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Islam Transformatif : Journal of Islamic Studies
Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
ISSN : 2599218X     EISSN : 25992171     DOI : https://www.doi.org/10.30983/islamtransformatif
Core Subject : Religion, Social,
Religion Social Sciences
Islam Transformatif : Journal of Islamic Studies is a Scientific Journal published in full online using the Open Journal System with e-ISSN 2599-2171 and p-ISSN 2599-218X since 2016. Articles are published twice in one year. Islam Transformatif Journal is published by Institut Agama Islam Negeri (IAIN) Bukittinggi in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) Postgraduate Program under the direct supervision of Rumah Jurnal Institut Agama Islam Negeri (IAIN) Bukittinggi. Islam Transformatif Journal publishes both empirical and normative scientific research journals on everything about Islamic studies such as Islamic Philosophy, Theology and Thought, Islamic Education, Islamic Social and Culture Issues, Islamic Laws Issues, and others.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 196 Documents
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Islamic Eco-Theological as Local Wisdom for The Preservation of Natural Environment Irsyad Ibadulloh; Rizal Samsul Mutaqin
Islam Transformatif : Journal of Islamic Studies Vol 6, No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i2.5913

Abstract

Environmental damage that has become a global problem not only affects people's lives, but also encourages many communities and researchers to find solutions to preserve the natural environment. Indigenous local wisdom is one way that is believed to be able to prevent environmental damage because it is able to respect and live in friendship with nature. This study examined the concept of ecotheology in Pamali as the indigenous people of Kampung Dukuh's local wisdom in preserving the natural environment. This research used a case study method intended to analyse the practice of environmental conservation in Kampung Dukuh based on pamali. Interviews, direct observation, and involved observation were used to collect data for this study. In line with the concept of ecotheology that connects humans, God and nature, pamali as local wisdom of the indigenous people of Kampung Dukuh can simplify and facilitate indigenous people in applying ecotheology as an effort to maintain the balance of life and the preservation of natural environments such as forests.
The Impact of Neuroscience-Based Modern Islamic Education on the Aspect of Creative Imagination and Development of Religious Moderation on Madura Island Mohammad Jailani; Suyadi Suyadi
Islam Transformatif : Journal of Islamic Studies Vol 6, No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i2.5793

Abstract

The fading of Islamic education in Pamekasan is explicitly in remote villages. The decline in Islamic education on Pamekasan Island in the Modern Era, especially in urban areas and remote villages. This is due to the fact that Islamic education in Madura still adopts Islamic boarding school-based education. The need for the development of Islamic education such as religious moderation and the use of information technology, strengthening knowledge management for educators, ustadz, and teachers in Pamekasan Madura. The purpose of this study was to analyse the development of Islamic education on the island of Madura. This study used a field research approach, with the informants being the Pamekasan community, santri, students, teachers, lecturers, and community leaders. Data were collected by observation, in-depth interviews, and documentation. The results of the study proved that the Madurese follow the concepts and alternative approaches to knowledge based on modern Islam. Knowledge and approaches in the technological era are quite accepted by young people, the younger generation, and adults. The neuroscience approach that is packaged with modern Islamic education is able to provide awareness and technology literacy in the Madurese community. One of them is more sensitive and aware of the importance of Islamic education.
The Correlation of Islam with Local Culture in the Kawin Cai Tradition in Sundanese Society Dena Agustina; Wahyudin Darmalaksana; Busro Busro
Islam Transformatif : Journal of Islamic Studies Vol 6, No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i2.6151

Abstract

This study aims to determine how the relationship between Islam and local culture in the Kawin Cai tradition of the Sundanese people. This research method  is a  field research by collecting data through observation, interviews, and documentation. The results of this study indicate that there is a mutually supportive correlation between Islam and local culture. The pattern of correlation between Islam and local culture can be seen from the implementation of the Kawin Cai tradition in the Jalaksana District community which contains Islamic values. Activities based on religious values in the Kawin Cai tradition include praying together, eating together and sharing among human beings. These activities have proven the correlation between Islam and local culture in Tatar Sunda, especially in Jalaksana District, Kuningan Regency. This study contributes to realizing harmony in society. It is hoped that the community will understand more and more that the implementation of local traditions is not always associated with shirk, but there is religious value in it. Such comprehension makes a significant contribution to the pluralistic society of Indonesia.
Marriage System in Minangkabau: Interpreting the Concept of Culture Promoted in the Quran Muhammad Taufiq; Busyro Busyro
Islam Transformatif : Journal of Islamic Studies Vol 6, No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i2.6114

