomenon in Indonesian society, especially in dispute resolution and truth verification. Although the shroud oath originates from a traditional tradition that has become part of religious practice in some communities, its validity in the formal legal system is often questioned because it does not meet the standards of proof empirically recognized in Islamic law and positive law. This research employs a library research method with a descriptive qualitative approach, exploring literature related to sumpah pocong, other methods of proof in Islamic law, and its social and legal impacts. Data were collected through a review of academic literature, accredited journal articles, and the latest factual publications, which were then analyzed using content analysis techniques. The findings indicate that sumpah pocong holds significant moral and spiritual power in specific communities. However, its validity in the formal legal system is questioned because it does not meet the empirically recognized standards of proof. Sumpah pocong is more appropriately viewed as part of local traditions that can function in customary dispute resolution. However, it cannot replace more structured methods of proof in Islamic law and positive law. In conclusion, while sumpah pocong has social relevance, its integration into the formal legal system must be cautiously used to uphold broader principles of justice.]]>
