Al-Mu'tabar
alMutabar is the Jurnal of ilmu Hadith aims to encourage and promote the study of the Hadith from a wide range of scholarly perspectives. The Scope of the Journal is all related issues on the study of the Hadith, including Linguistic, Literary, and Thematic Perspectives of the Hadith Hadith Commentaries The Hadith and Other Traditions Methods and Approaches to Hadith The Societal Hadith Translation of the Hadith Historical of the Hadith, Living Hadith, Takhrij al-Hadis
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82 Documents
<![CDATA[Winda Sari, Yuzaidi PEMIKIRAN HADIS JOSEPH SCHACHT DAN BANTAHAN TERHADAPNYA ]]>
<![CDATA[Winda Sari]]>
<![CDATA[ Al-Mu'tabar Vol. 2 No. 1 (2022): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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DOI: 10.56874/jurnal ilmu hadis.v2i1.663
<![CDATA[Hadith as the second source of law in Islam plays an important role for Muslims. However, the existence and authenticity of the hadith still received negative comments from several parties, including the orientalists. Orientalist who is famous for his analysis of the Prophet's Hadith is Joseph Schacht. This paper aims to identify Joseph Schacht's opinions about the hadith and rebuttal to Joseph Schacht's opinion by using the literature study method. The results show that there are several figures who dispute Joseph Schacht's opinion on Hadith such as M.M. A'zami. Rebuttal from M.M. A'zami scientifically proves that Joseph Schacht's opinion about Hadith is not true. Some further research is expected to enrich the scientific treasures, especially in the field of Hadith.]]>
<![CDATA[Ilham Ramadan PRINSIP-PRINSIP PENDIDIKAN PERPEKTIF ALQURAN DAN HADIS ]]>
<![CDATA[Ilham Ramadan Siregar]]>
<![CDATA[ Al-Mu'tabar Vol. 2 No. 1 (2022): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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DOI: 10.56874/jurnal ilmu hadis.v2i1.664
<![CDATA[The principle of Islamic education is the main basis for human beings to carry out their main duties on earth either as caliph or position as a servant. As a caliph in charge of managing the earth, it is necessary to have several principles that become the basis or foundation in its implementation. So the way to obtain these principles is through Islamic education. Some principles of education, if traced from the development of early Islam as contained in the hadith of the Prophet, although the explanations are still very general, the Prophet, peace be upon him, has talked about them a lot. Both about principles in seeking knowledge and when conveying knowledge which is part of the educational process. With the principle of Islamic education based on the Qur'an and hadith as the main reference, it is hoped that Islamic education will be more focused and not lose its initial goal, which is to bring success in education which then brings goodness in the world and the hereafter.]]>
<![CDATA[Sri Ulfa Rahayu HADIS: TAFSIR SOSIAL TERHADAP TEKS NORMATIF DI ASIA TENGGARA ]]>
<![CDATA[Sri Ulfa Rahayu]]>
<![CDATA[ Al-Mu'tabar Vol. 2 No. 1 (2022): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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DOI: 10.56874/jurnal ilmu hadis.v2i1.665
<![CDATA[The Qur'an and Hadith as the first and second sources of Islamic teachings, are very important to understand and practice. One of the teachings that have rules in the Qur'an and Hadith is about social behavior in Southeast Asia regarding halal bi halal and the tradition of meugang before Ramadan, whether in accordance with Islamic teachings or not. The purpose of this research is to find out the arguments about halal bi halal and meugang before Ramadan based on the Qur'an and Hadith. The method of this writing is qualitative with data collection through the existing literature, namely literature review. Furthermore, with a revelation and descriptive approach. The results obtained are halal bi halal in Islam known as shilaturrahim and has source. As for meugang, this is a tradition of sharing food, which in the Hadith there is a statement about sharing food and giving gifts.]]>
<![CDATA[IDRIS SIREGAR ANALISIS PEMIKIRAN MUHAMMAD SYAHRUR DALAM KAJIAN HADIS ]]>
<![CDATA[IDRIS SIREGAR]]>
<![CDATA[ Al-Mu'tabar Vol. 2 No. 1 (2022): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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DOI: 10.56874/jurnal ilmu hadis.v2i1.666
<![CDATA[Alquran and Hadith is the source for Islamic teachings. This statement is in line with the explanation that the Qur'an is the first main source before the hadith of the Prophet SAW. The study of hadith can be carried out comprehensively in Islamic studies. In history, the crown of Islamic-based knowledge has been mastered by the science of Alquran and hadith, this statement was expressed by Yusuf al-Qardhawi, asserting that Alquran and hadith can turn into masdar and Tsaqafah Islamiyah, this can be seen from the many works of scholars Alquran and hadith. As a masdar in Islamic law, Alquran and hadith continues to be developed to find the right understanding and according to the times, so that Alquran and hadith scholars continue to make efforts in understanding. One of the modern intellectuals who tries to see the side of Alqurana and hadith that is contrary to the majority of scholars, namely Muhammad Shahrur, who in his book as-Sunnah ar-Rasuliyah wa as-Sunnah an-Nabawiyah offers some very controversial ideas, and are often sentenced as heretical by scholars. conservative.]]>
