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Contact Name
Azwar
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azwar@stiba.ac.id
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+6285255529988
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Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar Jl. Inspeksi PAM, Manggala, Kota Makassar, Sulawesi Selatan, Indonesia, 90234.
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INDONESIA
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
ISSN : -     EISSN : 29631580     DOI : https://doi.org/10.36701/qiblah.v2i1
Core Subject : Religion,
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah bagi mahasiswa/mahasiswi di lingkungan Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan setiap bulan. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis, khususnya mahasiswa/mahasiswi di lingkungan STIBA Makassar, untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab.
Arjuna Subject : Umum - Umum
Articles 224 Documents
Mekanisme Mekanisme Pengangkatan Penjabat Kepala Daerah Perspektif Imam al-Mawardi (Studi Permendagri No 4 Tahun 2023): Mechanism for Appointing Regional Heads al-Mawardi Perspective (Study of Permendagri Number 4 Year 2023) Tahir, Muhammad Ilham; Asri, Asri; Irsyad Rafi
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1660

Abstract

The purpose of this study is to analyze Imam al-Mawardi's perspective on the concept of the appointment mechanism for regional heads based on the Minister of Home Affairs Regulation Number 4 of 2023. This research is a library research using a juridical-normative approach. The results of this study indicate that the mechanism for appointing regional heads is regulated in the Minister of Home Affairs Regulation Number 4 of 2023 as a follow-up to the Constitutional Court Decision Number 15/PUU-XX/2022, which states that the President, as the highest leader, decides the acting governors after proposing six candidates, and the Minister of Home Affairs decides the acting regents and mayors after proposing nine candidates. The appointment of these regional heads aims to fill 271 vacant regional head positions due to the postponement of regional elections. According to al-Mawardi, the appointment of regional heads is carried out by the caliph and can also be done by the wazir tafwidī as the caliph's representative. The results of this study show that the concept of the appointment mechanism for regional heads carried out by the President and the Minister of Home Affairs is in line with Imam al-Mawardi's perspective. However, the appointment of regional heads due to special conditions caused by the postponement of regional elections contradicts Imam al-Mawardi's perspective, as the appointment of regional heads is the duty of a caliph and the wazir tafwidī, not by the entire population. The contribution of this study provides insights into the mechanism for appointing regional heads from Imam al-Mawardi's perspective and serves as a reference for the government to consider the concept of direct appointment of regional heads, as the direct election system is prone to causing conflicts within the community
Perspektif Fikih Islam Terkait Ṣulḥ Fuḍūlī dalam Proses Perdamaian Pihak Bersengketa : The Islamic Jurisprudence Perspective on Ṣulḥ Fuḍūlī in the Peace Process Between Disputing Parties Akbar, Nico; Rapung, Rapung; Awal Rifai
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1661

Abstract

Sulh fuduli is a peace-making effort conducted by a third party without formal authority. In Islamic jurisprudence, the legitimacy of sulh fudhuli is recognized, though there are differences among jurists across various schools of thought regarding its specifics, procedures, and conditions. This study aims to understand the perspectives of Islamic jurists on Sulh Fuduli in the peace process between disputing parties, using a qualitative research approach and literature review method. The results of this research indicate that Islamic jurists have significant views on the role of third parties in the peace process to resolve disputes, analyzing arbitration and conciliation sulh. In this context, it is important to understand the concepts of peace, dispute, and mediation in Islam, and to maintain legitimate peace objectives in accordance with religious principles. Consequently, this study contributes to the understanding of the role of third parties in creating harmonious peace within society. The application of this concept is also discussed in the contexts of trade and marriage, showing analogies between unauthorized transactions in various types of contracts. Classical literature emphasizes that peace made by a third party can be considered legitimate in certain situations where such peace provides benefits to the defendant and does not harm the involved parties.
Pembunuhan sebagai Upaya Pembelaan Diri dalam Pandangan Hukum Islam dan Hukum Positif : Murder as an Effort in Self-Defense in the View of Islamic Law and Positive Law Abdullah Sandi; Kasman Bakry; Jamaluddin, Jamaluddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1666

