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AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Published by Sekolah Tinggi Ilmu Islam dan Bahasa Arab Makassar
ISSN : -     EISSN : 29631580     DOI : https://doi.org/10.36701/qiblah.v2i1
Core Subject : Religion,
Religion
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah bagi mahasiswa/mahasiswi di lingkungan Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan setiap bulan. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis, khususnya mahasiswa/mahasiswi di lingkungan STIBA Makassar, untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab.
Arjuna Subject : Umum - Umum
Articles 224 Documents
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Operasi Sedot Lemak Pipi (Facial Liposuction) Perspektif Maqāṣid al-Syarī’ah: Cheek Liposuction Surgery (Facial Liposuction) Maqāsid al-Syarī'ah Perspective Ulfa Qorina; Nuraeni Novira; Jujuri Perdamaian Dunia
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 1 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i1.640

Abstract

This study aims to determine and understand the legal concept of cheek liposuction surgery from the perspective of Maqāṣid al-Syarī'ah. This research uses descriptive qualitative research which focuses on library research using normative juridical and phenomenology approaches. The results of this study are: first: Maqāṣid al-Syarī'ah in determining the law is very important because when determining the law on a problem it must consider the benefits and harms. The general purpose of Islamic law is to realize and realize benefits both in this world and in the hereafter, namely by taking benefits and rejecting harm; second, the law of cheek liposuction surgery is forbidden if it is aimed at beauty and beauty and is changing Allah's creation. As for the permissibility of doing liposuction of the cheek in an emergency.
Hak Syuf’ah Menurut Fikih Muamalah dan Serapannya dalam Kompilasi Hukum Ekonomi Syariah: The Rights of Syuf'ah According to Fiqh Muamalah and Its Absorption in the Compilation of Sharia Economic Law Nur Zaki, Fakhri; Jahada Mangka; Sirajuddin, Sirajuddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i1.836

Abstract

This study aims to determine the rights of syuf'ah according to the perspective of fiqh muamalah and its absorption in the Compilation of Islamic Economic Law (KHES) with the research method used is descriptive qualitative (non-statistical) using the library research method and the Juridical Normative approach. and Statue Approach. The results of this study found that the right of syuf'ah in general is the right of partners/partners (syafī') to forcibly take over what has been sold by their union partners in the form of immovable property or assets to third parties or new buyers by paying compensation. or costs in accordance with those incurred by the third party or the new buyer. Meanwhile, according to the Sharia Economic Law Compilation in general, syuf'ah rights are the rights of a legal object over another legal subject to take precedence in the transfer or transfer of ownership of an immovable object as a substitute for sulh. So far the guidelines mentioned in the KHES regarding syuf'ah rights are still limited to mentioning definitions, wisdom and a small part of the provisions of syuf'ah rights that exist in muamalah fiqh. There are still many other provisions of syuf'ah rights in muamalahfiqh that have not been absorbed (adopted) in KHES such as the provisions regarding Masyfū 'alaih which is one of the main topics of syuf'ah rights.
Penggunaan Kas Masjid dalam Investasi Usaha: Perspektif Fikih Kontemporer: The Use of Mosque Cash in Business Investment: Perspective of Contemporary Fiqh Henri Priamukti; Azwar, Azwar; Aqbar, Khaerul; Akbar, Fadhlan
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i1.839

Abstract

This study aims to determine the use of mosque cash in business investment in a contemporary fiqh perspective. The type of research used in this research is library research with a normative juridical approach. The results of the research show that in general mosque cash can be used (mubāḥ) in business investment, with several conditions that must be met, including: (1) the main needs of the mosque must have been met first; (2) mosque cash originating from zakat to be invested is derived from zakat whose payment is terminated; (3) mosque cash originating from zakat, waqf, infaq and alms, must be invested in businesses that do not violate the Shari'a; (4) mosque cash should be invested in business fields that are believed to be profitable on the basis of a feasibility study, fostered by competent parties, carried out by professional and trustworthy institutions, obtaining permits, there are no poor people who are starving due to investment In this case, the time must be limited, invested in a business that is lawful and with controllable risks.
Konsep Keadilan Wali terhadap Hak Anak Yatim yang Dipoligami Perspektif al-Maṣlaḥah al-Mursalah: The Concept of Guardian Justice for the Rights of Orphans in Polygamy Perspective of al-Maṣlaḥah al-Mursalah Risdayani, Risdayani; Sam, Zulfiah; Munira, Munira
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i1.847