<![CDATA[TIPOLOGI MODERN DALAM METODOLOGI AHLI HADIS ]]>
<![CDATA[Nur Hamidah Pulungan]]>
<![CDATA[ Al-Mu'tabar Vol. 2 No. 1 (2022): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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DOI: 10.56874/jurnal ilmu hadis.v2i1.668
<![CDATA[This research, which is a literature review, discusses several standards of understanding Hadith formed by experts in Islamic studies with a well-known textual and contextual basis known as the methodology of hadith experts. The research includes the definition of the methodology of hadith experts, techniques and processes for developing understanding of hadith, as well as an overview of modern methodologies that are currently developing. Modern typologies in understanding hadith in particular include the orientalist method, the rational method, the method of the salaf hadith experts and the moderate method.]]>
<![CDATA[Menyikapi Keontentikan Hadis Dalam Perspektif Harald Motzki (Studi Isnad Cum Matan Harald Motzki): Id ]]>
<![CDATA[Siddik Firmansyah]]>
<![CDATA[ Al-Mu'tabar Vol. 2 No. 2 (2022): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[Currently, it is still being debated by orientalists about the truth of hadith as a source of Islamic history that is no longer authentically derived from the prophet, as well as the views and thoughts of orientalists in studying hadith such as Ignaz Goldziher and Joseph Schacht which had a great influence on western scientists. The purpose of this study is to repeat the hadith criticism that has been tested by classical hadith scholars that most of the hadiths are not fake as some orientalists understand, the method used is the descriptive analysis of isnad cum matn, in this study the author conducted research by contemporary orientalist Harald Motdzi who broke the previous orientalist hadith critique by proving that from the historical sanad and matn hadith in the book of Musannaf Abd Razaq as-San'ani, this study proves that most of the traditions that are sources of law and history are authentic from the Prophet.]]>
<![CDATA[HADIS TENTANG AL-QARDH DAN KEHARAMAN RIBA AL-QARDH ]]>
<![CDATA[Khairul Bahri Nasution]]>
<![CDATA[ Al-Mu'tabar Vol. 3 No. 1 (2023): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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DOI: 10.56874/jurnal ilmu hadis.v3i1.969
<![CDATA[Al-Qardh is an act that is recommended in Islam, which will be rewarded by Allah SWT, and includes kindness if the borrower provides additional assets or goods borrowed on a voluntary basis, not because the loan conditions are met. It contains compassionate human and social values to fulfill the borrower's needs. But in reality, sometimes the muqtaridh in doing al-qardh requires the benefit of the muqridh. This problem can be motivated by ignorance of the procedures for al-qardh taught by the Prophet in his words. The hadiths regarding al-Qard are from the Prophet ﷺ even though in some of the sanad there are weaknesses, especially in the history of Ibn Majah. However, because it is supported by another Sahih hadith and especially the Qur'an in surah Al-Baqarah: 245: "Who wants to give a loan to Allah, a good loan (spending his wealth in the way of Allah). al-Qardh is permissible as long as it does not lead to benefit, because al-Qardh that takes advantage of is usury. Even though the hadith regarding this is not valid, objects that are valid to be used as al-Qard are objects that can be measured, or weighed, or objects that can be counted.]]>
<![CDATA[HADIS TENTANG ARAH KIBLAT DAN RELEVANSINYA DENGAN HISAB ILMU FALAK ]]>
<![CDATA[Imamul Muttaqin]]>
<![CDATA[ Al-Mu'tabar Vol. 2 No. 2 (2022): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[The discussion about the accuracy of the Qibla direction still continues to be an actual discussion among Muslims, but the discussion is sometimes not argumentative based on the Qur'an and the Prophet's Hadith. This paper discusses the status of the prophet's hadith related to the Qibla direction and the relevance of the Qibla direction hadith to astronomy. The type of research is thematic, and the approach used is sanad and matan criticism to see the degree of sanad and matan of a hadith so that it can or cannot be used as hujjah (evidence) in legal decision making (istinbath). The hadiths about the Qibla direction that were found were then selected, and there were two hadiths that were considered to meet the criteria and were representative of a number of hadiths that were found. In this paper, it is found that the hadith that discusses the direction of the Qibla is authentic from the sanad and matan so that it can be used as a legal basis, while the relevance of the hadith of the Qibla direction to astronomy can be seen that the application of the hadith to determine the direction of Qibla can be done in 2 ways in astronomy, namely by the method of astronomy. the