Abstract

This study aims to analyze the concept of murder as an effort in self-defense from the perspective of Islamic law and Indonesian positive law, with special emphasis on Article 34 of Law Number 1 of 2023. This research uses normative juridical methods with a comparative approach to explore the similarities and differences in self-defense arrangements between Islamic law and Indonesian positive law. The research results show that although there are differences in perspective and emphasis, both legal systems recognize the importance of the right to self-defense and the principle of proportionality in such actions. A thorough understanding of these two perspectives is essential to ensure fair and balanced law enforcement in Indonesia. The research also found that in the context of Islamic law, self-defense is governed by strict principles that take into account the perpetrator's intentions and spiritual state. According to relevant verses of the Koran and hadith, self-defense in emergency situations is permissible and must be carried out in reasonable limits. The right to self-defense is also recognized by Indonesian positive law, especially Article 34 of Law no. 1 of 2023 and Article 49 of the Criminal Code. To ensure that self-defense actions are carried out proportionally and not excessively, positive law emphasizes objective evidence and concrete circumstances at the time of the incident. This study found that, although these two legal systems share the same recognition of the right to self-defense, they use different approaches and emphases to do so.
Perbedaan Harga Bagi Pelanggan Member dan Non Member dalam Tinjauan Fikih Muamalah (Studi Kasus di Toko Sentral Herbal dan Madu Makassar): Price Differences for Member and Non Member Customers in the Muamalah Fiqh Review (A Case Study at the Makassar Herbal and Honey Central Store) Hisyam, Laode Muhammad; Khaerul Aqbar; Muhammad Harsya Bachtiar
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to find out how muamalah jurisprudence reviews the price differences for member and non-member customers. The method used is a qualitative research method, using field research with data collection through observation, interviews and documentation. The research approach used is normative descriptive. Based on a review of muamalah jurisprudence, the price difference for member and non-member customers at the Makassar herbal and honey central shop is permitted because it does not contain salt and is not detrimental to customers because there are no requirements in the form of membership fees for member customers. Customers who wish to register as members are required to fulfill the minimum purchase that has been set by the shop so that the contract that occurs is the Ta'līq al-Hibah bi Syarṭ contract (Grant with conditions). Discounts given to member customers fall into the category of grant promises that must be fulfilled by the shop. This aims to ensure that consumers do not experience losses. Price differences that occur between customers do not contain unjust elements. Because in muama fiqh the seller is given the freedom to determine the price offered to the consumer. So that the price that occurs in an agreement or agreement between the seller and the buyer means that one of the principles in buying and selling is fulfilled, namely the principle of satisfaction which makes the sale and purchase valid.
Pengunaan Hijab Cosplay Perspektif Fikih Wanita: The Use of Cosplay Hijab in The Perspective of Islamic Jurisprudence for Women Putri Indiarti Saleng; Jujuri Perdamaian Dunia; Rahmayani Lancang
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1670

Abstract

The study aims to investigate the phenomenon of hijab cosplay from the perspective of women's fiqh, where Muslim women integrate the hijab into their cosplay costumes. The research method used is qualitative descriptive with a normative (shar'i) and phenomenological approach. The results of the study indicate that hijab cosplay involves creative modifications to the hijab fabric and costumes to comply with Islamic rules of covering, according to women's fiqh perspectives, without sacrificing the character's dentity being cosplayed. The findings show the importance of adhering to Islamic law in the use of hijab in cosplay activities. Hijab cosplay is a form of Muslim women's creativity in expressing their cosplay hobby through costume modifications based on fanart or personal creations. Hijabi cosplayers can transform the appearance of non-hijabi characters to comply with the rules of women's covering. However, despite showing creativity in modifying hijabs and costumes, hijab cosplay often does not meet the correct hijab requirements and involves the use of conspicuous accessories.In cosplay events, the interaction between hijabi cosplayers and men that does not conform to sharia boundaries, as well as the use of conspicuous fragrances, indicates a violation of the values of modesty. Additionally, seeking popularity through syuhroh clothing reflects behavior that does not embody the essence of the hijab as a symbol of modesty and obedience. Therefore, the use of hijab cosplay is prohibited because it does not meet the requirements of hijab from the perspective of women's fiqh.
Moderasi Internal Beragama Perspektif ‘Abd al-Rahmân al-Sudais, Presiden Urusan Dua Masjid Suci: Internal Moderation of Different Religion Perspective ‘Abd Al-Rahman Al-Sudais, President of the Two Holy Mosques Rahendra Maya; Mufid, Mufid; Samsuddin, Samsuddin; Muhammad Fadilah Al-Farisi
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1729

