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AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Published by Sekolah Tinggi Ilmu Islam dan Bahasa Arab Makassar
ISSN : -     EISSN : 29631580     DOI : https://doi.org/10.36701/qiblah.v2i1
Core Subject : Religion,
Religion
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah bagi mahasiswa/mahasiswi di lingkungan Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan setiap bulan. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis, khususnya mahasiswa/mahasiswi di lingkungan STIBA Makassar, untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab.
Arjuna Subject : Umum - Umum
Articles 224 Documents
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Pengujian Hymen Intact bagi Wanita sebagai Salah Satu Alat Bukti Tindak Kriminal Pemerkosaan dalam Perspektif Fikih Jinayah: Intact Hymen Testing for Women as Evidence of the Crime of Rape from the Jinayah Fiqh Perspective Bakry, Kasman; Munawara, Munawara; Febrianty, Febrianty
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1585

Abstract

This research aims to find out and understand the mechanism for testing intact hymen for women as a means of evidence of criminal acts, and its application to jinayah jurisprudence. This research is qualitative research with a type of library research that focuses on the study of manuscripts and texts, using conceptual, normative juridical and comparative approaches. The results of the research and discussion of this research are: first, intact hymant testing for women was carried out by a medical team experienced in their field. Of course, the testing mechanism is carried out structurally and with great care. The medical team examines the hymen by assessing the shape of the intact hymen and then measuring the diameter of the hymen hole using a cotton swab which is rubbed in a forward, backward, up and down direction and rotating for 20 seconds around the vulva/vagina. Then the cotton swab is rubbed on the slide. Next, spermatozoa were examined in the emergency room laboratory and vaginal swabs were carried out twice to show the results of the examination of the blood membranes. Second, the type of criminal act in jinayah jurisprudence is characterized by an argument stating the consequences or punishment. The punishment for this form of crime is usually called hudud. As for crimes/criminals that are not mentioned in detail in the arguments/nas, the punishment is determined by the competent judge. Third, in essence, intact hyment testing is not permitted unless it is an emergency and there is a benefit in it. What is permissible if the factors behind this aim to uncover cases of criminal acts of rape.
Implementasi Kaidah Mā Ḥurrimasaddan li al-Żarī’ah Ubīḥa li al-Maṣlaḥah al-Rājiḥah pada Tawaf Ifāḍah bagi Wanita Haid : Implementation of the Rules of Mā Ḥurrimasaddan li al-Żarī'ah Ubīḥa li al-Maṣlaḥah al-Rājiḥah in Tawaf Ifāḍah for Menstruating Women Muttazimah, Muttazimah; Munira, Munira; Wilda Reni; Muhamad Saddam Nurdin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 6 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i6.1586

Abstract

This research aims to find out and understand the rules of mā ḥurrima saddan li al-żarī'ah ubīḥa li al-maṣlaḥah al-rājiḥah and their implementation in the tawaf ifāḍah of Hajj for menstruating women. This researcher used a type of library research using a normative and conceptual approach. The results of the research found that: first, the rules of mā ḥurrima saddan li al-żarī'ah ubīḥa li al-maṣlaḥah al-rājiḥah (something that is forbidden because of the saddan proposition li al-żarī'ah, then it becomes permissible if there is great benefit). What is forbidden to refuse rather than damage is not all that is absolutely permitted for the benefit or greater good, but it is mandatory to pay attention to the level of the benefit and its fulfillment because the greater benefit is permitted. Second, the prohibition of menstruating women from performing tawaf ifāḍah is saddan li al-żarī'ah that menstruating women are not allowed to pass through or linger in the mosque. However, based on the rules of mā ḥurrima saddan li al-żarī'ah ubīḥa li al-maṣlaḥah al-rājiḥah, contemporary ulama provide special space for the permissibility of tawaf ifāḍah for menstruating women when performing the Hajj. This is by looking at the advantages and disadvantages that the opportunity to perform the Hajj nowadays is not an easy thing, both in terms of time, energy, funds, and opportunities for each person in carrying out the Hajj pilgrimage. It is hoped that the research implications will become a reference, literature or consideration, as well as become a positive reference and information for society in general.
Akuntabilitas dalam Transaksi Keuangan Perspektif Islam: Accountability in Financial Transaction from an Islamic Perspective Azwar, Azwar
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 6 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i6.1592

Abstract

This research aims to describe the concept of accountability in financial transaction from an Islamic perspective. The study employs a qualitative method with a library research approach. The findings indicate that accountability in financial transactions according to Islamic perspectives encompasses a broader dimension than merely fulfilling social and legal responsibilities as practiced in the modern economic system. The main principles underlying accountability in Islam include honesty, trustworthiness, justice, and transparency, all of which are outlined and emphasized in the Qur'an and Hadith. In the context of modern finance, these principles can be implemented in various ways, including avoiding usury (riba), using fair contracts, paying zakat and charity, and utilizing Sharia-compliant financial institutions and audits. By applying Islamic accountability principles, financial transactions can be conducted more fairly, transparently, and responsibly. This supports the creation of sustainable economic and social welfare, ensuring that every financial transaction not only meets worldly legal standards but also possesses a strong spiritual and moral dimension.
Analisis Ayat Jihad pada Fatwa MUI: Analysis of the Jihad Verse in the MUI Fatwa Nur Ihsan Muhammad Idris
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1599

