Articles
92 Documents
<![CDATA[KURIKULUM MENURUT PESPEKTIF IBNU SINA DAN KONTRIBUSINYA BAGI PENDIDIKAN NASIONAL ]]>
<![CDATA[Paulain, S.Fils.I, Ahmat]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 2, No 2 (2017): Fides et Ratio ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47025/fer.v2i1.14
<![CDATA[Istilah kurikulum digunakan untuk menunjukkan sejumlah mata pelajaran yang harus ditempuh untuk mencapai suatu gelar atau ijazah atau suatu perangkat pembelajaran yang berisi sejumlah materi yang harus diberikan kepada anak didik. Merumuskan kurikulum harus berdasarkan pada tingkat perkembangan usia anak didik. Kurikulum berfungsi sebagai alat mempertemukan kedua pihak antara pendidik dan anak didik, sehingga anak didik dapat mewujudkan bakatnya secara optimal dengan belajar menyumbang jasanya untuk meningkatkan mutu kehidupannya di tengah masyarakat.]]>
<![CDATA[Kritik Teks atas Luk 11:2: “Πάτερ, ἁγιασθήτω τὸ ὄνομά σου” atau “Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς”? ]]>
<![CDATA[Ngoranubun, Willem]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 6, No 1 (2021): Juni 2021 ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1024.269 KB)
|
DOI: 10.47025/fer.v6i1.62
<![CDATA[Penelitian terhadap manuskrip-manuskrip dari Luk 11:2-4 menunjukkan adanya varian-varian dari Luk 11:2 yang sangat mirip dengan Mat 6:9. Tuhan kita sebenarnya mengajarkan “Πάτερ, ἁγιασθήτω τὸ ὄνομά σου” (Bapa, dikuduskanlah nama-Mu), atau “Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς” (Bapa kami, yang ada di surga)? Dengan melalui tahapan-tahapan kritik teks, tulisan ini dibuat untuk menjelaskan bahwa Mat 6:9 menjadi “variant-source” bagi varian Luk 11:2 yang merupakan hasil harmonisasi teks oleh ahli kitab. A study of some manuscripts of Luke 11:2-4 shows that there are variants of Luke 11:2 which are very similar to Matt. 6:9. Did our Lord actually teach, “Πάτερ, ἁγιασθήτω τὸ ὄνομά σου” (Father, hallowed be Your name), or “Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς” (Our Father, who is in heaven)? By perusing the stages of textual criticism, this article intends to explain that Mat 6:9 is a "variant-source" for the variant of Luke 11:2 which is the result of the harmonization of texts compiled by the scribes.]]>
<![CDATA[DEMOKRASI DALAM NEGARA AGAMAIS Hubungan antara demokrasi dengan agama dalam pembentukan negara demokratis yang ideal ]]>
<![CDATA[Nujartanto, Antonius Baju]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 3, No 1 (2019): Fides et Ratio ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47025/fer.v3i2.30
<![CDATA[Democracy is a term which is understood as polical matters. Every nation owns his policy to maintain the practice of a democracy. Particulary in Indonesie, actualy we live our own democracy as a way of life that is based in our political, cultural and sosial’s background. Start from this point of view, we must put our understanding of democracy properly, then the rights of every citizen could have its place. In the other side we put the importance of the religious consciousness in this activity of democracy that rises some particular problemes. This is the point central of this discussion that we want to make it clear.]]>
<![CDATA[PANDANGAN POPULAR TENTANG KEMATIAN UMAT KATOLIK PAROKI ST. YOSEP RUMAHTIGA ]]>
<![CDATA[Angwarmas, Yonas]]>;
<![CDATA[Refo, Ignasius Samson Sudirman]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 1, No 1 (2017): Fides et Ratio ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47025/fer.v1i2.9
<![CDATA[Umat katolik Paroki St. Yosep Rumatiga adalah umat yang tinggal dalam masyarakat majemuk di kota Ambon. Tidak dapat dihindarkan jika umat katolik hidup dalam kebersamaan dengan umat beragama lain. Konsekuensi dari kenadaan ini adalah pemahaman umat yang beragam tentang berbagai hal, termasuk di dalamnya pandangan tentang ajaran agama. Dengan menggunakan metode penelitian kualitatif, akan ditelusi pandangan beragam dari umat katolik tentang berbagai persoalan seputar kematian. Dari hasil penelitian ditemukan bahwa pandangan umat katolik Paroki St. Yosep Rumatiga.]]>
<![CDATA[Pastoral Inkarnatoris Di Era Digital Zaman Milenial ]]>
<![CDATA[Goo, Marius]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 5, No 2 (2020): Desember 2020 ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (256.476 KB)
|
DOI: 10.47025/fer.v5i2.43
<![CDATA[Orang beriman Kristiani memiliki kerinduan untuk bersatu dengan Allah. Allah pun selalu menyapa manusia dengan aneka macam cara. Cara paling utuh dan tertinggi adalah inkarnasi. Allah menyapa manusia dengan menjadi manusia. Keinginan manusia untuk saling menyapa dan berkomunikasi antarmanusia dewasa ini terjalin melalui alat digital. Sapaan Allah merupakan inkarnatoris, artinya hadir secara penuh, sedangkan sapaan antar sesama manusia dalam media sosial merupakan telepresence, artinya hadir tetapi tidak sepenuhnya: hadir sekaligus tidak hadir. Komunikasi sosial ini mempengaruhi seluruh dimensi kehidupan manusia. Dalam situasi inilah Gereja dihimbau untuk menunjukkan sapaan Allah. Cinta Allah yang paling nyata dan mewujud adalah inkarnasi. Hidup inkarnatoris dalam pewartaan Teologi Inkarnasi amat relevan bagi pelayanan pastoral Gereja di dunia digital dewasa ini. Christian believers have a desire to be one with God. Allah also always greets humans in various ways. The fullest and highest way is incarnation. Allah greets humans by becoming human. The human desire to greet and communicate with each other today is interwoven through digital tools. Greetings of Allah are incarnatorial, meaning that they are fully present, while greetings between humans on social media are telepresence, meaning they are present but not fully present: both present and not present. This social communication affects all dimensions of human life. It is in this situation that the Church is encouraged to show the greeting of God. The most tangible and manifest love of Allah is incarnation. The life of the incarnator in the proclamation of the Incarnational Theology is very relevant for the pastoral ministry of the Church in today's digital world.]]>