Abstract

‘This research aims to examine the concept of moderation (al-wasathiyyah) in the thoughts of Sheikh Abdul Rahman Al-Sudais, particularly regarding internal moderation among Muslims with differing ideological orientations, as well as the steps for its implementation in the Kingdom of Saudi Arabia. (KAS). This research employs a qualitative method through a descriptive-interpretative approach, utilizing documentary data collection techniques and analyzing it using content analysis techniques. (content analysis). The findings of this research indicate that through his work, Al-Sudais narrates religious moderation as an Islamic conception aimed at maintaining security for all parties, particularly through the revitalization of intellectual resilience (ta’zîz al-amn al-fikrî); or specifically to avoid the phenomena of radicalism and intolerance. In addition to external religious moderation among followers of different faiths, Al-Sudais also examines internal religious moderation among Muslims with differing Islamic thought orientations. Serta presents its strategic steps within the scope of the Kingdom of Saudi Arabia (KSA), namely through (1) KSA's active role in countering the movements of apostasy and terrorism; (2) KSA's full support for the implementation of moderation dialogue; and (3) KSA's special attention to the issues faced by women.
Penerapan Kaidah Lā Ḍarara wa Lā Ḍirār dalam Penggunaan Mercon untuk Mengusir Hama Tanaman : Application of Lā Ḍarara wa Lā Ḍirār Principle in Using Mercon to Repel Internal Plant Pests M. Kasim; Muh. Isra Syarif; Ashal Mattanra
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1746

Abstract

This research aims to find out and understand the concept of lā ḍarar wa lā ḍirār rules as the basis of Islamic law and their application in life, especially in repelling plant pests. This research uses a type of qualitative research in the form of a library research study by conducting a study of books, books and several scientific works related to the discussion of this thesis. Researchers also use a normative juridical approach and a philosophical approach. The results of this research show, firstly, that the use of firecrackers as a means of repelling pests has a huge impact, including violating the ulil amri (Leader), causing noise, fires and wasting property. Second, in the positive law for the use of firecrackers, the punishment for criminal offenses related to firecrackers has been determined, including 12 years, 15 years and a maximum sentence. According to Islamic law, perpetrators of criminal acts will be sentenced to ta'zir, such as death, flogging, imprisonment and exile. Thirdly, the application of the principle of lā ḍarar wa lā ḍirār in the use of firecrackers is not recommended in its use because it contradicts the meaning of the rule of not endangering oneself or others and the Islamic religion also strictly prohibits actions that cause danger and anything that has no benefit. Therefore, alternative solutions such as the use of used cans which are safer are proposed in this problem and are considered more environmentally friendly.
Kesaksian Tunanetra dalam Tindak Perzinaan Perspektif Fikih Jinayah: Testimony of the Blind in the Act of Adultery from a Jinayah Jurisprudence Perspective Akhmad Hanafi Dain Yunta; Rachmat Bin Badani Tempo; Muhammad Fitrah Waila Zamzani
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1748