Abstract

Based on the Minangkabau aphorism, the marriage system in society must refer to the guidance of the Quran and Sunnah, but there are some researchers who say that matrilineal culture, including the marriage system practiced in Minangkabau, is not in line with the values contained in the Quran and Sunnah. The aim of this research is to prove the relationship between the concept of culture in the Quran and the culture of marriage in Minangkabau by asking two questions. First, is the marriage system and culture in Minangkabau in line with the values of marriage in the Quran? Second, what is the relevance of marriage in Minangkabau to the cultural values carried by the Quran? This research is library research using a qualitative approach in the field of interpretation studies, while data analysis uses a comparative method. The results of the study show that there is no fundamental difference between the marriage system adhered to in the Quran and the marriage system practiced by the Minangkabau people and the values promoted by the Quran have been well-cultivated in the marriage process in Minangkabau which has a pivotal to monotheism, in line with human nature, and, produce Islam rahmatan lil alamin.
Implementation of Syekh Muhammad Djamil Jaho’s Islamic Education Perspective through Adat and Syara’ Interaction Januar Januar
Islam Transformatif : Journal of Islamic Studies Vol 6, No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i2.6138

Abstract

This study aims to reveal the application of Islamic education from the perspective of Sheikh Muhammad Jamil Jaho through the interaction of adat and syara’. The method used in research is content analysis, with the steps of having a general idea about the research topic, looking for supporting information, clarifying the focus (expanding or narrowing and organizing reading), searching for and finding the material needed, re-organizing and making research notes (at best central), reviewing and re-enriching reading material, re-organizing material or notes and starting to write. The research results show that applying Islamic education from the perspective of Syekh Muhammad Djamil Jaho through the ‘interaction of adat and syara’ is developed through three values: adat and syara’ values, national values, and cultural values. The three elements of value are essential points in the affinity of custom and syara’ of Syekh Muhammad Jamil Jaho, each of which is related and cannot be separated in Minangkabau society, the interaction between religious values, national values and traditional values,which always interact with each other, mediates between one with another. The affinity of adat and syara’ is also inseparable from the authority holders of adat and syara’ values, in its development, it has experienced very problematic developments in terms of terminological definitions and implementation.
Overcoming Psychological Disorders Through Spiritual Guidance for Muslim Felons Afrinaldi Afrinaldi
Islam Transformatif : Journal of Islamic Studies Vol 6, No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i2.6148

Abstract

This study aims to describe, first: the psychological disorders of Muslim inmates who experience trauma as a result of not being ready to accept the reality of serving time as convicts in prison. Psychological disorders are in the form of behavior: difficulty controlling emotions, disappointment, sadness, blaming others, difficulty managing stress, difficulty controlling oneself, feelings of guilt, anxiety, and depression. Second: spiritual development by Correctional Institution (LP) officers through mental coaching in the form of routine activities such as carrying out congregational prayers, sermon training, giving speeches, and reading and understanding the contents of the Koran. Mental development aims to open oneself and foster a strong religious attitude in order to accept divine destiny with patience and trust. This self-awareness becomes positive energy to stimulate spiritual potential to shape self-character to become a pious person individually and socially. A qualitative descriptive approach was chosen to gather information from informants through non-participant observation and in-depth interviews (in-depth interviews). The collected data is reduced, displayed, verified and analyzed and constructed into a new concept. The research findings found that immoral informants (drug cases, murder, theft, and corruption) were dominantly experiencing psychological disorders compared to immoral informants (rape cases). It is easier for immoral informants to open up and be actively involved in participating in mental coaching activities, while immoral informants still find it difficult to accept the reality of life so they are more withdrawn and choose not to take part in mental coaching activities. Strengthening spirituality that is dynamic and innovative as well as rich in new methods is expected to be the right solution for the recovery of psychological disorders of Muslim inmates while in prison
Hizbut Tahrir Indonesia's (HTI) Efforts the Idea of Caliphate and Recruit Members after being Banned by the Government Andri Moewashi Idharoel Haq
Islam Transformatif : Journal of Islamic Studies Vol 7, No 1: June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6188

