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Yudhi Andoni
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Jurnal Ceteris Paribus: Jurnal Sejarah dan Humaniora
Published by Universitas Andalas
ISSN : -     EISSN : 29640296     DOI : https://doi.org/10.25077/jcp.1.2.1-10.2022
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other
Jurnal Ceteris Paribus (JCP) is a peer-reviewed, open-access journal published by Fakultas Ilmu Budaya (FIB) Universitas Andalas, Padang, West Sumatra, Indonesia. It invites original articles on various issues all areas and periods in Indonesian history, and deals with all aspects of the history including economic, social, cultural, and politics. All historical approaches are also welcomed. This journal accepts on diverse format includes an article from scientific forums, review essays, and special issues. JCP seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, exploratory papers, and book reviews. All accepted manuscripts will be published online. JCP works closely with Kato Institute, which provides editorial members, peer reviewers, and authors, both are professional institutions related to JCP aims and scopes. This journal is an Open Access Journal. Article copyright belongs to the author. All information in this journal is closed and protected by the journal manager and protected from outside interests. Focus and Scope JCP invites original articles on various issues within all areas and periods in Indonesian history, and deals with all aspects of the history including economic, social, cultural, and politics. All historical approaches are also welcomed. This journal accepts on diverse format includes an article from scientific forums, review essays, and special issues.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 41 Documents
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Ego dan Emosi Tokoh Ayah dan Anak dalam Novel Seribu Wajah Ayah Karya Nurun Ala: Tinjauan Psikologi Sastra Dilma, Thesya Ramadhani
Jurnal Ceteris Paribus Vol 4 No 1 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i1.41

Abstract

This study examines the ego and emotions of the father and child characters in the novel "Seribu Wajah Ayah" by Azhar Nurun Ala. Its aim is to describe the psychological issues of the characters through their ego and emotions. To achieve the results of the study, the theory applied is the theory of literary psychology from Sigmund Freud, which includes the structure of personality and the classification of emotions. Sigmund Freud divides the structure of personality into the id, ego, and superego. Freud views the psychological aspect as desires emerging from within the character. The operation of the id is characterized by desires that seek pleasure and avoid discomfort, which are determined by the id and the superego, as well as the superego that weighs the morality of actions taken. The classification of emotions in Freudian psychology is determined by the attitudes of the personality structure. Beyond the structure of personality, the classification of emotions such as guilt, shame, sadness, hate, and love are also found in the father character and the character referred to as “You”.
The Unsolved Riddle of Hanging Rock: Staging the Unknowable Syofyan, Donny
Jurnal Ceteris Paribus Vol 4 No 1 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i1.43

Abstract

Joan Lindsay's "Picnic at Hanging Rock" is renowned for its enigmatic disappearance and haunting atmosphere. This study examines how Laura Annawyn Shamas's stage adaptation effectively translates this mystery to the theater. By analyzing the play's narrative structure, character development, dialogue, and stage directions, this study reveals how theatrical techniques can convey the unknowable and capture the unsettling ambiance of the source material. The play utilizes a non-linear structure, fragmented dialogue, and evocative lighting and sound design to create an atmosphere of suspense and ambiguity. The characters' emotional responses to the disappearance are heightened, emphasizing the psychological impact of the unknown. Additionally, the play introduces a meta-theatrical element, blurring the lines between reality and fiction, further enhancing the enigmatic nature of the story. The stage adaptation of "Picnic at Hanging Rock" demonstrates theater's unique ability to grapple with ambiguity and the inexplicable, inviting audiences to engage with the story's enduring mystery and contemplate profound questions about human existence and the natural world.
The Dynamics of Islamic Education in Indonesia: : Negotiating Tradition, Modernity, and Socio-Political Transformations (1900–2000) Arthapurna Vidhiputra, Rumi
Jurnal Ceteris Paribus Vol 4 No 1 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i1.44

Abstract

The historical evolution of Islamic education in Indonesia from 1900 to 2000 illustrates a dynamic interplay between tradition and modernity, profoundly influenced by socio-political transformations. Throughout the 20th century, Islamic educational institutions, particularly madrasahs and pesantren, adapted to contemporary educational demands while steadfastly maintaining their religious foundations. This process reflects not merely a reaction to external pressures but a deliberate endeavour by local scholars and educators to synthesize classical Islamic teachings with modern pedagogical advancements. The integration of secular subjects, the standardization of curricula, and the adoption of innovative teaching methodologies exemplify a dialectical transformation. This transformation is a delicate balance, wherein traditional Islamic education engaged with modern reforms without completely relinquishing its heritage. This evolution challenges the conventional narrative of educational modernization as a linear progression toward Western paradigms, instead highlighting the agency of Indonesian Islamic institutions in crafting their educational trajectories. This nuanced perspective underscores the complexities inherent in the development of Islamic education in Indonesia, revealing how these institutions responded to changing societal demands and actively shaped their identities and practices in a constantly evolving socio-political landscape.
Epistemological Misunderstandings and Polycentric Resistance: Dutch Colonial Interaction with the Minangkabau Society in the Early Padri Conflict (West Sumatra, 1819–1825) Andoni, Yudhi; Yulia, Novi
Jurnal Ceteris Paribus Vol 4 No 1 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i1.47

