Islam Transformatif : Journal of Islamic Studies
Islam Transformatif : Journal of Islamic Studies is a Scientific Journal published in full online using the Open Journal System with e-ISSN 2599-2171 and p-ISSN 2599-218X since 2016. Articles are published twice in one year. Islam Transformatif Journal is published by Institut Agama Islam Negeri (IAIN) Bukittinggi in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) Postgraduate Program under the direct supervision of Rumah Jurnal Institut Agama Islam Negeri (IAIN) Bukittinggi. Islam Transformatif Journal publishes both empirical and normative scientific research journals on everything about Islamic studies such as Islamic Philosophy, Theology and Thought, Islamic Education, Islamic Social and Culture Issues, Islamic Laws Issues, and others.
Articles
196 Documents
<![CDATA[Abnormal Concept Problems in Modern Psychology (an Analytical Study of Islamic Psychological Studies) ]]>
<![CDATA[Nabila Huringiin]]>;
<![CDATA[Miftah Ahmad]]>;
<![CDATA[Alifah Yasmin]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 6, No 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v6i1.5510
<![CDATA[This paper describes the difference between the concept of human and the concept of normal-abnormal human behavior according to the views of modern psychology and Islam. And its suitability with the basic discussion of human nature. Conceptual discussion is of special interest by researchers because of its urgency in psychological studies. This is based on the phenomenon of society being confused in setting normal and abnormal standards. The researcher uses qualitative research, so the data used by the researcher is descriptive and narrative data, not numbers. The primary data sources used in this research are primary books related to modern psychology, especially in the specification of normal and abnormal studies, while books on psychology are generally a source of support for the results of the analysis in this study. The main focus of discussion in this article is the problem of the concept of normal and abnormal in modern psychological studies. This article explains that the standard of normal and abnormal in the study of modern psychology is strongly influenced by Western relativism. This is contrary to the concept of Islamic psychology which explains the study of normal and abnormal in detail and absolute. Tulisan ini menguraikan perbedaan konsep manusia dan konsep perilaku normal-abnormal manusia menurut pandangan psikologi modern dan Islam. Serta kesesuaiannya dengan pembahasan tentang landasan hakikat manusia. Pembahasan konseptual menjadi sebuah ketertarikan sendiri oleh peneliti dikarenakan urgensinya dalam kajian psikologi. Hal ini berdasarkan fenomena masyarakat akan kerancuan sosial dalam penetapan standar normal dan abnormal. Peneliti menggunakan jenis penelitian kualitatif, maka data-data yang digunakan peneliti adalah data-data dalam bentuk deskriptif dan narasi bukan angka. Sumber data primer yang digunakan dalam penelitian ini adalah buku-buku primer terkait psikologi modern khususnya dalam spesifikasi kajian normal dan abnormal, sedangkan buku-buku kajian psikologi pada umumnya menjadi sumber penunjang hasil analisa dalam penelitian ini. Fokus pembahasan utama dalam artikel ini adalah problem konsep normal dan abnormal dalam kajian psikologi modern. Artikel ini menjelaskan bahwa standar normal dan abnormal dalam kajian psikologi modern banyak dipengaruhi oleh relativisme Barat. Hal ini bertentangan dengan konsep psikologi Islam yang menjelaskan kajian normal dan abnormal secara terperinci dan absolut.]]>
<![CDATA[Implementasi Politik Hukum Islam Dalam Perumusan Piagam Jakarta ]]>
<![CDATA[Sasmiarti Sasmiarti]]>;
<![CDATA[Edi Rosman]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 2, No 1 (2018): Januari-Juni 2018 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v2i1.651