Abstract

Abstract This paper examines HTI’s efforts to spread the idea of the Caliphate (Khilafah) and recruit new members after the government dissolved them through Perppu Ormas No. 2 of 2017. This paper uses qualitative method through data collection by observation, interviews, and literature review. The result of this research is the following: although the government has banned the HTI, the activities of the movement are still being carried out in resistance to the government ban. In maintaining its activities, HTI uses strategic changes to avoid government control. The strategy focuses on changing the movement from offline activities to online activities and using small groups and informal networks. This strategy is manifested in the Khilafah campaign activities on the internet, such as movies and Islamic studies programs on YouTube. The use of informalnetworks is manifested in the activities of the Campus Da’wah Institution Coordinating Board (BKLDK), which recruits HTI members among students. Another group, the YukNgaji community, was also created to attract the youth through their popular figure, Felix Siauw. This paper argues that even though the government has banned the movement, it has not prevented HTI from furthering its goals of establishing the Caliphate. Tulisan ini bertujuan untuk mengkaji upaya HTI menyebarkan ide Khilafah dan merekrut anggota baru setelah mereka dibubarkan oleh pemerintah melalui Perppu Ormas No. 2 tahun 2017. Tulisan ini menggunakan metode kualitatif melalui pengumpulan data secara observasi, wawancara, dan kajian literatur. Hasil penelitian ini ialah meskipun status HTI telah dilarang pemerintah, namun aktivitas gerakan HTI masih tetap dilangsungkan sebagai respons atau perlawanan terhadap kebijakan pemerintah yang membubarkannya. Dalam mempertahankan aktivitasnya, HTI menggunakan perubahan strategi untuk menghindari kontrol pemerintah. Strategi yang digunakan berfokus kepada perubahan area gerakan dari offline ke online dan penggunaan kelompok kecil (jaringan informal) gerakan. Strategi ini berwujud pada aktivitas kampanye Khilafah di internet seperti berbentuk film dan kajian Islam di YouTube. Sementara, strategi penggunaan jaringan informal berbentuk pada penugasan aktivis Badan Koordinasi Lembaga Dakwah Kampus (BKLDK) untuk merekrut anggota HTI di kalangan mahasiswa. Pembuatan kelompok lain yaitu komunitas YukNgaji juga dilakukan untuk menarik minat pemuda melalui figur populer HTI, Felix Siauw. Tulisan ini berargumentasi bahwa meskipun suatu gerakan sosial telah dilarang pemerintah, namun tidak menghalangi aktivitasnya untuk melanjutkan cita-citanya. Contoh pada HTI ini membuktikan bahwa meskipun mereka dilarang, namun aktivitasnya untuk mendirikan Khilafah tetap dilanjutkan.
Restatement of Contemporary Sufi Epistemology: The Case of Badi’uzzaman Sa’id Nursi Agisni rodi; Nur Hadi Ihsan; Muhammad Sofian Hidayat
Islam Transformatif : Journal of Islamic Studies Vol 7, No 1: June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6167

Abstract

This study aims to explore the epistemological construct of Sufism according to Sa’id Nursi in the contemporary era. Sufism is seen as having deviant concepts and practices contrary to Shari’a in the modern era. Some muslim and non-muslim thinkers argue that Sufism does not originate from Islam. Therefore, there needs to be an effort to decipher this misunderstanding by exposing how Sufism's epistemology was genuinely constructed by referring to the teachings and practices of a contemporary Sufi, Sa'id Nursi. This study is qualitative library research. Data in this study, both primary and secondary, were collected using documentary techniques. The collected data were analyzed utilizing the content analysis method. This work finds that Nursi outlines four pillars of Sufism epistemology. First, true Sufism is based on the Qur'an and Sunnah, internalized and manifested through the soul and heart, as is the view of the authoritative Sufis. Second, purification of the teachings and practices of Sufism must depart from the purgation of the heart and soul. Third, social equality refers to carrying out life’s values, meaning that all are equal before Allah SWT. Fourth, consistently instill the Qur’an’s four values: tauhid (unity and oneness of God), nubuwah (prophecy), hashr (resurrection), and 'adl (justice).
The Role of PWNU Yogyakarta in Constructing Aswaja an Nahdiyah in Social Activist During the Covid-19 Fathorrahman Fathorrahman
Islam Transformatif : Journal of Islamic Studies Vol 7, No 1: June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6340