Abstract

This study aims to determine the concept of guardian justice for the rights of polygamous orphans in the perspective of al-Maṣlaḥah al-Mursalah. This research uses a type of qualitative descriptive research using a normative approach and using a deductive analysis method. The results of the study show that: (1) the urgency of polygamy justice in Islam is preventing tyranny against wives, avoiding the punishment of Allah SWT. the pain on the Day of Judgment, avoiding divisions in the family, not making it easy in Allah's law. and stay away from polygamy if you not be able to do justice to all wives; (2) the concept of guardianship for orphans in Islamic law, namely the guardianship of orphans is the same as the order of guardians in marriage; (3) the concept of guardian justice for the rights of polygamous orphans, namely that there is no difference in justice between polygamous orphans by their guardians and other women in terms of maintenance, clothing, shelter, night distribution and husband's kindness including giving dowry. The concept of guardian justice for the rights of polygamous orphans in the perspective of al-Maṣlaḥah al-Mursalah is carrying out polygamy procedures according to state law, namely the recording of polygamy in the Religious Courts which must be carried out by guardians who want to polygamy orphans under their guardianship for the benefit of personal, family and society.
Kriteria Kafā’ah antara Pelaku dan Korban dalam Hukuman Kisas (Studi Komparasi Pendapat Mazhab Syafii dan Hanafi): Criteria of Kafā'ah between Perpetrators and Victims in Qiṣāṣ Punishment (Comparative Study of Opinions of the Shafi'i and Hanafi Schools) Achmad, Yogi; Sirajuddin, Sirajuddin; Ayyub Subandi
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i1.861

Abstract

This study aims to determine the views of the Shafi'i and Hanafi schools of thought on the criteria of kafā'ah in kisas punishment and to find out the similarities and differences of these two schools on this issue. The type of research used is descriptive qualitative research, which focuses on the study of manuscripts and texts. By using a normative juridical approach and supported by a comparative approach. From the results of this study it was found that the Shafi'i school views the differences between killers and victims in the aspects of belief and freedom causing kisas punishment to be given to the murderer who is more important in degree than the victim and not vice versa. murderer. As for the Hanafi school of thought, the difference between the killer and the victim in the aspects of belief, freedom, gender, and number does not invalidate the kisas law on the perpetrator. In general, these two schools of thought agree that differences in the gender aspect and the large number of killers from victims do not abort kisas punishment for murderers, and differ in views on differences in perpetrators and victims in the aspects of faith and freedom.
Perkembangan Bahasa dan Sastra Arab di Berbagai Negara (Mesir, India dan Indonesia Lama): Development of Arabic Language and Literature in Various Countries (Egypt, India and Old Indonesia) Yasin, Muhammad; Syarifuddin Ondeng; Andi Abdul Hamzah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 1 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i1.1274

Abstract

This study aims to find out how the development of Arabic language and literature in Egypt, India and old Indonesia. This research is a qualitative descriptive library research, with a historical approach. The problems discussed in this study are first: how the rise of Modern Arabic literature in Egypt, second: how the development of Arabic language and literature in India, and third: what are the influences of Arabic literature on old Indonesian literature. The results showed that: (1) The rise of Arabic literature in Egypt was influenced by several factors, including: Al-Madaris (Schools), Al-Mathba'ah (Printing), Ash-Shuhuf / Al-Jaro'id (Newspapers), and Tarjamah. Pioneer of the neoclassical school of Arabic poetry. (2) The history of Arabic language and literature in India began when the Arabs entered India as traders, preachers, and conquerors. The existence of the Arabic language became strong and widespread when Islam came. Arabic language and literature grew and developed gradually in different parts of the Indian subcontinent, especially under Islamic dynasties. Period after period gave rise to scholars and literati who had an important influence on Arabic language and literature. (3) Based on the comparative analysis of literature above, it is evident that Indonesian literature in certain phases precisely before the 20th century was influenced by Arabic literature. Hamzah Fansuri, who is considered a pioneer of Malay literature or classical Indonesian literature in his Sufi poetry proved to be heavily influenced by Arabic literature.
Hukum Tes Swab saat Berpuasa untuk Deteksi Covid-19 pada Bulan Ramadan (Studi Fatwa MUI No. 23 tahun 2021): Law for Swab Tests while Fasting for Detection of Covid-19 in the Month of Ramadan (Study of MUI Fatwa Number 23 of 2021) Nur Annisa Anzar; Ahmad Syaripudin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 1 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i1.1300