<![CDATA[MEMAHAMI SIRKULASI HARTA KAWIN MENURUT MASYARAKAT SOFYANIN DI KOTA AMBON ]]>
<![CDATA[Ohoduan, Erol Markus]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 2, No 2 (2018): Fides et Ratio ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47025/fer.v2i2.25
<![CDATA[Tulisan ini bertujuan menjelaskan tradisi perkawinan masyarakat Sofyanin dar Tanimbar yang berdomisili di Kota Ambon. Fokus penelitian adalah sirkulasi harta kawin. Kata “memahami” dalam judul tulisan ini menunjuk pada suatu usaha untuk menemukan pengertian, konsep dan pemahaman. Usaha ini bukan sesuatu yang mudah karena diperlukan sebuah kerja keras untuk menelusuri dimensi kultural dari tradisi perkawinan dan sirkulasi harta kawin.]]>
<![CDATA[Poin Dialog yang Korelasional dan Bertanggungjawab Global dalam Sekolah Lintas Iman ]]>
<![CDATA[Rosario, Agustinus]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 7, No 1 (2022): JUNI ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (219.551 KB)
|
DOI: 10.47025/fer.v7i1.78
<![CDATA[This article aims to analyze the role of the Sekolah Lintas Iman (SLI, Cross-Faith School) as an interreligious dialogue program in the city of Yogyakarta in implementing a correlational and globally responsible dialogue. The main question to be answered is whether the activities carried out by SLI have reflected a correlational and globally responsible dialogue according to the Paul F. Knitter’s concept. The author uses the theory of Paul F. Knitter's dialogue model contained in the book One Earth Many Religions as a theoretical basis to discover the points of interreligious dialogue contained in it. The research was conducted by distributing questionnaires to former participant, conducting interviews with facilitators, and library research. In this research, the author tries to find the points of interreligious dialogue that are correlational and globally responsible in SLI’s activities, as well as looking for the contribution of SLI in Knitter's thinking.]]>
<![CDATA[MANUSIA SEBAGAI REKAN KERJA ALLAH DITINJAU DARI ENSIKLIK LABOREM EXERCENS ARTIKEL 25 ]]>
<![CDATA[Bolilera, Fransiskus Xaverius Tola]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 4, No 2 (2019): Desember 2019 ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (282.449 KB)
|
DOI: 10.47025/fer.v4i2.4
<![CDATA[In everyday life humans tend to compare work with one another. One job isconsidered higher or noble compared to other jobs. Work that is cultivated byhumans every day is used as a social status. In the Encyclical LaboremExercens Article 25, it is said that all workers have the same dignity. Humandignity is obtained from God. God gives humans the dignity of work becausehumans are the image of God. As the image of God, humans are entrusted byGod to organize and maintain His creation and at the same time emulate Godwho works. In this way, God made humanity His partners in the world. AsGod's coworkers, humans must realize themselves as God's image. Thisawareness will enable humans to appreciate each other and be able to worktogether with other human beings to realize shared prosperity, so that thename of God is increasingly admired throughout the world.]]>
<![CDATA[Hubungan Agama dan Negara Menurut Perspektif Nicolaus Driyarkara ]]>
<![CDATA[Ngoranmele, Fenansus]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 5, No 1 (2020): Juni ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (249.713 KB)
|
DOI: 10.47025/fer.v5i1.37
<![CDATA[Today the issue of the relationship between religion and the state is very relevant to the concrete situation in Indonesia. The polemic shows the difference marked by the phenomenon of pluralism on the one hand and the trap of privatization and the politicization of religion on the other. In this case, Driyarkara offers a paradigm of differentiation and an overreach of identity politics to pay attention to the relationship between religion and the state. Apart from that, he is questioning the extent to which the paradigm of differentiation and excess of identity politics is able to support the phenomenon of pluralization of modern society. Religion and the state need to be differentiated as two different works. However, the distinction between religion and state does not aim to displace religion into the private sphere, but rather embrace religion to be able to participate in public space and state life by playing a role as a source of public morality or civil religion.]]>
<![CDATA[PENYIMPANGAN DAN REKONSILIASI DALAM BUDAYA SUKU MIGANI - KABUPATEN INTAN JAYA PEGUNUNGAN TENGAH PAPUA ]]>
<![CDATA[Sondegau, Fransiskus]]>
<![CDATA[ Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 3, No 1 (2018): Fides et Ratio ]]>
Publisher : <![CDATA[Seminari Tinggi St. Fransiskus Xaverius Ambon ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47025/fer.v3i1.20
<![CDATA[Setiap suku bangsa memiliki tradisi yang khas, demikain pula suku Migani di Kabuaten Intan Jaya Papua. Melalui studi etnografis, coba dipelajari ritus jebadisia, dimana manusia diharapkan mengalami hajji. Hajji adalah situasi di mana orang menikmati hubungan yang harmonis dengan sesama, dengan leluhur, dengan alam dan dengan Emo. Berdasarkan hubungan baik itu, manusia mengalami umur panjang, kebahagiaan, kejahteraan, kecerdasan dan berhasil dalam setiap perjuangan.]]>