Abstract

This paper aims to describe the Nahdlatul Ulama (NU) volunteering task force role in Yogyakarta during the Covid-19 pandemic. This research focuses on two issues. It examines The NU regional committee of Yogyakarta (PWNU) involvement in managing volunteer performance that addresses the NU Executive Board (PBNU) policies and fulfills community needs. What was the role of PWNU Yogyakarta in regulating NU volunteers during the Covid-19 pandemic period? How do NU volunteers internalize the values of ahlus sunnah wal jamaah (traditionalist Sunni Islam) in social activism during the Covid-19 pandemic? These two questions are analyzed using a sociological approach based on Peter L. Berger's social construction theory. Methodologically, to obtain the data, this research uses case studies by meeting and interviewing key informants. From this research, it was found that first, NU volunteers followed the policy of handling Covid-19 cases submitted by PWNU. This policy map shows a pattern of systemic policy derivation carried out by PWNU. Second, in carrying out volunteer duties, volunteers expressed the responsibility of internalizing NU values in their social activism. This is because volunteers need to show their ideological commitment while at the same time manifesting NU values in dealing with societal problems during a pandemic Tulisan ini bertujuan menguraikan peran satuan tugas NU dalam menjalankan kerelawanannya di Yogyakarta selama masa Pandemi covid 19. Dengan mengkaji keterlibatan PWNU dalam mengatur kinerja kerelawanan yang sinergis antara kebijakan PBNU dengan kebutuhan masyarakat, penelitian ini fokus pada dua masalah. Yaitu, pertama, bagaimana peran PWNU Yogyakarta dalam mengatur pola aktifisme sosial relawan NU dalam menghadapi masa pandemi covid 19. Kedua, bagaimana nilai-nilai Ahlus Sunnah wal Jamaah NU diinternalisasi para relawan NU dalam melakukan aktifisme sosial di masa pandemi covid 19. Kedua pertanyaan ini dianalisis dengan pendekatan sosiologis yang berbasis pada teori konstruksi sosial Peter L Berger. Secara metodologis, untuk memperoleh datanya, penelitian ini menggunakan studi lapangan dengan cara menemui beberapa informan kunci dan informan penting untuk diwawancarai. Dari penelitian ini, ditemukan bahwa Pertama, relawan NU mengikuti kebijakan penanganan covid 19 yang disampaikan oleh PWNU. Dari peta kebijakan ini, ada pola derivasi kebijakan secara sistemik yang dilakukan oleh PWNU dalam menjelaskan pembagian tugas kepada para relawan. Kedua, Dalam melakukan tugas kerelawanan, para relawan mempunyai tanggung jawab sosial dalam menginternalisasi nilai-nilai ke NU an dalam aktivisme sosialnya. Sebab, para relawan perlu menunjukkan komitmen ideologisnya sekaligus memanfestasikan nilai-nilai ke NU an yang bercorak fleksible dan dinamis dalam menghadapi problem masyarakat di masa pandemi.
Critical Voices and the Burden of Free Expression among Arab Intellectuals Yoyo Yoyo
Islam Transformatif : Journal of Islamic Studies Vol 7, No 1: June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v7i1.6187

Abstract

This paper analyzes the freedom of expression challenge (ta’bīr al-hurriyyah) through Arab intellectual experiences. Although freedom of expression has doctrinal support and historical factual expertise in Islam, it is still challenging to find its actual implementation within the Arab world, especially in Arab countries with authoritarian systems. Therefore, the paper begins by exploring several examples of intimidation experienced by Arab intellectuals as the consequences of their critical ideas and voices. Specifically, the paper examines freedom of expression among Arab scholars in Syrian as an authoritarian state. The failure of the Arab Spring made it more difficult for freedom of expression to find its free space. As a qualitative study, data was collected by gathering essential information from journals, books, and online websites. The data were then analyzed through critical reading based on formulated research questions. The paper concluded that freedom of expression has its historical doctrine in Arab-Islam. However, this moral doctrine did not lead to absolute freedom of expression. It is proved that most Arab intellectuals experienced bitter life due to their critical voices. In the Syrian context, Arab intellectuals are divided between those who support the regime and maintain opposition to the ruling government. However, the opposition keeps conducting the reform in silence since the voices and protests will lead them to exile or death. Due to this polarization, critical voices in Syria have not successfully become a powerful movement. 

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