<![CDATA[Indonesia adalah Negara yang plural dan multikultural. Akan tetapi dalam keberagaman tersebut tertanam rasa kebhinnekaan. Rasa itu benar-benar terlihat jelas pada waktu persiapan kemerdekaan Indonesia. Tokoh bangsa dari berbagai suku, bangsa dan agama saling bergandeng tangan untuk mempersiapkan kemerdekaan Indonesia, mulai dari perumusan dasar negara, hukum dasar dan naskah lainnya yang penting bagi Indonesia merdeka. Melihat perkembangan yang terjadi pada waktu itu para tokoh bangsa tersebut hanya terklasfikasi ke dalam 2 kelompok besar yaitu kelompok Islam dan kelompok Nasionalis. Penelitian ini bertujuan untuk mengungkap usaha dan pengaruh kelompok Islam dan masyarakat Islam dalam perkembangan politik hukum Islam di Indonesia terutama dalam perumusan Dasar Negara Indonesia merdeka khusunya Piagam Jakarta. Untuk menjawab pertanyaan tersebut dilakukan pendekatan penelitian historis, dengan mengakaji sejarah persiapan kemerdekaan Indonesia. Dengan meneliti literature yang ada, ditemukan jawaban bahwa pada awalnya rumusan dasar Negara yang termuat di dalam Piagam Jakarta telah mencerminkan adanya pengaruh politik hukum Islam. Akan tetapi kemudian terjadi perubahan berdasarkan konsensus tokoh-tokoh bangsa dengan alasan keutuhan bangsa dan Negara. Hasil kajian ini diharapkan mampu memberikan kontribusi berharga untuk meujudkan cita-cita masyarakat Islam Indonesia, sehingga politik hukum Islam benar-benar mewarnai kehidupan berbangsa dan bernegara sekalipun Indonesia bukan Negara Islam.]]>
<![CDATA[Studi Aplikasi Hadis Era Mobile ]]>
<![CDATA[Rahmad Tri Hadi]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 4, No 1 (2020): January - June 2020 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v4i1.2629
<![CDATA[Hadith studies have experienced very rapid development. This is because many developing various applications or software that can facilitate the study of Hadith. The application and software are then not only a tool in the research activities of Hadith, but also for the benefit of studying the Hadith by the general public. Thus, the application or software must be developed so that it can be sought after and used by the general public. One such application is "One Day One Hadith" developed by the Hadith Study Center in mobile form. This mobile application is based on Android so that it can be used easily in all places and times. This application contains the interesting simple Hadiths from the Shahih Bukhari and is presented in different themes. The pattern of presentation is very interesting because every day a notification will be sent giving an overview of the Hadith of the day. With descriptive-analytical methods, this paper will examine the application 'Go to Heaven', starting from thea brief history of hadith literacy and the history of the hadith of the mobile era (digital), background of its development, features, patterns of presentation of the Hadith and their advantages and disadvantages. ]]>
<![CDATA[The Recontextualization of the Spiritual Value Fasting in Improving the Body's Immune System During the Covid 19 Pandemic ]]>
<![CDATA[Shifa Nisrina Sujana]]>;
<![CDATA[Sabiq Muhammad Ul-Haq]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 5, No 2 (2021): July - December 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v5i2.4967
<![CDATA[This study focuses on how the process of fasting in Ramadan and sunnah (Monday-Thursday) among Muslims can improve the immune system of practitioners and even affect their social life to practice sunnah fasting. The Corona Virus pandemic, which is still a global problem, not only has an impact on people's social lives, but also encourages many Muslim communities to look for alternative solutions to maintain the vitality of their bodies. Fasting is one method that is currently becoming a trend in society because it is believed by the community that this method is able to ward off various kinds of diseases, especially as exemplified by Prophet Muhammad and Prophet Musa. This study uses a qualitative descriptive method that analyzes the practice of fasting in Ramadan and Monday-Thursday and its implications for the immune system. Data collection techniques used in this study were social observation and interviews with fasting practitioners. The analysis technique consists of data collection, data reduction, data presentation, and drawing conclusions and levers. The results of this study indicate that fasting performed by Muslims is not only able to improve the quality of health but also mental condition because they have a sense of optimism about their condition, especially in the face of a pandemic. Penelitian ini berfokus pada bagaimana proses puasa Ramadhan dan sunah (Senin-Kamis) di