Abstract

This research aims to find out about the testimony of the blind in the act of adultery from a jinayah jurisprudence perspective. The type of research used is descriptive qualitative (non-statistical) using the library research method which focuses on the study of manuscripts and texts through juridical, normative and philosophical approaches. The research results found were as follows; First, the concept of testimony in an act of adultery is not the same as testimony in general, the concept of testimony in an act of adultery from a fiqh perspective must be with four Muslim men who are fair, mature, sensible and independent and testimony from women is not accepted, the witnesses give their testimony to a panel in front of a judge explaining the act of adultery and providing information about the time and place where the act of adultery occurred. Second, there is a difference of opinion among the scholars regarding the testimony of the blind in the act of adultery, according to the general opinion, the testimony of the blind in the act of adultery is testimony that is rejected, whereas according to Ibn H}azm, the testimony of the blind can be generally accepted and another history from the Shafi'i school of thought is that allows blind testimony in the act of adultery under certain circumstances. It is hoped that the implications of this research can become material for consideration, literature or reference for the academic world as well as positive reference material and information for society in general.
Kenajisan Babi dan Hewan Buas serta Mekanisme Penyuciannya (Studi Komparasi Mazhab Malikī dan Mazhab Syafi’ī): The Uncleanness of Pigs and Wild Animals and Their Purification Mechanisms (Comparative Study of the Malikī School and the Shafi'ī School) Jahada Mangka; Ronny Mahmuddin; A. Nasruddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1749

Abstract

This research aims to determine the status of impurity of pigs and wild animals and the mechanism of their purification from the perspective of the Malikī school and the Shafi'ī school of thought. This research is a type of library research, namely research carried out by collecting data from books or literature from previous research. This research was carried out by collecting data from searches or other writings, both from primary data sources and secondary data sources, as well as other literature related to the impurity of pigs and wild animals and their purification mechanisms. The results of the research found are as follows: first, the Malikī school and the Shafi'ī school of thought differ regarding the impurity of pigs and wild animals. The Malikī School says that pigs and wild animals are pure animals when they are alive, but when they are dead they are still considered unclean, the Shafi'ī School says that pigs and wild animals are unclean animals whether they are alive or dead. Second, the Malikī school and the Shafi'ī school of thought differ regarding the mechanism for purifying pigs and wild animals. The Malikī School says that the mechanism for cleansing pigs and wild animals is to use water without requiring the number of splashes and the use of soil or dust, the Syafi'ī School says that the mechanism for cleansing pigs and wild animals is that they must be washed seven times, one of which is using soil or dust. It is hoped that the implications of this research will be useful information for the general public, especially in understanding the impurity status of pigs and wild animals and their purification mechanisms from the perspective of the Malikī and Shafi'ī schools of thought. This information is important to increase public understanding of fiqh rules related to cleanliness and purity in Islam.
Pemerkosaan dalam Perkawinan (Analisis Undang-Undang No. 1 Tahun 2023 pada Pasal 473 KUHP dalam Tinjauan Hukum Islam): Rape within Marriage (Analysis of Law No. 1 of 2023 on Article 473 of the Criminal Code in Islamic Law Review) Muhammad Taufan Djafri; Abdul Munawir; Muzammil, Muzammil
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1750

Abstract

The aim of this research is to examine how Indonesian positive law and Islamic law view and handle cases of marital rape. The research methodology used is descriptive qualitative with a normative, philosophical and comparative approach. Data was collected through literature review from relevant primary and secondary sources. The research results found are as follows: first, Indonesian positive law will provide a maximum sentence of 12 (twelve) years for perpetrators of marital rape, if the victim reports it to the authorities. Second, according to Islamic law, this problem is divided into 2 parts as follows: it is not permissible, this has been agreed upon by the ulama when a husband forces his wife to have intercourse through the anus, during menstruation, fasting (fardhu), pilgrimage, not having paid kafarat, due to illness. severe, old age which can endanger the wife and when the husband has not fulfilled the muajjala dowry. Yes, the ulama have also agreed that a husband may force his wife to have sex if her condition is capable of serving him. Third, this analysis shows that there is harmony in several aspects between Islamic law and Indonesian positive law in dealing with marital rape. However, in several cases, Indonesian positive law is considered inadequate in protecting the rights of husbands accused of coercion against their wives. Meanwhile, from the perspective of Islamic law, a husband has the right to force his wife as long as the wife's condition allows her to serve her husband. It is hoped that the implications of this research will become a reference for creating more comprehensive legal adjustments and harmonization to ensure justice and balanced protection for all parties involved.

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