Abstract

This study aims to examine the verses of jihad in the MUI fatwa, thereby enriching the Islamic intellectual and literary heritage in the field of Quranic Tafsir. This research employs the library research method. The findings reveal that the verses mentioned in the fatwa correlate with the main ideas in the MUI fatwa on jihad, asserting that jihad is a core teaching in Islam to exalt the word of Allah. In peaceful situations, the implementation of jihad in the context of national life involves earnest and sustained efforts to uphold and elevate the religion of Allah through various good deeds. In contrast, in wartime, jihad means the obligation for Muslims to take up arms to defend the sovereignty of the country. The modern era's peaceful implementation of jihad involves earnest and sustained efforts to uphold and elevate the religion of Allah (li i’lai kalimat Allah) through various good deeds. These good deeds encompass fields such as preaching, education, technology, health, and social welfare. In wartime, jihad involves combating armed actions such as terrorism under the guise of jihad, armed drug trafficking, or separatist movements that seek to rebel against the legitimate government. All jihad movements are carried out by the legitimate government and not by individuals.
Keabsahan Badal Haji pada Mubaddil yang Belum Pernah Melaksanakan Haji (Studi Komparatif Mazhab Maliki dan Syafii): The Validity of Badal Hajj for Mubaddils Who Have Never Performed Hajj (Comparative Study of the Maliki and Shafii School) Jahada Mangka; Muhamad Saddam Nurdin; Nurfaikah Nasrulla
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1600

Abstract

This research seeks to ascertain the perspectives of the Maliki school and the Syafii school of thought on the validity of the badal hajj for individuals who have never performed the hajj.This research employs a qualitative methodology, utilizing comparative, normative, and conceptual approaches. The research findings revealed the following: firstly, the Maliki school of thought permits the implementation of the badal hajj for mubaddils who have never performed the hajj, and maintains that the hajj remains valid for the individual being replaced, despite some of their followers judging him as makruh. While Shafii school of thought, on the other hand, forbids the execution of the badal hajj on individuals who have never performed the hajj and declares the hajj invalid for the individual replacing them, as this action automatically transforms the hajj into a hajj Second, the similarities between the views of the Maliki school and the Shafii school of thought lie in their use of hadiths from 'Ibn 'Abbas, attributed to the Prophet PBUH. As for the differences, the Maliki school of thought uses general postulates, while the Shafii school of thought uses specific postulates regarding the badal hajj. After reading and studying, researchers are more likely to adopt the Shafii school's perspective due to their use of unique propositions for this particular problem. In the hadith, Rasulullah observed that he commanded a mubaddil to perform his own hajj before substituting it for someone else's. According to the ulama, the opinion of the Shafii school of thought is clear.
Penggunaan Musala sebagai Tempat Iktikaf Wanita (Studi pada Asrama Putri STIBA Makassar): Use of the Prayer Room as a Place for Women's Iqtikaf (Study at the STIBA Makassar Girls' Dormitory) Siti Sa'dianti; Akrama Hatta; Aswin, Aswin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1603

Abstract

This research aims to find out and understand the use of the STIBA Makassar women's dormitory prayer room as a place for women's iktikaf. The problems raised in the research are; First, what is the phenomenon of using the STIBA Makassar women's dormitory prayer room as a place of itikaf; and Second, what is the law regarding the use of the STIBA Makassar women's dormitory prayer room as a place of iktikaf for women. This type of research is descriptive qualitative with data collection methods through field research using a normative approach, phenomenological approach and conceptual approach. The research results are as follows; First, the phenomenon of using the STIBA Makassar women's dormitory prayer room as a place for women's iktikaf in terms of facilities is very feasible, but according to Sharia it still needs discussion; and Second, the law uses the STIBA Makassar women's dormitory prayer room as a place of iktikaf, namely: Jumhur ulama rejects its validity, Ḥanafiyyah says it is afdal, and STIBA Makassar does not allow it.
Hukum Tindak Pidana Pembunuhan yang Dilakukan oleh Pengidap Skizofrenia Menurut Perspektif Hukum Islam : Law on the Crime of Murder Committed by People with Schizophrenia According to an Islamic Law Perspective Patahuddin, Askar; Syaibani Mujiono; Mohamad Irgi Gobel
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1604