Abstract

This research aims to find out and analyze Fatwa of the Indonesian Ulema Council number 23 in 2021 regarding the law on implementing swab tests while fasting to detect the presence of Covid-19 during the month of Ramadan. The problems that the author raises in this research are: First, what is the description of the swab test procedure. Second, what is the Fatwa of the Indonesian Ulema Council regarding the law regarding swab tests when fasting to detect Covid-19. This type of research is library research, with a qualitative descriptive method and using a normative juridical approach and a conceptual approach. The research results found were as follows; First, the swab test is part of the PCR (Polymerase Chain Reaction) test which is used to get a diagnosis of whether someone is infected with the Covid-19 virus or not and is one of the tests that is considered to have the most accurate results. The swab test is carried out by inserting a device in the form of Dacron/rayon into the throat through a person's mouth (oropharynx) and nose (nasopharynx). Second, Fatwa of the Indonesian Ulema Council number 23 in 2021 stipulates that swab tests may be carried out and do not break the fast, in this case it is one of the health protocols during the Covid-19 pandemic in order to break the chain of transmission of Covid-19, including during the month of Ramadan and Muslims who are fasting are allowed to take a Swab test to detect Covid-19.
Keabsahan Pemberian Wasiat Berdasarkan Standarisasi Umur (Studi Komparatif Antara Kompilasi Hukum Islam dan Hukum Islam): The Validity of Granting a Will Based on Age Standardization (Comparative Study Between the Compilation of Islamic Law and Islamic Law) St. Nurhalimah Hamka; Rosmita, Rosmita
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 1 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i1.1323

Abstract

This research was conducted with the aim of understanding the validity of wills based on age standardization from the perspective of the Compilation of Islamic Law and Islamic Law. Including to determine differences in the validity of wills based on age standards from the perspective of the Compilation of Islamic Law and Islamic Law. The type of research used is descriptive qualitative using normative literature and juridical study methods. As for the research results; Firstly, minor children who are not yet mature are allowed to make a will and their will is valid provided that the minor child must be of sound mind. In fact, the will of a small child has no legal basis from the Koran, except for the hadith narrated by Umar bin Khattab ra. that the will of a small child is permissible and is the word of a friend. Second, in the Compilation of Islamic Law it is very clear that a person who will make a will must be at least 21 years old, if the person doing it is not of age, in the Compilation of Islamic Law the will is invalid. Third, there is a difference between the Compilation of Islamic Law and Islamic Law, namely in determining the maturity and legal skills of the will. According to the Compilation of Islamic Law, a person who can make a will is a person who is truly an adult and has the ability to accept perfect laws. From what is seen in society, the age of 19 years is the standard for adulthood and the age of 21 years is the standard for making a will. As for Islamic law, the limits for people who make a will are based on being of age and being of sound mind.
Kesaksian Satu Orang Wanita pada Masalah yang Hanya Diketahui oleh Kalangan Wanita Menurut Empat Mazhab: Testimony of a Woman on Issues Known Exclusively to Women According to the Four Jurisprudential Schools Jujuri Perdamaian Dunia; Patahuddin, Askar; Nuraeni Novira; Sasi Muliana
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 1 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i1.1327

Abstract

This research aims to know and understand the Existence of Hijab as an Effort to Protect Muslim Women from the Maqāṣid al-Syarī'ah Perspective. The purpose of this study is also to find out how the urgency of the hijab is in Islamic law and how the existence of the hijab provides protection for Muslim women, and to find out how the elements of maqāṣid al-syarī'ah in the hijab of Muslim women. The method used in this study to get answers to the problems above is using library research with a qualitative descriptive type of research, using normative and philosophical approaches. The results of the study found that the hijab has an important role in Islam. Some of the urgency of the hijab, namely the hijab as a form of obedience to Allah swt. and His Messenger, the hijab can reduce various kinds of slander, and more importantly the hijab makes women more respectable and protected. Hijab protects women by covering their nakedness and curves and the beauty they have so that they do not cause slander and do not invite lust or dirty thoughts for those who look at them. The hijab order was revealed by Allah swt. certainly has benefit both in this world and in the hereafter. By wearing the hijab, the religion, soul, intellect, property and lineage of a Muslim woman will be maintained.
Pengobatan dengan Benda Haram Perspektif Ulama Mazhab: Treatment with Haram Object from the Perspective of the Mazhab Scholars Muhammad Nirwan Idris; Kurnaemi Anita; Muhammad Anugrah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 1 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i1.1328

Abstract

This research aims to find out and understand the legal concept of using haram objects in treatment from the perspective of sectarian scholars. This research is a descriptive qualitative research based on literature (Library research) which is based on relevant texts as an analytical tool, using normative and comparative approach methods. The research results first discuss the emergency limitations of the fuqaha perspective. Furthermore, the results of the study found that: 1) Ulama agrees on the prohibition of seeking treatment with haram objects under normal circumstances without any element of emergency. It's just that they have different opinions in emergencies, some of which absolutely prohibit it, consisting of the majority of Hanafiyah, Malikiyah, Syafi'iyah and Hanabilah scholars. Some Hanafiyah scholars allow it with conditions; 2) The opinion chosen in this matter is permissible with conditions, namely that there is an element of emergency and a recommendation from a trusted Muslim doctor, where it is confirmed that the drug can treat the disease and there is no halal drug that can replace it.

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