Abstract

In the early 19th century, Dutch colonial misinterpretations of Minangkabau society were not passive deficiencies but active instruments of resistance. Local communities strategically transformed colonial ignorance into autonomous spaces. This thesis reframes colonial narratives by highlighting polycentric agency—from coffee-hiding farmers to salt-innovating clerics—which systematically exploited Dutch epistemological blind spots. Thus, colonial failure was structural-epistemological, not merely technical-military; territorial occupation did not equate to political control. Consequently, the colonized Minangkabau society’s resilience oftenthe resilience of the colonized Minangkabau society often resided in its capacity to convert the colonizer’s weakness (ignorance) into a source of counter-hegemonic strength
Gambaran Masyarakat Miskin Jambi Pada Kumpulan Cerpen Negeri Cinta Batanghari : Tinjauan Sosiologi Sastra Tiara Meljo, Davinna; Syafril; Sukmawati, Noni
Jurnal Ceteris Paribus Vol 4 No 1 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i1.48

Abstract

Penelitian yang dilakukan ini membahas permasalahan bagaimana gambaran masyarakat miskin Jambi pada kumpulan cerpen Negeri Cinta Batanghari menggunakan teori sosiologi sastra Ian Watt. Sedangkan tujuan dari penelitian ini adalah menjelaskan gambaran masyarakat miskin Jambi pada kumpulan cerpen Negeri Cinta Batanghari. Penelitian ini menganalisis unsur intrinsik dari lima cerpen yang diteliti, yang terdapat pada kumpulan cerpen Negeri Cinta Batanghari guna untuk mengetahui struktur cerpen. Adapun kelima cerpen yang diteliti berjudul Sebilo Paneh, Fajar Menyinggsing di Tanjung Putus, Menanti Bapak, Fajar Kesiangan, Gadis Mungilku. Penelitian ini menggunakan metode kualitatif karena mendeskripsikan secara sistematis data yang ada pada kumpulan cerpen Negeri Cinta Batanghari, Sumber data diperoleh dari kumpulan cerpen Negeri Cinta Batanghari diterbitkan oleh Gong Publishing, pada Maret tahun 2011. Teknik penelitian yang digunakan dalam proses penelitian terdiri atas sumber dan jenis data, serta pengamatan. Selanjutnya penelitian ini didukung dengan analisis sosiologi sastra Ian Watt, untuk memperkuat bahwa karya sastra merupakan cerminan masyarakat. Berdasarkan data dalam karya sastra berupa cerpen, dapat ditarik kesimpulan secara detail mengenai gambaran masyarakat miskin Jambi yang diwakilkan oleh keluarga dalam lima cerpen yang diteliti pada kumpulan cerpen Negeri Cinta Batanghari adalah refleksi (cerminan) masyarakat miskin secara faktual yang terjadi di Provinsi Jambi, masyarakat miskin yang diwakilkan pada cerpen dan masyarakat miskin Provinsi Jambi secara faktual umumnya tergolong dalam masyarakat dengan rentan kemiskinan absolut.
A Deep Dive into the Emotional, Spiritual, and Socio-Religious Dimensions of Syair Soenoer Yulia, Novi; Andoni, Yudhi
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.49

Abstract

The emotional expression found within Syair Soenoer is not a simple sentiment but a profound and agonized representation of a soul caught in the crucible of a civilization-defining conflict. It articulates a deeply personal crisis that mirrors the larger schism tearing apart Minangkabau society in the early 19th century. The poem’s central figure is one who experiences a radical rupture with his past, his community, and his own inherited identity. This rupture is described through potent imagery of flight and exile, where the protagonist flees from the familiar landscapes of his youth— the "pantai yang lama" (old shore), the "malam yang dulu" (nights of old), and the "rumah nan basandi adat" (house built according to custom). These images are not merely nostalgic; they are the very foundations of his being, and his departure from them signifies a severing of roots. The act of leaving is imbued with a sense of finality and sorrow, suggesting an emotional state of profound loss and displacement. He does not leave wistfully; he leaves with such urgency that he does not even turn back, a gesture that underscores the trauma and desperation driving him away.
From King to People: Jayabaya's Prophecy and Its Evolution in Javanese Political Culture Wijaya, Tomy; Alauwiyah, Fatimah; Kurohman, M Taofik
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.50