kalangan umat Islam mampu meningkatkan sistem kekebalan para praktisi dan bahkan mempengaruhi kehidupan sosial mereka untuk menjalankan puasa sunnah. Pandemi Virus Corona yang masih menjadi masalah global tidak hanya berdampak pada kehidupan sosial masyarakat, tetapi juga mendorong banyak komunitas Muslim untuk mencari solusi alternatif demi menjaga vitalitas tubuh mereka. Puasa merupakan salah satu metode yang saat ini menjadi tren masyarakat karena diyakini masyarakat bahwa metode ini mampu menangkal berbagai macam penyakit, terutama seperti yang dicontohkan Nabi Muhammad dan Nabi Musa. Penelitian ini menggunakan metode deskriptif kualitatif yang menganalisis praktik puasa Ramadhan dan Senin-Kamis serta implikasinya terhadap sistem kekebalan tubuh. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah observasi sosial dan wawancara dengan praktisi puasa. Teknik analisis terdiri atas pengumpulan data, reduksi data, penyajian data, serta penarikan kesimpulan dan verifikasi. Hasil penelitian ini menunjukkan bahwa puasa yang dilakukan oleh umat Islam tidak hanya mampu meningkatkan kualitas kesehatan tetapi juga kondisi mental karena mereka memiliki rasa optimisme terhadap kondisi mereka, terutama dalam menghadapi pandemi.]]>
<![CDATA[KOMUNIKASI BERKESAN MEMBINA SAHSIAH PELAJAR ]]>
<![CDATA[Sohana Abdul Hamid]]>;
<![CDATA[Hairun Najuwah Jamali]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 1, No 1 (2017): Januari-Juni 2017 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v1i1.333
<![CDATA[Communicating effectively viewed as one of the elements that should be included in the learning process. Therefore educators play a key role in effective communication practice in teaching and learning. This article will discuss the formation of the personality of students through effective communication in teaching and learning process. This article can also give an overview to the educator that the application of effective communication is important and can influence personality development of students. While the character or personality by personality or personal terms mean (Kamus Dewan, 2001, 1169). Personality also refers to the tendency of individuals behave. This means that every individual is no way to act of its own and a way of acting that is more or less the same from day to day. From the above definition, it can be concluded that the reference to the character and personality of the individual measures depending on the circumstances, situations and environments. Therefore personality self-confident and able to lead to excellence in academics and beyond will prevail leadership traits in students. Komunikasi secara berkesan dilihat sabagai satu elemen yang penting yang perlu ada dalam proses pembelajaran. Oleh sebab itu pendidik memain peranan penting dalam mempraktikkan komunikasi berkesan dalam proses pengajaran dan pembelajaran. Artikel ini akan membincangkan mengenai pembentukan sahsiah pelajar melalui komunikasi yang berkesan dalam proses pengajaran dan pembelajaran. Artikel ini juga dapat memberi gambaran umum kepada pihak pendidik bahawa pengaplikasian komunikasi yang berkesan amat penting dan dapat mempengaruhi pembinaan sahsiah pelajar-pelajar. Manakala sahsiah atau personaliti mengikut istilah bermaksud keperibadian atau peribadi (Kamus Dewan, 2001, 1169). Sahsiah juga merujuk kepada sistem kecenderungan bertingkahlaku individu. Ini bererti setiap individu ada cara bertindak yang tersendiri dan cara bertindak itu adalah lebih kurang sama dari sehari ke sehari. Daripada definasi di atas, dapatlah dirumuskan bahawa sahsiah merujuk kepada perwatakan dan tindakan individu bergantung kepada keadaan, situasi dan juga persekitaran. Sahsiah dan jati diri yang teguh mampu membawa kepada kecemerlangan dalam akademik dan seterusnya akan terserlah ciri-ciri kepimpinan pada diri pelajar]]>
<![CDATA[METODE PEMBELAJARAN MATA PELAJARAN ALQURAN HADIS PADA MAN 2 BUKITTINGGI ]]>
<![CDATA[Yopi M]]>;
<![CDATA[A. Rahman Ritonga]]>;
<![CDATA[Deswalantri Deswalantri]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 3, No 1 (2019): Januari-Juni 2019 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v3i1.1216