shadow of the qibla and the azimuth of the north point. ABSTRAK Pembicaraan mengenai ketepatan arah kiblat masih terus menjadi diskusi yang aktual di kalangan umat Islam, namun pembahasannya terkadang tidak argumentatif berdasarkan Alquran dan Hadis Nabi. Tulisan ini membahas tentang status hadis nabi terkait arah kiblat serta relevansi hadis arah kiblat terhadap ilmu falak. Jenis penelitiannya adalah tematik, dan pendekatan yang digunakan adalah kritik sanad dan matan untuk melihat derajat sanad dan matan suatu hadits sehingga dapat atau tidak dapat digunakan sebagai hujjah (bukti) dalam pengambilan keputusan hukum (istinbath). Hadis-hadis tentang arah kiblat yang ditemukan kemudian diseleksi, dan ada dua hadits yang dianggap memenuhi kriteria dan representasi dari sejumlah hadits yang ditemukan. Dalam tulisan ini ditemukan bahwa hadis yang membahas tentang arah kiblat adalah shahih dari sanad dan matan sehigga dapat dijadikan landasan hukum, sedangkan relevansi hadis arah kiblat dengan ilmu falak dapat diketahui penerapan hadis arah menentukan arah kiblat dapat dilakukan dengan 2 cara dalam ilmu falak yaitu dengan metode bayang-bayang kiblat dan azimut titik utara.]]>
<![CDATA[ANALISIS NASH HADIS DAN AL-QUR’AN TERHADAP PRAKTIK AKAD PENGGUNAAN WIFI DI DESA PANYABUNGAN JULU ]]>
<![CDATA[Raja Ritonga]]>;
<![CDATA[Nurlaili Mardia]]>
<![CDATA[ Al-Mu'tabar Vol. 2 No. 2 (2022): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[Implementation of a muamalat contract is generally considered permissible and valid if there is no element of dhoror. The contract will be carried out between a person and another person who is already a mulatto. In practice, the contract often takes place with the loss of one of the parties. The practice of contracting the use of wifi carried out by residents of Panyabungan Julu related to using village wifi is carried out with a one-price model. This research is a field research. Namely by conducting a study of Hadith and Al-Qur'an texts related to the practice of contracting the use of village-owned wifi by residents of Panyabungan Julu. In collecting data, researchers conducted observations, interviews and documentation. Furthermore, all data were analyzed descriptively with a normative approach. The results of the study explained that the contract was not fully in accordance with the guidance of the Hadith and Al-Qur'an, because there was still an element of ghoror on one of the parties. That is, users pay the same price even if they use it from morning, afternoon and evening. ABSTRAK Pelaksanaan akad muamalat secara umum dianggap boleh dan sah apabila tidak ada unsur dhoror. Akad akan berlaku dilakukan oleh antara seseorang dengan orang lain yang sudah mukallaf. Dalam pelaksanaannya akad sering berlangsung dengan dirugikannya salah satu pihak. Praktik akad penggunaan wifi yang dilakukan oleh warga Panyabungan Julu terkait menggunakan wifi desa dilakukan dengan model satu harga. Penelitian ini merupakan penelitian lapangan. Yaitu dengan melakukan kajian nash Hadis dan Alqur’an terkait praktik akad penggunaan wifi milik desa oleh warga Panyabungan Julu. Dalam pengumpulan data-data, peneliti melakukan observasi, wawancara dan dokumentasi. Selanjutnya semua data dianalisis secara deskriptif dengan pendekatan normatif. Hasil penelitian menjelaskan bahwa akad yang dilakukan belum sepenuhnya sesuai dengan tuntunan Hadis dan Alqur’an, karena masih ada unsur ghoror pada salah satu pihak. Yaitu pengguna membayar dengan harga yang sama meskipun menggunakannya mulai dari pagi, siang dan sore. Kata kunci: Akad, Alquran, Hadis, Mu’amalat, Wifi]]>
<![CDATA[PENERAPAN METODE TAHLILI DALAM SYARAH HADIS ]]>
<![CDATA[Juriono Juriono]]>
<![CDATA[ Al-Mu'tabar Vol. 2 No. 2 (2022): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[ABSTRACT The Qur'an has received descriptions and explanations through the science of interpretation to be able to understand it properly. Likewise, the Hadith needs a method to understand it in order to avoid misunderstandings. The terms Fiqhul Hadith and Syarhul Hadith then emerged in an effort to understand the hadiths of the Prophet Muhammad. among scholars. But most ordinary people can not distinguish between the two. This paper will briefly examine the differences between Fiqhul Hadith and Syarhul Hadith, then try to apply one of the methods in the syarah of Hadith, namely tahlili. By providing understanding and examples in application, it is hoped that it will provide a good understanding regarding the syarah of hadith. ABSTRAK Alquran telah mendapatkan uraian dan penjelasan melalui ilmu tafsir untuk dapat memahaminya dengan baik. Demikian pula halnya Hadis yang perlu metode dalam memahaminya agar terhindar dari kesalahpahaman. Istilah Fiqhul Hadis dan Syarhul Hadis kemudian muncul dalam upaya memahami hadis-hadis Nabi Saw. di kalangan ulama. Namun kebanyakan masyarakat awam belum dapat membedakan antara keduanya. Tulisan ini akan sedikit mengupas perbedaan antara Fiqhul Hadis dan Syarhul Hadis, selanjutnya mencoba menerapkan salah satu metode dalam syarah Hadis yaitu tahlili. Dengan memberikan pengertian dan contoh dalam penerapan diharapkan dapat memberikan pemahaman yang baik terkait syarah hadis.]]>