Abstract

This research examines the changing role of Jayabaya’s Prophecy in Javanese political culture, tracing its development from the kingdom era to the present. Initially, the prophecy served as a tool for legitimising elite authority. Over time, however, it evolved into a symbol of resistance, especially in the aftermath of the 1998 Reform movement. The study applies historical methods heuristics, verification, interpretation, and historiography drawing on various sources such as prophetic manuscripts, cultural artefacts, digital media, and popular narratives. Narrative, semiotic, and discourse analysis are used to explore the symbolic meanings of concepts like zaman edan (“age of madness”) and Ratu Adil (“Just Ruler”). The findings reveal that interpretations of the prophecy are fluid and context-dependent. Under the New Order regime, it was employed as an ideological instrument to strengthen state power. In contrast, during the Reform era, the prophecy was reappropriated by society as a cultural counter-narrative against state authority. In contemporary discourse, it is increasingly interpreted as a post-apocalyptic vision reflecting both ongoing crises and aspirations for justice and equality. This study highlights the enduring political relevance of myths and cultural heritage. They function not only as instruments of legitimisation but also as powerful means of resistance and collective imagination, offering insight into the intersection of mythology, power, and identity in Indonesian cultural politics.
Dakwah Multidimensi: Transformasi Sosial-Relijius Dewan Dakwah Islamiyah Indonesia (DDII) Perwakilan Sumatera Barat, 1968-2000 Aksyarina, Meuthia
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.53

Abstract

This article examines the strategic transformation of former Masyumi figures in West Sumatra from practical politics to the path of da'wah and community empowerment through the Indonesian Islamic Propagation Council (DDII) from 1968 to 2000. Utilizing historical methods, this research analyzes how DDII responded to post-PRRI challenges and the rise of Christianization by developing multidimensional programs. The findings reveal that DDII's da'wah strategy was not solely focused on oral propagation (bil-lisan) but was also realized through concrete actions (bil-hal) in the health sector—such as the establishment of the Ibnu Sina Islamic Hospital—education—through the revitalization of Thawalib and the founding of Akabah—as well as the massive deployment of preachers to vulnerable areas. While effective in building community resilience, this study also uncovers internal organizational challenges, including a regeneration system hindered by seniority and suboptimal inter-bureau coordination, which potentially affect the organization's future sustainability.
Satu Islam Beda Pemahaman Satu Iman Beda Jalan: Nurcholish Madjid dan Gerakan Pembaruan Pemikiran Islam di Indonesia Andoni, Yudhi; Qurrata'ayuni Vidhiputri, Shiney
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.54

Abstract

This article examines the dynamics of the Islamic renewal movement in Indonesia, with a focus on the thought of Nurcholish Madjid. The research argues that Madjid's thought represents a significant shift from the paradigms of Islamic revivalism and modernism towards neo-modernism, which emphasizes the desacralization of worldly domains and the articulation of Islamic values as a socio-cultural ethic in national life. Using historical research methods with an intellectual history approach, this article analyzes Madjid's controversial 1970 speech, "The Necessity of Renewing Islamic Thought and the Problem of Umma Integration," as a key moment marking a new periodization. The findings indicate that the socio-political context of the transition from the Old Order to the New Order regime catalyzed the birth of Madjid's ideas on "secularization" and "Islam Yes, Partisan Islam No." These ideas aimed to relieve the Muslim community of ideological burdens and reposition Islam's role from striving for state power (politics) to becoming a moral and cultural force in pluralistic Indonesian society. The article concludes that although Madjid's thought sparked polemics, it successfully opened a new discursive space regarding the relationship between Islam and the state. The continuity of his discourse is evident in the emergence of the Liberal Islam Network (Jaringan Islam Liberal/JIL) as a form of liberalization of neo-modernism, which also confirms that the dialectic of "one Islam, different understandings" remains a central characteristic of the history of Islamic thought in Indonesia.
Dari Pinggiran ke Pusaran Revolusi: Sejarah Sehari-hari dan Transformasi Sosial di Suliki, 1945-1949 Safitri, Novrila
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.55

Abstract

This article examines the dynamics of the Indonesian National Revolution (1945-1949) from a micro-perspective, focusing on the everyday historical experiences of the community in the Suliki District, West Sumatra. Utilizing historical methods that rely on archival primary sources and, in particular, in-depth interviews with historical actors and witnesses, this research reconstructs how a remote hinterland was abruptly transformed into an epicenter of the struggle after being chosen as the base for the Emergency Government of the Republic of Indonesia (PDRI) in 1948. The findings reveal that the revolution in Suliki was not merely understood as a military event, but more profoundly as a process of deep social transformation. Community support was expressed through daily practices, including logistics provision, housing, work in public kitchens, and participation in local resistance forces (BPNK). The solidarity forged between PDRI officials and local residents created an intimate support ecosystem, blurring the lines between the war front and domestic life. This study concludes that social networks and the agency of grassroots communities at the local level were crucial in underpinning the resilience of the Republic during the emergency period. It offers the perspective that the revolutionary center of gravity could shift and be found within the small-scale narratives of areas considered peripheral.

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