<![CDATA[The background of this study is based on the author's interest in examining further the methods used by teachers on the Qur'anic Hadith subjects in class XI GPA at MAN 2 Bukittinggi. Students do not feel bored and excited in learning because teachers use methods that are not monotonous. The type of research I use is field research with a qualitative approach. The key informants in this study were teachers of the Qur'anic Hadith subject, and supporting informants in this study were students of class XI majoring in GPA. Data collection techniques that the authors use are observation, interviews, and documentation. Then the data obtained from the informants were analyzed using qualitative descriptive methods. The results of this study indicate that the learning method of the Koran used by the teachers of the Koran subjects in class XI GPA can be concluded that the teacher mostly uses the lecture method, but interspersed with other purposes, such as discussion methods, questions and answers, and different ways.]]>
<![CDATA[Hubungan Matan dan Syarah Ta’līm Al-Muta’allim Ṭarīq Al-Ta’allum dengan Daulah ‘Aliyyah Utsmaniyyah serta Implikasinya dalam Pendidikan Islam di Nusantara ]]>
<![CDATA[Tatang Hidayat]]>;
<![CDATA[Syahidin Syahidin]]>;
<![CDATA[Arif Noor Dhaiman]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 4, No 2 (2020): July - December 2020 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v4i2.3429
<![CDATA[The purpose of this study was to analyze the relationship of matan and syarah Ta'līm al-Muta'allim Ṭarīq al-Ta'allum with Daulah 'Aliyyah Uthmaniyyah and its implications in Islamic education in the Archipelago. Islamic education is fixed in terms of teaching materials and learning methods, because it is part of sharia law that relies on evidence, while uslub (technique) and its facilities are constantly evolving. From this point of view, the analysis of the Book of Ta'līm al-Muta'allim Tarīq al-Ta'allum and its implications in Islamic education in the Archipelago can be reviewed. This research uses qualitative approaches and descriptive methods. Based on the results of the research, the book ta'lîm al-Muta'allim Tarīq al-Ta'allum and its syarah reached the Archipelago through the relationship of Mecca as part of the Territory (governorate level/ Province) of Daulah 'Aliyyah Ottoman who was the Caliphate of the Muslims at that time with the Jawi Scholars who studied there. The Book of Ta'lîm al-Muta'allim Ṭarīq al-Ta'allum and its syarah are clearly seen in the Salafiyyah (Traditional) Pesantren Curriculum especially in Java Island. It can be determined that the "spirit" of the boarding school is the concept of Islamic Education described in the book of Ta’lîm al-Muta’allim Ṭarīq al-Ta'allum and its syarah, especially related to the adab to science and teachers. Tujuan penelitian ini untuk menganalisis hubungan matan dan syarah Ta'līm al-Muta'allim Tarīq al-Ta'allum dengan Daulah ‘Aliyyah Utsmaniyyah serta implikasinya dalam pendidikan Islam di Nusantara. Pendidikan Islam bersifat tetap dari aspek materi ajar dan metode belajarnya, karena bagian dari hukum syariah yang bersandar pada dalil, sedangkan uslub (teknik) dan sarananya senantiasa berkembang. Dari sudut pandang inilah, analisis kitab Ta’lîm al-Muta’allim Tharîq at-Ta’allum dan implikasinya dalam pendidikan Islam di Nusantara dapat ditinjau. Penelitian ini menggunakan pendekatan kualitatif dan metode deskriptif. Berdasarkan hasil penelitian, kitab Ta’lîm al-Muta’allim Tarīq al-Ta'allum dan syarah-nya sampai ke Nusantara melalui hubungan Mekkah sebagai bagian Wilayah (setingkat Kegubernuran/Provinsi) dari Daulah 'Aliyyah Utsmaniyyah yang merupakan Kekhalifahan-nya kaum Muslimin saat itu dengan para Ulama Jawi yang belajar di sana. Kitab Ta’lîm al-Muta’allim Tarīq al-Ta'allum dan syarah-nya jelas terlihat dalam Kurikulum Pesantren Salafiyyah (Tradisional) terutama di Pulau Jawa. Dapat ditetapkan bahwa "ruh" dari pondok pesantren adalah konsep Pendidikan Islam yang dijelaskan dalam kitab Ta’lîm al-Muta’allim Tarīq al-Ta'allum dan syarahnya, terutama terkait adab terhadap ilmu dan guru.]]>
<![CDATA[HUKUM ISTRI MENCARI NAFKAH DALAM TINJAUAN MAQASHID SYARIAH ]]>
<![CDATA[Elimartati Elimartati]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 2, No 2 (2018): Juli - Desember 2018 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v2i2.757