Abstract

This research aims to find out and understand criminal acts of murder committed by people with schizophrenia according to the perspective of Islamic law. This research uses a type of qualitative descriptive research (non-statistical), which focuses on the study of manuscripts and texts, using the library research method (literature review). The literature review contains theories that are relevant to the research problem. As well as using normative juridical and philosophical approaches. The research results found were as follows; First, based on the chronology of what happened, including, Chronology of Case Decision 135/ Pid.B/ 2016/ PN Stg, Chronology of Case Decision 94-K/ PM.II-09/ AD/ V/ 2016, Chronology of Case Decision 36/Pid. B/2019/PN Nla, Chronology of Case Decision 442/Pid.B/2018/PN Blb. The defendants were declared to have a personality disorder in the schizophrenia category as proven by experts brought in during the trial process. When committing murder, all of the defendants experienced symptoms such as mental disorders, delusional hallucinations, abnormal effects, and motor personality disorders, which are factors in schizophrenics who commit murder. Second, for the context or problems related to criminals suffering from schizophrenia, Islamic law agrees that this legal subject cannot be subject to sanctions or punishment even though the action is recognized as truly being a criminal act.
Tinjauan Hukum Islam terhadap Tutup Kandungan Wanita dengan Alasan Pembatasan Keturunan (Kajian Perspektif Maslahah): Review of Islamic Law on Covering a Woman's Womb for the Reason of Restricting Heredity (Maslahah Perspective Study) Sam, Zulfiah; Santi Sarni; Nabilah Al Azizah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1605

Abstract

This research aims to determine Islamic law regarding the closure of a woman's womb for reasons of limiting offspring (maslahah perspective study). This research uses a type of library study research, which focuses on the study of manuscripts and texts, using historical, normative and philosophical approach methods. The results of the research found are as follows: First, the concept of uterine closure or tubectomy according to health science, uterine closure is a process which is carried out by blocking the uterine tubes (fallopian tubes) to prevent the transfer of ovum to the uterine cavity and is achieved by cutting the tube, installing a clip or ring. In this process there are several impacts that will arise, there are short-term impacts that will be felt after the tubectomy process is carried out and also long-term impacts that will not be immediately felt by the woman who has the tubectomy or closure of the womb. Second, the view of Islamic law regarding the closure of a woman's womb for the reason of limiting heredity is that it is not permissible to cover the womb because it is contrary to human nature and also to Islamic law which has been established by Allah SWT. has appointed his servant with the best determination. Third, the Islamic view of covering a woman's womb for the reason of limiting offspring seen from the perspective of maṣlaḥah is contrary to maslahah itself. Because the purpose of enacting Islamic law is to benefit its adherents, it also maintains the goals of the law and prevents harm and closure of women's wombs, which is contrary to the goal of maṣlaḥah itself.
Kedudukan al-Istiṣhāb sebagai Dalil Hukum dan Aktualisasinya dalam Bidang Ibadah: The Position of al-Istiṣhāb as a Legal Proposition and Its Actualization in the Field of Worship Rahmat, Rahmat; Kasman Bakry; Sofyan Nur; Afrizal S. Abubakar
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1607

Abstract

This research aims to find out the position of al-Istiṣhāb as a law and its actualization in the field of worship. This research represents a type of library research, specifically a library approach, incorporating historical, normative, juridical, and philosophical perspectives. The study yielded the following results: First, al-Istiṣhāb is a legal proposition whose hujjan is disputed. The majority of ulama view al-Istiṣhāb as absolute proof, both in maintaining existing law (daf'ī) and establishing something that does not yet exist (iṡbāt). Meanwhile, according to muta'akhirin scholars from the Hanafiyah school of thought, al-Istiṣhāb is proof of maintaining something that already exists (daf'ī) and not establishing something that did not exist before. In contrast to the two groups of ulama above, the majority of Hanafi ulama, some of the Shafi'ī school of thought, and ahlu kalam ulama (mutakallimin) are of the opinion that Al-Istiṣhāb is not a hujjah at all. Second, al-Istiṣhāb and its actualization in the field of worship are tied to three important pillars, namely, sure, doubtful, and the existence of a connection between what is believed and what is doubted, which must be fulfilled so that it can be used as a legal reference to determine the legal status of a problem.
Kedudukan Anak Hasil Waṭ‘u al-Syubhat dan Implikasinya dalam Hukum Islam: The Position of Children from Waṭ‘u al-Syubhat and Its Implications in Islamic Law Muhammad Yusram; Abdul Munawir; Afandi Winata K. Dayani
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1631

Abstract

This research aims to find out the position and implications of children resulting from waṭ’u al-syubhat in Islam. This research is library research with a qualitative type of research and uses a normative and normative juridical approach. The results of the research obtained are as follows: first, marriage is a contract that makes it halal for men and women to perform jimak, with certain harmony and conditions that are taught in the Al-Qur'an and hadith. Second, waṭ’u al-syubhat is jimak which is haram but is carried out because of one or several mistakes due to ignorance or unawareness, so that the perpetrator is not punished as for zina. There is a type of waṭ’u al-syubhat which occurs because the marriage contract is fa>sid (broken), there is also a type of waṭ’u al-syubhat which occurs due to ignorance or unconsciousness so that he has sexual intercourse with a woman who is haram for him to have sexual intercourse with. Third, children resulting from waṭ’u al-syubhat still have their rights as children like children born in a legal marriage, including birth rights, livelihood, guardianship and inheritance. If this waṭ’u al-syubhat occurs in a marriage whose contract is fa>sid (broken), then the child born still gets his rights from his two syubhat parents. If this waṭ’u al-syubhat occurs during sexual intercourse caused by unconsciousness or ignorance, then the child born from waṭ’u al-syubhat will get all his rights from his parents. both and it could also be one of them.

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