<![CDATA[In common tradition, making a living is a husband's obligation, but now many wives play a role in earning a living. The aim of the study was to find out the law of the wife looking for a nafka, viewed the condition and ability of the husband to provide a living, in the review of Maqashid Shari'a proposed by Syatibi. The influence of science and technology and the increase in household needs triggers many wives to take part in making a living, and become the main breadwinner. This certainly raises the question, how does the view of Islamic law on wives earn a living in library research, using the normative qualitative method of gender analysis approach is content analysis. Islamic law explains that a wife cannot leave her house without her husband's permission and her main task is at home. This certainly raises the question, how does the view of Islamic law on wives earn a living. The results of the study explain that wife's law makes a varied living circumcision, makhruh and haram based on the ability of the husband to provide his wife with the benefit and the level of family needs (maqashid).]]>
<![CDATA[Implementation of Wasathiyah Concept for Virtual Communities ]]>
<![CDATA[Nurfauzy Lubis]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 6, No 2 (2022): July - December 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v6i2.5946
<![CDATA[This study discusses how the concept of wasathiyah in Surah Al Baqarah 143 is applied in the digitalization era. In some ways, the changes that have occurred are not accompanied by human readiness as social media users. So various problems of religious moderation arise on social media such as shifts in religious authority, distorted understanding of religion, and abnormal behavior of social media users towards religious issues. For this reason, it is necessary to explain the concept of washatiyah in the Qur'an as a digital literacy guide for virtual communities in the era of society 5.0 to shape the moderate behavior of social media users. Various previous studies have discussed religious moderation in a normative-traditional context. Therefore it is necessary to apply the wastathiyah which applies to virtual space in this digitalization era. This study uses library data collection, in the form of books and interpretations of verses of the Qur'an, especially surah Al Baqarah verse 143. The results of the study show that first, moderate behavior in surah Al Baqarah 143 tawassuth ,bawazun ,and tasamuh. Second, the principle of fairness in commenting on social media must be applied. Third, moderation can be implemented by filtering information before commenting.]]>
<![CDATA[A Model of Transformative Da’wah in Thetransmigration Area of Nagari Sopan Jaya, Dharmasraya Regency ]]>
<![CDATA[Moh Bashori Alwi Almanduri]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 6, No 2 (2022): July - December 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v6i2.5958
<![CDATA[This article is a critical review of transformative da’wah in Nagari Sopan Jaya, which has received little attention. In 1993, Nagari Sopan Jaya was one of the ex-transmigration areas. Religious knowledge is generally unknown in the transmigration community. The entity, on the other hand, can transform into a Sharia-aware individual and thus form a madani society civilisation. The goals of this study are as follows: 1) to describe the transformative da’wah model in transmigration areas; and 2) to see transmigration missionary dialogue as a tool for madani society development. This study employs a case study method with a descriptive explanatory approach. Data were gathered through observation, interviews, and a review of the literature. The results of the research show that the da’wah of transformation is carried out in 3 stages; 1) planting monotheism and sharia awareness; 2) Islamic community development (ta'lim method); 3) Caring for the awareness of Muslims (takwin al ummah). Meanwhile, in the development of madani society there are 4 principles that must be upheld, namely moral and ethical principles (ruhama bainakum), social principles (khoiru ummah), political principles (siyasah), and brotherhood principles (ukhuwah Islamiyah, wathoniyah, and basyariyah). The four components have simultaneously been realized by the Sopan Jaya community so that it has grown into a madani society.]]>
